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108-521: Traditional Dakshineswar Kali Temple or Dakshineswar Kalibari is a Hindu navaratna temple in Dakshineswar , Kolkata , West Bengal , India . Situated on the eastern bank of the Hooghly River , the presiding deity of the temple is Bhavatarini (Kali), a form of Mahadevi or Parashakti Adya Kali, otherwise known as Adishakti Kalika. The temple was built in 1855 by Rani Rashmoni ,

216-470: A Persian geographical term for the people who lived beyond the river Indus (Sanskrit: Sindhu )", more specifically in the 6th-century BCE inscription of Darius I (550–486 BCE). The term Hindu in these ancient records is a geographical term and did not refer to a religion. The word Hindu is found as heptahindu in Avesta – equivalent to Rigvedic sapta sindhu , while hndstn (pronounced Hindustan )

324-812: A UNESCO World Heritage Site . These show other distinctive features, such as a multiplicity of doors and mihrab s; the Sixty Dome Mosque has 26 doors (11 at the front, 7 on each side, and one in the rear). These increased the light and ventilation. Further mosques include the Baro Shona Masjid ; the Pathrail Mosque , the Bagha Mosque , the Darasbari Mosque , and the Kusumba Mosque . Single-domed mosques include

432-467: A Zamindar , philanthropist and a devotee of Kali Maa. The temple is known for its association with Ramakrishna and Ma Sarada Devi , mystics of 19th century Bengal. The main temple was inspired by Navaratna style Radhakanta temple in Tollygunge , built by Babu Ramnath Mondal of Bawali Raj family . The temple compound, apart from the nine-spired main temple, contains a large courtyard surrounding

540-466: A cosmic order maintained by its followers through rituals and righteous living, as first expounded in the Vedas . The word Hindu is an exonym , and while Hinduism has been called the oldest religion in the world, it has also been described by the modern term Sanātana Dharma ( lit.   ' eternal dharma ' ), based on the belief that its origins lie beyond human history , as revealed in

648-658: A "house in the Bengal style". Such houses were traditionally small, only one storey and detached, and had a wide veranda were adapted by the British, who used them as houses for colonial administrators in summer retreats in the Himalayas and in compounds outside Indian cities. The Bungalow style houses are still very popular in the rural Bengal. In the rural areas of Bangladesh, it is often called “Bangla Ghar” (Bengali Style House). The main construction material used in modern time

756-441: A "single world religious tradition" was also popularised by 19th-century proselytising missionaries and European Indologists, roles sometimes served by the same person, who relied on texts preserved by Brahmins (priests) for their information of Indian religions, and animist observations that the missionary Orientalists presumed was Hinduism. These reports influenced perceptions about Hinduism. Scholars such as Pennington state that

864-451: A 12,000-hectare (30,000-acre) plot in the village of Dakshineswar. The large temple complex was built between 1847 and 1855. The 8.1-hectare (20-acre) plot was bought from an Englishman, Jake Hastie, and was then popularly known as Saheban Bagicha . Partly old Muslim burial ground shaped like a tortoise, considered befitting for the worship of Shakti according to Tantra traditions, it took eight years and nine hundred thousand rupees to complete

972-416: A Hindu life, namely acquiring wealth ( artha ), fulfilment of desires ( kama ), and attaining liberation ( moksha ), are viewed here as part of "dharma", which encapsulates the "right way of living" and eternal harmonious principles in their fulfilment. The use of the term Sanātana Dharma for Hinduism is a modern usage, based on the belief that the origins of Hinduism lie beyond human history, as revealed in

1080-438: A Hindu". According to Wendy Doniger , "ideas about all the major issues of faith and lifestyle – vegetarianism, nonviolence, belief in rebirth, even caste – are subjects of debate, not dogma ." Because of the wide range of traditions and ideas covered by the term Hinduism, arriving at a comprehensive definition is difficult. The religion "defies our desire to define and categorize it". Hinduism has been variously defined as

1188-492: A Hindu's class, caste, or sect, and they contrasted with svadharma , one's "own duty", in accordance with one's class or caste ( varṇa ) and stage in life ( puruṣārtha ). In recent years, the term has been used by Hindu leaders, reformers, and nationalists to refer to Hinduism. Sanatana dharma has become a synonym for the "eternal" truth and teachings of Hinduism, that transcend history and are "unchanging, indivisible and ultimately nonsectarian". Some have referred to Hinduism as

