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145-760: Hereward the Wake (Traditional pronunciation /ˈhɛ.rɛ.ward/, modern pronunciation /ˈhɛ.rɪ.wəd/) ( c.  1035  – c.  1072 ) (also known as Hereward the Outlaw or Hereward the Exile ) was an Anglo-Saxon nobleman and a leader of local resistance to the Norman Conquest of England. His base when he led the rebellion against the Norman rulers was the Isle of Ely , in eastern England. According to legend, he roamed

290-530: A Merovingian bride, and is one of the first Anglo-Saxon rulers who can be identified with some confidence. Bede and later sources portrayed Æthelberht as a descendant of the original group of "Saxons" mentioned by Gildas, although they apparently believed they were actually Jutish. Unfortunately the king lists and genealogies produced by Bede and later writers are not considered reliable for these early centuries. A 2022 genetic study used modern and ancient DNA samples from England and neighbouring countries to study

435-421: A "shameful habit" of drinking and eating in the outhouse, which some of the countrywomen practised at beer parties. In April 1016, Æthelred died of illness, leaving his son and successor Edmund Ironside to defend the country. The final struggles were complicated by internal dissension, and especially by the treacherous acts of Ealdorman Eadric of Mercia, who opportunistically changed sides to Cnut's party. After

580-669: A Danish name, it makes sense that the Abbot may have been Asketil's brother. Hereward's apparent ability to call on Danish support may also support this theory. Hereward's birth is conventionally dated as 1035/36 because the Gesta Herewardi states that he was first exiled in 1054 in his 18th year. However, since the account in the Gesta of the early part of his exile (in Scotland, Cornwall and Ireland) contains fantastic elements, it

725-628: A coalition of his enemies – Constantine , King of the Scots; Owain ap Dyfnwal , King of the Cumbrians; and Olaf Guthfrithson , King of Dublin – at the battle of Brunanburh , celebrated by a poem in the Anglo-Saxon Chronicle , opened the way for him to be hailed as the first king of England. Æthelstan's legislation shows how the king drove his officials to do their respective duties. He was uncompromising in his insistence on respect for

870-500: A common collective term, and indeed became dominant. The increased use of these new collective terms, "English" or "Anglo-Saxon", represents the strengthening of the idea of a single unifying cultural unity among the Anglo-Saxons themselves, who had previously invested in identities which differentiated various regional groups. In contrast, Irish and Welsh speakers long continued to refer to Anglo-Saxons as Saxons. The word Saeson

1015-489: A convent. She is said have been called Alftruda and was the widow of Earl Dolfin . Geoffrey Gaimar , in his Estoire des Engleis , says instead that Hereward lived for some time as an outlaw in the Fens, but that as he was on the verge of making peace with William, he was set upon and killed by a group of Norman knights. It is also possible that Hereward received no pardon and went into exile, never to be heard from again; this

1160-531: A direct route from the Isle of Ely to Cambridge. Morcar was taken and imprisoned, but Hereward is said to have escaped with some of his followers into the wild fenland and to have continued his resistance. This escape is noted in all the earliest surviving sources. An ancient earthwork about 1.2 miles (2 km) east of Willingham , Cambridgeshire is still visible at the junction of the old fen causeway and Iram Drove. This circular feature, known as Belsar's Hill ,

1305-399: A fight with a man named Ogger. The fight led to his capture and imprisonment. His followers, however, liberated him when he was being transferred from one castle to another. Hereward's former gaoler persuaded the king to negotiate once more, and he was eventually pardoned by William and lived the rest of his life in relative peace. It also says that he married a second wife after Turfida entered

1450-420: A formidable fighting force. At first, Alfred responded by the offer of repeated tribute payments. However, after a decisive victory at Edington in 878, Alfred offered vigorous opposition. He established a chain of fortresses across the south of England, reorganised the army, "so that always half its men were at home, and half out on service, except for those men who were to garrison the burhs", and in 896 ordered

1595-528: A king, but who under the Alfredian regime was regarded as the 'ealdorman' of his people. The wealth of the monasteries and the success of Anglo-Saxon society attracted the attention of people from mainland Europe, mostly Danes and Norwegians. Because of the plundering raids that followed, the raiders attracted the name Viking – from the Old Norse víkingr meaning an expedition – which soon became used for

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1740-409: A large part of Britain, and writing about Romano-British kingdoms which had been limited to the north and west. Other historians have argued that in the 5th century many Romano-British people must have adopted the new culture which we now call Anglo-Saxon, even when they did not have Germanic ancestry or rulers. Unfortunately, there are very few written sources apart from Gildas until the conversion of

1885-479: A letter addressed by Aldhelm to Hadrian that he too must be numbered among their students. Aldhelm wrote in elaborate and grandiloquent and very difficult Latin, which became the dominant style for centuries. Michael Drout states "Aldhelm wrote Latin hexameters better than anyone before in England (and possibly better than anyone since, or at least up until John Milton ). His work showed that scholars in England, at

2030-612: A mission to Christianise the Kingdom of Northumbria from their native Anglo-Saxon paganism. Oswald had probably chosen Iona because after his father had been killed he had fled into south-west Scotland and had encountered Christianity, and had returned determined to make Northumbria Christian. Aidan achieved great success in spreading the Christian faith in the north, and since Aidan could not speak English and Oswald had learned Irish during his exile, Oswald acted as Aidan's interpreter when

2175-624: A monastery in Campania (near Naples). One of their first tasks at Canterbury was the establishment of a school; and according to Bede (writing some sixty years later), they soon "attracted a crowd of students into whose minds they daily poured the streams of wholesome learning". As evidence of their teaching, Bede reports that some of their students, who survived to his own day, were as fluent in Greek and Latin as in their native language. Bede does not mention Aldhelm in this connection; but we know from

2320-701: A new type of craft to be built which could oppose the Viking longships in shallow coastal waters. When the Vikings returned from the Continent in 892, they found they could no longer roam the country at will, for wherever they went they were opposed by a local army. After four years, the Scandinavians therefore split up, some to settle in Northumbria and East Anglia, the remainder to try their luck again on

2465-641: A number of casual references scattered throughout the Bede 's history to this aspect of Mercian military policy. Penda is found ravaging Northumbria as far north as Bamburgh and only a miraculous intervention from Aidan prevents the complete destruction of the settlement. In 676 Æthelred conducted a similar ravaging in Kent and caused such damage in the Rochester diocese that two successive bishops gave up their position because of lack of funds. In these accounts there

2610-518: A potter to spy on the king and escaping from captivity. It is said that the Normans, probably led by one of William's knights named Belasius (Belsar), then bribed the monks of the island to reveal a safe route across the marshes, resulting in Ely's capture. An earlier hillfort now known as Belsar's Hill is still extant and sits astride the much older route known as Aldreth's Causeway, which would have been

