102-466: Greek tragedy ( Ancient Greek : τραγῳδία , romanized : tragōidía ) is one of the three principal theatrical genres from Ancient Greece and Greek inhabited Anatolia , along with comedy and the satyr play . It reached its most significant form in Athens in the 5th century BC, the works of which are sometimes called Attic tragedy . Greek tragedy is widely believed to be an extension of
204-543: A pitch accent . In Modern Greek, all vowels and consonants are short. Many vowels and diphthongs once pronounced distinctly are pronounced as /i/ ( iotacism ). Some of the stops and glides in diphthongs have become fricatives , and the pitch accent has changed to a stress accent . Many of the changes took place in the Koine Greek period. The writing system of Modern Greek, however, does not reflect all pronunciation changes. The examples below represent Attic Greek in
306-414: A certain emotional cleansing of the spectator. What exactly is meant by "emotional cleansing" (κάθαρσις των παθήματων) however, remains unclear throughout the work. Although many scholars have attempted to define this element vital to the understanding of Aristotle's Poetics , they remain divided on the subject. Gregory, for instance, argues that there is "a close relationship between tragic katharsis and
408-556: A chorus and putting both speaker and chorus in disguise as characters in a story from legend or history. Second, this performance was made part of the City Dionysia at Athens. Third, regulations defined how it was to be managed and paid for. It is theoretically possible that all these were simultaneous, but it is not likely. Aristotle writes in the Poetics that, in the beginning, tragedy was an improvisation "by those who led off
510-477: A lack of contemporaneous evidence. Several theories exist about what Hellenic dialect groups may have existed between the divergence of early Greek-like speech from the common Proto-Indo-European language and the Classical period. They have the same general outline but differ in some of the detail. The only attested dialect from this period is Mycenaean Greek , but its relationship to the historical dialects and
612-419: A lesser degree. Pamphylian Greek , spoken in a small area on the southwestern coast of Anatolia and little preserved in inscriptions, may be either a fifth major dialect group, or it is Mycenaean Greek overlaid by Doric, with a non-Greek native influence. Regarding the speech of the ancient Macedonians diverse theories have been put forward, but the epigraphic activity and the archaeological discoveries in
714-551: A literary Doric dialect for the choral odes. For the metre , the spoken parts mainly use the iambic ( iambic trimeter ), described as the most natural by Aristotle, while the choral parts rely on a variety of meters. Anapaests were typically used as the chorus or a character moved on or off the stage, and lyric metres were used for the choral odes. These included Dactylo-epitrites and various Aeolic metres, sometimes interspersed with iambics. Dochmiacs often appear in passages of extreme emotion. As already mentioned, Aristotle wrote
816-471: A metaphor for the deep problems of current Athenian society. In such plays, "the poet alludes directly to fifth-century events or developments, but moves them back into the mythological past. In this category [can be placed] Aeschylus’ Persians and Oresteia." In the case of Aeschylus' tragedy The Persians , it was performed in 472 BC in Athens, eight years after the battle of Salamis, when the war with Persia
918-550: A prefix /e-/, called the augment . This was probably originally a separate word, meaning something like "then", added because tenses in PIE had primarily aspectual meaning. The augment is added to the indicative of the aorist, imperfect, and pluperfect, but not to any of the other forms of the aorist (no other forms of the imperfect and pluperfect exist). The two kinds of augment in Greek are syllabic and quantitative. The syllabic augment
1020-442: A prologue, (from pro and logos , "preliminary speech") in which one or more characters introduce the drama and explain the background of the ensuing story. The prologue is followed by the parodos (entry of the characters/group) (πάροδος), after which the story unfolds through three or more episodes (ἐπεισόδια, epeisodia). The episodes are interspersed by stasima (στάσιμoν, stasimon), choral interludes explaining or commenting on
1122-410: A sacred, consecrated space (the altar of the god stood at the center of the theatre). A spectator of a Greek dramatic performance in the latter half of the fifth century B.C. would find himself seated in the theatron , or koilon , a semi-circular, curved bank of seats, resembling in some respects the closed end of a horseshoe stadium. ... Below him, in the best location in the theatre, is the throne of
SECTION 10
#17327755848521224-608: A separate historical stage, though its earliest form closely resembles Attic Greek , and its latest form approaches Medieval Greek . There were several regional dialects of Ancient Greek; Attic Greek developed into Koine. Ancient Greek was a pluricentric language , divided into many dialects. The main dialect groups are Attic and Ionic , Aeolic , Arcadocypriot , and Doric , many of them with several subdivisions. Some dialects are found in standardized literary forms in literature , while others are attested only in inscriptions. There are also several historical forms. Homeric Greek
1326-630: A standard subject of study in educational institutions of the Western world since the Renaissance . This article primarily contains information about the Epic and Classical periods of the language, which are the best-attested periods and considered most typical of Ancient Greek. From the Hellenistic period ( c. 300 BC ), Ancient Greek was followed by Koine Greek , which is regarded as
