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77-535: Although settlements in the area stretch back to prehistoric times, the town with the name Gornji Vakuf arose in the 16th century in the location of the existing settlement called Česta. The name Gornji Vakuf refers to the fact that the town was established as a waqf ( in Bosnian: Vakuf; religious trust fund maintained by Muslims working in the financial sector ) by the Bosniak nobility . Mehmed-beg Stočanin,

154-419: A ḥabs ( حَبْس , plural ḥubūs حُبوس or aḥbās أَحْباس ), or mortmain property, is an inalienable charitable endowment under Islamic law . It typically involves donating a building, plot of land or other assets for Muslim religious or charitable purposes with no intention of reclaiming the assets. A charitable trust may hold the donated assets. The person making such dedication

231-455: A waqf must be objects of a valid contract. The objects should not themselves be haram (e.g. wine or pork ). These objects should not already be in the public domain: public property cannot be used to establish a waqf. The founder cannot also have pledged the property previously to someone else. These conditions are generally true for contracts in Islam. The property dedicated to waqf

308-467: A waqf and a trust, "property is reserved, and its usufruct appropriated, for the benefit of specific individuals, or for a general charitable purpose; the corpus becomes inalienable ; estates for life in favor of successive beneficiaries can be created" and "without regard to the law of inheritance or the rights of the heirs; and continuity is secured by the successive appointment of trustees or mutawillis ." The only significant distinction between

385-656: A ceasefire was arranged. On 1 August 1993, the ARBiH launched an offensive on the HVO in Gornji Vakuf, and won control over most of the town by the following day. The HVO retained control over a Croat neighborhood in the southwest and the ARBiH, lacking necessary reinforcements, could not continue its offensive. The name of the Croat-held part was later changed to Uskoplje. The HVO attempted a counterattack from its positions to

462-596: A famous Bosniak bey , was the founder of Gornji Vakuf. This town has a typical Bosnian čaršija , which is common within Central Bosnia. The name “Uskoplje” has also been used before the Second World War . Today, both names are used officially to not offend either ethnic group. Gornji Vakuf-Uskoplje was made infamous as one of the first towns to suffer from the Croat–Bosniak War (1992–94) during

539-477: A headquarters by the ARBiH or an all-out attack by ARBiH forces on HVO positions. The HVO had around 300 forces in the town and 2,000 in the surrounding area, while the ARBiH deployed several brigades of its 3rd Corps which was operating within the area. A front line was established through the center of the town. HVO artillery fired from several positions on the hills to the southeast of ARBiH forces in Gornji Vakuf after their demands for surrender were rejected until

616-459: A man dies, only three deeds will survive him: continuing alms, profitable knowledge, and a child praying for him." Islamic law places several legal conditions on the process of establishing a waqf . A waqf is a contract; therefore, the founder (called al-wāqif or al-muḥabbis in Arabic) must be capable of entering into a contract. For this, the founder must: Although waqf

693-633: A means to legally safeguard properties under conditions of debt. In donating assets to the public, the aristocracy managed to preserve their wealth while providing land, financial support and community spaces such as mosques to the general public. When Zanzibar became a British protectorate in 1890, almost half the island was waqf property. In order to establish control, the British realised that they would either have to privatise waqf or gain administrative control over them. A series of decrees were subsequently issues to incorporate all waqf properties into

770-603: A new government under the helm of the Afro-Shirazi Party (ASP). An important part of the revolution was the prosecution of the Zanzibari elite of Arabic descent. This left a significant portion of land, much of which was waqf , to be nationalised by the newly independent state as part of their socialist development programme. The revolution highlights a crucial turn point in waqf institutions in Zanzibar, namely

847-577: A perpetual element; the waqf must specify its beneficiaries in case. The declaration of founding is usually a written document, accompanied by a verbal declaration, though neither are required by most scholars. Whatever the declaration, most scholars (those of the Hanafi, Shafi'i, some of the Hanbali and the Imami Shi'a schools) hold that it is not binding and irrevocable until actually delivered to

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924-651: A soup kitchen, and two traveler and pilgrim inns. The earliest pious foundations in Egypt were charitable gifts, and not in the form of a waqf . The first mosque built by ' Amr ibn al-'As is an example of this: the land was donated by Qaysaba bin Kulthum , and the mosque's expenses were then paid by the Bayt al-mal . The earliest known waqf , founded by financial official Abū Bakr Muḥammad bin Ali al-Madhara'i in 919 (during