2755-567: A renaissance in classical knowledge. The growth and popularity of monasticism was not an entirely internal development, with influence from the continent shaping Anglo-Saxon monastic life. In 669 Theodore , a Greek-speaking monk originally from Tarsus in Asia Minor, arrived in Britain to become the eighth Archbishop of Canterbury . He was joined the following year by his colleague Hadrian, a Latin-speaking African by origin and former abbot of

2900-562: A reputation in Europe and showing that the English could write history and theology, and do astronomical computation (for the dates of Easter, among other things). During the 9th century, Wessex rose in power, from the foundations laid by King Egbert in the first quarter of the century to the achievements of King Alfred the Great in its closing decades. The outlines of the story are told in

3045-476: A state school. Charter can be used as a synonym for "hire" or "lease", as in the "charter" of a bus , boat or plane . A charter member (US English) of an organization is an original member; that is, one who became a member when the organization received its charter. A chartered member (British English) is a member who holds an individual chartered designation authorized under that organization's royal charter. Anglo-Saxon charters are documents from

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3190-526: A turning point the continental ancestors of the Anglo-Saxons were probably quite diverse, and they arrived over a longer period. In another passage, Bede named pagan peoples still living in Germany ( Germania ) in the eighth century "from whom the Angles or Saxons, who now inhabit Britain, are known to have derived their origin; for which reason they are still corruptly called Garmans by the neighbouring nation of

3335-427: A university. The form of charter used varies by period and jurisdiction. A charter of " Inspeximus " (Latin, literally "We have inspected") is frequently a royal charter, by which an earlier charter or series of charters relating to a particular foundation (such as a monastery or a guild) was recited and incorporated into a new charter, usually in order to confirm and renew its validity under present authority. Where

3480-568: A working alliance between the West Saxon dynasty and the rulers of the Mercians. In 860, the eastern and western parts of the southern kingdom were united by agreement between the surviving sons of King Æthelwulf , though the union was not maintained without some opposition from within the dynasty; and in the late 870s King Alfred gained the submission of the Mercians under their ruler Æthelred , who in other circumstances might have been styled

3625-414: Is a potential site for a fort, built by William, from which to attack Ely and Hereward. There were perhaps as few as four causeways onto the isle itself, with this being the southerly route from London and the likely route of William's army. There are conflicting accounts about Hereward's life after the fall of Ely. The Gesta Herewardi says Hereward attempted to negotiate with William but was provoked into

3770-497: Is a rare glimpse of the realities of early Anglo-Saxon overlordship and how a widespread overlordship could be established in a relatively short period. By the middle of the 8th century, other kingdoms of southern Britain were also affected by Mercian expansionism. The East Saxons seem to have lost control of London, Middlesex and Hertfordshire to Æthelbald, although the East Saxon homelands do not seem to have been affected, and

3915-438: Is a transcription of this work, which was incorporated into a book containing charters and other material relating to the abbey at Peterborough known as the "Register of Robert of Swaffham", but variant descriptions such as "Robert of Swaffham's Book" are also found. According to the historian Janet D. Martin, the book was created in "about 1250", and originally ended with the Gesta Herewardi , but further material, unrelated to

4060-536: Is called "Old English". Yet neither are they "Middle English"; moreover, as Treharne explains, for around three-quarters of this period, "there is barely any 'original' writing in English at all". These factors have led to a gap in scholarship, implying a discontinuity either side of the Norman Conquest, however this assumption is being challenged. Charters The word entered the English language from

4205-473: Is constantly emphasised. Potentially-discreditable episodes such as the looting of Peterborough are excused and even wiped out by stories such as the vision of St. Peter leading him to return the loot. The fact of Hereward's participation in the events at Ely is attested in early documents such as the annal for 1071 in the Anglo-Saxon Chronicle . Another text of the Chronicle also tells of his involvement in

4350-410: Is hard to know if it is trustworthy. Peter Rex, in his 2005 biography of Hereward, points out that the campaigns in which he is reported to have fought in the region of Flanders seem to have begun around 1063 and suggests that, if he was 18 at the time of his exile, he was born in 1044/45. But this would be based on the assumption that the early part of the story is largely fictitious. His birthplace

4495-403: Is no evidence for this, and Abbot Brand of Peterborough , stated to have been Hereward's uncle, does not appear to have been related to either Leofric or Godiva. It is improbable that − if Hereward were a member of this prominent family – his parentage would not be a matter of record. Some modern research suggests him to have been Anglo-Danish with a Danish father, Asketil; since Brand is also

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4640-475: Is not generally disputed, but the story of his life, especially as recounted in the Gesta , almost certainly contains exaggerations of his deeds and some outright fictions. Hugh M. Thomas argues that the Gesta is intended to be an entertaining story about an English hero creating a fantasy of successful resistance to the Normans. Hereward is always motivated by honest emotions and displays chivalric values in his warfare, unlike his enemies. His supreme manly prowess

4785-491: Is now England and south-eastern Scotland in the Early Middle Ages . They traced their origins to Germanic settlers who became one of the most important cultural groups in Britain by the 5th century. The Anglo-Saxon period in Britain is considered to have started by about 450 and ended in 1066, with the Norman Conquest . Although the details of their early settlement and political development are not clear, by

4930-843: Is now northern Germany , which in their own time had become well-known as a region resisting the spread of Christianity and Frankish rule . According to this account, the English (Angle) migrants came from a country neighbouring those Saxons. Anglo-Saxon material culture can be seen in architecture , dress styles , illuminated texts, metalwork and other art . Behind the symbolic nature of these cultural emblems, there are strong elements of tribal and lordship ties. The elite declared themselves kings who developed burhs (fortifications and fortified settlements), and identified their roles and peoples in Biblical terms. Above all, as archaeologist Helena Hamerow has observed, "local and extended kin groups remained...the essential unit of production throughout

5075-498: Is said to have married Turfida, a Gallo-Germanic woman from a wealthy family in Saint-Omer . She is said in the Gesta to have fallen in love with him before she met him, having heard of his heroic exploits. The Gesta Herewardi says Hereward returned to England a few days after the death of Count Baldwin V of Flanders, who died on 1 September 1067. The Gesta says that he discovered that his family's lands had been taken over by

5220-517: Is supposed to be in or near Bourne in Lincolnshire . The Domesday Book shows that a man named Hereward held lands in the parishes of Witham on the Hill and Barholm with Stow in the southwestern corner of Lincolnshire as a tenant of Peterborough Abbey ; prior to his exile, Hereward had also held lands as a tenant of Croyland Abbey at Crowland , 8 miles (13 km) east of Market Deeping in