1428-451: A third actor, increased the number of chorus members to fifteen; he also introduced scenery and the use of scenes . Compared to Aeschylus, the chorus became less important in explaining the plot and there was a greater emphasis on character development and conflict. In Oedipus at Colonus , the chorus repeats "not to be born is best." The events that overwhelm the lives of the heroes are in no way explained or justified, and in this we see
1530-510: A vowel or /n s r/ ; final stops were lost, as in γάλα "milk", compared with γάλακτος "of milk" (genitive). Ancient Greek of the classical period also differed in both the inventory and distribution of original PIE phonemes due to numerous sound changes, notably the following: The pronunciation of Ancient Greek was very different from that of Modern Greek . Ancient Greek had long and short vowels ; many diphthongs ; double and single consonants; voiced, voiceless, and aspirated stops ; and
1632-510: A way of connecting with the audience but also as way of bringing the audience into the play. The origin of the word tragedy has been a matter of discussion from ancient times. The primary source of knowledge on the question is the Poetics of Aristotle . Aristotle was able to gather first-hand documentation from theater performance in Attica , which is inaccessible to scholars today. His work
1734-619: Is a rhyming verse stanza form that consists of an interlocking three-line rhyme scheme. An example is found in the first lines of the Divine Comedy by Dante , who originated the form: Nel mezzo del cammin di nostra vita (A) mi ritrovai per una selva oscura (B) ché la diritta via era smarrita. (A) Ahi quanto a dir qual era è cosa dura (B) esta selva selvaggia e aspra e forte (C) che nel pensier rinnova la paura! (B) In ottava rima , each stanza consists of three alternate rhymes and one double rhyme, following
1836-768: Is a couplet), as well as long prose passages, so that at ~1.8 million words it is roughly twice the length of Shahnameh , four times the length of the Rāmāyaṇa , and roughly ten times the length of the Iliad and the Odyssey combined. Famous examples of epic poetry include the Sumerian Epic of Gilgamesh , the ancient Indian Mahabharata and Rāmāyaṇa in Sanskrit and Silappatikaram and Manimekalai in Tamil,
1938-467: Is a literary form of Archaic Greek (derived primarily from Ionic and Aeolic) used in the epic poems , the Iliad and the Odyssey , and in later poems by other authors. Homeric Greek had significant differences in grammar and pronunciation from Classical Attic and other Classical-era dialects. The origins, early form and development of the Hellenic language family are not well understood because of
2040-418: Is added to stems beginning with consonants, and simply prefixes e (stems beginning with r , however, add er ). The quantitative augment is added to stems beginning with vowels, and involves lengthening the vowel: Some verbs augment irregularly; the most common variation is e → ei . The irregularity can be explained diachronically by the loss of s between vowels, or that of the letter w , which affected
2142-641: Is as follows: Old English, German and Norse poems were written in alliterative verse , usually without rhyme . The alliterative form can be seen in the Old English " Finnsburg Fragment " (alliterated sounds are in bold): Ac on w acnigeað nū, w īgend mīne e alra ǣ rest e orðbūendra, But awake now, my warriors, of all first the men While the above classical and Germanic forms would be considered stichic , Italian, Spanish and Portuguese long poems favored stanzaic forms, usually written in terza rima or especially ottava rima . Terza rima
SECTION 20
#17327755848522244-666: Is called 'East Greek'. Arcadocypriot apparently descended more closely from the Mycenaean Greek of the Bronze Age. Boeotian Greek had come under a strong Northwest Greek influence, and can in some respects be considered a transitional dialect, as exemplified in the poems of the Boeotian poet Pindar who wrote in Doric with a small Aeolic admixture. Thessalian likewise had come under Northwest Greek influence, though to
2346-448: Is considered by some linguists to have been closely related to Greek . Among Indo-European branches with living descendants, Greek is often argued to have the closest genetic ties with Armenian (see also Graeco-Armenian ) and Indo-Iranian languages (see Graeco-Aryan ). Ancient Greek differs from Proto-Indo-European (PIE) and other Indo-European languages in certain ways. In phonotactics , ancient Greek words could end only in
2448-432: Is made for it to take place in one revolution of the sun, while the epic is unlimited in time." These unities were considered key elements of the theatre until a few centuries ago, although they were not always observed (such as by authors like Shakespeare , Calderón de la Barca and Moliere ). Friedrich Nietzsche at the end of the 19th century highlighted the contrast between the two main elements of tragedy: firstly,
2550-447: Is no longer the resolute character as he appears in the works of Aeschylus and Sophocles, but often an insecure person, troubled by internal conflict. He uses female protagonists of the plays, such as Andromache , Phaedra and Medea , to portray the tormented sensitivity and irrational impulses that collide with the world of reason. The structure of Greek tragedy is characterized by a set of conventions. The tragedy usually begins with
2652-400: Is not a complete biography of Roland, but picks up from the plot of Orlando Innamorato , which in turn presupposes a knowledge of the romance and oral traditions . Epic catalogues and genealogies are given, called enumeratio . These long lists of objects, places, and people place the finite action of the epic within a broader, universal context, such as the catalog of ships . Often,