1001-400: A source of charity and thereby public welfare while doubling as a tool of domination used by the ruling class to maintain the dependence of the lower classes. While the former was somewhat preserved as a scripture-based normative foundation of waqf institutions, the nature and dynamics of the latter was contingent on the nature and dynamics of regime changes in Zanzibar. Under Omani rule, waqf

1078-602: Is 33,229. In the 16th century, the Haseki Sultan Complex charitable complex was founded by the wife of Suleyman the Magnificent and serviced 26 villages; the institution also included shops, a bazaar, two soap plants, 11 flour mills and two bathhouses located in Ottoman Syria and Lebanon . For several centuries, the income generated by these businesses contributed in the maintenance of a mosque,

1155-437: Is a flat lowland and there are no mountains in the area. It is like this in the entire northern border with Croatia, with a great deal of farming and agriculture. The river Sava is a river that flows through Slovenia, Croatia, Bosnia and Herzegovina and Serbia. In Bosnia and Herzegovina it flows through the northern border and makes a natural border between Bosnia and Herzegovina and Croatia. Posavina means literally along Sava in

1232-435: Is a particular type of waqf , in which the founder reserves the right to dispose of the waqf property. The person making the grant is called al-waqif (or al-muhabbis ) while the endowed assets are called al-mawquf (or al-muhabbas ). In older English-language law-related works in the late 19th/early 20th centuries, the word used for waqf was vakouf ; the word, also present in such French works,

1309-433: Is an Islamic institution, being a Muslim is not required to establish a waqf , and dhimmis may establish a waqf . Finally, if a person is fatally ill, the waqf is subject to the same restrictions as a will in Islam. Some of the founders of Ottoman waqfs were women, with their establishments having a crucial impact on their communities' economic life. Out of 30,000 waqf certificates documented by

1386-676: Is certainly well known to Allah." Their formal conception in Islamic society has been derived from a number of hadiths . It is said that during the time of Muhammad, after the Hijrah , the first waqf was composed of a grove of 600 date palms. The proceeds of this waqf were meant to feed Medina's poor. In one tradition, it is said that: "Ibn Umar reported, Umar Ibn Al-Khattab got land in Khaybar , so he came to Muhammad and asked him to advise him about it. Muhammad said, 'If you like, make

1463-702: Is dedicated by the Donor ( Wakif ) for the benefit of their kith and kin and for any purpose recognised by Muslim law as pious, religious or charitable. After the enactment Wakf Act 1954, the Union government directed to all the states governments to implement the Act for administering the wakf institutions like mosques, dargahs , hussainiyas , graveyards, takhiyas , eidgah , anjumans , and various religious and charitable institutions. A statutory body under Government of India, which also oversees State Wakf Boards . In turn

1540-636: Is difficult to pinpoint the historical origins of waqf in East Africa, the practice began to formalize in the 17th Century after the Sultan of Oman, Sayyid Saïd , had cemented his control over Zanzibar and the East African coastline. Until this point, archeological evidence has unearthed several old mosques along the Swahili Coast which are believed to be informal waqf dating as far back as

1617-678: Is formed by a coalition between the Party of Democratic Action (SDA), the coalition of the Croatian Democratic Union of Bosnia and Herzegovina (HDZ BiH) and the Croatian Party of the Rights of Bosnia and Herzegovina. (HSP BiH). At the local level, the citizens of Posavina Canton vote for the government in three municipalities every four years in free elections. The cantonal assembly is composed of: The canton lies near

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1694-400: Is generally immovable, such as an estate. All movable goods can also form waqf , according to most Islamic jurists. The Hanafis, however, also allow most movable goods to be dedicated to a waqf with some restrictions. Some jurists have argued that even gold and silver (or other currency) can be designated as waqf . Documents listing endowments (waqfiyyas) often include the name of