5365-507: Is that the name was given to him by the Wake family , the Norman landowners who gained Hereward's land in Bourne, Lincolnshire , after his death, to imply a family connection and therefore legitimise their claim to the land. The family claimed descent from Hereward's daughter by his second wife, Alftruda. Within the Gesta , Hereward is instead given the epithet 'outlaw'. The existence of Hereward

5510-592: Is the Heptarchy , which has not been used by scholars since the early 20th century as it gives the impression of a single political structure and does not afford the "opportunity to treat the history of any one kingdom as a whole". Simon Keynes suggests that the 8th and 9th century was a period of economic and social flourishing which created stability both below the Thames and above the Humber . Middle-lowland Britain

5655-614: Is the modern Welsh word for "English people"; the equivalent word in Scottish Gaelic is Sasannach and in the Irish language , Sasanach . Catherine Hills suggests that it is no accident "that the English call themselves by the name sanctified by the Church, as that of a people chosen by God, whereas their enemies use the name originally applied to piratical raiders". Although it involved immigrant communities from northern Europe,

5800-613: The Anglo-Saxon Chronicle , though the annals represent a West Saxon point of view. On the day of Egbert's succession to the kingdom of Wessex, in 802, a Mercian ealdorman from the province of the Hwicce had crossed the border at Kempsford , with the intention of mounting a raid into northern Wiltshire ; the Mercian force was met by the local ealdorman, "and the people of Wiltshire had the victory". In 829, Egbert went on,

5945-545: The Danelaw . This was the " Great Army ", a term used by the Chronicle in England and by Adrevald of Fleury on the Continent. The invaders were able to exploit the feuds between and within the various kingdoms and to appoint puppet kings, such as Ceolwulf in Mercia in 873 and perhaps others in Northumbria in 867 and East Anglia in 870. The third phase was an era of settlement; however, the "Great Army" went wherever it could find

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6090-578: The Frankish kingdom of Austrasia . Bede therefore called these the " Old Saxons " ( antiqui saxones ), and he noted that there was no longer any country of Angles in Germany, as it had become empty due to emigration. Similarly, a non-Anglo-Saxon contemporary of Bede, Paul the Deacon , referred variously to either the English ( Angli ), or Anglo-Saxons (Latin plural genitives Saxonum Anglorum , or Anglorum Saxonum ), which helped him distinguish them from

6235-674: The Franks on the Lower Rhine . At the same time, the Roman administration in Britain (and other parts of the empire) was recruiting foederati soldiers from the same general regions in what is now Germany, and these are likely to have become more important after the withdrawal of field armies during internal Roman power struggles. According to the Chronica Gallica of 452 Britain was ravaged by Saxon invaders in 409 or 410. This

6380-526: The Isle of Thanet and proceeded to King Æthelberht 's main town of Canterbury . He had been sent by Pope Gregory the Great to lead the Gregorian mission to Britain to Christianise the Kingdom of Kent from their native Anglo-Saxon paganism . Kent was probably chosen because Æthelberht had married a Christian princess, Bertha , daughter of Charibert I the king of Paris , who was expected to exert some influence over her husband. Æthelberht in Kent

6525-478: The Old French charte , via Latin charta , and ultimately from Greek χάρτης ( khartes , meaning "layer of papyrus"). It has come to be synonymous with a document that sets out a grant of rights or privileges. The term is used for a special case (or as an exception) of an institutional charter. A charter school , for example, is one that has different rules, regulations, and statutes from

6670-543: The Synod of Whitby was convened and established Roman practice as opposed to Irish practice (in style of tonsure and dates of Easter) as the norm in Northumbria, and thus "brought the Northumbrian church into the mainstream of Roman culture." The episcopal seat of Northumbria was transferred from Lindisfarne to York . Wilfrid , chief advocate for the Roman position, later became Bishop of Northumbria, while Colmán and

6815-576: The early medieval period in Britain which typically make a grant of land or record a privilege. They are usually written on parchment , in Latin but often with sections in the vernacular, describing the bounds of estates, which often correspond closely to modern parish boundaries. The earliest surviving charters were drawn up in the 670s; the oldest surviving charters granted land to the Church , but from

6960-406: The terms of reference ) is provided by the sponsor to formally authorize the existence of a project. It provides a preliminary delineation of roles and responsibilities, outlines the project purpose and objectives, identifies key stakeholders, and defines the authority of the project manager. It serves as a reference of authority for future planning of the project. The project scope is developed from

7105-499: The " Norman yoke ", an idea earlier popularised in Walter Scott 's novel Ivanhoe . Both novels helped create the image of a romantic Anglo-Saxon England violated by Norman tyranny. After its publication Hereward appears in numerous popular historical works. Anglo-Saxon The Anglo-Saxons , in some contexts simply called Saxons or the English , were a cultural group who spoke Old English and inhabited much of what

7250-578: The "War of the Saxon Federates". Unlike Bede and later writers who followed him, for whom this war turned into a very long war between two nations which was eventually won by the descendants of the Saxons, Gildas reported that by the time he was born this war ended successfully for the Britons after the siege at 'Mons Badonicus' . (The price of peace, Higham argues, must have been a better treaty for

7395-497: The "proud tyrant" as Vortigern . However, the date could have been significantly earlier, and Bede's understanding of these events has been questioned. The Historia Brittonum , written in the 9th century, gives two different years, but the writer apparently believed it happened in 428. Another 9th century source, the Anglo-Saxon Chronicle is largely based on Bede but says this Saxon arrival happened in 449. The archaeological evidence suggests an earlier timescale. In particular,

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7540-546: The 4th century not with a specific country or nation, but with raiders in North Sea coastal areas of Britain and Gaul . An especially early reference to the Angli is the 6th-century Byzantine historian Procopius who however expressed doubts about the stories he had heard about events in the west, which he apparently heard through Frankish diplomats. He never mentions the Saxons, but he states that an island called Brittia, which

7685-467: The 8th century a single Anglo-Saxon cultural identity which was generally called Englisc had developed out of the interaction of these settlers with the pre-existing Romano-British culture . By 1066, most of the people of what is now England spoke Old English, and were considered English. Viking and Norman invasions changed the politics and culture of England significantly, but the overarching Anglo-Saxon identity evolved and remained dominant even after

7830-510: The 8th century surviving charters were increasingly used to grant land to lay people . The British Empire used three main types of colonies as it sought to expand its territory to distant parts of the earth. These three types were royal colonies, proprietary colonies , and corporate colonies. A charter colony by definition is a "colony chartered to an individual, trading company, etc., by the British crown ." Although charter colonies were not