2754-408: Is perhaps Catullus 64 . Epyllion is to be understood as distinct from mock epic , another light form. Romantic epic is a term used to designate works such as Morgante , Orlando Innamorato , Orlando Furioso and Gerusalemme Liberata , which freely lift characters, themes, plots and narrative devices from the world of prose chivalric romance . Long poetic narratives that do not fit
2856-649: Is the Epic of Gilgamesh ( c. 2500–1300 BCE ), which was recorded in ancient Sumer during the Neo-Sumerian Empire . The poem details the exploits of Gilgamesh , the king of Uruk . Although recognized as a historical figure, Gilgamesh, as represented in the epic, is a largely legendary or mythical figure. The longest written epic from antiquity is the ancient Indian Mahabharata ( c. 3rd century BC –3rd century AD), which consists of 100,000 ślokas or over 200,000 verse lines (each shloka
2958-550: Is the most popular. In Serbian poetry, the decasyllable is the only form employed. Balto-Finnic (e.g. Estonian, Finnish, Karelian) folk poetry uses a form of trochaic tetrameter that has been called the Kalevala meter. The Finnish and Estonian national epics, Kalevala and Kalevipoeg , are both written in this meter. The meter is thought to have originated during the Proto-Finnic period. In Indic epics such as
3060-418: Is therefore invaluable for the study of ancient tragedy, even if his testimony is open to doubt on some points. According to Aristotle, tragedy evolved from the satyr dithyramb , an Ancient Greek hymn , which was sung along with dancing in honor of Dionysus. The term τραγῳδία , derived from τράγος "goat" and ᾠδή "song", means "song of the goats," referring to the chorus of satyrs . Others suggest that
3162-601: The Iliad ) or both. Epics also tend to highlight cultural norms and to define or call into question cultural values, particularly as they pertain to heroism . In the proem or preface, the poet may begin by invoking a Muse or similar divinity. The poet prays to the Muses to provide them with divine inspiration to tell the story of a great hero. Example opening lines with invocations: An alternative or complementary form of proem, found in Virgil and his imitators, opens with
Greek tragedy - Misplaced Pages Continue
3264-582: The epyllion (plural: epyllia), a brief narrative poem with a romantic or mythological theme . The term, which means "little epic ", came into use in the nineteenth century. It refers primarily to the erudite, shorter hexameter poems of the Hellenistic period and the similar works composed at Rome from the age of the neoterics ; to a lesser degree, the term includes some poems of the English Renaissance , particularly those influenced by Ovid . The most famous example of classical epyllion
3366-521: The Ancient Greek adjective ἐπικός ( epikos ), from ἔπος ( epos ), "word, story, poem." In ancient Greek , 'epic' could refer to all poetry in dactylic hexameter ( epea ), which included not only Homer but also the wisdom poetry of Hesiod , the utterances of the Delphic oracle , and the strange theological verses attributed to Orpheus . Later tradition, however, has restricted
3468-465: The Dionysia established by Peisistratus . Of his tragedies we know little except that the choir was still formed by Satyrs and that, according to Aristotle, he was the first to win a dramatic contest, and the first actor ( ὑποκριτής ) who portrayed a character rather than speaking as himself. Moreover, Themistius , a writer of the 4th century AD, reports that Thespis invented the prologue as well as
3570-759: The Greek region of Macedonia during the last decades has brought to light documents, among which the first texts written in Macedonian , such as the Pella curse tablet , as Hatzopoulos and other scholars note. Based on the conclusions drawn by several studies and findings such as Pella curse tablet , Emilio Crespo and other scholars suggest that ancient Macedonian was a Northwest Doric dialect , which shares isoglosses with its neighboring Thessalian dialects spoken in northeastern Thessaly . Some have also suggested an Aeolic Greek classification. The Lesbian dialect
3672-456: The Ramayana and Mahabharata , the shloka form is used. The primary form of epic, especially as discussed in this article, is the heroic epic , including such works as the Iliad and Mahabharata . Ancient sources also recognized didactic epic as a category, represented by such works as Hesiod 's Works and Days and Lucretius's De rerum natura . A related type of poetry is
3774-420: The dithyramb ", which was a hymn in honor of Dionysus. This was brief and burlesque in tone because it contained elements of the satyr play . Gradually, the language became more serious and the meter changed from trochaic tetrameter to the more prosaic iambic trimeter . In Herodotus 's Histories and later sources, the lyric poet Arion of Methymna is said to be the inventor of the dithyramb. The dithyramb
3876-580: The nomoi , rhythmic and melodic structures developed in the Archaic period. Plutarch , in the Life of Cimon , recounts the first triumph of the young talented Sophocles against the famous and hitherto unchallenged Aeschylus. This competition ended in an unusual manner, without the usual draw for the referees, and caused the voluntary exile of Aeschylus to Sicily . Many innovations were introduced by Sophocles, and earned him at least twenty triumphs. He introduced
3978-653: The performative verb "I sing". Examples: This Virgilian epic convention is referenced in Walt Whitman 's poem title / opening line "I sing the body electric". Compare the first six lines of the Kalevala : These conventions are largely restricted to European classical culture and its imitators. The Epic of Gilgamesh , for example, or the Bhagavata Purana do not contain such elements, nor do early medieval Western epics that are not strongly shaped by
