The davoch , davach or daugh is an ancient Scottish land measurement. All of these terms are cognate with modern Scottish Gaelic dabhach . The word dabh or damh means an " ox " (cf. oxgang , damh-imir ), but dabhach can also refer to a "tub", so may indicate productivity. It was called the arachor in the Lennox .
109-457: It is thought that the measurement is of Pictish origins, and is most common in the north east, and often absent in the south of Scotland. It is particularly common in various placenames to this day, often in the form "Daugh of Invermarkie" etc. The name "Haddo" is also a corruption of “Hauf Daugh”, or half-davoch, in turn a translation of “leth-dhabhach”. Scottish land measurements tended to be based on how much livestock they could support. This
218-532: A Pictish language , and evidence shows that it was an Insular Celtic language related to the Brittonic spoken by the Celtic Britons to the south. Pictish was gradually displaced by Middle Gaelic as part of the wider Gaelicisation from the late ninth century. Much of their history is known from outside sources, including Bede , hagiographies of saints such as that of Columba by Adomnán , and
327-403: A certain point, probably during the 11th century, all the inhabitants of northern Alba had become fully Gaelicised Scots, and Pictish identity was forgotten. Henry of Huntingdon was one of the first (surviving) historians to note this disappearance in the mid-12th century Historia Anglorum . Later, the idea of Picts as a tribe was revived in myth and legend . The early history of Pictland
436-618: A daugh was enough to produce about 48 bolls , and averaged an area of approximately 1 + 1 ⁄ 2 square miles (3.9 km). Daughs are referred to in the Book of Deer , and were recorded as being in use in the late 18th century in Inverness-shire . In some areas, a quarter of a davoch was a ploughgate , and an eighth an ochdamh . This article incorporates text from Dwelly's [Scottish] Gaelic Dictionary (1911) . (Dabhach) with corrections and additions Picts This
545-540: A descriptive term continued to the formation of the Alpínid dynasty in the ninth century, and the merging of the Pictish Kingdom with that of Dál Riata. The Latin word Picti first occurs in a panegyric , a formal eulogising speech from 297 and is most commonly explained as meaning 'painted' (from Latin pingere 'to paint'; pictus , 'painted', cf. Greek πυκτίς pyktis , 'picture' ). This
654-532: A distinctive form of the general Celtic Early Medieval development of La Tène style with increasing influences from the Insular art of 7th and 8th century Ireland and Northumbria , and then Anglo-Saxon and Irish art as the Early Medieval period continues. The most well-known surviving examples are the many Pictish stones located across Pictland. The symbols and patterns consist of animals including
763-576: A major part of the diet of ordinary people, while the elite would have eaten a diet rich in meat from farming and hunting. No Pictish counterparts to the areas of denser settlement around important fortresses in Gaul and southern Britain, or any other significant urban settlements, are known. Larger, but not large, settlements existed around royal forts, such as at Burghead Fort , or associated with religious foundations. No towns are known in Scotland until
872-420: A measure of capacity, ‘dabhach’ came early to be used as a measure of land surface. In Gaeldom, where arable land is scant and scattered, the variations in the acreage, of particular ‘dabhachs’ or ‘ ounces ’ must have been very great, still the extent of land represented by these terms seems to have been, as a rule, about 104 Scots acres, or 120 English acres [0.547 km]”. The lexicographer Jamieson claimed that
981-574: A much longer period. Pictland was not solely influenced by Iona and Ireland. It also had ties to churches in Northumbria, as seen in the reign of Nechtan mac Der Ilei . The reported expulsion of Ionan monks and clergy by Nechtan in 717 may have been related to the controversy over the dating of Easter , and the manner of tonsure , where Nechtan appears to have supported the Roman usages, but may equally have been intended to increase royal power over
1090-780: A royal Anglo-Saxon wife, Malcolm spent more of his reign conducting slave raids against the English, adding to the woes of that people in the aftermath of the Norman Conquest of England and the Harrying of the North , as Marianus Scotus tells us: The Scots and French devastated the English; and [the English] were dispersed and died of hunger; and were compelled to eat human flesh: and to this end, to kill men, and to salt and dry them. Malcolm died in one of these raids, in 1093. In
1199-558: A system very closely corresponding with the primogeniture that operated in the French-speaking world. The reigns of both Edgar and his brother and successor Alexander are comparatively obscure. The former's most notable act was to send a camel (or perhaps an elephant) to his fellow Gael Muircheartach Ua Briain , High King of Ireland . When Edgar died, Alexander took the kingship, while his youngest brother David became Prince of "Cumbria" and ruler of Lothian. The period between
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#17327879135691308-670: A traditional Gaelic crechríghe (lit. "royal prey"), the rite by which a king secured the success of his reign with an inauguration raid in the territory of a historical enemy. The reign of Malcolm I (942/3–954) also marks the first known tensions between the Scottish kingdom and Moray , the old heartland of the Scoto-Pictish kingdom of Fortriu . The Chronicle of the Kings of Alba reported that King Malcolm "went into Moray and slew Ceallach." The same source tells us that King Malcolm
1417-592: A useful guide, these extend across a very large area. Relying on knowledge of pre-Roman Gaul , or 13th-century Ireland, as a guide to the Picts of the 6th century may be misleading if the analogy is pursued too far. Like most northern European people in Late Antiquity , the Picts were farmers living in small communities. Cattle and horses were an obvious sign of wealth and prestige. Sheep and pigs were kept in large numbers, and place names suggest that transhumance