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1296-421: A category with "fuzzy edges" rather than as a well-defined and rigid entity. Some forms of religious expression are central to Hinduism and others, while not as central, still remain within the category. Based on this idea Gabriella Eichinger Ferro-Luzzi has developed a 'Prototype Theory approach' to the definition of Hinduism. To its adherents, Hinduism is a traditional way of life. Many practitioners refer to

1404-547: A distinct Hindu identity in the interaction between Muslims and Hindus, and a process of "mutual self-definition with a contrasting Muslim other", which started well before 1800. Michaels notes: As a counteraction to Islamic supremacy and as part of the continuing process of regionalization, two religious innovations developed in the Hindu religions: the formation of sects and a historicization which preceded later nationalism ... [S]aints and sometimes militant sect leaders, such as

1512-694: A great appeal in the West , most notably reflected in the popularisation of yoga and various sects such as Transcendental Meditation and the Hare Krishna movement . Hinduism is the world's third-largest religion, with approximately 1.20 billion followers, or around 15% of the global population, known as Hindus . It is the most widely professed faith in India , Nepal , Mauritius , and in Bali , Indonesia . Significant numbers of Hindu communities are found in

1620-406: A paradigmatic example of Hinduism's mystical nature". Pennington, while concurring that the study of Hinduism as a world religion began in the colonial era, disagrees that Hinduism is a colonial European era invention. He states that the shared theology, common ritual grammar and way of life of those who identify themselves as Hindus is traceable to ancient times. All of religion is contained in

1728-417: A reason of spirit but fantasy and creative imagination, not conceptual but symbolical, not ethical but emotive, not rational or spiritual but of cognitive mysticism. This stereotype followed and fit, states Inden, with the imperial imperatives of the era, providing the moral justification for the colonial project. From tribal Animism to Buddhism, everything was subsumed as part of Hinduism. The early reports set

1836-455: A religion, a religious tradition, a set of religious beliefs, and "a way of life". From a Western lexical standpoint, Hinduism, like other faiths, is appropriately referred to as a religion. In India, the term (Hindu) dharma is used, which is broader than the Western term "religion," and refers to the religious attitudes and behaviours, the 'right way to live', as preserved and transmitted in

1944-488: A shared context and of inclusion in a common framework and horizon". Brahmins played an essential role in the development of the post-Vedic Hindu synthesis, disseminating Vedic culture to local communities, and integrating local religiosity into the trans-regional Brahmanic culture. In the post- Gupta period Vedanta developed in southern India, where orthodox Brahmanic culture and the Hindu culture were preserved, building on ancient Vedic traditions while "accommoda[ting]

2052-469: A single whole the diverse philosophical teachings of the Upanishads, epics, Puranas, and the schools known retrospectively as the 'six systems' ( saddarsana ) of mainstream Hindu philosophy." The tendency of "a blurring of philosophical distinctions" has also been noted by Mikel Burley . Hacker called this "inclusivism" and Michaels speaks of "the identificatory habit". Lorenzen locates the origins of

2160-468: A theistic ontology of creation, other Hindus are or have been atheists . Despite the differences, there is also a sense of unity. Most Hindu traditions revere a body of religious or sacred literature , the Vedas, although there are exceptions. These texts are a reminder of the ancient cultural heritage and point of pride for Hindus, though Louis Renou stated that "even in the most orthodox domains,

2268-443: A worldwide appeal, transcending national boundaries and, according to Flood, "becoming a world religion alongside Christianity, Islam and Buddhism", both for the Hindu diaspora communities and for westerners who are attracted to non-western cultures and religions. It emphasises universal spiritual values such as social justice, peace and "the spiritual transformation of humanity". It has developed partly due to "re-enculturation", or

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2376-639: Is commonly known can be subdivided into a number of major currents. Of the historical division into six darsanas (philosophies), two schools, Vedanta and Yoga , are currently the most prominent. The six āstika schools of Hindu philosophy, which recognise the authority of the Vedas are: Sānkhya , Yoga , Nyāya , Vaisheshika , Mimāmsā , and Vedānta . Classified by primary deity or deities, four major Hinduism modern currents are Vaishnavism (Vishnu), Shaivism (Shiva), Shaktism (Devi) and Smartism (five deities treated as equals). Hinduism also accepts numerous divine beings, with many Hindus considering