4080-501: The present , future , and imperfect are imperfective in aspect; the aorist , present perfect , pluperfect and future perfect are perfective in aspect. Most tenses display all four moods and three voices, although there is no future subjunctive or imperative. Also, there is no imperfect subjunctive, optative or imperative. The infinitives and participles correspond to the finite combinations of tense, aspect, and voice. The indicative of past tenses adds (conceptually, at least)
4182-528: The 16th century the Spenserian stanza and blank verse were also introduced. The French alexandrine is currently the heroic line in French literature, though in earlier literature – such as the chanson de geste – the decasyllable grouped in laisses took precedence. In Polish literature, couplets of Polish alexandrines (syllabic lines of 7+6 syllables) prevail. In Russian, iambic tetrameter verse
Greek tragedy - Misplaced Pages Continue
4284-1031: The 5th century BC. Ancient pronunciation cannot be reconstructed with certainty, but Greek from the period is well documented, and there is little disagreement among linguists as to the general nature of the sounds that the letters represent. /oː/ raised to [uː] , probably by the 4th century BC. Greek, like all of the older Indo-European languages , is highly inflected. It is highly archaic in its preservation of Proto-Indo-European forms. In ancient Greek, nouns (including proper nouns) have five cases ( nominative , genitive , dative , accusative , and vocative ), three genders ( masculine , feminine , and neuter ), and three numbers (singular, dual , and plural ). Verbs have four moods ( indicative , imperative , subjunctive , and optative ) and three voices (active, middle, and passive ), as well as three persons (first, second, and third) and various other forms. Verbs are conjugated through seven combinations of tenses and aspect (generally simply called "tenses"):
4386-461: The ABABABCC rhyme scheme . Example: Canto l'arme pietose, e 'l Capitano Che 'l gran sepolcro liberò di Cristo. Molto egli oprò col senno e con la mano; Molto soffrì nel glorioso acquisto: E invan l'Inferno a lui s'oppose; e invano s'armò d'Asia e di Libia il popol misto: Chè 'l Ciel gli diè favore, e sotto ai santi Segni ridusse i suoi compagni erranti. The sacred armies, and
4488-440: The Archaic period of ancient Greek (see Homeric Greek for more details): Μῆνιν ἄειδε, θεά, Πηληϊάδεω Ἀχιλῆος οὐλομένην, ἣ μυρί' Ἀχαιοῖς ἄλγε' ἔθηκε, πολλὰς δ' ἰφθίμους ψυχὰς Ἄϊδι προΐαψεν ἡρώων, αὐτοὺς δὲ ἑλώρια τεῦχε κύνεσσιν οἰωνοῖσί τε πᾶσι· Διὸς δ' ἐτελείετο βουλή· ἐξ οὗ δὴ τὰ πρῶτα διαστήτην ἐρίσαντε Ἀτρεΐδης τε ἄναξ ἀνδρῶν καὶ δῖος Ἀχιλλεύς. The beginning of Apology by Plato exemplifies Attic Greek from
4590-644: The Classical period of ancient Greek. (The second line is the IPA , the third is transliterated into the Latin alphabet using a modern version of the Erasmian scheme .) Ὅτι [hóti Hóti μὲν men mèn ὑμεῖς, hyːmêːs hūmeîs, Epic poetry An epic poem , or simply an epic , is a lengthy narrative poem typically about the extraordinary deeds of extraordinary characters who, in dealings with gods or other superhuman forces , gave shape to
4692-715: The Dionysian (the passion that overwhelms the character) and the Apollonian (the purely pictorial imagery of the theatrical spectacle). Contrasted with that is nemesis , the divine punishment that determines the fall or death of the character. In ancient Greek culture, says Nietzsche, "there is a conflict between the plastic arts, namely the Apollonian, and non-plastic art of music, the Dionysian." Both drives, so different from each other, go side by side, mostly in open discord and opposition, always provoking each other to new, stronger births, in order to perpetuate in themselves
4794-520: The Homeric epics, the earliest works of Western literature, were fundamentally an oral poetic form. These works form the basis of the epic genre in Western literature. Nearly all of Western epic (including Virgil's Aeneid and Dante's Divine Comedy ) self-consciously presents itself as a continuation of the tradition begun by these poems. In his work Poetics , Aristotle defines an epic as one of
4896-671: The Mongols , the Kyrgyz Manas , and the Malian Sundiata . Epic poems of the modern era include Derek Walcott 's Omeros , Mircea Cărtărescu 's The Levant and Adam Mickiewicz 's Pan Tadeusz . Paterson by William Carlos Williams , published in five volumes from 1946 to 1958, was inspired in part by another modern epic, The Cantos by Ezra Pound . The first epics were products of preliterate societies and oral history poetic traditions. Oral tradition
4998-1152: The Persian Shahnameh , the Ancient Greek Odyssey and Iliad , Virgil 's Aeneid , the Old English Beowulf , Dante 's Divine Comedy , the Finnish Kalevala , the German Nibelungenlied , the French Song of Roland , the Spanish Cantar de mio Cid , the Portuguese Os Lusíadas , the Armenian Daredevils of Sassoun , the Old Russian The Tale of Igor's Campaign , John Milton 's Paradise Lost , The Secret History of
5100-484: The Persians, including Xerxes." Other tragedies avoid references or allusions to 5th century BC events, but "also draw the mythological past into the present." Ancient Greek language Ancient Greek ( Ἑλληνῐκή , Hellēnikḗ ; [hellɛːnikɛ́ː] ) includes the forms of the Greek language used in ancient Greece and the ancient world from around 1500 BC to 300 BC. It is often roughly divided into
