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Archdiocese of Glasgow

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73-563: The Archdiocese of Glasgow was one of the thirteen (after 1633 fourteen) dioceses of the Scottish church. It was the second largest diocese in the Kingdom of Scotland , including Clydesdale , Teviotdale , parts of Tweeddale , Liddesdale , Annandale , Nithsdale , Cunninghame , Kyle , and Strathgryfe , as well as Lennox , Carrick and the part of Galloway known as Desnes . Glasgow became an archbishopric in 1492, eventually securing

146-595: A diocesan bishop , his diocese does not thereby become an archdiocese. The Canon Law of the Catholic Church defines a diocese as "a portion of the people of God which is entrusted to a bishop for him to shepherd with the cooperation of the presbyterium, so that, adhering to its pastor and gathered by him in the Holy Spirit through the gospel and the Eucharist, it constitutes a particular church in which

219-636: A diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop . In the later organization of the Roman Empire , the increasingly subdivided provinces were administratively associated in a larger unit, the diocese ( Latin dioecesis , from the Greek term διοίκησις, meaning "administration"). Christianity was given legal status in 313 with the Edict of Milan . Churches began to organize themselves into dioceses based on

292-517: A "special daughter". This Bull was confirmed by Pope Alexander's successor Pope Lucius III . Jocelin had obtained this confirmation while at Rome in late 1181 and early 1182. He had been sent there by King William, along with abbots of Melrose, Dunfermline and Kelso and the prior of Inchcolm , in order to appeal to the Pope regarding his stance in a struggle over the Bishopric of St Andrews and

365-468: A cathedral at Glasgow before Jocelin's episcopate. The idea that the ecclesiastical establishment before Jocelin was simply a small church with a larger Gaelic or British monastic establishment has been discredited by scholars. Jocelin did, though, expand the cathedral significantly. As the Chronicle of Melrose reports for 1181, Jocelin "gloriously enlarged the church of St Kentigern". However, more work

438-485: A circuit, and the circuit is overseen by a superintendent minister who has pastoral charge of all the circuit churches (though in practice he or she delegates such charge to other presbyters who each care for a section of the circuit and chair the local church meetings as deputies of the superintendent). This echoes the practice of the early church where the bishop was supported by a bench of presbyters. Circuits are grouped together to form Districts. All of these, combined with

511-504: A few churches that submit to the leadership of a body of elders , as well as the Episcopal Baptists that have an Episcopal system . Continental Reformed churches are ruled by assemblies of "elders" or ordained officers. This is usually called Synodal government by the continental Reformed, but is essentially the same as presbyterian polity . Jocelin (Bishop of Glasgow) Jocelin (or Jocelyn ) (died 1199)

584-464: A great deal of time there. Moreover, he used his position as bishop to offer the monastery patronage and protection. After the death of his friend Bishop Enguerrand , Jocelin was elevated to the bishopric of Glasgow. He was elected on 23 May 1174. The election, like many other Scottish episcopal elections of the period, was done in the presence of the king, William the Lion , at Perth , near Scone ,

657-704: A higher rank. Archdioceses are often chosen based on their population and historical significance. All dioceses and archdioceses, and their respective bishops or archbishops, are distinct and autonomous. An archdiocese has limited responsibilities within the same ecclesiastical province assigned to it by the Holy See. As of April 2020 , in the Catholic Church there are 2,898 regular dioceses (or eventually eparchies) consisting of: 1 papal see , 9 patriarchates , 4 major archeparchies , 560 metropolitan archdioceses , 76 single archdioceses and 2,248 dioceses in

730-450: A position he held for four years. Jocelin was responsible for promoting the cult of the emerging Saint Waltheof , and in this had the support of Enguerrand , Bishop of Glasgow . His Glasgow connections and political profile were already well-established enough that in 1174 Jocelin succeeded Enguerrand as Glasgow's bishop. As Bishop of Glasgow, he was a royal official. In this capacity he travelled abroad on several occasions, and performed