2484-658: Is corrugated steel sheets. Previously they had been constructed from wood, bamboo and a kind of straw called “Khar”. Khar was used in the roof of the Bungalow house and kept the house cold during hot summer days. Another roofing material for Bungalow houses has been red clay tiles. Art deco, which originated after the first World war, became prevalent all over India. Art deco is seen in the bungalows of Kolkata as well, which are being destroyed and replaced by high-rise buildings. Art Deco influences continued in Chittagong during

2592-464: Is found in a Sasanian inscription from the 3rd century CE, both of which refer to parts of northwestern South Asia. In Arabic texts, al-Hind referred to the land beyond the Indus and therefore, all the people in that land were Hindus. This Arabic term was itself taken from the pre-Islamic Persian term Hindū . By the 13th century, Hindustan emerged as a popular alternative name of India , meaning

2700-553: Is necessarily religious" or that Hindus have a universally accepted "conventional or institutional meaning" for that term. To many, it is as much a cultural term. Many Hindus do not have a copy of the Vedas nor have they ever seen or personally read parts of a Veda, like a Christian, might relate to the Bible or a Muslim might to the Quran. Yet, states Lipner, "this does not mean that their [Hindus] whole life's orientation cannot be traced to

2808-514: Is rather an umbrella term comprising the plurality of religious phenomena of India. According to the Supreme Court of India , Unlike other religions in the World, the Hindu religion does not claim any one Prophet, it does not worship any one God, it does not believe in any one philosophic concept, it does not follow any one act of religious rites or performances; in fact, it does not satisfy

2916-403: Is still the legal definition of a Hindu today. Hindu beliefs are vast and diverse, and thus Hinduism is often referred to as a family of religions rather than a single religion. Within each religion in this family of religions, there are different theologies, practices, and sacred texts. Hinduism does not have a "unified system of belief encoded in a declaration of faith or a creed ", but

3024-566: Is the earliest self-designation of Hinduism. According to Arvind Sharma , the historical evidence suggests that "the Hindus were referring to their religion by the term vaidika dharma or a variant thereof" by the 4th-century CE. According to Brian K. Smith, "[i]t is 'debatable at the very least' as to whether the term Vaidika Dharma cannot, with the proper concessions to historical, cultural, and ideological specificity, be comparable to and translated as 'Hinduism' or 'Hindu religion'." Whatever

3132-693: Is the largest tradition of Hinduism. Vaishnavism is the devotional religious tradition that worships Vishnu and his avatars, particularly Krishna and Rama. The adherents of this sect are generally non-ascetic, monastic, oriented towards community events and devotionalism practices inspired by "intimate loving, joyous, playful" Krishna and other Vishnu avatars. These practices sometimes include community dancing, singing of Kirtans and Bhajans , with sound and music believed by some to have meditative and spiritual powers. Temple worship and festivals are typically elaborate in Vaishnavism. The Bhagavad Gita and

3240-526: Is used for a style of Jain and Hindu temple architecture of Bengal, where the temple lacks the usual mandapa beside the main shrine, and the main unit consists only of the shrine and a deul above it. The type arose between the 6th and 10th centuries, and most examples are now ruins; it was revived in the 16th to 19th century. The later representatives of this style were generally smaller and included features influenced by Islamic architecture. Most temples surviving in reasonable condition date from about

3348-512: Is widely scattered across the region. Mughal Bengal saw the spread of Mughal architecture in the region, including forts , havelis , gardens , caravanserais , hammams and fountains . Mughal Bengali mosques also developed a distinct provincial style. Dhaka and Murshidabad were the hubs of Mughal architecture. The Mughals copied the do-chala roof tradition in North India. The Bengal Sultanate (1352–1576) normally used brick as

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3456-724: The Agamas such as the Pancaratrika to be invalid because it did not conform to the Vedas. Some Kashmiri scholars rejected the esoteric tantric traditions to be a part of Vaidika dharma. The Atimarga Shaivism ascetic tradition, datable to about 500 CE, challenged the Vaidika frame and insisted that their Agamas and practices were not only valid, they were superior than those of the Vaidikas. However, adds Sanderson, this Shaiva ascetic tradition viewed themselves as being genuinely true to

3564-467: The Choto Sona Mosque (around 1500), which is in stone, unusually for Bengal, but shares the style and mixes domes and a curving "paddy" roof based on village house roofs made of vegetable thatch. Such roofs feature even more strongly in later Bengal Hindu temple architecture , with types such as the do-chala , jor-bangla , and char-chala . For larger mosques, Bengali architects multiplied