1771-656: Is home to the handball club MRK Sloga Gornji Vakuf - Uskoplje , and football club HNK Sloga Uskoplje . Gornji Vakuf-Uskoplje is twinned with: [REDACTED]   Una-Sana [REDACTED]   Central Bosnia [REDACTED]   Posavina [REDACTED]   Herzegovina-Neretva [REDACTED]   Tuzla [REDACTED]   West Herzegovina [REDACTED]   Zenica-Doboj [REDACTED]   Sarajevo [REDACTED]   Bosnian Podrinje [REDACTED]   Canton 10 Waqf A waqf ( Arabic : وَقْف ; [ˈwɑqf] , plural awqaf أَوْقَاف ), also called

1848-448: Is known as a waqif ('donor') who uses a mutawalli ('trustee') to manage the property in exchange for a share of the revenues it generates. A waqf allows the state to provide social services in accordance with Islamic law while contributing to the preservation of cultural and historical sites. Although the waqf system depended on several hadiths and presented elements similar to practices from pre-Islamic cultures, it seems that

1925-573: Is oriented towards the West with convincing indicators of a very rapid integration into European cultural, economic and civilizational trends. HNK Orašje , the local football club from Orašje that won the Bosnia and Herzegovina Football Cup in the 2005–06 season. The majority of its population professes Christianity , with the Catholic Church being the most important denomination within

2002-666: Is sometimes called Bosanska Posavina (Bosnian Posavina) and is the only part of northern Bosnia near the border with Croatia that lies in the Federation. The rest of northern Bosnia near the river Sava and near the border is the Brčko District and the Republika Srpska . The Brčko district divides Republika Srpska into 2 parts. The Posavina canton's position near the Sava river makes it a good place for agriculture because it

2079-599: Is still unknown to this day. Prior to the war, Gornji Vakuf had a population of about 10,000 Croats and 14,000 Bosniaks. On 11 January 1993, the first clashes between the Croatian Defence Council (HVO) and the Army of the Republic of Bosnia and Herzegovina (ARBiH) took place. There are conflicting reports as to how the fighting started and what caused it; either a bomb placed in a Muslim owned hotel used as

2156-470: Is the institution(s) providing services as committed in the vakıf deed, such as madrasas , public kitchens ( imarets ), karwansarays , mosques, libraries, etc. Generally, the waqf must fulfill three primary constraints: Although there is no direct Quranic injunction regarding waqf , it can be inferred from Surah Al-i'-Imran (3:92): "You will never achieve righteousness until you donate some of what you cherish. And whatever you give

2233-434: The waqf during their lifetime. In some cases, however, the number of beneficiaries is quite limited. Thus, there is no need for an administrator, and the beneficiaries themselves can take care of the waqf . The administrator, like other persons of responsibility under Islamic law, must have the capacity to act and contract. In addition, trustworthiness and administrative skills are required. Some scholars require that

2310-603: The Abbasid period ), is a pond called Birkat Ḥabash together with its surrounding orchards, whose revenue was to be used to operate a hydraulic complex and feed the poor. Early references to waqf in India can be found in the 14th-century work Insha-i-Mahru by Aynul Mulk ibn Mahru. According to the book, Muhammad of Ghor dedicated two villages in favor of a congregational mosque in Multan , and, handed its administration to

2387-563: The Bosnian War (1992–95). As a critical node, it was vital for UNPROFOR to hold the line to enable UNHCR supplies to move into the country. It was held by the B Company of Group 1 CHESHIRE from the British Army , which was under command of UNPROFOR. In the early months of 1993, the company lost Lance corporal Wayne Edwards , who was shot by an unknown sniper as they were crossing a bridge in armored personnel carriers. The gunman

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2464-517: The Bosnian War , the present-day municipalities of Donji Žabar and Vukosavlje belonged to Odžak and Orašje , while the present-day municipality of Domaljevac-Šamac belonged to Bosanski Šamac . The history of today's canton begins on March 18, 1994, with the signing of the Washington Agreement . Posavina Canton was officially established on June 12, 1996 as one of the ten cantons of the Federation of Bosnia and Herzegovina, one of

2541-775: The Shaykh al-Islām (highest ecclesiastical officer of the Empire). In the coming years, several more waqf were created, as the Delhi Sultanate flourished. As per the Wakf Act 1954 (later Wakf Act 1995) enacted by the government of India, waqf are categorized as (a) waqf by user such as graveyards, Musafir Khanas (Sarai) and Chowltries etc., (b) waqf under Mashrutul-khidmat (Service Inam) such as Khazi service, Nirkhi service, Pesh Imam service and Khateeb service etc., and (c) Wakf Alal-aulad