7975-594: The Anglo-Norman Wake family , which later claimed descent from him. Several primary sources exist for Hereward's life, but the accuracy of their information is difficult to evaluate. They are the version of the Anglo-Saxon Chronicle written at Peterborough Abbey (the "E manuscript" or Peterborough Chronicle ), the Domesday Book , the Liber Eliensis ( Latin 'Book of Ely') and, much

8120-550: The Anglo-Saxon period." In modern times, the term "Anglo-Saxons" is used by scholars to refer collectively to the Old English speaking groups in Britain. As a compound term it has the advantage of covering the various English-speaking groups on the one hand, and to avoid possible misunderstandings from using the terms "Saxons" or " Angles " (English), both of which terms could be used either as collectives referring to all

8265-511: The Anglo-Saxons to Christianity which began in the late 6th century. One eastern contemporary of Gildas, Procopius , reported a story which was apparently relayed to him by Frankish diplomats, that an island called Brittia which faced the Rhine was divided, between three peoples, the Britons, Anglii, and Frisians. Much later, Æthelberht of Kent (died 616) invited missionaries from the Pope and married

8410-677: The Britons": the Frisians , the Rugini , the Danes , the " Huns " ( Avars in this period), the "old Saxons", and the " Boructuari " who are presumed to be inhabitants of the old lands of the Bructeri , near the Lippe river. Gildas reported that a war broke out between the Saxons and the local population, who joined forces under a person named Ambrosius Aurelianus . Historian Nick Higham calls it

8555-502: The Continent. More important to Alfred than his military and political victories were his religion, his love of learning, and his spread of writing throughout England. Keynes suggests Alfred's work laid the foundations for what really made England unique in all of medieval Europe from around 800 until 1066. Thinking about how learning and culture had fallen since the last century, King Alfred wrote: ...So completely had wisdom fallen off in England that there were very few on this side of

8700-510: The Danes and that any charters issued in respect of such grants have not survived. When Athelflæd died, Mercia was absorbed by Wessex. From that point on there was no contest for the throne, so the house of Wessex became the ruling house of England. Edward the Elder was succeeded by his son Æthelstan , whom Keynes calls the "towering figure in the landscape of the tenth century". His victory over

8845-556: The East Saxon dynasty continued into the ninth century. The Mercian influence and reputation reached its peak when, in the late 8th century, the most powerful European ruler of the age, the Frankish king Charlemagne , recognised the Mercian King Offa 's power and accordingly treated him with respect, even if this could have been just flattery. Michael Drout calls this period the "Golden Age", when learning flourished with

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8990-411: The Elder – who with his sister, Æthelflæd , Lady of the Mercians, initially, charters reveal, encouraged people to purchase estates from the Danes, thereby to reassert some degree of English influence in territory which had fallen under Danish control. David Dumville suggests that Edward may have extended this policy by rewarding his supporters with grants of land in the territories newly conquered from

9135-416: The European Saxons who he also discussed. In England itself this compound term also came to be used in some specific situations, both in Latin and Old English. Alfred the Great , himself a West Saxon, was for example Anglosaxonum Rex in the late 880s, probably indicating that he was literally a king over both English (for example Mercian) and Saxon kingdoms. However, the term "English" continued to be used as

9280-421: The Fens in the late 11th and early 12th centuries. In addition, there may be some partisan bias in the early writers: the notice of Hereward in the Peterborough Chronicle , for instance, was written in a monastery , which he was said to have sacked, some fifty years after the date of the raid. On the other hand, the original version of the Gesta was written in explicit praise of Hereward; much of its information

9425-410: The Fens , which covers parts of the modern counties of Cambridgeshire , Lincolnshire and Norfolk , and led popular opposition to William the Conqueror . Hereward is an Old English name , composed of the elements here , "army", and ward "guard" (cognate with the Old High German name Heriwart ). The epithet "the Wake", first recorded in the 14th century, may mean "the watchful" or derive from

9570-538: The Great's Pastoral Care") What is presumed to be one of these "æstel" (the word only appears in this one text) is the gold, rock crystal and enamel Alfred Jewel , discovered in 1693, which is assumed to have been fitted with a small rod and used as a pointer when reading. Alfred provided functional patronage, linked to a social programme of vernacular literacy in England, which was unprecedented. Therefore it seems better to me, if it seems so to you, that we also translate certain books ...and bring it about ...if we have

9715-475: The Hereward story, was added in the 14th century. A serial edition of the Gesta Herewardi translated by W. D. Sweeting was published from 1895 as a supplement to Fenland Notes and Queries : this was a quarterly magazine, published at Peterborough , of which Sweeting was editor at the time. He used a transcription of the Gesta Herewardi by S. H. Miller to produce an edition in which the transcription and translation appear in parallel columns. Partly because of

9860-430: The Humber who could understand their rituals in English, or indeed could translate a letter from Latin into English; and I believe that there were not many beyond the Humber. There were so few of them that I indeed cannot think of a single one south of the Thames when I became king. (Preface: "Gregory the Great's Pastoral Care") Alfred knew that literature and learning, both in English and in Latin, were very important, but

10005-410: The Ionan supporters, who did not change their practices, withdrew to Iona. Wilfred also influenced kings to the south who were under the dominance of Oswiu, such as the son of Penda, Wulfhere of Mercia (died 675), who converted to Christianity and eventually recovered control over Mercia, and eventually expanded his dominance over most of England, beginning a long period of Mercian supremacy . By 660,

10150-399: The Norman Conquest. Late Anglo-Saxon political structures and language are the direct predecessors of the high medieval Kingdom of England and the Middle English language. Although the modern English language owes less than 26% of its words to Old English, this includes the vast majority of everyday words. In the early 8th century, the earliest detailed account of Anglo-Saxon origins

10295-429: The Normans and his brother killed with his head then placed on a spike at the gate to his house. Hereward took revenge on the Normans who killed his brother while they were ridiculing the English at a drunken feast. He allegedly killed fifteen of them with the assistance of one helper. He then gathered followers and went to Peterborough Abbey to be knighted by his uncle Abbot Brand. He returned briefly to Flanders to allow

10440-420: The Normans made a frontal assault, aided by a huge, mile-long timber causeway, but that this sank under the weight of armour and horses. The Normans then tried to intimidate the English with a witch, who cursed them from a wooden tower, but Hereward managed to set a fire that toppled the tower with the witch in it. The Gesta includes other fantastical tales about Hereward's prowess, including disguising himself as

10585-467: The Old English speakers, or to specific tribal groups. Although the term "Anglo Saxon" was not used as a common term until modern times, it is not a modern invention because it was also used in some specific contexts already between the 8th and 10th centuries. Before the 8th century, the most common collective term for the Old-English speakers was "Saxons", which was a word originally associated since

