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Dmitrievskaya Tower

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The Dmitrievskaya Tower ( Russian : Дмитриевская башня , romanized :  Dmitrievskaya bashnya ) is the main tower on the southern wall of the Nizhny Novgorod Kremlin which overlooks the Minin and Pozharsky Square . The tower named after a powerful Prince of Suzdal and Nizhny Novgorod Dmitry of Suzdal . Another version claims that the name gave a church which was sanctified of the name of Saint Demetrius of Thessaloniki . This church was located opposite the tower.

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40-549: The Dmitrievskaya Tower was built between 1500 and 1516 during the construction of the Nizhny Novgorod Kremlin . Its earliest mention comes in 1516 in the chronicle . After 1782 the Dmitrievskaya Tower began to disintegrate and redevelop. The Nizhny Novgorod Kremlin has been completely renovated between 1785 and 1790. Part of the tower above the gates was completely reconstructed. Wall thicknesses

80-522: A decree that any property stolen from Jews should be returned to them, and any synagogues seized and converted to churches should be restored. When Simeon heard of this, he wrote a letter to the emperor Theodosius which is recorded in the Syriac Life of Simeon : Because in the pride of your heart you have forgotten the Lord your God, who gave you the crown of majesty and the royal throne, and have become

120-530: A disciple of Simeon's. This work is of unknown date and provenance. The third is a Syriac source, which dates to 473. This is the longest of the three, and the most effusive in its praise of Simeon; it places Simeon on a par with the Old Testament prophets, and portrays him as a founder of the Christian Church . The three sources exhibit signs of independent development; although they each follow

160-467: A friend and comrade and abettor of the unbelieving Jews; know that of a sudden the righteous judgment of God will overtake you and all those 'who are of one mind with you in this matter. Then you will lift up your hands to heaven, and say in your distress, Of a truth because I dealt falsely with the Lord God this punishment has come upon me. Theodosius then revoked the edict, fired Asclepiodotus and sent

200-523: A huge fire in 1513. The two kilometer wall was reinforced by 13 towers (one of them – Zachatskaya – was on the shore of the Volga; not preserved, but was rebuilt in 2012). This “Stone City” had a permanent garrison with solid artillery weapons. With the fall of Kazan, Nizhny Novgorod Kremlin lost its military significance, and later it housed the city and provincial authorities. During the World War II ,

240-480: A humble reply to Simeon. Theodoret does not explicitly mention this incident, although he praises Simeon for "defeating the insolence of the Jews". Theodor Nöldeke doubted its historicity. Once when Simeon was ill, Theodosius sent three bishops to beg him to come down and allow himself to be attended by physicians, but Simeon preferred to leave his cure in the hands of God, and before long he recovered. A double wall

280-547: A place for gathering troops for Moscow’s actions against the Khanate of Kazan . In order to strengthen the defenses of the city, construction works on the walls began again. Construction of the stone Kremlin of Nizhny Novgorod began in 1500 with the building of the Ivanovskaya Tower; the main work commenced in 1508 and by 1515 a building was completed. The oak walls that formed the old fortifications were destroyed by

320-781: A protection to the unwalled city. Pilgrim tokens for Simeon Stylites have been found across the Byzantine Empire, attesting to the popularity of his cult. The ruins of the vast edifice erected in his honour and known in Arabic as the Qalaat Semaan ("the Fortress of Simeon") can still be seen. They are located about 30 km northwest of Aleppo ( 36°20′03″N 36°50′38″E  /  36.33417°N 36.84389°E  / 36.33417; 36.84389 ) and consist of four basilicas built out from an octagonal court towards

360-552: A small platform at the top. He determined to live out his life on this platform. For sustenance, small boys from the nearby village would climb up the pillar and pass him parcels of flat bread and goats' milk. He may also have pulled up food in buckets via a pulley. When the monastic Elders living in the desert heard about Simeon, who had chosen a new and strange form of asceticism, they wanted to test him to determine whether his extreme feats were founded in humility or pride. They decided to order Simeon under obedience to come down from