2618-417: The 'public' ownership of these assets that disposed of the need for a waqif . In this way, waqf was further cemented as a political institution regulated by a centralized state while being managed by mutawallis . It allowed the poorest inhabitants of Stone Town to reside in waqf buildings that were previously reserved for the relatives of waqif families. While this may appear to be an act of good fortune,

2695-654: The 3 Croat-majority cantons. According to the law, Posavina Canton is one of the ten cantons of the Federation of Bosnia and Herzegovina, which is one of the two entities of Bosnia and Herzegovina. Posavina has its own legislative , executive and judicial powers. Like each of the cantons of FBiH, Canton Posavina has its own constitution , assembly , government , symbols and has a number of exclusive competences ( police , education , use of natural resources , spatial and housing policy, culture ), while some competences are divided between federal and cantonal authorities ( health , social protection, transport ). The seat of

2772-492: The 8th Century. The formalization of waqf can be traced back to 1820 when Sultan Said moved the Omani Sultanate to Stone Town, Zanzibar. This marked a shift from waqf as an Islamic scriptural imperative to a local and centralized institutional practice legitimated by the royal family. From this point onward, the urban development of the port city of the East African archipelago was shaped by waqf practices. As such,

2849-743: The 9th century, while a third one dates from the early 10th century, all three within the Abbasid Period. The oldest dated waqfiya goes back to 876 CE and concerns a multi-volume edition of the Qur'an currently held by the Turkish and Islamic Arts Museum in Istanbul . A possibly older waqfiya is a papyrus held by the Louvre Museum in Paris , with no written date but considered to be from

2926-518: The Bosnian language. The river Sava is the largest navigable river in Bosnia and Herzegovina. Much of the food in both Bosnia and Herzegovina and Croatia comes from this region, not only Bosnian Posavina but the rest of the fertile fields along the river Sava. The canton consists of the municipalities of Domaljevac-Šamac , Odžak , and Orašje . In the pre-war period, especially in the last ten years,

3003-421: The Federation of Bosnia and Herzegovina in Bosnia and Herzegovina . It is the smallest canton with an area of only 330.85 km (128 sq mi). The canton is an exclave of Federation of Bosnia and Herzegovina , being bordered by Republika Srpska and Brčko District to the south and the river Sava and Croatia to the north. Its capital is Orašje and the largest town is Odžak . The Posavina area

3080-623: The GDPFA ( General Directorate of Pious Foundation in Ankara ), over 2,300 of them were registered to institutions that belonged to women. Of the 491 public fountains in Istanbul that were constructed during the Ottoman period and survived until the 1930s, nearly 30% of them were registered under waqfs that belonged to women. The property (called al-mawqūf or al-muḥabbas ) used to found

3157-519: The Islamic waqf and English trust was "the express or implied reversion of the waqf to charitable purposes when its specific object has ceased to exist", though this difference only applied to the waqf ahli (Islamic family trust) rather than the waqf khairi (devoted to a charitable purpose from its inception). Another difference was the English vesting of "legal estate" over the trust property in

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3234-424: The Islamic waqf law and madrassah foundations were firmly established by the 10th century, the number of Bimaristan hospitals multiplied throughout Islamic lands. By the 11th century, many Islamic cities had several hospitals. The waqf trust institutions funded the hospitals for various expenses, including the wages of doctors, ophthalmologists , surgeons, chemists , pharmacists , domestics and all other staff,

3311-523: The Muslim world. In West Africa, very few examples of the institution can be found, and were usually limited to the area around Timbuktu and Djenné in Massina Empire . Instead, Islamic west African societies placed a much greater emphasis on non-permanent acts of charity. According to expert Illife, this can be explained by West Africa's tradition of "personal largesse." The imam would make himself

3388-519: The State Wakf Boards work towards management, regulation and protect the Wakf properties by constituting District Wakf Committees, Mandal Wakf Committees and Committees for the individual Wakf Institutions. As per the report of Sachar Committee (2006) there are about 500,000 registered Wakfs with 600,000 acres (2,400 km ) land in India, and Rs. 60 billion book value. While it