803-627: A sede restauratâ saeculo ineunte XII ad reformatam religionem". A more splendid memorial of those times still remains in the old cathedral of St. Mungo, which was begun by Bishop Jocelyn (consecrated 1175, d. 1199) and received its last additions from Archbishop Blackader (consecr. 1484, d. 1508). In 1828, as part of the Restoration of the Scottish hierarchy , the Holy See erected the Western District or Vicariate of Scotland , and

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876-593: A siege at Alnwick , was captured and taken into English custody. The capture was disastrous for the king, leading to a revolt by Gilla Brigte, Lord of Galloway , and to many of William's discontented subjects "ruthlessly" slaying "their English and French neighbours" and perpetrating a "most wretched and widespread persecution of the English both in Scotland and Galloway ", that is, of the English and French-speaking settlers William and his predecessors had planted around

949-633: Is Archbishop Robert W. Hotes. The Church of God in Christ (COGIC) has dioceses throughout the United States. In the COGIC, most states are divided into at least three or more dioceses that are each led by a bishop (sometimes called a "state bishop"); some states have as many as ten dioceses. These dioceses are called "jurisdictions" within COGIC. In the Church of Jesus Christ of Latter-day Saints ,

1022-426: Is known about Jocelin's early life or his early career as a Melrose monk. He obviously successfully completed his one-year noviciate, the year in which a prospective monk was introduced to monasticism and judged fit or unfit for admittance. We know that Abbot Waltheof (Waldef) thought highly of him and granted him many responsibilities. After the death of Abbot Waltheof, his successor, Abbot William, refused to encourage

1095-632: Is part of one episcopal area (though that area may contain more than one conference). The African Methodist Episcopal Church has a similar structure to the United Methodist Church, also using the Episcopal Area. The bishops govern the church as a single bench. In the British Methodist Church and Irish Methodist Church , the closest equivalent to a diocese is the 'circuit' . Each local church belongs to

1168-527: Is thus possible that this anti-Scottish world-view reflected that of Jocelin's, at least before he left the abbey. After his election to the prestigious bishopric of Glasgow in 1174, Jocelin would continue exerting influence on his home monastery. Jocelin brought one of his monks from the abbey, a man called Michael, who acted as Jocelin's chaplain while Bishop of Glasgow. He did not resign his position as abbot until after his consecration in 1175. Jocelin consecrated his successors as abbot, and continued to spend

1241-537: Is unknown to modern historians. It is known that he entered as a novice monk in Melrose Abbey during the abbacy of Waltheof (ab. 1148–1159), and from documentary evidence it seems likely that Jocelin entered Melrose about 50 years before his death in 1199. As the rules of the Cistercian order prevented entry as a novice before the age of 15, it is likely that he was born around the year 1134. Little

1314-599: The Byzantine Empire . In modern times, many dioceses, though later subdivided, have preserved the boundaries of a long-vanished Roman administrative division. For Gaul, Bruce Eagles has observed that "it has long been an academic commonplace in France that the medieval dioceses, and their constituent pagi , were the direct territorial successors of the Roman civitates ." Modern usage of 'diocese' tends to refer to

1387-732: The Church of England retained the existing diocesan structure which remains throughout the Anglican Communion . The one change is that the areas administered under the Archbishop of Canterbury and Archbishop of York are properly referred to as dioceses, not archdioceses: they are the metropolitan bishops of their respective provinces and bishops of their own diocese and have the position of archbishop. The Anglican Church in Aotearoa, New Zealand and Polynesia in its constitution uses

1460-616: The Church of Sweden do have individual dioceses similar to Roman Catholics. These dioceses and archdioceses are under the government of a bishop (see Archbishop of Uppsala ). Other Lutheran bodies and synods that have dioceses and bishops include the Church of Denmark , the Evangelical Lutheran Church of Finland , the Evangelical Church in Germany (partially), and the Church of Norway . From about

1533-587: The Evangelical Lutheran Church in America have a bishop acting as the head of the synod, but the synod does not have dioceses and archdioceses as the churches listed above. Rather, it is divided into a middle judicatory . The Lutheran Church - International , based in Springfield, Illinois , presently uses a traditional diocesan structure, with four dioceses in North America. Its current president