1526-465: A wide following in the north in earlier times, although he was all but forgotten by the 12th century. Saint Serf of Culross was associated with Nechtan's brother Bridei. It appears, as is well known in later times, that noble kin groups had their own patron saints, and their own churches or abbeys. Pictish art is primarily associated with monumental stones , but also includes smaller objects of stone and bone, and metalwork such as brooches . It uses
1635-746: A ‘dabhach’ is here also called a tirung or ' ounceland ', and each ‘dabhach’ contains 20 pennylands.” The pennyland is thought to be of Norse origin, so it is possible that Norse and native systems were conflated in the west. Prof. MacKinnon in Place and Personal Names of Argyll says, “In Pictland the unit of land measure was the ‘dabhach’, a unit which properly denotes a liquid measure. An old farmer in Western Gaeldom frequently speaks of his fields, not as containing so many acres of land, but as ‘the sowing of so many bolls of oats ’, ‘the bed of so many barrels of potatoes ’ &c. Accordingly, from
1744-528: Is an accepted version of this page The Picts were a group of peoples in what is now Scotland north of the Firth of Forth , in the Early Middle Ages . Where they lived and details of their culture can be gleaned from early medieval texts and Pictish stones . The name Picti appears in written records as an exonym from the late third century AD. They are assumed to have been descendants of
1853-465: Is devoted to this change (especially G.W.S. Barrow), part of a more general phenomenon which has been called the "Europeanisation of Europe". More recent works though, while acknowledging that a great deal of change did take place, emphasise that this period was in fact also one of great continuity (e.g. Cynthia Neville, Richard Oram, Dauvit Broun, and others). Indeed, the period is subject to many misconceptions. For instance, English did not spread all over
1962-561: Is difficult to appreciate fully the importance of Constantine's reign. The period between the accession of Malcolm I (Maol Caluim Mac Domhnuill) and Malcolm II (Maol Caluim Mac Cionaodha) is marked by good relations with the Wessex rulers of England , intense internal dynastic disunity and, despite this, relatively successful expansionary policies. Some time after an English invasion of cumbra land ( Old English for either Strathclyde or Cumbria or both) by King Edmund of England in 945,
2071-603: Is extinct. Evidence is limited to place-names , personal names , and contemporary records in other languages. The evidence of place and personal names appears to indicate that the Picts spoke an Insular Celtic language related to the Brittonic languages of the south. It is possible that Pictish diverged significantly from the Southern Neo-Brittonic dialects due to the lack of influence of Latin. The absence of surviving written material in Pictish, discounting
2180-468: Is generally understood to be a reference to the practice of tattooing. Claudian , in his account of the Roman commander Stilicho , written around 404, speaks of designs on the bodies of dying Picts, presumably referring to tattoos or body paint. Isidore of Seville reports in the early seventh century that the practice was continued by the Picts. An alternative suggestion is that the Latin Picti
2289-474: Is likely that the Pictish language influenced the development, grammar and vocabulary of Scottish Gaelic , which has some characteristics unique among the Goidelic languages and which, in certain cases, are more reminiscent of Brittonic languages. Toponymic evidence indicates the advance of Gaelic into Pictland; Atholl , meaning New Ireland , is attested in the early 8th century. This may be an indication of
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#17327879135692398-602: Is limited. Naturalistic depictions of Pictish nobles, hunters and warriors, male and female, without obvious tattoos, are found on monumental stones . These include inscriptions in Latin and ogham script, not all of which have been deciphered. The well-known Pictish symbols found on standing stones and other artefacts have defied attempts at translation over the centuries. Pictish art can be classed as " Celtic " and later as Insular . Irish poets portrayed their Pictish counterparts as very much like themselves. Early Pictish religion
2507-471: Is more often regarded as a key figure in the formation of Alba. Constantine reigned for nearly half a century, fighting many battles. When he lost at Brunanburh , he was clearly discredited and retired as a Culdee monk at St. Andrews. Despite this, the Prophecy of Berchán is full of praise for him, and in this respect is in line with the views of other sources. Constantine is credited in later tradition as
2616-575: Is no precise Gaelic equivalent for the English term "Kingdom of Alba", as the Gaelic term Rìoghachd na h-Alba means 'Kingdom of Scotland'. English-speaking scholars adapted the Gaelic name for Scotland to apply to a particular political period in Scottish history, during the High Middle Ages . Little is known about the structure of the Scottish royal court in the period before the coming of
2725-466: Is often remembered positively, while Macbeth is villanised. Eventually, William Shakespeare gave fame to this medieval equivalent of propaganda by further immortalising both men in his play Macbeth . Macbeth's reign however was successful enough that he had the security to go on pilgrimage to Rome. It was Malcolm III who acquired the nickname (as did his successors) "Canmore" ( Ceann Mór , "Great Chief"), and not his father Duncan, who did more to create
2834-466: Is presumed to have resembled Celtic polytheism in general, although only place names remain from the pre-Christian era. When the Pictish elite converted to Christianity is uncertain, but traditions place Saint Palladius in Pictland after he left Ireland , and link Abernethy with Saint Brigid of Kildare . Saint Patrick refers to "apostate Picts", while the poem Y Gododdin does not remark on
2943-587: Is similar to the situation with the Gaelic name of Scotland, Alba , which originally seems to have been a generalised term for Britain. It has been proposed that the Picts may have called themselves Albidosi , a name found in the Chronicle of the Kings of Alba during the reign of Máel Coluim mac Domnaill . The origin myth presented in Bede 's Ecclesiastical History of the English People describes