400-590: A small platform on top of a pillar near Aleppo (in modern Syria ). Several other stylites later followed his model (the Greek word style means "pillar"). Simeon is venerated as a saint by the Eastern Catholic Churches , Oriental Orthodox Churches , Eastern Orthodox Church , and Roman Catholic Church . He is known formally as Simeon Stylites the Elder to distinguish him from Simeon Stylites

440-459: A zeal for Christianity at the age of 13, following a reading of the Beatitudes . He entered a monastery before the age of 16. From the first day, he gave himself up to the practice of an austerity so extreme that his brethren judged him to be unsuited to any form of community life. They asked Simeon to leave the monastery. He shut himself up in a hut for one and a half years, where he passed

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480-472: Is a fortress ( kremlin ) in the historic city center of Nizhny Novgorod , Russia. The first attempt to replace the wooden fort with a stone kremlin was recorded in 1374, but construction was limited to a single tower, known as the Dmitrovskaya Tower (this has not survived). Under the rule of Ivan III , Nizhny Novgorod played the role of a guard city, having a permanent garrison; it served as

520-635: Is commemorated as a saint in the Coptic Orthodox Church , where his feast is on 29 Pashons . He is commemorated 1 September by the Eastern Orthodox and Eastern Catholic Churches , and 5 January in the Roman Catholic Church . A contest arose between Antioch and Constantinople for the possession of Simeon's remains. The preference was given to Antioch, and the greater part of his relics were left there as

560-498: Is known that he wrote letters, the text of some of which have survived to this day, that he instructed disciples, and that he also lectured to those assembled beneath. He especially preached against profanity and usury . In contrast to the extreme austerity that he practiced, his preaching conveyed temperance and compassion and was marked with common sense and freedom from fanaticism. Much of Simeon's public ministry, like that of other Syrian ascetics, can be seen as socially cohesive in

600-402: The 18th century and the early the 19th century. The fortress become dilapidated meanwhile. Between 1958 and 1856 the tower was occupied by the provincial government's archival depository. Then the Dmitrievskaya Tower was abandoned. In 1894-95 the tower was restored upon the project of architect Nikolai Sultanov. He was instructed to transform it into an art and historical museum. The upper level

640-672: The Emperor Leo I paid respectful attention to a letter he sent in favour of the Council of Chalcedon . Simeon is also said to have corresponded with Genevieve of Paris. Patriarch Domninos II (441–448) of Antioch visited the monk and celebrated the Divine Liturgy on the pillar. Evagrius Scholasticus reports an instance in which, after a wave of anti-Jewish violence in Antioch, the emperor's prefect Asclepiodotus issued

680-480: The Soviet Motherland with weapons in their hands in a time of terrible trials, and about those who forged weapons, who built tanks and planes, who cooked steel for shells who, with their labor exploits, were worthy of the military valor of soldiers. Pravda , June 8, 1942. ” Also, on the territory of the memorial on July 2, 2020, a monument was erected to “Gorky residents - valiant workers of the rear” and

720-481: The Younger , Simeon Stylites III and Symeon Stylites of Lesbos . There exist three major early biographies of Simeon. The first of these is by Theodoret , bishop of Cyrrhus , and is found within his work Religious History . This biography was written during Simeon's lifetime, and Theodoret relates several events of which he claims to be an eyewitness. The narrator of a second biography names himself as Antonius ,

760-512: The area to seek him out, asking his counsel or his prayers, and leaving him insufficient time for his own devotions. This eventually led him to adopt a new way of life. In order to get away from the ever-increasing number of people who came to him for prayers and advice, leaving him little if any time for his private austerities, Simeon discovered a pillar which had survived among ruins in nearby Telanissa (modern-day Taladah in Syria ), and formed

800-489: The city was awarded the title “ City of Labour Valour ”. Simeon Stylites Simeon Stylites or Symeon the Stylite ( Greek : Συμεών ό Στυλίτης; Syriac : ܫܡܥܘܢ ܕܐܣܛܘܢܐ , romanized :  Šimʕun dʼAstˁonā ; Arabic : سمعان العمودي , romanized :  Simʿān al-ʿAmūdī c.  390  – 2 September 459) was a Syrian Christian ascetic , who achieved notability by living 36 years on