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1606-480: The Kingdom of Scotland by 10 April, and it is known that on 23 May he had consecrated a monk named Laurence as his successor at Melrose. He was soon faced with a political challenge to the independence of his church. The challenge came from the English church, and was not new, but had lain dormant for some decades. The reason it was awakened was that in the summer of 1174 King William had invaded northern England, and on 13 July, having been caught underprotected during

1679-730: The Life of St Kentigern and the Chronicle of Melrose . Jocelin and his family probably came from the south-east of Scotland . The names of neither his father nor his mother are known, but he had two known brothers, with the names Helia and Henry, and a cousin, also called Helia. The names suggest that his family were of French , or at least Anglo-Norman origin, rather than being a Scot or native Anglo-Saxon . There are some indications that his family held land in South Lanarkshire , namely because they seem to have possessed rights in

1752-406: The Life of St. Waltheof , was the same man later commissioned to write the Life of St. Kentigern . This kind of literary patronage started while Jocelin was abbot of Melrose. Archie Duncan has shown that it was probably Jocelin who first commissioned the writing of the Chronicle of Melrose . Duncan argued that Jocelin commissioned the entries dealing with the period between 731 and 1170, putting

1825-480: The Prior of Melrose, that is, the second in command at the monastery, and thus William's most likely replacement. So it was that Prior Jocelin became abbot on 22 April 1170. Jocelin embraced the cult without hesitation. Under the year of his accession, it was reported in the Chronicle of Melrose that: The tomb of our pious father, sir Waltheof, the second abbot of Melrose, was opened by Enguerrand, of good memory,

1898-774: The Protestant Reformation and more specifically the Swiss Reformation led by John Calvin . Presbyterian churches derive their name from the presbyterian form of church government , which is governed by representative assemblies of elders. The Church of Scotland is governed solely through presbyteries , at parish and regional level, and therefore has no dioceses or bishops. Congregational churches practice congregationalist church governance , in which each congregation independently and autonomously runs its own affairs. Churches of Christ , being strictly non-denominational , are governed solely at

1971-476: The Restoration of the Scottish hierarchy by Pope Leo XIII , 4 March 1878, the Archbishopric of Glasgow was re-established, and Archbishop Eyre was transferred to the restored see. Parishes listed by deanery: Annandale Carrick Dessenes Eskdale Kyle and Cunningham Lanark Lennox Nithsdale Peebles Rutherglen Teviotdale Diocese In church governance ,

2044-524: The United Methodist Church (the United States and some other countries), a bishop is given oversight over a geographical area called an episcopal area . Each episcopal area contains one or more annual conferences , which is how the churches and clergy under the bishop's supervision are organized. Thus, the use of the term "diocese" referring to geography is the most equivalent in the United Methodist Church, whereas each annual conference

2117-485: The civil dioceses , not on the larger regional imperial districts. These dioceses were often smaller than the provinces . Christianity was declared the Empire's official religion by Theodosius I in 380. Constantine I in 318 gave litigants the right to have court cases transferred from the civil courts to the bishops. This situation must have hardly survived Julian , 361–363. Episcopal courts are not heard of again in

2190-506: The suffragan dioceses of Argyle, Dunblane, Dunkeld, and Galloway. James Beaton , nephew of the celebrated Cardinal David Beaton , was the fourth and last archbishop of the old hierarchy. In 1560, eight years after his nomination, he was forced to retire to France , where he acted as confidential agent of Mary, Queen of Scots , and later openly as ambassador for James VI , till his death in Paris , 25 April 1603. He carried away with him

2263-531: The 13th century until the German mediatization of 1803, the majority of the bishops of the Holy Roman Empire were prince-bishops , and as such exercised political authority over a principality, their so-called Hochstift , which was distinct, and usually considerably smaller than their diocese, over which they only exercised the usual authority of a bishop. Some American Lutheran church bodies such as