5202-424: The actors began to interact more with each other, and the role of the chorus became smaller." Scodell notes that: The Greek word for “actor” is hypocrites , which means “answerer” or “interpreter,” but the word cannot tell us anything about tragedy’s origins, since we do not know when it came into use. Also, Easterling says: There is .. much to be said for the view that hypokrites means 'answerer'. He answers
SECTION 50
#17327755848525304-479: The ancient rites carried out in honor of Dionysus , the god of wine and theatre, and it heavily influenced the theatre of Ancient Rome and the Renaissance . Tragic plots were most often based upon myths from the oral traditions of archaic epics . In tragic theatre, however, these narratives were presented by actors. The most acclaimed Greek tragedians are Aeschylus , Sophocles , and Euripides . These tragedians often explored many themes of human nature, mainly as
5406-550: The aorist. Following Homer 's practice, the augment is sometimes not made in poetry , especially epic poetry. The augment sometimes substitutes for reduplication; see below. Almost all forms of the perfect, pluperfect, and future perfect reduplicate the initial syllable of the verb stem. (A few irregular forms of perfect do not reduplicate, whereas a handful of irregular aorists reduplicate.) The three types of reduplication are: Irregular duplication can be understood diachronically. For example, lambanō (root lab ) has
5508-419: The augment when it was word-initial. In verbs with a preposition as a prefix, the augment is placed not at the start of the word, but between the preposition and the original verb. For example, προσ(-)βάλλω (I attack) goes to προσ έ βαλoν in the aorist. However compound verbs consisting of a prefix that is not a preposition retain the augment at the start of the word: αὐτο(-)μολῶ goes to ηὐ τομόλησα in
5610-554: The beginning of a painful reflection on the human condition, still current in the contemporary world. The peculiarities that distinguish the Euripidean tragedies from those of the other two playwrights are the search for technical experimentation, and increased attention for feelings , as a mechanism to elaborate the unfolding of tragic events. The experimentation carried out by Euripides in his tragedies can be observed mainly in three aspects that characterize his theater: he turned
5712-546: The caste system of Indian society and the life of the lower levels of society, such as cobblers and shepherds, see C.N. Ramachandran, "Ambivalence and Angst: A Note on Indian folk epics," in Lauri Honko (2002. p. 295). Some Indian oral epics feature strong women who actively pursue personal freedom in their choice of a romantic partner (Stuart, Claus, Flueckiger and Wadley, eds, 1989, p. 5). Japanese traditional performed narratives were sung by blind singers. One of
5814-438: The center of Greek scholarship, this division of people and language is quite similar to the results of modern archaeological-linguistic investigation. One standard formulation for the dialects is: West vs. non-West Greek is the strongest-marked and earliest division, with non-West in subsets of Ionic-Attic (or Attic-Ionic) and Aeolic vs. Arcadocypriot, or Aeolic and Arcado-Cypriot vs. Ionic-Attic. Often non-West
5916-653: The classical traditions, such as the Chanson de Roland or the Poem of the Cid . Narrative opens " in the middle of things ", with the hero at his lowest point. Usually flashbacks show earlier portions of the story. For example, the Iliad does not tell the entire story of the Trojan War, starting with the judgment of Paris , but instead opens abruptly on the rage of Achilles and its immediate causes. So too, Orlando Furioso
6018-615: The dialect of Sparta ), and Northern Peloponnesus Doric (including Corinthian ). All the groups were represented by colonies beyond Greece proper as well, and these colonies generally developed local characteristics, often under the influence of settlers or neighbors speaking different Greek dialects. After the conquests of Alexander the Great in the late 4th century BC, a new international dialect known as Koine or Common Greek developed, largely based on Attic Greek , but with influence from other dialects. This dialect slowly replaced most of
6120-497: The dramatic action will take place in the orchestra, as well as the manoeuvres and dance figures performed by the Chorus as they present their odes. To the right and left of the theatron are the parodoi , which are used not only by the spectators for entering and leaving the theatre, but also for the entrances and exits of actors and the Chorus. Directly beyond the circular orchestra lies the skene or scene building. ... In most plays
6222-462: The first critical study of the tragedy: the Poetics . He uses the concepts of mimesis ( μίμησις , "imitation"), and catharsis or katharsis ( κάθαρσις , "cleansing") to explain the function of tragedy. He writes: "Tragedy is, therefore, an imitation ( mimēsis ) of a noble and complete action [...] which through compassion and fear produces purification of the passions." Whereas mimēsis implies an imitation of human affairs, catharsis means
SECTION 60
#17327755848526324-526: The following periods: Mycenaean Greek ( c. 1400–1200 BC ), Dark Ages ( c. 1200–800 BC ), the Archaic or Epic period ( c. 800–500 BC ), and the Classical period ( c. 500–300 BC ). Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers . It has contributed many words to English vocabulary and has been
6426-499: The forms of poetry, contrasted with lyric poetry and drama (in the form of tragedy and comedy). Harmon & Holman (1999) define an epic: Harmon and Holman delineate ten main characteristics of an epic: The hero generally participates in a cyclical journey or quest, faces adversaries that try to defeat them in their journey, and returns home significantly transformed by their journey. The epic hero illustrates traits, performs deeds, and exemplifies certain morals that are valued by