840-498: The context of the Roman East. In the face of the withdrawal of wealthy landowners to the large cities, holy men such as Simeon acted as impartial and necessary patrons and arbiters in disputes between peasant farmers and within the smaller towns. Reports of Simeon reached the church hierarchy and the imperial court. The Emperor Theodosius II and his wife Aelia Eudocia greatly respected Simeon and listened to his counsels, while

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880-466: The different postures of devotion. He sometimes prayed in an erect attitude, with his outstretched arms in the figure of a cross, but his most familiar practice was that of bending his meagre skeleton from the forehead to the feet; and a curious spectator, after numbering twelve hundred and forty-four repetitions, at length desisted from the endless account. The progress of an ulcer in his thigh might shorten, but it could not disturb this celestial life; and

920-480: The four points of the compass to form a large cross. In the centre of the court stands the base of the style or column on which Simeon stood. On 12 May 2016, the pillar within the church reportedly took a hit from a missile, fired from what appeared to be Russian jets backing the Syrian government. The life of Simeon Stylites inspired an 1842 poem by Alfred Tennyson , "St. Simeon Stylites" . Modern works based upon

960-690: The ground. At the top of the pillar was a platform, which is believed to have been about one square meter and surrounded by a baluster . Edward Gibbon in his History of the Decline and Fall of the Roman Empire describes Simeon's life as follows: In this last and lofty station, the Syrian Anachoret resisted the heat of thirty summers and the cold of as many winters. Habit and exercise instructed him to maintain his dangerous situation without fear or giddiness, and successively to assume

1000-768: The military governor was built in 1837-1841; it is now the Museum of Art. The Arsenal was built in 1840-1843 at the direction of Nicholas I . In 1931, the Transfiguration Cathedral was replaced by the House of Soviets; that building is now the City Council building. In 1965, a memorial complex in honor of Nizhny Novgorod citizens who died in World War II was created, near the obelisk of Minin and Pozharsky; this included an eternal flame . Since 1980,

1040-674: The military-patriotic memorial “Gorky for the front!” has been located on the territory of the Kremlin. It presents the military equipment that Gorky supplied the Soviet army to the Eastern Front of World War II to fight the Nazi troops . At the entrance to the memorial there is a memorial sign faced with granite slabs. On one of the plates, the text is engraved: “ From generation to generation, words will be passed on about those who defended

1080-557: The only survivor is the Michael the Archangel Cathedral (the 'Archangel Cathedral'), built no later than the middle of the 16th century and rebuilt in 1628-1631. It is the oldest surviving building in the Kremlin. The cathedral contains the tomb of Kuzma Minin. In 1828, an obelisk in honor of Kuzma Minin and Dmitry Pozharsky was constructed in front of the Archangel Cathedral (architect Melnikov and Martos). The house of

1120-404: The patient Hermit expired, without descending from his column. Even on the highest of his columns, Simeon was not withdrawn from the world. If anything, the new pillar attracted even more people, both pilgrims who had earlier visited him and sightseers as well. Simeon was available each afternoon to talk with visitors. By means of a ladder, visitors were able to ascend within speaking distance. It

1160-493: The pillar, with estimates ranging from 35 to 42 years. He died on 2 September 459. A disciple found his body stooped over in prayer. The Patriarch of Antioch , Martyrius , performed the funeral of the monk before a huge crowd. He was buried not far from the pillar. Simeon inspired many imitators. For the next century, ascetics living on pillars, stylites , were a common sight throughout the Christian Levant . He

1200-451: The pillar. They decided that if he disobeyed, they would forcibly drag him to the ground, but if he was willing to submit, they were to leave him on his pillar. Simeon displayed complete obedience and humility, and the monks told him to stay where he was. The first pillar that Simeon occupied was little more than 3 meters (10 ft). He later moved his platform to others, the last in the series reportedly more than 15 meters (50 ft) from