10730-497: The Picts and Scots. Gildas did not report the year, and later writers (and modern historians) developed different estimates of when this occurred. Possibly referring to this same event, the Chronica Gallica of 452 records for the year 441: "The British provinces, which to this time had suffered various defeats and misfortunes, are reduced to Saxon rule". Bede, writing centuries later, reasoned that this happened in 450-455, and he named

10875-571: The Saxons, giving them the ability to receive tribute from people across the lowlands of Britain. ) Gildas himself did not mention the defeated Saxons as an ongoing problem, but instead he noted that the Britons had become divided into many small "tyrannies". His interest was in criticizing the Romano-British ruling class, whereas archaeological evidence shows that Anglo-Saxon culture had long become dominant over much of Britain. Historians who accept Bede's understanding interpret Gildas as ignoring

11020-399: The Scots, who had the capacity not merely to interfere in Northumbrian affairs, but also to block a line of communication between Dublin and York; and the inhabitants of northern Northumbria were considered a law unto themselves. It was only after twenty years of crucial developments following Æthelstan's death in 939 that a unified kingdom of England began to assume its familiar shape. However,

11165-530: The anti-Norman insurrection centred on the Isle of Ely. In 1069 or 1070 the Danish king Sweyn Estrithson sent a small army to try to establish a camp on the Isle of Ely. Hereward appears to have joined them. Hereward stormed and sacked Peterborough Abbey in company with local men and Sweyn's Danes. While the Gesta says this was after the main battle at Ely, the Peterborough Chronicle says it

11310-553: The archaeological record in Britain begins to indicate a relatively rapid melt-down of Roman material culture, and its replacement by Anglo-Saxon material culture. At some time between 445 and 454 Gildas , one of the only writers in this period, reported that the Britons also wrote to the Roman military leader Aëtius in Gaul, begging for assistance, with no success. In desperation, an un-named "proud tyrant" at some point invited Saxons as foederati soldiers to Britain to help defend it from

11455-457: The chronicler reports, to conquer "the kingdom of the Mercians and everything south of the Humber". It was at this point that the chronicler chooses to attach Egbert's name to Bede's list of seven overlords, adding that "he was the eighth king who was Bretwalda ". Simon Keynes suggests Egbert's foundation of a 'bipartite' kingdom is crucial as it stretched across southern England, and it created

11600-444: The collective term, and this eventually became dominant. Bede, like other authors, also continued to use the collective term " Saxons ", especially when referring to the earliest periods of settlement. Roman and British writers of the 3rd to 6th century had described those earliest Saxons as North Sea raiders, and mercenaries. Later sources such as Bede believed these early raiders came from the region they called " Old Saxony ", in what

11745-399: The conduct of government and warfare during Æthelred's reign. It is this evidence which is the basis for Keynes's view that the king lacked the strength, judgement and resolve to give adequate leadership to his people in a time of grave national crisis; who soon found out that he could rely on little but the treachery of his military commanders; and who, throughout his reign, tasted nothing but

11890-586: The culture of the Anglo-Saxons was not transplanted from there, but rather developed in Britain. In 400, the Roman province of Britannia had long been part of the Roman Empire . Although the empire had been dismembered several times during the previous centuries, often because of usurpations beginning in Britain such as those of Magnus Maximus , and Constantine "III" there was an overall continuity and interconnectedness. Already before 400 Roman sources used

12035-433: The damaged original filled out from oral history . The earliest surviving copy of the Gesta Herewardi is in a manuscript produced around the middle of the 13th century at Peterborough Abbey , along with other materials relating to the abbey. This 13th-century manuscript is known as the "Register of Robert of Swaffham". What is known of the earlier history of the Gesta Herewardi comes from its prologue, according to which

12180-592: The death of Constantine "III" in 411, "the Romans never succeeded in recovering Britain, but it remained from that time under tyrants." The Romano-Britons nevertheless called upon the empire to help them fend off attacks from not only the Saxons , but also the Picts and Scoti . A hagiography of Saint Germanus of Auxerre claims that he helped command a defence against an invasion of Picts and Saxons in 429. By about 430

12325-681: The defeat of the English in the Battle of Assandun in October 1016, Edmund and Cnut agreed to divide the kingdom so that Edmund would rule Wessex and Cnut Mercia, but Edmund died soon after his defeat in November 1016, making it possible for Cnut to seize power over all England. In the 11th century, there were three conquests: one by Cnut on October 18, 1016; the second was an unsuccessful attempt of Battle of Stamford Bridge in September, 1066; and

12470-521: The error of his ways, leading to a period when the internal affairs of the kingdom appear to have prospered. The increasingly difficult times brought on by the Viking attacks are reflected in both Ælfric 's and Wulfstan 's works, but most notably in Wulfstan's fierce rhetoric in the Sermo Lupi ad Anglos , dated to 1014. Malcolm Godden suggests that ordinary people saw the return of the Vikings as

12615-399: The first time following the Anglo-Saxon invasion, coins began circulating in Kent during his reign. His son-in-law Sæberht of Essex also converted to Christianity. After Æthelberht's death in about 616/618, the most powerful king was Rædwald of East Anglia , who also gave Christianity a foothold in his kingdom, and helped to install Edwin of Northumbria , who replaced Æthelfrith to become

12760-419: The ignominy of defeat. The raids exposed tensions and weaknesses which went deep into the fabric of the late Anglo-Saxon state, and it is apparent that events proceeded against a background more complex than the chronicler probably knew. It seems, for example, that the death of Bishop Æthelwold in 984 had precipitated further reaction against certain ecclesiastical interests; that by 993 the king had come to regret

12905-407: The imminent "expectation of the apocalypse," and this was given voice in Ælfric and Wulfstan writings, which is similar to that of Gildas and Bede. Raids were taken as signs of God punishing his people; Ælfric refers to people adopting the customs of the Danish and exhorts people not to abandon the native customs on behalf of the Danish ones, and then requests a "brother Edward" to try to put an end to

13050-411: The insistence of Athelstan, right at the end of his reign in 939. Between 970 and 973 a council was held, under the aegis of Edgar, where a set of rules were devised that would be applicable throughout England. This put all the monks and nuns in England under one set of detailed customs for the first time. In 973, Edgar received a special second, 'imperial coronation' at Bath , and from this point England

13195-483: The kingdom of England was indeed made whole. In his formal address to the gathering at Winchester the king urged his bishops, abbots and abbesses "to be of one mind as regards monastic usage . . . lest differing ways of observing the customs of one Rule and one country should bring their holy conversation into disrepute". Athelstan's court had been an intellectual incubator. In that court were two young men named Dunstan and Æthelwold who were made priests, supposedly at