3052-610: Is thought to be of Pictish origin, composed around 700. Its structure is similar to the origin myths of other peoples and its main purpose appears to have been to legitimise the annexation of Pictish territories by Fortriu and the creation of a wider Pictland. A study published in 2023 sequenced the whole genomes from eight individuals associated with the Pictish period, excavated from cemeteries at Lundin Links in Fife and Balintore, Easter Ross . The study observed "broad affinities" between
3161-583: Is unclear whether the Mormaers were originally former kings, royal officials, or local nobles, or some combination of these. Likewise, the Pictish shires and thanages , traces of which are found in later times, are thought to have been adopted from their southern neighbours. The archaeological record gives insight into the Picts' material culture , and suggest a society not readily distinguishable from its British, Gaelic, or Anglo-Saxon neighbours. Although analogy and knowledge of other Celtic societies may be
3270-589: Is unclear. In later periods, multiple kings ruled over separate kingdoms, with one king, sometimes two, more or less dominating their lesser neighbours. De Situ Albanie , a 13th century document, the Pictish Chronicle , the 11th century Duan Albanach , along with Irish legends, have been used to argue the existence of seven Pictish kingdoms. These are: Cait , or Cat, situated in modern Caithness and Sutherland ; Ce , situated in modern Mar and Buchan ; Circin , perhaps situated in modern Angus and
3379-468: The Caledonii and other northern Iron Age tribes. Their territory is referred to as "Pictland" by modern historians. Initially made up of several chiefdoms , it came to be dominated by the Pictish kingdom of Fortriu from the seventh century. During this Verturian hegemony , Picti was adopted as an endonym. This lasted around 160 years until the Pictish kingdom merged with that of Dál Riata to form
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3488-468: The First War of Scottish Independence . Alba included Dalriada , but initially excluded large parts of the present-day Scottish Lowlands , which were then divided between Strathclyde and Northumbria as far north as the Firth of Forth . Fortriu , a Pictish kingdom in the north, was added to Alba in the tenth century. Until the early 13th century, Moray was not considered part of Alba, which
3597-498: The Gaelic -speaking member of the court whose job was to divide the food. In the 13th century, all the other offices tended to be hereditary, with the exception of the Chancellor. The royal household of course came with numerous other offices. The most important was probably the aforementioned hostarius , but there were others such as the royal hunters, the royal foresters and the cooks ( dispensa or spence ). King Donald II
3706-618: The Irish Sea , have been found. This trade may have been controlled from Dunadd in Dál Riata, where such goods appear to have been common. While long-distance travel was unusual in Pictish times, it was far from unknown as stories of missionaries, travelling clerics and exiles show. Brochs are popularly associated with the Picts. Although built earlier in the Iron Age , with construction ending around 100 AD, they remained in use beyond
3815-469: The Irish annals . There has been substantial critical reappraisal of the concept of "Pictishness" over recent decades. The popular view at the beginning of the twentieth century was that they were exotic "lost people". It was noted in the highly influential work of 1955, The Problem of the Picts , that the subject area was difficult, with the archaeological and historical records frequently being at odds with
3924-506: The Kingdom of Alba , ruled by the House of Alpin . The concept of "Pictish kingship" continued for a few decades until it was abandoned during the reign of Caustantín mac Áeda . Pictish society was typical of many early medieval societies in northern Europe and had parallels with neighbouring groups. Archaeology gives some impression of their culture. Medieval sources report the existence of
4033-513: The Kingdom of York . In a major battle in 839 , the Vikings killed the King of Fortriu , Eógan mac Óengusa , the King of Dál Riata Áed mac Boanta , and many others. In the aftermath, in the 840s, Kenneth MacAlpin ( Medieval Gaelic : Cináed mac Ailpín ) became king of the Picts. During the reign of Cínaed's grandson, Caustantín mac Áeda (900–943), outsiders began to refer to the region as
4142-656: The MacHeths and the Meic Uilleim . The latter claimed descent from king Donnchadh II , through his son William, and rebelled for no less a reason than the Scottish throne itself. The threat was so grave that, after the defeat of the MacWilliams in 1230, the Scottish crown ordered the public execution of the baby girl who happened to be the last MacWilliam. This was how the Lanercost Chronicle relates
4251-634: The Northern Isles did not come for more than another century. The conquest of the west, the creation of the Mormaerdom of Carrick in 1186 and the absorption of the Lordship of Galloway after the Galwegian revolt of 1135 meant that the number and proportion of Gaelic speakers under the rule of the Scottish king actually increased, and perhaps even doubled, in the so-called Norman period. It
4360-483: The Pictish Beast , the "rectangle", the "mirror and comb", "double-disc and Z-rod" and the "crescent and V-rod", among many others. There are also bosses and lenses with pelta and spiral designs. The patterns are curvilinear with hatchings. The cross-slabs are carved with Pictish symbols, Insular-derived interlace and Christian imagery, though interpretation is often difficult due to wear and obscurity. Several of
4469-472: The 12th century. The technology of everyday life is not well recorded, but archaeological evidence shows it to have been similar to that in Ireland and Anglo-Saxon England. Recently evidence has been found of watermills in Pictland. Kilns were used for drying kernels of wheat or barley, not otherwise easy in the changeable, temperate climate. The early Picts are associated with piracy and raiding along