3465-508: The administrator of this Islamic religious institution be a Muslim, though the Hanafis drop this requirement. A waqf is intended to be perpetual and last forever. Nevertheless, Islamic law envisages conditions under which the waqf may be terminated: The practices attributed to Muhammad have promoted the institution of waqf from the earliest part of Islamic history. The two oldest known waqfiya (deed) documents are from

3542-560: The architectural configuration of Stone Town was entirely managed by the Sultanate and its network of nobility. This effectively allowed elites to practice zakat through waqf while doubling as a means to secure control over the local population. The East African archipelago underwent an economic recession from 1860 to 1880 that threatened the private property of the elite class. In a time when landowners were forced to sell or mortgage their properties to foreign investors, waqf became

3619-412: The beneficiaries or put to their use. Once in their use, however, the waqf becomes an institution in its own right. Usually, a waqf has a range of beneficiaries. Thus, the founder makes arrangements beforehand by appointing an administrator (called nāẓir or mutawallī or ḳayyim ) and lays down the rules for appointing successive administrators. The founder may choose to administer

3696-428: The border with Croatia and near the river Sava which forms a natural border between Bosnia and Herzegovina and Croatia. The canton consist of two unconnected exclaves: the western one consisting of Odžak municipality and the eastern one consisting of Orašje and Domaljevac-Šamac municipalities. Posavina is a region which includes other parts of Bosnia and Herzegovina and parts of Croatia. Because of that, this canton

3773-486: The canton was one of the richest areas in Bosnia and Herzegovina. It is important in agriculture (Posavina is the largest granary in Bosnia and Herzegovina), economically (oil refinery in Bosanski Brod and Modriča, furniture, textiles, shoe factories, metal industry, chemical industry, etc.), river resources natural, forests, and the region is also known for the fact that many people did temporary jobs abroad. The area

3850-688: The city, and a year later the Bosnian War came to an end. As the Dayton Agreement was signed in 1995, the post-war town suffered much damage, but was able to financially restabilize itself by utilizing the tourism sector over the years. 19,344 total In the census of 1991, the municipality of Gornji Vakuf-Uskoplje had 25,130 inhabitants: 56.05% Bosniaks, 42.61% Croats, 0.60% Yugoslavs, 0.42% Serbs and 0.31% others. The town itself had 5,349 residents, of which 61% Bosniaks, 34% Croats, 2% Yugoslavs, 1% Serbs and 1% others. Page text. The town

3927-407: The collector and distributor of charity, thus building his personal prestige. According to Hamas, all of historic Palestine is an Islamic waqf. This belief, a relatively recent one, forms part of the group's mythology. In Southeastern Europe , there are several places in Bosnia and Herzegovina that were originally built under the waqf system, such as Gornji Vakuf , and Donji Vakuf . After

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4004-525: The colonial bureaucracy. The Waqf Property Decree which formed the Waqf Commission in 1905 was composed of a majority of British officials and a minority of Islamic authorities to represent the Sultanate who maintained a degree of influence over the island. This shift marked the further formalization of waqf into the state apparatus, a move which allowed the English to directly control the preservation and maintenance of publicly used assets as well as

4081-497: The economic function of the practice. After the British gained control of Zanzibar and further formalized waqf as a political institution, it was used to culturally subvert the local population and gradually rid it off its Arabic origins. This persisted after independence when the newly independent state sought to further eliminate Arabic influence by nationalizing all waqf properties as a means to gain control of private property. The waqf institutions were not popular in all parts of

4158-517: The elite class of the Omani aristocracy. In the context of growing inequality, the nobility used waqf to provide public housing to slaves and peasants as well mosques, madrasahs and land for free habitation and cultivation. For instance, all 66 mosques in Stone Town were waqf privately financed and owned by noble waqif as a display of social status and duty to their neighborhood. Under this system,

4235-503: The endower, the listed property or fiscal unit, the endowed fraction (in 24- qarats ), and a description of its boundary . The boundary descriptions start in Islamic direction of prayer and go counterclockwise by listing different landscape elements. Endowment deeds most often include the conditions of the endowment and its administration. The beneficiaries of the waqf can be individuals and public utilities. The founder can specify which persons are eligible for benefits (such as