13340-507: The latter was preaching. Later, Northumberland 's patron saint, Saint Cuthbert , was an abbot of the monastery, and then Bishop of Lindisfarne . An anonymous life of Cuthbert written at Lindisfarne is the oldest extant piece of English historical writing, and in his memory a gospel (known as the St Cuthbert Gospel ) was placed in his coffin. The decorated leather bookbinding is the oldest intact European binding. In 664,

13485-522: The law. However this legislation also reveals the persistent difficulties which confronted the king and his councillors in bringing a troublesome people under some form of control. His claim to be "king of the English" was by no means widely recognised. The situation was complex: the Hiberno-Norse rulers of Dublin still coveted their interests in the Danish kingdom of York ; terms had to be made with

13630-505: The laws of the state or province in which they are located. Often, this event is marked by the award or declaration of a municipal charter, a term used because municipal power was historically granted by the sovereign, by royal charter . Charters for chivalric orders and other orders, such as the Sovereign Military Order of Malta . In project management , a project charter or project definition (sometimes called

13775-466: The legal fiction that the King had granted it "voluntarily, and by the free exercise of [his] royal authority", in the manner of medieval charters. At one time a royal charter was the only way in which an incorporated body could be formed, but other means (such as the registration process for limited companies ) are generally now used instead. A university charter is a charter issued to create or recognise

13920-764: The local community. He was declared an outlaw by Edward the Confessor . The Gesta tells various stories of his supposed adventures as a young man while in exile in Cornwall, Ireland and Flanders. These include a fight with an enormous bear, and the rescue of a Cornish princess from an unwanted marriage. Many historians consider these tales to be largely fictions. Having arrived in Flanders he joined an expedition against "Scaldemariland" (probably islands in Scheldt estuary). Historian Elizabeth van Houts considers this aspect of

14065-519: The locals and immigrants were being buried together using the same new customs, and that they were having mixed children. The authors estimate the effective contributions to modern English ancestry are between 25% and 47% "north continental", 11% and 57% from British Iron Age ancestors, and 14% and 43% was attributed to a more stretched-out migration into southern England, from nearby populations such as modern Belgium and France. There were significant regional variations in north continental ancestry ― lower in

14210-447: The looting. Early sources say nothing about him other than the fact that he was at Ely and that he led the last band of resisters. Estoire des Engleis ( c. 1140) says that he had a noble family, but is unspecific. His alleged genealogy is given in the Gesta and the later Historia Croylandensis but with some variations. By the 15th century, the Wake family were claiming descent from him and elevating his ancestry by asserting that he

14355-514: The major political problem for Edmund and Eadred , who succeeded Æthelstan, remained the difficulty of subjugating the north. In 959 Edgar is said to have "succeeded to the kingdom both in Wessex and in Mercia and in Northumbria, and he was then 16 years old" (ASC, version 'B', 'C'), and is called "the Peacemaker". By the early 970s, after a decade of Edgar's 'peace', it may have seemed that

14500-515: The most detailed, the Gesta Herewardi . The texts are sometimes contradictory. For example, Gesta Chapter XXVIII places Hereward's attack on Peterborough Abbey after the Siege of Ely whereas the Peterborough Chronicle (1070) has it immediately before. This probably indicates, as the preface to the Gesta suggests, that conflicting oral traditions about Hereward were already current in

14645-527: The most powerful and influential women in Europe. Double monasteries which were built on strategic sites near rivers and coasts, accumulated immense wealth and power over multiple generations (their inheritances were not divided) and became centers of art and learning. While Aldhelm was doing his work in Malmesbury , far from him, up in the North of England, Bede was writing a large quantity of books, gaining

14790-862: The most prevalent of the three types of colonies in the British Empire, they were by no means insignificant. A congressional charter is a law passed by the United States Congress that states the mission, authority, and activities of a group. Congress issued federal charters from 1791 until 1992 under Title 36 of the United States Code . A municipal corporation is the legal term for a local governing body , including (but not necessarily limited to) cities , counties , towns , townships , charter townships , villages , and boroughs . Municipal incorporation occurs when such municipalities become self-governing entities under

14935-420: The neighbouring fenland. In those times it was a boggy and marshy area. Since the holdings of abbeys could be widely dispersed across parishes, the precise location of his personal holdings is uncertain but was certainly somewhere in south Lincolnshire. According to the Gesta Herewardi , Hereward was exiled at the age of eighteen for disobedience to his father and disruptive behaviour, which caused problems among

15080-554: The original text was written in Old English by Leofric, a priest of Hereward's household, who became one of his companions in arms during Hereward's resistance to William the Conqueror . Leofric's work may have been precipitated by Hereward's death. The prologue also reports that the earlier, Old English version was badly damaged but not destroyed: the author of the Gesta Herewardi had been instructed by his superior to seek out

15225-604: The otherwise unknown John of Peterborough. There are two main theories as to the origin of the sobriquet; the usual interpretation is that it means "the watchful". In . Charles Kingsley 's 1865 novel Hereward the Wake: the Last of the English , Hereward acquires it when, with the help of his servant Martin Lightfoot, he foils an assassination attempt during a hunting party by a group of knights jealous of his popularity. A second theory

15370-529: The overall group in Britain as the "English" people (Latin Angli , gens Anglorum or Old English Angelcynn ). In Bede's work the term "Saxon" is also used to refer sometimes to the Old English language, and also to refer to the early pagan Anglo-Saxons before the arrival of Christian missionaries among the Anglo-Saxons of Kent in 597. The term "Saxon", on the other hand, was at this time increasingly used by mainland writers to designate specific northern neighbours of

15515-424: The peace, that all the youth of free men who now are in England, those who have the means that they may apply themselves to it, be set to learning, while they may not be set to any other use, until the time when they can well read English writings. (Preface: "Gregory the Great's Pastoral Care") This began a growth in charters, law, theology and learning. Alfred thus laid the foundation for the great accomplishments of

15660-581: The people to their knees in 1009–12, when a large part of the country was devastated by the army of Thorkell the Tall . It remained for Swein Forkbeard , king of Denmark, to conquer the kingdom of England in 1013–14, and (after Æthelred's restoration) for his son Cnut to achieve the same in 1015–16. The tale of these years incorporated in the Anglo-Saxon Chronicle must be read in its own right, and set beside other material which reflects in one way or another on

15805-665: The people's sins, raising awareness of a collective Christian identity; and by 'conquering' the kingdoms of the East Angles, the Northumbrians and the Mercians, they created a vacuum in the leadership of the English people. Danish settlement continued in Mercia in 877 and East Anglia in 879—80 and 896. The rest of the army meanwhile continued to harry and plunder on both sides of the Channel, with new recruits evidently arriving to swell its ranks, for it clearly continued to be