6528-503: The godly knight, That the great sepulchre of Christ did free, I sing; much wrought his valor and foresight, And in that glorious war much suffered he; In vain 'gainst him did Hell oppose her might, In vain the Turks and Morians armèd be: His soldiers wild, to brawls and mutines prest, Reducèd he to peace, so Heaven him blest. From the 14th century English epic poems were written in heroic couplets , and rhyme royal , though in
6630-561: The historical Dorians . The invasion is known to have displaced population to the later Attic-Ionic regions, who regarded themselves as descendants of the population displaced by or contending with the Dorians. The Greeks of this period believed there were three major divisions of all Greek people – Dorians, Aeolians, and Ionians (including Athenians), each with their own defining and distinctive dialects. Allowing for their oversight of Arcadian, an obscure mountain dialect, and Cypriot, far from
6732-476: The historical circumstances of the times imply that the overall groups already existed in some form. Scholars assume that major Ancient Greek period dialect groups developed not later than 1120 BC, at the time of the Dorian invasions —and that their first appearances as precise alphabetic writing began in the 8th century BC. The invasion would not be "Dorian" unless the invaders had some cultural relationship to
6834-412: The importance of line consistency and poetic meter. Ancient Greek epics were composed in dactylic hexameter . Very early Latin epicists, such Livius Andronicus and Gnaeus Naevius , used Saturnian meter. By the time of Ennius , however, Latin poets had adopted dactylic hexameter . Dactylic hexameter has been adapted by a few anglophone poets such as Longfellow in " Evangeline ", whose first line
6936-425: The mortal universe for their descendants. With regard to oral tradition , epics consist of formal speech and are usually learnt word for word, and are contrasted with narratives which consist of everyday speech where the performer has the license to recontextualize the story to a particular audience, often to a younger generation. The English word epic comes from Latin epicus , which itself comes from
7038-506: The most famous, The Tale of the Heike , deals with historical wars and had a ritual function to placate the souls of the dead (Tokita 2015, p. 7). A variety of epic forms are found in Africa. Some have a linear, unified style while others have a more cyclical, episodic style (Barber 2007, p. 50). People in the rice cultivation zones of south China sang long narrative songs about
7140-508: The older dialects, although the Doric dialect has survived in the Tsakonian language , which is spoken in the region of modern Sparta. Doric has also passed down its aorist terminations into most verbs of Demotic Greek . By about the 6th century AD, the Koine had slowly metamorphosed into Medieval Greek . Phrygian is an extinct Indo-European language of West and Central Anatolia , which
7242-408: The organization of plays into trilogies began. Aeschylus was to establish the basic rules of tragic drama. He is credited with inventing the trilogy , a series of three tragedies that tell one long story, and introduced the second actor, making the dramatization of a conflict possible. Trilogies were performed in sequence over a full day, sunrise to sunset. At the end of the last play, a satyr play
7344-473: The paltry prize of a goat, soon after exposed to view wild satyrs naked, and attempted raillery with severity, still preserving the gravity of tragedy. There are other suggested etymologies for the word tragedy . The Oxford English Dictionary adds to the standard reference to "goat song", that: As to the reason of the name, many theories have been offered, some even disputing the connection with ‘goat’. J. Winkler proposed that "tragedy" could be derived from
7446-487: The perfect stem eilēpha (not * lelēpha ) because it was originally slambanō , with perfect seslēpha , becoming eilēpha through compensatory lengthening. Reduplication is also visible in the present tense stems of certain verbs. These stems add a syllable consisting of the root's initial consonant followed by i . A nasal stop appears after the reduplication in some verbs. The earliest extant examples of ancient Greek writing ( c. 1450 BC ) are in
7548-406: The plays takes place. Flanking the proskenion were two projecting wings, the so-called paraskenia . It must be remembered that the skene, since at first it was only a wooden structure, was flexible in its form, and was probably modified frequently. The theatre voiced ideas and problems from the democratic, political and cultural life of Athens. Tragedies can discuss or use the Greek mythical past as
7650-706: The poet is also paying homage to the ancestors of audience members. Examples: In the Homeric and post-Homeric tradition, epic style is typically achieved through the use of the following stylistic features: Many verse forms have been used in epic poems through the ages, but each language's literature typically gravitates to one form, or at least to a very limited set. Ancient Sumerian epic poems did not use any kind of poetic meter and lines did not have consistent lengths; instead, Sumerian poems derived their rhythm solely through constant repetition and parallelism , with subtle variations between lines. Indo-European epic poetry, by contrast, usually places strong emphasis on
7752-410: The political rhetoric of Solon , and the choral songs' dialect, meter and vocabulary seem to originate in choral lyric. How these have come to be associated with one another remains a mystery however. Speculating on the problem, Scodel writes that: Three innovations must have taken place for tragedy as we know it to exist. First, somebody created a new kind of performance by combining a speaker with