4312-586: The executive power, i.e. the capital of the canton, is Orašje (Posavina Cantonal Government), while in Domaljevac is the seat of the legislative power (Posavina Cantonal Assembly) and in Odžak is the seat of the judiciary. Every four years, the citizens of Canton Posavina vote in general elections for a total of 21 deputies in the Assembly of Canton Posavina. Based on the general elections, the current KP government

4389-412: The founder may stipulate that half the proceeds go to their family, while the other half goes to the poor. Valid beneficiaries must satisfy the following conditions: There is dispute over whether the founder themselves can reserve exclusive rights to use waqf . Most scholars agree that once the waqf is founded, it cannot be taken back. The Ḥanafīs hold that the list of beneficiaries includes

4466-459: The founder's family, the entire community, only the poor, travelers). Public utilities such as mosques, schools, bridges, graveyards, and drinking fountains can be the beneficiaries of a waqf . Modern legislation divides the waqf into "charitable causes," where the beneficiaries are the public or the poor, and "family" waqf , where the founder designates their relatives as beneficiaries. There can also be multiple beneficiaries. For example,

4543-426: The hospitals every day and speak quietly to one another in the patients' hearing, remarking on their improvement and good colour". The waqf in Islamic law , which developed in the medieval Islamic world from the 7th to 9th centuries, bears a notable resemblance to the English trust law . Every waqf was required to have a waqif (founder), mutawillis (trustee), qadi (judge) and beneficiaries. Under both

4620-653: The latter is also to provide shelter and community spaces to the poor, also known as the mawquf 'alayh (beneficiaries). Bahaeddin Yediyıldız defines waqf as a system comprising three elements: hayrat , akarat , and waqf . Hayrat , the plural form of hayr , means 'goodnesses' and refers to the motivational factor behind the vakıf organization; akarat refers to corpus and literally means 'real estates,' implying revenue-generating sources such as markets ( bedestens , arastas , hans , etc.), land, and baths; and waqf , in its narrow sense,

4697-410: The majority of greater Stone Town became waqf property made available for free habitation or cemeteries by noblemen, approximately 6.4% of which was public housing for the poor. It is important to note that economic changes in Zanzibar shaped waqf practices overtime. Under Omani rule slavery and the cash crop industry was booming, specifically because of the exportation of spices, which strengthened

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4774-1156: The mid-9th century. The next oldest document is a marble tablet whose inscription bears the Islamic date equivalent to 913 CE and states the waqf status of an inn, but is in itself not the original deed; it is held at the Eretz Israel Museum in Tel Aviv . By the early 1800's, more than half of all arable land in the Ottoman Empire was classified as a waqf. In relation to present day countries, this figure included 75 percent of arable land in Turkey , one-fifth in Egypt, one-seventh in Iran, one-half in Algeria, one-third in Tunisia, and one-third in Greece. The total number of registered endowments in Saudi Arabia

4851-447: The nationalisation of all waqf assets led to the loss and destruction of many properties because of a lack of funding because the state did not have the means to preserve waqf as effectively as it were under the private control of waqif nobility. According to Bowen, when practicing Islam, Muslims "engage in a dialogue between potentially conflicting cultural orders: the universalistic imperatives of Islam (as locally understood) and

4928-494: The property inalienable and give the profit from it to charity.' It goes on to say that Umar gave it away as alms, that the land itself would not be sold, inherited, or donated. He gave it away for the poor, the relatives, the slaves, the jihad , the travelers, and the guests. It will not be held against him who administers it if he consumes some of its yield in an appropriate manner or feeds a friend who does not enrich himself by means of it." In another hadith, Muhammad said, "When

5005-515: The property of Allah and must be used to "fulfill public of family needs" as a charitable social service. A waqf property can fall into one of two categories: movable or immovable. A 'movable' asset includes money or shares which are used to finance educational, religious or cultural institutions such as madrasahs (Islamic schools) or mosques . The madrasahs and mosques themselves are an example of an 'immovable' asset which refers to land or structures open for public use. An important function of

5082-450: The purchase of foods and medicines ; hospital equipment such as beds, mattresses, bowls and perfumes; and repairs to buildings. The waqf trusts also funded medical schools, and their revenues covered various expenses such as their maintenance and the payment of teachers and students. From the more peculiar examples of healthcare-related waqfs, in the city of Tripoli, a man had set up a waqf which employed two people who would "walk through