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2336-585: The East until 398 and in the West in 408. The quality of these courts was low, and not above suspicion as the Bishop of Alexandria Troas found that clergy were making a corrupt profit. Nonetheless, these courts were popular as people could get quick justice without being charged fees. Bishops had no part in the civil administration until the town councils, in decline, lost much authority to a group of 'notables' made up of

2409-411: The English court in 1186, and again accompanied the king to England when the king travelled to Woodstock near Oxford to marry Ermengarde de Beaumont on 5 September 1186. The marriage was blessed by Bishop Jocelin in their chamber, and it was to Jocelin's escort that King William entrusted her for the journey to Scotland. When a son was born to William and Ermengarde, the future King Alexander II , it

2482-571: The General Chapter of the Cistercian order at Cîteaux to resign the abbacy. Pope Alexander III had already sanctioned his consecration, and gave permission for the consecration to occur without forcing Jocelin to travel to Rome . Conveniently, it was at Cistercian house of Clairvaux that, sometime before 15 March 1175, Jocelin was consecrated by the Papal legate Eskil , Archbishop of Lund and Primate of Denmark . Jocelin had returned to

2555-638: The Vice-President, who is always a deacon or layperson. Each District is headed by a 'Chair', a presbyter who oversees the district. Although the district is similar in size to a diocese, and Chairs meet regularly with their partner bishops, the Methodist superintendent is closer to the bishop in function than is the chair. The purpose of the district is to resource the circuits; it has no function otherwise. Many churches worldwide have neither bishops nor dioceses. Most of these churches are descended from

2628-437: The archbishop of which had consecrated Jocelin as bishop. However, he left a still greater legacy to the city of Glasgow. At some point between the years 1175 and 1178, Jocelin obtained from King William a grant of burghal status for the settlement of Glasgow, with a market every Thursday. The grant of a market was the first ever official grant of a weekly market to a burgh. Moreover, between 1189 and 1195, King William granted

2701-476: The bishop of Glasgow, and by four abbots called in for this purpose; and his body was found entire, and his vestments intact, in the twelfth year from his death, on the eleventh day before the Kalends of June [22 May]. And after the holy celebration of mass , the same bishop, and the abbots whose number we have mentioned above, placed over the remains of his most holy body a new stone of polished marble . And there

2774-402: The burgh an annual fair, a fair still in existence today, increasing Glasgow's status as an important settlement. As well as new revenues for the bishop, the rights entailed by Glasgow's new burghal status and market privileges brought new people to the settlement, one of the first of whom was one Ranulf de Haddington, a former burghess of Haddington. The new settlement was laid out (probably under

2847-471: The castles and towns of his Gaelic -speaking territories in order to increase royal authority. Worse still, and more significantly for Jocelin, in the following year King Henry II of England forced William to sign the Treaty of Falaise , a treaty which made William Henry's vassal specifically for Scotland and sanctioned the subordination of the kingdom's bishoprics to the English church. Jocelin did not, in

2920-401: The chief residence of Scotland's kings. The election was probably done by compromissarii , meaning that the general chapter of the bishopric of Glasgow had selected a small group to which they delegated the power of election. Pope Alexander III was later told that Jocelin was elected by the dean and chapter of the see . The Chronicle of Melrose states that he was elected "by demand of

2993-544: The church of Dunsyre . It is unlikely that he would have thought of himself as "Scottish". For Jocelin's contemporary and fellow native of the Borders, Adam of Dryburgh , this part of Britain was still firmly regarded as terra Anglorum (the "Land of English"), although it was located inside the regnum Scottorum (the "Kingdom of the Scots"). This would be no obstacle to Jocelin, however. His Anglo-French cultural background

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3066-539: The clergy, and of the people; and with the consent of the king himself", perhaps indicating that the decision had already been made by the Glasgow clergy before the formal election at Perth. The election was certainly an achievement. Cistercian bishops were rare in Great Britain, and Jocelin was only the second Cistercian to ascend a Scottish bishopric. Jocelin was required to go to France to obtain permission from