15950-408: The political map of Lowland Britain had developed with smaller territories coalescing into kingdoms, and from this time larger kingdoms started dominating the smaller kingdoms. The development of kingdoms, with a particular king being recognised as an overlord, developed out of an early loose structure that, Higham believes, is linked back to the original feodus . The traditional name for this period

16095-516: The preface: ...When I had learned it I translated it into English, just as I had understood it, and as I could most meaningfully render it. And I will send one to each bishopric in my kingdom, and in each will be an æstel worth fifty mancuses. And I command in God's name that no man may take the æstel from the book nor the book from the church. It is unknown how long there may be such learned bishops as, thanks to God, are nearly everywhere. (Preface: "Gregory

16240-478: The project charter. In medieval Europe, royal charters were used to create cities (i.e., localities with recognised legal rights and privileges). The date that such a charter was granted is considered to be when a city was "founded", regardless of when the locality originally began to be settled. The Charter of 1814 , France's constitution during the Bourbon Restoration , was thus called to promote

16385-416: The question of physical Anglo-Saxon migration and concluded that there was large-scale immigration of both men and women into Eastern England, from a "north continental" population matching early medieval people from the area stretching from northern Netherlands through northern Germany to Denmark. This began already in the Roman era, and then increased rapidly in the 5th century. The burial evidence showed that

16530-423: The raiding activity or piracy reported in western Europe. In 793, Lindisfarne was raided and while this was not the first raid of its type it was the most prominent. In 794, Jarrow, the monastery where Bede wrote, was attacked; in 795 Iona in Scotland was attacked; and in 804 the nunnery at Lyminge in Kent was granted refuge inside the walls of Canterbury. Sometime around 800, a Reeve from Portland in Wessex

16675-420: The remains of Leofric's work and to translate it into Latin. This he did, but, owing to its damaged condition, he filled in the resulting lacunae from oral history, at his superior's insistence. It has been argued that the author of Gesta Herewardi was Richard of Ely, and that his superior was Bishop Hervey of Ely , who held that office from 1109 to 1131. The version of the Gesta Herewardi that exists today

16820-527: The richest pickings, crossing the English Channel when faced with resolute opposition, as in England in 878, or with famine, as on the Continent in 892. By this stage, the Vikings were assuming ever increasing importance as catalysts of social and political change. They constituted the common enemy, making the English more conscious of a national identity which overrode deeper distinctions; they could be perceived as an instrument of divine punishment for

16965-465: The second king over the two kingdoms north of the Humber, Bernicia and Deira . After Rædwald died, Cadwallon ap Cadfan, the king of Gwynedd , in alliance with king Penda of Mercia , killed Edwin in battle at Hatfield Chase . Æthelfrith's son Oswald subsequently became the third king of Northumbria. Although not included in Bede's list of rulers with imperium, Penda defeated and killed Oswald in 642 and

17110-481: The situation to cool down before returning to England. The Gesta claims that William de Warenne 's brother-in-law Frederick swore to kill Hereward, but Hereward outwitted him and killed him. Since Hereward's killing of Frederick is also attested in the independent Hyde Chronicle , this event is regarded as "almost certainly" true. William himself later pursued Hereward, but Hereward supposedly unhorsed him with an arrow shot. In 1070 Hereward certainly participated in

17255-473: The sketchiness of evidence for his existence, his life has become a magnet for speculators and amateur scholars. The earliest references to his parentage, in the Gesta , make him the son of Edith, a descendant of Oslac of York , and Leofric of Bourne, nephew of Ralph the Staller . Alternatively, it has also been argued that Leofric, Earl of Mercia and his wife Lady Godiva were Hereward's real parents. There

17400-430: The southern Danelaw, and finally over Northumbria, thereby imposing a semblance of political unity on peoples, who nonetheless would remain conscious of their respective customs and their separate pasts. The prestige, and indeed the pretensions, of the monarchy increased, the institutions of government strengthened, and kings and their agents sought in various ways to establish social order. This process started with Edward

17545-476: The state of learning was not good when Alfred came to the throne. Alfred saw kingship as a priestly office, a shepherd for his people. One book that was particularly valuable to him was Gregory the Great's Cura Pastoralis (Pastoral Care). This is a priest's guide on how to care for people. Alfred took this book as his own guide on how to be a good king to his people; hence, a good king to Alfred increases literacy. Alfred translated this book himself and explains in

17690-569: The story to be consistent with evidence concerning expeditions led by Robert the Frisian on behalf of his father Baldwin V, Count of Flanders in the early 1060s. Peter Rex also accepts that these events probably occurred. At the time of the Norman conquest of England, he was still in exile in Europe, working as a successful mercenary for Baldwin V. According to the Gesta he took part in tournaments in Cambrai . At some point in his exile Hereward

17835-440: The surviving works of Anglo-Latin and vernacular literature, as well as the numerous manuscripts written in the 10th century, testify in their different ways to the vitality of ecclesiastical culture. Yet as Keynes suggests "it does not follow that the 10th century is better understood than more sparsely documented periods". During the course of the 10th century, the West Saxon kings extended their power first over Mercia, then into

17980-528: The tenth century and did much to make the vernacular more important than Latin in Anglo-Saxon culture. I desired to live worthily as long as I lived, and to leave after my life, to the men who should come after me, the memory of me in good works. (Preface: "The Consolation of Philosophy by Boethius") A framework for the momentous events of the 10th and 11th centuries is provided by the Anglo-Saxon Chronicle . However charters, law-codes and coins supply detailed information on various aspects of royal government, and

18125-477: The term Saxons to refer to coastal raiders who had been causing problems especially on the coasts of the North Sea . In what is now south-eastern England the Romans established a military commander who was assigned to oversee a chain of coastal forts which they called the Saxon shore . The homeland of these Saxon raiders was not clearly described in surviving sources but they were apparently the northerly neighbours of

18270-399: The third was conducted by William of Normandy in October, 1066 at Hastings. The consequences of each conquest changed the Anglo-Saxon culture. Politically and chronologically, the texts of this period are not Anglo-Saxon; linguistically, those written in English (as opposed to Latin or French, the other official written languages of the period) moved away from the late West Saxon standard that

18415-453: The time of Magnus Maximus in the late 4th century. Bede, whose report of this period is partly based on Gildas, believed that the call was answered by kings from three powerful tribes from Germania, Angles, Saxons, and Jutes. The Saxons came from Old Saxony on the North Sea coast of Germany, and settled in Wessex , Sussex and Essex . Jutland , the peninsula containing part of Denmark,