1240-481: The restoration of the Nizhny Novgorod Kremlin. In October 2018, archaeologists discovered the remains of a medieval settlement and cemetery on the site of the destroyed church of St. Simeon Stylites . The finds belong to the 13th century, and the most ancient cultural layer - to 1221, when Nizhny Novgorod was founded. In 2021, before the 800th anniversary of Nizhny Novgorod, a major restoration

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1280-837: The roofs of the Taynitskaya, the Severnaya, and the Chasovaya Towers were dismantled and anti-aircraft machine guns were installed on the upper platforms. Thus, the fortress defended the airspace of the city from the Luftwaffe . The Luftwaffe bombed the Kanavinsky Bridge and the Fair , but the Kremlin's air defense defended these objects. The Council of Ministers of the RSFSR issued an order on January 30, 1949 for

1320-489: The same rough outline, they have hardly any narrative episodes in common. All three sources have been translated into English by Robert Doran. The Syriac life has also been translated by Frederick Lent. It is possible that traditional sources for the life of Simeon Stylites misrepresent his relation to Chalcedonian Christianity . Syriac letters in the British Museum attributed to Simeon Stylites indicate that he

1360-537: The whole of Lent without eating or drinking. When he emerged from the hut, his achievement was hailed as a miracle. He later took to standing continually upright so long as his limbs would sustain him. After one and a half years in his hut, Simeon sought a rocky eminence on the slopes of what is now the Sheik Barakat Mountain, part of Mount Simeon . He chose to live within a narrow space, less than 20 meters in diameter. But crowds of pilgrims invaded

1400-856: Was a Miaphysite and opposed the result of the Chalcedonian council ( Council of Chalcedon AD 451). Simeon was the son of a shepherd. He was born in Sis , now the Turkish town of Kozan in Adana Province . Sis was in the Roman province of Cilicia . After the division of the Roman Empire in 395 A.D., Cilicia became part of the Eastern Roman Empire . Christianity took hold quickly there. According to Theodoret, Simeon developed

1440-430: Was carried out. Under its terms, the most important thing was the restoration of the historic "battle road" inside the Kremlin wall. The city had been waiting for this event for 230 years. Since August 2021, locals and tourists can walk a full circular route along the large fortress wall while inside it. Its length is 2 km. The following 13 towers survive. Counter clockwise: The Kremlin contained many churches, but

1480-554: Was completely rebuilt. Large windows were installed instead of straight teeth, decorating machicolations . Caravans were built up above the West-European-style. The museum was opened in 1896. At the opening ceremony of the museum, Emperor Nicholas II and his wife attended. In 1913 a big celebration was held in honor of the 300th anniversary of the Romanov family near the Dmitrievskaya Tower. The art and historical museum

1520-701: Was located in the Dmitrievsky Tower until 1919. Then the exhibits and paintings were taken out and distributed to other places. Some of them were destroyed. In 1994 the icon of Yuri II of Vladimir was restored above the gate (see picture below). 56°19′37″N 44°00′21″E  /  56.327064°N 44.005697°E  / 56.327064; 44.005697  ( Dmitrievskaya Tower ) Nizhny Novgorod Kremlin The Nizhny Novgorod Kremlin ( Russian : Нижегородский кремль , romanized :  Nizhegorodskiy kreml' )

1560-562: Was raised around him to keep the crowd of people from coming too close and disturbing his prayerful concentration. Women were, in general, not permitted beyond the wall, not even his own mother, whom he reportedly told, "If we are worthy, we shall see one another in the life to come". She submitted to this, remaining in the area, and embraced the monastic life of silence and prayer. When she died, Simeon asked that her coffin be brought to him, and he reverently bade farewell to his dead mother. Accounts differ with regard to how long Simeon lived upon

1600-405: Was reduced, loopholes were replaced by rectangular windows. Low slanting iron roof was erected. In the early 18th the Kremlin walls and the Dmitrievskaya Tower were traditionally painted white, in accordance with fashion. Height of the tower decreased by 6 m after back filling of a moat between 1834 and 1837 around the Kremlin. A garrison school for soldierly children occupied the tower at the end of

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