3139-547: The congregational level. Most Baptists hold that no church or ecclesiastical organization has inherent authority over a Baptist church. Churches can properly relate to each other under this polity only through voluntary cooperation, never by any sort of coercion. Furthermore, this Baptist polity calls for freedom from governmental control. Most Baptists believe in "Two offices of the church"—pastor-elder and deacon—based on certain scriptures ( 1 Timothy 3:1–13 ; Titus 1–2 ). Exceptions to this local form of local governance include

3212-507: The diocesan records, two of which deserve special mention: (1) "Registrum Vetus Ecclesiae Cathedralis Glasguensis", in handwriting of the twelfth and thirteenth centuries, and (2) "Liber Ruber Ecclesiae Glasguensis", with entries from about 1400 to 1476. These, along with other records, were in 1843 printed in a volume for the Maitland Club under the title: "Registrum Episcopatus Glasguensis: Munimenta Ecclesiae Metropolitanae Glasguensis

3285-585: The dioceses of Galloway, Argyll and the Isles as suffragans . The Scottish church broke its allegiance to Rome in 1560, but bishops continued intermittently until 1689. The diocese of Glasgow became important in the 12th century. It was organized by King David I of Scotland and John , Bishop of Glasgow . There had been an earlier religious site the exact age of which is unknown. According to doubtful hagiographical tradition, this ecclesiastical site had been established by Saint Kentigern . The bishopric became one of

3358-516: The dispute between Arbroath Abbey and the Bishopric of St Andrews, and a dispute between Jedburgh Abbey and Dryburgh Abbey . Jocelin had the respect of the secular elite too. He witnessed 24 royal charters and 40 non-royal charters, including charters issued by David, Earl of Huntingdon (the brother of King William), Donnchadh, Earl of Carrick , and Alan Fitzwalter, High Steward of Scotland . Jocelin had been with King William when he visited

3431-632: The end, submit either to the Archbishop of York or even the Archbishop of Canterbury and managed to obtain a Papal Bull which declared the see of Glasgow to be a "special daughter" of the Roman Patriarchate . Jocelin, moreover, does not seem to have been interested in the independence of the other "Scottish" sees, but merely to maintain his own episcopal independence, i.e. that of the bishopric of Glasgow. On 10 August 1175, along with many other Scottish-based magnates and prelates, Jocelin

3504-402: The first vicar Apostolic to reside in Glasgow was Andrew Scott , Bishop of Eretria (b. 1772, d, 1846). He was succeeded by John Murdoch , Bishop of Castabala (b. 1796, d. 1865) and John Gray , Bishop of Hypsopolis (b. 1817, d. 1872). On the resignation of Bishop Gray in 1869 Charles Petre Eyre (b. 1817, d. 1902) was consecrated Archbishop of Anazarba and appointed administrator Apostolic. On

3577-467: The head of an ecclesiastical province . In the Catholic Church , some are suffragans of a metropolitan see or are directly subject to the Holy See . The term "archdiocese" is not found in Catholic canon law , with the terms "diocese" and " episcopal see " being applicable to the area under the ecclesiastical jurisdiction of any bishop. If the title of archbishop is granted on personal grounds to

3650-466: The influence of the burgh of Haddington ) around Glasgow Cross , down the hill from the cathedral and old fort of Glasgow, but above the flood level of the River Clyde . When Jocelin died, he was back at Melrose Abbey, where his career had begun. He may have retired to Melrose knowing his death was near. Jocelin certainly did die at Melrose, passing away on St Patrick's Day (17 March) 1199. He

3723-541: The issue to be resolved. It is certainly obvious that Jocelin was one of the most respected figures in the kingdom. In this era, the Pope appointed Jocelin Judge-delegate (of the Papacy) more times than any other cleric in the kingdom. As a bishop and an ex-abbot, various bishoprics and monasteries called him in to mediate disputes, as evidenced by his frequent appearance as a witness in dispute settlements, such as

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3796-453: The king a Golden Rose , an item usually given to the Prefect of Rome. The issue of the succession, however, did not go away. In 1186, Jocelin, along with the abbots of Melrose, Dunfermline and Newbattle , excommunicated Hugh on the instructions of Pope Lucius. Hugh travelled to Rome in 1188, and obtained absolution, but he died of the pestilence in that city a few days later, thus allowing