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4578-562: The 7th century Northumbria was the most powerful kingdom in Britain. The Picts were probably tributary to Northumbria until the reign of Bridei mac Beli , when, in 685, the Anglians suffered a defeat at the Battle of Dun Nechtain that halted their northward expansion. The Northumbrians continued to dominate southern Scotland for the remainder of the Pictish period. Dál Riata was subject to
4687-770: The 8th and 9th centuries, after Christianization, the Pictish elite adopted a particular form of the Irish Celtic brooch , preferring true penannular brooches with lobed terminals. Some older Irish brooches were adapted to the Pictish style, for example, the c. 8th century Breadalbane Brooch now in the British Museum . The St Ninian's Isle Treasure (c. 750–825 AD) contains the best collection of Pictish forms. Other characteristics of Pictish metalwork are dotted backgrounds or designs and animal forms influenced by Insular art. The 8th century Monymusk Reliquary has elements of Pictish and Irish styles. The Pictish language
4796-476: The Christian images carved on various stones, such as David the harpist, Daniel and the lion, or scenes of St Paul and St Anthony meeting in the desert, have been influenced by the Insular manuscript tradition. Pictish metalwork is found throughout Pictland (modern-day Scotland) and also further south; the Picts appeared to have a considerable amount of silver available, probably from raiding further south, or
4905-459: The Conqueror sent his son on an invasion of Scotland. The invasion got as far as Falkirk , on the boundary between Scotland-proper and Lothian, and Malcolm submitted to the authority of the king, giving his oldest son Duncan as a hostage. This submission perhaps gives the reason why Malcolm did not give his last two sons, Alexander and David, Anglo-Saxon royal names. Malcolm's natural successor
5014-577: The English king handed the province over to king Malcolm I on condition of a permanent alliance. Some time in the reign of King Indulf (Idulb mac Causantín) (954–62), the Scots captured the fortress called oppidum Eden , i.e. almost certainly Edinburgh . It was the first Scottish foothold in Lothian . The Scots had probably had some authority in Strathclyde since the later part of the 9th century, but
5123-451: The French-speaking kings David I and William I , although native reaction to the manner of Duncan II 's (Donnchad mac Máel Coluim) accession perhaps put these changes back somewhat. King Duncan I's reign was a military failure. He was defeated by the native English at Durham in 1040, and was subsequently toppled. Duncan had only been related to previous rulers through his mother Bethoc , daughter of Malcolm II, who had married Crínán ,
5232-406: The King's capture the barbarians at first were stunned, and desisted from spoil; and presently, as if driven by furies, the sword which they had taken up against their enemy and which was now drunken with innocent blood they turned against their own army. Now there was in the same army a great number of English; for the towns and burghs of the Scottish realm are known to be inhabited by English. On
5341-480: The Kingdom of Alba rather than the Kingdom of the Picts, but it is not known whether this was because a new kingdom was established or Alba was simply a closer approximation of the Pictish name for the Picts. However, though the Pictish language did not disappear suddenly, a process of Gaelicisation (which may have begun generations earlier) was clearly underway during the reigns of Caustantín and his successors. By
5450-598: The Lowlands (see language section), and neither did English names; and, moreover even by 1300, most native lordships remained in native Gaelic hands, with only a minority passing to men of French or Anglo-French origin; furthermore, the Normanisation and imposition of royal authority in Scotland was not a peaceful process, but in fact cumulatively more violent than the Norman Conquest of England; additionally,
5559-625: The Mearns ; Fib, the modern Fife ; Fidach, location unknown, but possibly near Inverness ; Fotla, modern Atholl ( Ath-Fotla ); and Fortriu , cognate with the Verturiones of the Romans, recently shown to be centred on Moray . More small kingdoms may have existed. Some evidence suggests that a Pictish kingdom also existed in Orkney . De Situ Albanie is not the most reliable of sources, and
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#17327879135695668-511: The Normans to Scotland, before the reign of David I . A little more is known about the court of the later 12th and 13th centuries. In the words of Geoffrey Barrow, this court "was emphatically feudal, Frankish, non-Celtic in character". Some of the offices were Gaelic in origin, such as the Hostarius (later Usher or "Doorward"), the man in charge of the royal bodyguard, and the rannaire ,
5777-594: The Pictish king Óengus mac Fergusa (reigned 729–761), and although it had its own kings beginning in the 760s, does not appear to have recovered its political independence from the Picts. A later Pictish king, Caustantín mac Fergusa (793–820), placed his son Domnall on the throne of Dál Riata (811–835). Pictish attempts to achieve a similar dominance over the Britons of Alt Clut ( Strathclyde ) were not successful. The Viking Age brought significant change to Britain and Ireland, no less in Scotland than elsewhere, with
5886-508: The Pictish period. Crannogs , which may originate in Neolithic Scotland, may have been rebuilt, and some were still in use in the time of the Picts. The most common sort of buildings would have been roundhouses and rectangular timbered halls. While many churches were built in wood, from the early 8th century, if not earlier, some were built in stone. The Picts are often said to have tattooed themselves, but evidence for this
5995-478: The Picts as pagans. Bede wrote that Saint Ninian (confused by some with Saint Finnian of Moville , who died c. 589), had converted the southern Picts. Recent archaeological work at Portmahomack places the foundation of the monastery there, an area once assumed to be among the last converted, in the late 6th century. This is contemporary with Bridei mac Maelchon and Columba, but the process of establishing Christianity throughout Pictland will have extended over