7854-546: The priest of Dionysus who presides in a sense over the whole performance. The theatron is large-in fact, the one in Athens, in the Theatre of Dionysus, with its seats banked up on the south slope of the Acropolis, seated approximately 17,000 persons. The spectator sees before him a level circular area called the orchestra , which means literally the "dancing place". ... In the centre of the orchestra stands an altar. A part of
7956-424: The prologue into a monologue informing the spectators of the story's background, introduced the deus ex machina and gradually diminished the choir's prominence from the dramatic point of view in favor of a monody sung by the characters. Another novelty of Euripidean drama is represented by the realism with which the playwright portrays his characters' psychological dynamics. The hero described in his tragedies
8058-402: The questions of the chorus and so evokes their songs. He answers with a long speech about his own situation or, when he enters as messenger, with a narrative of disastrous events ... Naturally, the transformation of the leader into an actor entailed a dramatization of the chorus. Tradition attributes Thespis as the first person to represent a character in a play. This took place in 534 BC during
8160-414: The rare word tragizein ( τραγίζειν ), which refers to "adolescent voice-change" referring to the original singers as "representative of those undergoing social puberty". D'Amico , on the other hand, suggests that tragoidía does not mean simply "song of the goats", but the characters that made up the satyr chorus of the first Dionysian rites. Other hypotheses have included an etymology that would define
8262-401: The rich human significance of a well-plotted play. A katharsis of this kind is not reducible to either ‘‘purgation’’ or ‘‘purification.’’ Lear promotes as "the most sophisticated view of katharsis", the idea that it "provides an education for the emotions." "Tragedy ... provides us with the appropriate objects towards which to feel pity or fear." The three Aristotelian unities of drama are
8364-608: The same name. She writes: "Tragedy I believe to be not the 'goat-song', but the 'harvest-song' of the cereal tragos , the form of spelt known as 'the goat'." The origin of Greek tragedy is one of the unsolved problems of classical scholarship . Ruth Scodel notes that, due to lack of evidence and doubtful reliability of sources, we know nearly nothing about tragedy's origin. Still, R.P. Winnington-Ingram points out that we can easily trace various influences from other genres. The stories that tragedy deals with stem from epic and lyric poetry , its meter—the iambic trimeter —owed much to
8466-491: The situation developing in the play. In the episode, there is usually interaction between characters and the chorus. The tragedy ends with the exodus (ἔξοδος), concluding the story. Some plays do not adhere to this conventional structure. Aeschylus' The Persians and Seven Against Thebes , for example, have no prologue. The Greek dialects used are the Attic dialect for the parts spoken or recited by individual characters, and
8568-410: The skene represents the facade of a house, a palace, or a temple. The skene normally had three doors which served as additional entrances and exits for the actors. Immediately in front of the scene-building was a level platform, in the fifth century B.C. in all probability only a single step above the level of the orchestra. This was called the proskenion or logeion where much of the dramatic action of
8670-489: The society the epic originates from. Many epic heroes are recurring characters in the legends of their native cultures. In the Indian mahākāvya epic genre, more emphasis was laid on description than on narration. Indeed, the traditional characteristics of a mahākāvya are listed as: Classical epic poetry recounts a journey, either physical (as typified by Odysseus in the Odyssey ) or mental (as typified by Achilles in
8772-448: The spoken part ( ῥῆσις ). Other playwrights of the time were Choerilus , author of probably one hundred and sixty tragedies (with thirteen victories), and Pratinas of Phlius , author of fifty works, of which thirty-two are satyr plays. We have little record of these works except their titles. At this time, satyr plays were presented alongside tragedies. Pratinas definitely competed with Aeschylus and worked from 499 BC. Another playwright
8874-404: The struggle of opposites which is only apparently bridged over by the common word 'art'; until, finally, by a wonderful act of Hellenic 'will,' they seem to pair up and in this pairing, at last, produce Attic Tragedy, which is as much a Dionysian as an Apollonian artwork. Greek tragedy as we understand it today, was not merely a show, but rather a collective ritual of the polis . It took place in
8976-517: The syllabic script Linear B . Beginning in the 8th century BC, however, the Greek alphabet became standard, albeit with some variation among dialects. Early texts are written in boustrophedon style, but left-to-right became standard during the classic period. Modern editions of ancient Greek texts are usually written with accents and breathing marks , interword spacing , modern punctuation , and sometimes mixed case , but these were all introduced later. The beginning of Homer 's Iliad exemplifies
9078-551: The term 'epic' to heroic epic , as described in this article. Originating before the invention of writing, primary epics, such as those of Homer , were composed by bards who used complex rhetorical and metrical schemes by which they could memorize the epic as received in tradition and add to the epic in their performances. Later writers like Virgil , Apollonius of Rhodes , Dante , Camões , and Milton adopted and adapted Homer's style and subject matter , but used devices available only to those who write. The oldest epic recognized