3869-429: The largest and wealthiest in the Kingdom of Scotland , bringing wealth and status to the town. Somewhere between 1175 and 1178 this position was strengthened even further when Bishop Jocelin obtained for the episcopal settlement the status of burgh from King William the Lion , allowing the settlement to expand with the benefits of trading monopolies and other legal guarantees. Sometime between 1189 and 1195 this status

3942-662: The local membership of the Church, are referred to as the "Connexion". This 18th-century term, endorsed by John Wesley , describes how people serving in different geographical centres are 'connected' to each other. Personal oversight of the Methodist Church is exercised by the President of the Conference, a presbyter elected to serve for a year by the Methodist Conference; such oversight is shared with

4015-462: The marriage ceremony between King William the Lion and Ermengarde de Beaumont , later baptising their son, the future King Alexander II . Among other things, he has been credited by modern historians as "the founder of the burgh of Glasgow and initiator of the Glasgow fair ", as well as being one of the greatest literary patrons in medieval Scotland , commissioning the Life of St Waltheof ,

4088-608: The one, holy, catholic, and apostolic Church of Christ is truly present and operative." Also known as particular churches or local churches , dioceses are under the authority of a bishop . They are described as ecclesiastical districts defined by geographical territory. Dioceses are often grouped by the Holy See into ecclesiastical provinces for greater cooperation and common action among regional dioceses. Within an ecclesiastical province, one diocese can be designated an "archdiocese" or "metropolitan archdiocese", establishing centrality within an ecclesiastical province and denoting

4161-545: The richest councilors, powerful and rich persons legally exempted from serving on the councils, retired military, and bishops post-AD 450. As the Western Empire collapsed in the 5th century, bishops in Western Europe assumed a larger part of the role of the former Roman governors. A similar, though less pronounced, development occurred in the East, where the Roman administrative apparatus was largely retained by

4234-457: The rumours which had quickly been spreading about Waltheof's saintliness . Abbot William attempted to silence such rumours, and shelter his monks from the intrusiveness of would-be pilgrims . However, William was unable to get the better of Waltheof's emerging cult, and his actions had alienated him from the brethren. As a result, William resigned the abbacy in April 1170. Jocelin was by this stage

4307-457: The same man who had written the Life of St. Waltheof , to write a Life of St. Kentigern , a task all the more necessary because, after 1159, the Papacy claimed the right to canonise saints. Kentigern, or Mungo as he is popularly known, was the saint traditionally associated with the see of Glasgow, and his status therefore reflected on Glasgow as a church and cult-centre. There had already been

4380-548: The sentence of excommunication and interdict the Pope had placed over the king and kingdom. The dispute concerned the election to the bishopric of John the Scot , which had been opposed by the king, who organised the election of his own candidate, Hugh . The mission was successful. The Pope lifted the interdict, absolved the king and appointed two legates to investigate the issue of the St Andrews succession. The Pope even sent

4453-495: The specific term "Episcopal Unit" for both dioceses and pīhopatanga because of its unique three- tikanga (culture) system. Pīhopatanga are the tribal-based jurisdictions of Māori pīhopa (bishops) which overlap with the "New Zealand dioceses" (i.e. the geographical jurisdictions of the pākehā (European) bishops); these function like dioceses, but are never called so. Certain Lutheran denominations such as

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4526-649: The sphere of a bishop's jurisdiction. This became commonplace during the self-conscious "classicizing" structural evolution of the Carolingian Empire in the 9th century, but this usage had itself been evolving from the much earlier parochia (" parish "; Late Latin derived from the Greek παροικία paroikia ), dating from the increasingly formalized Christian authority structure in the 4th century. Dioceses ruled by an archbishop are commonly referred to as archdioceses; most are metropolitan sees , being placed at