6104-580: The Picts as settlers from Scythia who arrived on the northern coast of Ireland by chance. Local Scoti leaders redirected them to northern Britain where they settled, taking Scoti wives. The Pictish Chronicle , repeating this story, further names the mythical founding leader Cruithne (the Gaelic word for Pict ), followed by his sons, whose names correspond with the seven provinces of Pictland: Circin , Fidach , Fortriu , Fotla ( Atholl ), Cat , Ce and Fib . Bede's account has long been recognised as pseudohistorical literary invention, and
6213-539: The Picts practised matrilineal succession, but because they were usually followed by their own brothers or cousins ( agnatic seniority ), more likely to be experienced men with the authority and the support necessary to be king. This was similar to tanistry . The nature of kingship changed considerably during the centuries of Pictish history. While earlier kings had to be successful war leaders to maintain their authority, kingship became rather less personalised and more institutionalised during this time. Bureaucratic kingship
6322-593: The Scandinavian-ruled lands of the west. Uilleam , the native Mormaer of Ross , was a pivotal figure in the expansion of the Scottish kingdom into the Hebrides , as was Ailéan mac Ruaidhrí , the key pro-Scottish Hebridean chief, who married his daughter to Uilleam , the Mormaer of Mar . The Scottish king was able to draw on the support of Alan, Lord of Galloway , the master of the Irish Sea region, and
6431-568: The Scots gathered themselves together, and slew almost all of his followers; and he himself escaped with few. Thereafter they were reconciled on the condition that he should never again introduce English or French into the land. Duncan was killed the same year, 1094, and Donalbane resumed sole kingship. However, the Norman state sent another of Malcolm's sons, Edgar to take the kingship. Anglo-Norman policy worked, because thereafter all kings of Scotland succeeded, not without opposition of course, under
6540-531: The Scottish kings were not independent monarchs, but vassals to the King of the English, although not "legally" for Scotland north of the Forth. The important changes which did occur include the extensive establishment of burghs (see section), in many respects Scotland's first urban institutions; the feudalisation , or more accurately, the Francization of aristocratic martial, social and inheritance customs;
6649-462: The Vikings conquering and settling the islands and various mainland areas, including Caithness , Sutherland and Galloway . In the middle of the 9th century Ketil Flatnose is said to have founded the Kingdom of the Isles , governing many of these territories, and by the end of that century the Vikings had destroyed the Kingdom of Northumbria, greatly weakened the Kingdom of Strathclyde , and founded
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#17327879135696758-426: The accession of David I and the death of Alexander III was marked by dependence upon, and relatively good relations with, the Kings of the English. It was also a period of historical expansion for the Scottish kingdom, and witnessed the successful imposition of royal authority across most of the modern country. The period was one of a great deal of historical change, and much of the modern historiographical literature
6867-578: The advance of Gaelic. Fortriu also contains place names suggesting Gaelic settlement, or Gaelic influences. A pre-Gaelic interpretation of the name as Athfocla meaning 'north pass' or 'north way', as in gateway to Moray, suggests that the Gaelic Athfotla may be a Gaelic misreading of the minuscule c for t. Ogham inscriptions on Pictish stones and other Pictish archaeological objects survive. These were argued by influential linguist Kenneth Jackson to be unintelligible as Celtic and evidence for
6976-596: The aftermath of his death, the Norman rulers of England began their interference in the Scottish kingdom. This interference was prompted by Malcolm's raids and attempts to forge claims for his successors to the English kingship. He had married the sister of the native English claimant to the English throne, Edgar Ætheling , and had given most of his children by this marriage Anglo-Saxon royal names. Moreover, he had given support to many native English nobles, including Edgar himself, and had been supporting native English insurrections against their Norman rulers. In 1080, King William
7085-486: The area, including Verturiones , Taexali and Venicones . Written history relating to the Picts as a people emerges in the Early Middle Ages . At that time, the Gaels of Dál Riata controlled what is now Argyll , as part of a kingdom straddling the sea between Britain and Ireland. The Angles of Bernicia , which merged with Deira to form Northumbria , overwhelmed the adjacent British kingdoms, and for much of
7194-431: The basis of Irish legends and a statement in Bede 's history. The kings of the Picts when Bede was writing were Bridei and Nechtan, sons of Der Ilei, who indeed claimed the throne through their mother Der Ilei, daughter of an earlier Pictish king. In Ireland, kings were expected to come from among those who had a great-grandfather who had been king. Kingly fathers were not frequently succeeded by their sons, not because
7303-463: The church. Nonetheless, the evidence of place names suggests a wide area of Ionan influence in Pictland. Likewise, the Cáin Adomnáin (Law of Adomnán , Lex Innocentium ) counts Nechtan's brother Bridei among its guarantors. The importance of monastic centres in Pictland was not as great as in Ireland. In areas that have been studied, such as Strathspey and Perthshire , it appears that
7412-548: The coasts of Roman Britain . Even in the Late Middle Ages , the line between traders and pirates was unclear, so that Pictish pirates were probably merchants on other occasions. It is generally assumed that trade collapsed with the Roman Empire, but this is to overstate the case. There is only limited evidence of long-distance trade with Pictland, but tableware and storage vessels from Gaul, probably transported up