5159-467: The rights of absentee Crusaders who had made temporary assignments of their lands to caretakers. It has been speculated that this development may have been influenced by the waqf institutions in the Middle East . Posavina Canton The Posavina Canton ( Croatian : Županija Posavska ; Serbian and Bosnian : Posavski kanton ; Cyrillic : Посавски кантон ) is one of ten cantons of

5236-400: The southwest of the town on the 5 of August, however infantry and mortar units in the ARBiH were able to repel the attack. Another attack by the HVO started in September, reinforced with tanks and heavy artillery, but it was also unsuccessful. The Washington Peace Agreement , signed by both warring parties in 1994, subsequently put an end to military operations for either side to take control of

5313-517: The specific full-fledged Islamic legal form of endowment called waqf dates from the 9th century AD (see § History and location below). In Sunni jurisprudence, waqf , also spelled wakf ( Arabic : وَقْف ; plural أَوْقاف , awqāf ; Turkish : vakıf ) is synonymous with ḥabs ( حَبْس , also called ḥubs حُبْس or ḥubus حُبْوس and commonly rendered habous in French). Habs and similar terms are used mainly by Maliki jurists. In Twelver Shiism , ḥabs

5390-419: The surplus revenues generated from them. It was also part of what Ali Mazrui calls the 'dis-Islamization' and 'de-Arabization' of Swahili culture by British colonialism, a strategy used to rid the territory of Omani influence. While Mazrui speaks of this in the context of the Swahili language, it can also be seen by the way in which the British deviated from the Islamic values underpinning waqf practices. What

5467-408: The trustee, though the "trustee was still bound to administer that property for the benefit of the beneficiaries." In this sense, the "role of the English trustee therefore does not differ significantly from that of the mutawalli ." Personal trust law developed in England at the time of the Crusades , during the 12th and 13th centuries. The Court of Chancery, under the principles of equity, enforced

5544-438: The values embedded in a particular society". While Bowen analyzes how Islamic rituals are practiced in context, this logic can arguably be applied to how the history of waqf in Zanzibar is shaped by "local cultural concerns and to universalistic scriptural imperatives". In fact, this conflict is evident in the way in which waqf has historically served a dual purpose in Zanzibar; to satisfy the inalienable Islamic law of waqf as

5621-507: The villages of Kopanice , Vidovice , Tolisa and Domaljevac . The current municipalities of Derventa and Bosanski Brod were settled by people from Herzegovina between the years 1735 and 1782, and once again in a minor wave in 1820. Since 1697, approximately 20,000 Catholics emigrated from the area. Most of the people emigrated to the municipalities of Modriča , Gradačac , Orašje , Bosanski Šamac and Brčko from Mostar , Posušje , Uskoplje , Bugojno , Livno and Duvno . Before

5698-525: Was inhabited since prehistoric times, as evidenced by various archaeological finds of coins and other artifacts. After the 1718 Treaty of Passarowitz between the Ottoman Empire and Habsburg monarchy , mostly Catholic families from mountain villages were displaced across the plains, as the Turks themselves settled in the hills and valleys. The Croats from Županja , Babina Greda and Štitar moved to

5775-416: Was initially intended as a charitable practice that would provide social services was replaced by a focus on profit over public welfare. This ruptured the social and political relations that were formed between the upper and lower classes during Omani rule as the underlying values used to manage waqf were lost in translation. The Zanzibari Revolution which followed a year after independence in 1963 installed

5852-442: Was practiced by the aristocratic class as an outward demonstration of Islamic piety while simultaneously serving as a means to control slaves and the local population through social housing, educational facilities and religious institutions like mosques. When an economic recession threatened the position of the elite, noblemen used waqf to maintain ownership of their properties to avoid selling or mortgaging their land thereby altering

5929-467: Was used during the time of the Ottoman Empire, and is from the Turkish vakıf . The term waqf literally means 'confinement and prohibition', or causing a thing to stop or stand still. According to Islamic law, once an asset has been donated as waqf it cannot be sold, transferred or given as a gift. Once a waqif has verbally or in writing declared a waqf property, it is legally conceived as

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