9180-505: The term came into being when the legendary Thespis (the root for the English word thespian ) competed in the first tragic competition for the prize of a goat (hence tragedy). Alexandrian grammarians understood the term τραγῳδία as a "song for the sacrifice of the goat" or "song for the goat", believing the animal was a prize in a race, as attested by Horace 's Ars Poetica : The poet, who first tried his skill in tragic verse for
9282-568: The traditional European definition of the heroic epic are sometimes known as folk epics. Indian folk epics have been investigated by Lauri Honko (1998), Brenda Beck (1982) and John Smith, amongst others. Folk epics are an important part of community identities. The folk genre known as al-sira relates the saga of the Hilālī tribe and their migrations across the Middle East and north Africa, see Bridget Connelly (1986). In India, folk epics reflect
9384-425: The tragedy as an ode to beer. Jane Ellen Harrison pointed out that Dionysus, god of wine (a drink of the wealthy classes) was actually preceded by Dionysus, god of beer (a drink of the working classes). Athenian beer was obtained from the fermentation of barley, which is tragos in Greek. Thus, it is likely that the term was originally meant to be "odes to spelt ," and later on, it was extended to other meanings of
9486-436: The transformation of pity and fear [...] into essentially pleasurable emotions in the theater". Katharsis, on this reading, will denote the overall ethical benefit that accrues from such an intense yet fulfillingly integrated experience. Exempt from the stresses that accompany pity and fear in social life, the audience of tragedy can allow these emotions an uninhibited flow that ... is satisfyingly attuned to its contemplation of
9588-518: The unities of time, place and action. While Aristotle did emphasize the unity of action, the idea of three unities as hard rules of dramatic art appeared only much later, during the Renaissance. Aristotle asserted that a play must be complete and whole, in other words, it must have unity, i.e. a beginning, a middle and an end. The philosopher also asserted that the action of epic poetry and tragedy differ in length, "because in tragedy every effort
9690-491: The young Sophocles , who introduced a third actor, increased plot complexity and developed more human characters, with which the audience could identify. Aeschylus was at least partially receptive to Sophocles' innovations, but remained faithful to a very strict morality and a very intense religiosity. So, for instance, in Aeschylus, Zeus always has the role of ethical thinking and action. Musically Aeschylus remains tied to
9792-475: Was Phrynichus . Aristophanes sings his praises in his plays: for example, The Wasps presents him as a radical democrat close to Themistocles. Besides introducing dialogues in iambic trimeter and including female characters for the first time, Phrynichus also introduced historical content to the genre of tragedy (e.g. in the Capture of Miletus ). His first victory in a contest was in 510 BC. At this time,
9894-480: Was Aeolic. For example, fragments of the works of the poet Sappho from the island of Lesbos are in Aeolian. Most of the dialect sub-groups listed above had further subdivisions, generally equivalent to a city-state and its surrounding territory, or to an island. Doric notably had several intermediate divisions as well, into Island Doric (including Cretan Doric ), Southern Peloponnesus Doric (including Laconian ,
9996-429: Was originally improvised, but later written down before performance. The Greek chorus of up to 50 men and boys danced and sang in a circle, probably accompanied by an aulos , relating to some event in the life of Dionysus. Scholars have made a number of suggestions about the way the dithyramb changed into tragedy. "Somebody, presumably Thespis, decided to combine spoken verse with choral song. ... As tragedy developed,
10098-407: Was staged to revive the spirits of the public, possibly depressed by the events of the tragedy. In the work of Aeschylus, comparing the first tragedies with those of subsequent years, there is an evolution and enrichment of the proper elements of tragic drama: dialogue, contrasts, and theatrical effects. This is due to the competition in which the older Aeschylus was with other playwrights, especially
10200-591: Was still in progress. It tells the story of the Persian fleet's defeat at Salamis and how the ghost of former Persian King Darius accuses his son Xerxes of hubris against the Greeks for waging war on them. "The possibility that a reflection of Athens is to be seen in Aeschylus’ Persian mirror could explain why the poet asks his audience to look at Salamis through Persian eyes and elicits great sympathy for
10302-455: Was that oral epics tend to be constructed in short episodes, each of equal status, interest and importance. This facilitates memorization, as the poet is recalling each episode in turn and using the completed episodes to recreate the entire epic as he performs it. Parry and Lord also contend that the most likely source for written texts of the epics of Homer was dictation from an oral performance. Milman Parry and Albert Lord have argued that
10404-458: Was used alongside written scriptures to communicate and facilitate the spread of culture. In these traditions, poetry is transmitted to the audience and from performer to performer by purely oral means. Early 20th-century study of living oral epic traditions in the Balkans by Milman Parry and Albert Lord demonstrated the paratactic model used for composing these poems. What they demonstrated
#851148