7521-515: The coexistence of a non-Celtic language in Pictish times. Celtic interpretations have since been advanced for some of these inscriptions, but the nature of the inscriptions continues to be a matter of debate. Kingdom of Alba The Kingdom of Alba ( Latin : Scotia ; Scottish Gaelic : Alba ) was the Kingdom of Scotland between the deaths of Donald II in 900 and of Alexander III in 1286. The latter's death led indirectly to an invasion of Scotland by Edward I of England in 1296 and
7630-400: The conquest and annexation of that province during the Wars of Independence . The period between the accession of King Duncan I (Donnchadh Mac Críonáin) (1034) and the death of Alexander I (1124) was the last before the coming of the Normans to Scotland. In some respects, the reign of King Malcolm III (Maol Caluim Mac Donnchaidh) prefigured the changes which took place in the reigns of
7739-603: The conventional essentialist expectations about historical peoples. Since then, the culture-historical paradigm of archaeology dominant since the late nineteenth century gave way to the processual archaeology (formerly known as the New Archaeology ) theory. Moreover, there has been significant reappraisal of textual sources written, for example by Bede and Adomnán in the seventh and eighth centuries. These works relate events of previous centuries, but current scholarship recognises their often allegorical, pseudo-historical nature, and their true value often lies in an appraisal of
7848-516: The de-Scotticisation of ecclesiastical institutions; the imposition of royal authority over most of modern Scotland; and the drastic drift at the top level from traditional Gaelic culture, so that after David I, the Kingship of the Scots resembled more closely the kingship of the French and English, than it did the lordship of any large-scale Gaelic kingdom in Ireland. After David I, and especially in
7957-491: The eastern district there is a uniform system of land denomination consisting of ‘dabhachs’, ‘ploughgates’ and ‘oxgangs’, each ‘dabhach’ consisting of four ‘ploughgates’ and each ‘ploughgate’ containing eight ‘oxgangs’. “As soon as we cross the great chain of mountains separating the eastern from the western waters, we find a different system equally uniform. The ‘ploughgates’ and ‘oxgangs’ disappear, and in their place we find dabhachs and ‘ pennylands ’. The portion of land termed
8066-464: The enigmatic Ogham inscriptions, does not indicate a pre-literate society. The church certainly required literacy in Latin, and could not function without copyists to produce liturgical documents. Pictish iconography shows books being read and carried, and its naturalistic style gives every reason to suppose that such images were of real life. Literacy was not widespread, but among the senior clergy, and in monasteries, it would have been common enough. It
8175-399: The fate of this last MacWilliam: The same Mac-William's daughter, who had not long left her mother's womb, innocent as she was, was put to death, in the burgh of Forfar, in view of the market place, after a proclamation by the public crier. Her head was struck against the column of the market cross, and her brains dashed out. Many of these resistors collaborated, and drew support not just in
8284-655: The fourth century. The bulk of written history dates from the seventh century onwards. The Irish annalists and contemporary scholars like Bede use "Picts" to describe the peoples under the Verturian hegemony . This encompassed most of Scotland north of the Forth-Clyde isthmus and to the exclusion of territory occupied by Dál Riata in the west. To the south lay the Brittonic kingdom of Strathclyde , with Lothian occupied by Northumbrian Angles. The use of "Picts" as
8393-464: The hoard has a "Z-rod", one of the Pictish symbols, in a particularly well-preserved and elegant form; unfortunately few comparable pieces have survived. Over ten heavy silver chains, some over 0.5m long, have been found from this period; the double-linked Whitecleuch Chain is one of only two that have a penannular linking piece for the ends, with symbol decoration including enamel, which shows how these were probably used as "choker" necklaces. In
8502-469: The kingdom kept its own rulers, and it is not clear that the Scots were always strong enough to enforce their authority. In fact, one of Indulf's successors, Cuilén (Cuilén mac Ilduilbh), died at the hands of the men of Strathclyde, perhaps while trying to enforce his authority. King Kenneth II (Cionaodh Mac Maol Chaluim) (971–95) began his reign by invading Britannia (possibly Strathclyde), perhaps as an early assertion of his authority, and perhaps also as
8611-415: The kings was matched to a certain extent by their subjects. In the aftermath of William's capture at Alnwick in 1174, the Scots turned on their king's English-speaking and French-speaking subjects. William of Newburgh related the events: When [King William] was given over into the hands of the enemy, God's vengeance permitted not also that his most evil army should go away unhurt. For when they learned of
8720-455: The lay abbot of Dunkeld (and probably Mormaer of Atholl too). At a location called Bothganowan (or Bothgowan , Bothgofnane , Bothgofuane , meaning "Blacksmith's Hut" in old Gaelic, today Pitgaveny near Elgin ), the Mormaer of Moray , Macbeth defeated and killed Duncan, and took the kingship for himself. After Macbeth's successor Lulach, another Moravian, all kings of Scotland were Duncan's descendants. For this reason, Duncan's reign
8829-536: The mainland Pictish genomes, Iron Age Britons and the present-day people living in western Scotland, Wales , Northern Ireland and Northumbria , but less with the rest of England, supporting the current archaeological theories of a "local origin" of the Pictish people. The area occupied by the Picts had previously been described by Roman writers and geographers as the home of the Caledonii . These Romans also used other names to refer to Britannic tribes living in
8938-642: The man who, with Bishop Ceallach of St. Andrews, brought the Catholic Church in Scotland into conformity with that of the larger Gaelic world, although it is not known exactly what this means. There had been Gaelic bishops in St. Andrews for two centuries, and Gaelic churchmen were amongst the oldest features of Caledonian Christianity. The reform may have been organizational, or some sort of purge of certain unknown and perhaps disliked legacies of Pictish ecclesiastical tradition. However, other than these factors, it