18560-543: The treasure was carried off to Denmark. Hereward was then joined by a small army led by Morcar , the Saxon former Earl of Northumbria who had been ousted by William. William sent an army to deal with the rebels. In 1071, Hereward and Morcar were forced to retreat to their stronghold and made a desperate stand on the Isle of Ely against the Conqueror's rule. Both the Gesta Herewardi and the Liber Eliensis claim that

18705-530: The very edge of Europe, could be as learned and sophisticated as any writers in Europe." During this period, the wealth and power of the monasteries increased as elite families, possibly out of power, turned to monastic life. Anglo-Saxon monasticism developed the unusual institution of the "double monastery": a house of monks and a house of nuns, living next to each other, sharing a church but never mixing, and living separate lives of celibacy. These double monasteries were presided over by abbesses, who became some of

18850-586: The west, and highest in Sussex, the East Midlands and East Anglia. From the time of the Christian conversions the first well-attested English kings and kingdoms appear in the written record. This situation with a small number of kingdoms competing for dominance is traditionally called the Heptarchy , which indicates a period of seven kingdoms. There were however more than seven kingdoms, and their interactions were quite complex. In 595 Augustine landed on

18995-399: The work of Catherine Hills and Sam Lucy on the evidence of Spong Hill has moved the chronology for the settlement earlier than 450, with a significant number of items now in phases before Bede's date. Historian Guy Halsall has even speculated that Gildas was badly misread by Bede and all subsequent historians, and that the invitation of the foederati was part of a military reorganization in

19140-609: Was before. The historical consensus is that the Chronicle's account is most accurate. His justification is said to have been that he wished to save the Abbey's treasures and relics from the rapacious Normans led by the new Norman abbot who had ousted his uncle Brand. According to the Gesta he returned the treasures looted from the abbey after having a vision of Saint Peter. However, the Peterborough Chronicle says that

19285-571: Was dominant over the southern kingdoms. At the time of the battle of the river Winwæd, thirty duces regii (royal generals) fought on his behalf. Although there are many gaps in the evidence, it is clear that the seventh-century Mercian kings were formidable rulers who were able to exercise a wide-ranging overlordship from their Midland base. Mercian military success was the basis of their power; it succeeded against not only 106 kings and kingdoms by winning set-piece battles, but by ruthlessly ravaging any area foolish enough to withhold tribute. There are

19430-435: Was given by Bede (d. 735), suggesting that they were long divided into smaller regional kingdoms, each with differing accounts of their continental origins. As a collective term, the compound term Anglo-Saxon , commonly used by modern historians for the period before 1066, first appears in Bede's time, but it was probably not widely used until modern times. Bede was one of the first writers to prefer " Angles " (or English) as

19575-598: Was in fact the fate of many prominent Englishmen after the Conquest. Ogger ("Oger the Breton"), either the person Hereward is supposed to have fought or an heir, appears to have taken over his lands. Joseph Harrop in his 1764 A New History of England , suggests that after his escape from Ely, Hereward went to Scotland. The epithet "the Wake" (Old English 'wæcnan') is first attested in the late 14th-century Peterborough Chronicle , ascribed by its first editor, Joseph Sparke , to

19720-426: Was killed when he mistook some raiders for ordinary traders. Viking raids continued until in 850, then the Chronicle says: "The heathen for the first time remained over the winter". The fleet does not appear to have stayed long in England, but it started a trend which others subsequently followed. In particular, the army which arrived in 865 remained over many winters, and part of it later settled what became known as

19865-603: Was known as the place of the Mierce , the border or frontier folk, in Latin Mercia. Mercia was a diverse area of tribal groups, as shown by the Tribal Hidage; the peoples were a mixture of Brittonic speaking peoples and "Anglo-Saxon" pioneers and their early leaders had Brittonic names, such as Penda . Although Penda does not appear in Bede's list of great overlords, it would appear from what Bede says elsewhere that he

20010-476: Was later seen by Bede as the third king to have imperium over the English south of the Humber , having replaced Ceawlin of Wessex (died about 593), and before this generation there are only semi-mythical accounts of earlier kings. Æthelberht's law for Kent, the earliest written code in any Germanic language , instituted a complex system of fines. Kent was rich, with strong trade ties to the continent, and Æthelberht may have instituted royal control over trade. For

20155-449: Was only a few years after Constantine "III" was declared Roman emperor in Britain, and during the period that he was still leading British Roman forces in rebellion on the continent. The rebellion was soon quashed, the Romano-British citizens reportedly expelled Constantine's imperial officials during this period, but they never again received new Roman officials or military forces. Writing in the mid-sixth century, Procopius states that after

20300-411: Was provided by men who knew him personally, principally, if the preface is to be believed, a former colleague-in-arms and member of his father's former household named Leofric the Deacon . The Gesta Herewardi (or Herwardi ) is a Middle Latin text, probably written around 1109–31. The 12th-century Latin text purports to be a translation of an earlier (and now lost) work in Old English , with gaps in

20445-508: Was ruled by Edgar under the strong influence of Dunstan, Athelwold, and Oswald , the Bishop of Worcester. The reign of King Æthelred the Unready witnessed the resumption of Viking raids on England, putting the country and its leadership under strains as severe as they were long sustained. Raids began on a relatively small scale in the 980s but became far more serious in the 990s, and brought

20590-586: Was supposedly distinct from Britain itself, was settled by three nations: the Angili, Frissones, and Brittones, each ruled by its own king. Each nation was so prolific that it sent large numbers of individuals every year to the Franks, who planted them in unpopulated regions of their territory. By the 8th century the Saxons in Germany were seen as a country, and writers such as Bede and some of his contemporaries including Alcuin , and Saint Boniface , began to refer to

20735-465: Was the dominant king of the English until he was himself killed in battle against Oswald's brother Oswiu in 655. Oswiu remained the dominant king of England until he died in 670. In 635, Aidan , an Irish monk from Iona , chose the Isle of Lindisfarne to establish a monastery which was close to King Oswald 's main fortress of Bamburgh . He had been at the monastery in Iona when Oswald asked to be sent

20880-580: Was the homeland of the Jutes who settled in Kent and the Isle of Wight . The Angles (or English) were from 'Anglia', a country which Bede understood to have now been emptied, and which lay between the homelands of the Saxons and Jutes. Anglia is usually interpreted as the old Schleswig-Holstein Province (straddling the modern Danish - German border), and containing the modern Angeln . Although this represents

21025-562: Was the son of Leofric, Earl of Mercia and Lady Godiva . It is possible that some of the stories about Hereward mutated into tales about Robin Hood or influenced them. Hereward nevertheless remained a minor figure until the Victorian period, when the idea of native Anglo-Saxon heroism became popular. Kingsley's novel elevated Hereward to the position of a national hero. It drew on the theory that traditional English liberties were destroyed by

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