4599-582: The term "bishopric" is used to describe the bishop together with his two counselors, not the ward or congregation of which a bishop has charge. An organization created by the Gnostic group known as the Cathars in 1167 called the Council of Saint-Félix organized Cathar communities into bishoprics, which each had a bishop presiding over a specific division, even though there was no central authority. In

4672-665: The world. In the Eastern Catholic Churches that are in communion with the Pope , the equivalent entity is called an eparchy or "archeparchy", with an "eparch" or "archeparch" serving as the ordinary . The Eastern Orthodox Church calls dioceses episkopies (from the Greek ἐπισκοπή) in the Greek tradition and eparchies (from ἐπαρχία) in the Slavic tradition. After the English Reformation ,

4745-412: The writing in the hands of a monk named Reinald (who later became Bishop of Ross ). This chronicle is one of the few extant chronicles from "Scotland" in this period. G. W. S. Barrow , writing before Duncan advanced these arguments, noted that down to the end of King William's reign "the chronicle of Melrose Abbey ... represents a strongly 'Anglo-Norman' as opposed to a native Scottish point of view". It

4818-536: Was Jocelin who performed the baptism . In April 1194, Jocelin again travelled to England in King William's company when William was visiting King Richard I . Jocelin's intimacy with the king would be the key to earning his patronage, thus making possible the legacy that Jocelin would leave to Glasgow. His years at Glasgow left a mark on history that can be compared favourably with any previous or future bishop. Jocelin commissioned his namesake Jocelin of Furness,

4891-426: Was a twelfth-century Cistercian monk and cleric who became the fourth Abbot of Melrose before becoming Bishop of Glasgow , Scotland . He was probably born in the 1130s, and in his teenage years became a monk of Melrose Abbey . He rose in the service of Abbot Waltheof , and by the time of the short abbacy of Waltheof's successor Abbot William, Jocelin had become prior . Then in 1170 Jocelin himself became abbot,

4964-549: Was at Henry's court giving his obedience to the king as stipulated in the treaty. Jocelin again appeared at King Henry's court in January 1176. This time church matters were on the agenda. When the Archbishop of York confronted Jocelin over the subordination of the bishopric of Glasgow to the archbishopric of York, Jocelin refused to acknowledge this part of the treaty, and presented him with the Papal Bull declaring Glasgow to be

5037-402: Was conspicuous for his patriotism during the Scottish War of Independence from England , and was the close friend of William Wallace and Robert Bruce . William Turnbull (consecrated 1447, d. 1454), obtained in 1450 from Pope Nicholas V the charter of foundation for the University of Glasgow . On 9 January 1492, Pope Innocent VIII raised the see to metropolitan rank, attaching to it

5110-410: Was created for the builders when, sometime between the years 1189 and 1195, there was a fire at the cathedral. Jocelin thus had to commission another rebuilding effort. The new cathedral was dedicated, according to the Chronicle of Melrose , on 6 July 1197. It was built in the Romanesque manner, and although little survives of it today, it is thought to have been influenced by the cathedral of Lund ,

5183-413: Was great gladness; those who were present exclaiming together, and saying that truly this was a man of God ... Promoting saints was something Jocelin would repeat at Glasgow, where he "transferred his enthusiasm to St Kentigern " and commissioned a hagiography of that saint, the saint most venerated by the Celts of the diocese of Glasgow. It is no coincidence that Jocelin of Furness , the man who wrote

5256-463: Was in fact probably necessary for the patronage of the King of Scots. As Walter of Coventry wrote of King William's era, "the modern kings of Scotland count themselves as Frenchmen, in race, manners, language and culture; they keep only Frenchmen in their household and following, and have reduced the Scots to utter servitude". Like that of almost every character from this period, Jocelin's year of birth

5329-623: Was supplemented by an annual fair, which survives to this day as the Glasgow Fair . Until 1560, when practice of the Catholic Faith was suppressed by act of the Parliament of Scotland , nearly all the bishops of Glasgow took an active share in the government of the country; whether as chancellors or treasurers of the kingdom or as members of regency during the minority of a sovereign. Robert Wishart (consecrated 1272, d. 1316)

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