9047-411: The mutual slaughter that took place, killed their English and French compatriots without mercy or pity, making frequent attacks on them. At that time also there took place a most wretched and widespread persecution of the English both in Scotland and Galloway. So intense was it that no consideration was shown to the sex of any, but all were cruelly killed ... Opposition to the Scottish kings in this period
9156-408: The name, in terms of language, culture, religion and politics. The term "Pict" is found in Roman sources from the end of the third century AD, when it was used to describe unromanised people in northern Britain. The term is most likely to have been pejorative, emphasising their supposed barbarism in contrast to the Britons under Roman rule. It has been argued, most notably by James Fraser , that
9265-541: The nickname dásachtach . This simply meant a madman, or in early Irish law, a man not in control of his functions and hence without legal culpability. The reason was possibly the restlessness of his reign, continually spent fighting battles against Vikings . It is possible he gained his unpopularity by violating the rights of the church or through high taxes, but it is not known for certain. However, his extremely negative nickname makes him an unlikely founder of Scotland. Donald's successor Constantine II (Causantín mac Aeda)
9374-407: The number of kingdoms, one for each of the seven sons of Cruithne , the eponymous founder of the Picts, may well be grounds enough for disbelief. Regardless of the exact number of kingdoms and their names, the Pictish nation was not a united one. For most of Pictish recorded history, the kingdom of Fortriu appears dominant, so much so that king of Fortriu and king of the Picts may mean one and
9483-471: The occasion therefore of this opportunity the Scots declared their hatred against them, innate, though masked through fear of the king; and as many as they fell upon they slew, the rest who could escape fleeing back to the royal castles. Walter Bower , writing a few centuries later albeit, wrote about the same event: At that time after the capture of their king, the Scots together with the Galwegians, in
9592-408: The parochial structure of the High Middle Ages existed in early medieval times. Among the major religious sites of eastern Pictland were Portmahomack, Cennrígmonaid (later St Andrews ), Dunkeld , Abernethy and Rosemarkie . It appears that these are associated with Pictish kings, which argue for a considerable degree of royal patronage and control of the church. Portmahomack in particular has been
9701-479: The payment of subsidies to keep them from doing so. The very large hoard of late Roman hacksilver found at Traprain Law may have originated in either way. The largest hoard of early Pictish metalwork was found in 1819 at Norrie's Law in Fife, but unfortunately much was dispersed and melted down ( Scots law on treasure finds has always been unhelpful to preservation). A famous 7th century silver and enamel plaque from
9810-441: The peripheral Gaelic regions of Galloway, Moray, Ross and Argyll, but also from eastern "Scotland-proper", Ireland and Mann . By the end of the 12th century, the Scottish kings had acquired the authority and ability to draw in native Gaelic lords outside their previous zone of control to do their work, the most famous examples being Lochlann, Lord of Galloway and Fearchar Mac an t-Sagairt . Such accommodation assisted expansion to
9919-468: The reign of William I, Scotland's kings became ambivalent about, if not hostile towards, the culture of most of their subjects. As Walter of Coventry tells us: The modern kings of Scotia count themselves as Frenchmen, in race, manners, language and culture; they keep only Frenchmen in their household and following, and have reduced the Scots [=Gaels north of the Forth] to utter servitude. The ambivalence of
10028-466: The same thing in the annals. This was previously thought to lie in the area around Perth and southern Strathearn ; however, recent work has convinced those working in the field that Moray (a name referring to a very much larger area in the High Middle Ages than the county of Moray ) was the core of Fortriu. The Picts are often thought to have practised matrilineal kingship succession on
10137-490: The subject of recent excavation and research, published by Martin Carver . The cult of saints was, as throughout Christian lands, of great importance in later Pictland. While kings might venerate great saints, such as Saint Peter in the case of Nechtan, and perhaps Saint Andrew in the case of the second Óengus mac Fergusa , many lesser saints, some now obscure, were important. The Pictish Saint Drostan appears to have had
10246-529: The successful dynasty which ruled Scotland for the following two centuries. Part of the success was the huge number of children he had. Through two marriages, firstly to the Norwegian Ingibiorg Finnsdottir , and secondly to the English princess Margaret of Wessex , Malcolm had perhaps a dozen children. Malcolm and, if we believe later hagiography, his wife, introduced the first Benedictine monks to Scotland. However, despite having
10355-708: The term "Pict" would have had little meaning to the people to whom it was being applied. Fraser posits that it was only adopted as an endonym in the late seventh century, as an inclusive term for people under rule of the Verturian hegemony, centered in Fortriu (the area around modern-day Inverness and Moray ), particularly following the Battle of Dun Nechtain . This view is, however, not universal. Gordon Noble and Nicholas Evans consider it plausible, if not provable, that "Picts" may have been used as an endonym by those northern Britons in closest contact with Rome as early as
10464-469: The time period in which they were written. The difficulties with Pictish history and archaeology arise from the fact that the people who were called Picts were a fundamentally heterogeneous group with little cultural uniformity. Care is needed to avoid viewing them through the lens of what the cultural historian Gilbert Márkus calls the "Ethnic Fallacy". The people known as "Picts" by outsiders in late antiquity were very different from those who later adopted
10573-399: The wild. The pastoral economy meant that hides and leather were readily available. Wool was the main source of fibres for clothing, and flax was also common, although it is not clear if they grew it for fibres, for oil, or as a foodstuff. Fish, shellfish, seals, and whales were exploited along coasts and rivers. The importance of domesticated animals suggests that meat and milk products were
10682-578: Was 1018, when King Malcolm II defeated the Northumbrians at the Battle of Carham . In the same year, King Owain Foel died, leaving his kingdom to his overlord Malcolm. A meeting with King Canute of Denmark and England, probably about 1031, seems to have further secured these conquests, although the exact nature of Scottish rule over the Lothian and Scottish Borders area was not fully realised until
10791-618: Was able to make use of the Galwegian ruler's enormous fleet of ships. The Mormaers of Lennox forged links with the Argyll chieftains, bringing a kin-group such as the Campbells into the Scottish fold. Cumulatively, by the reign of Alexander III, the Scots were in a strong position to annexe the remainder of the western seaboard, which they did in 1266, with the Treaty of Perth . Orkney too
10900-659: Was coming into the Scottish fold. In the 12th century, Mormaer Matad 's son Harald was established on the Orkney Earldom . Thereafter, the Orkney earl (also Mormaer of Caithness) was just as much a Scottish vassal as a Norwegian one. Descendants of the Gaelic Mormaers of Angus ruled Orkney for much of the 13th century. In the early 14th century, another Scottish Gaelic noble, Maol Íosa V of Strathearn became Earl of Orkney, although formal Scottish sovereignty over
11009-660: Was common. Animals were small by later standards, although horses from Britain were imported into Ireland as breeding stock to enlarge native horses. From Irish sources, it appears that the elite engaged in competitive cattle breeding for size, and this may have been the case in Pictland also. Carvings show hunting with dogs, and also, unlike in Ireland, with falcons. Cereal crops included wheat , barley , oats and rye . Vegetables included kale , cabbage , onions and leeks , peas and beans and turnips , and some types no longer common, such as skirret . Plants such as wild garlic , nettles and watercress may have been gathered in
11118-608: Was derived from a native form, perhaps related etymologically to the Gallic Pictones . The Picts were called Cruithni in Old Irish and Prydyn in Old Welsh . These are lexical cognates , from the proto-Celtic * kwritu 'form', from which * Pretania (Britain) also derives. Pretani (and with it Cruithni and Prydyn ) is likely to have originated as a generalised term for any native inhabitant of Britain. This
11227-499: Was his brother, Donalbane (Domhnall Bán Mac Donnchaidh), as Malcolm's sons were young. However, the Norman state to the south sent Malcolm's son Duncan to take the kingship. In the ensuing conflict, the Anglo-Saxon Chronicle tells us that: Donnchadh went to Scotland with what aid he could get of the English and French, and deprived his kinsman Domhnall of the Kingdom, and was received as King. But afterwards some of
11336-504: Was indeed hard. The first instance is perhaps the revolt of Óengus of Moray , the Mormaer of Moray , the crushing of which led to the colonisation of Moray by foreign burgesses, and Franco-Flemish and Anglo-French aristocrats. Rebellions continued throughout the 12th century and into the 13th. Important resistors to the expansionary Scottish kings were Somhairle Mac Gille Brighdhe , Fergus of Galloway , Gille Brigte of Galloway and Harald Maddadsson , along with two kin-groups known today as
11445-646: Was killed by the Moravians. This is the first definite sign of tension between the Cenél nGabráin and Cenél Loairn , two kin-groups claiming descent from different ancestors of Erc . During the reign of Macbeth (Mac Beathadh Mac Findláich), and his successor Lulach (Lulach Mac Gille Comhgháin), the Moray-based Cenél Loairn ruled all Scotland. The reign of Malcolm II saw the final incorporation of these territories. The critical year perhaps
11554-581: Was particularly important in a country where fertility would vary widely. In the east a davoch would be a portion of land that could support 60 cattle or oxen . MacBain reckoned the davoch to be “either one or four ploughgates, according to locality and land”. A ploughgate contains about 100 Scots acres (5.3 km). Watson, in The Placenames of Ross & Cromarty , says, “usually four ploughgates”. Skene in Celtic Scotland says: “in
11663-605: Was seen as extending only between the Firth of Forth and the River Spey . The name of Alba is one of convenience, as throughout this period both the ruling and lower classes of the kingdom were predominantly Pictish-Gaels, later Pictish-Gaels and Scoto-Normans . This differs markedly from the period of the House of Stuart , beginning in 1371, in which the ruling classes of the kingdom mostly spoke Middle English , which later evolved into and came to be called Lowland Scots . There
11772-600: Was still far in the future when Pictland became Alba, but the support of the church, and the apparent ability of a small number of families to control the kingship for much of the period from the later 7th century onwards, provided a considerable degree of continuity. In much the same period, the Picts' neighbours in Dál Riata and Northumbria faced considerable difficulties, as the stability of succession and rule that previously benefited them ended. The later Mormaers are thought to have originated in Pictish times, and to have been copied from, or inspired by, Northumbrian usages. It
11881-483: Was the first man to have been called rí Alban (i.e. King of Alba ), when he died at Dunnottar in 900. This meant king of Caledonia or Scotland. All his predecessors bore the style of either King of the Picts or King of Fortriu . Such an apparent innovation in the Gaelic chronicles is occasionally taken to spell the birth of Scotland, but there is nothing special about his reign that might confirm this. Donald had
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