3672-691: The Firoz Minar was built in Gauda to commemorate Bengali military victories. The ruined Adina Mosque (1374–75) is very large, which is unusual in Bengal, with a barrel vaulted central hall flanked by hypostyle areas. It is said to be the largest mosque in the sub-continent, and modeled after the Ayvan-e Kasra of Ctesiphon, Iraq, as well as the Umayyad Mosque of Damascus. The heavy rainfall in Bengal necessitated large roofed spaces, and

3780-453: The Hindu texts . Sanātana Dharma refers to "timeless, eternal set of truths" and this is how Hindus view the origins of their religion. It is viewed as those eternal truths and traditions with origins beyond human history– truths divinely revealed ( Shruti ) in the Vedas , the most ancient of the world's scriptures. To many Hindus, Hinduism is a tradition that can be traced at least to

3888-439: The Hindu texts . Another endonym for Hinduism is Vaidika Dharma ( lit.   ' Vedic dharma ' ). Hinduism entails diverse systems of thought, marked by a range of shared concepts that discuss theology , mythology , among other topics in textual sources. Hindu texts have been classified into Śruti ( lit.   ' heard ' ) and Smṛti ( lit.   ' remembered ' ). The major Hindu scriptures are

3996-494: The Indus Valley civilization . Ancient Bengal was part of a network of urban and trading hubs stretching to Ancient Persia . The archaeological sites of Mahasthangarh , Paharpur, Wari-Bateshwar ruins , Chandraketugarh and Mainamati provide evidence of a highly organized urban civilization in the region. Terracotta became a hallmark of Bengali construction, as the region lacked stone reserves. Bricks were produced with

4104-695: The Singar Mosque , and the Shankarpasha Shahi Masjid . Both capitals of the Bengal Sultanate, first Pandua or Adina , then from 1450 Gauda or Gaur , started to be abandoned soon after the conquest of the sultanate by the Mughals in 1576, leaving many grand buildings, mostly religious. The materials from secular buildings were recycled by builders in later periods. While minarets are conspicuously absent in most mosques,

4212-476: The Theosophical Society , as well as various " Guru -isms" and new religious movements such as Maharishi Mahesh Yogi , BAPS and ISKCON . Inden states that the attempt to classify Hinduism by typology started in the imperial times, when proselytising missionaries and colonial officials sought to understand and portray Hinduism from their interests. Hinduism was construed as emanating not from

4320-574: The Vaidika dharma . The word 'Vaidika' in Sanskrit means 'derived from or conformable to the Veda' or 'relating to the Veda'. Traditional scholars employed the terms Vaidika and Avaidika, those who accept the Vedas as a source of authoritative knowledge and those who do not, to differentiate various Indian schools from Jainism, Buddhism and Charvaka. According to Klaus Klostermaier, the term Vaidika dharma

4428-1286: The Vedas , the Upanishads , the Puranas , the Mahabharata (including the Bhagavad Gita ), the Ramayana , and the Agamas . Prominent themes in Hindu beliefs include karma (action, intent and consequences), saṃsāra (the cycle of death and rebirth) and the four Puruṣārthas , proper goals or aims of human life, namely: dharma (ethics/duties), artha (prosperity/work), kama (desires/passions) and moksha (liberation/freedom from passions and ultimately saṃsāra ). Hindu religious practices include devotion ( bhakti ), worship ( puja ), sacrificial rites ( yajna ), and meditation ( dhyana ) and yoga . Hinduism has no central doctrinal authority and many Hindus do not claim to belong to any denomination. However, scholarly studies notify four major denominations: Shaivism , Shaktism , Smartism , and Vaishnavism . The six Āstika schools of Hindu philosophy that recognise

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4536-418: The navaratna or nine spires style of Bengal architecture , the three-storeyed south-facing temple has nine spires distributed in the upper two storeys, and stands on a high platform with a flight of stairs, overall it measures 14 metres (46 ft) square and rises over 30 metres (100 ft) high. The garbha griha ( sanctum sanctorum ) houses an idol of goddess Kali, known as Bhavatarini , standing on

4644-509: The pizza effect , in which elements of Hindu culture have been exported to the West, gaining popularity there, and as a consequence also gained greater popularity in India. This globalisation of Hindu culture brought "to the West teachings which have become an important cultural force in western societies, and which in turn have become an important cultural force in India, their place of origin". The Hindutva movement has extensively argued for

4752-494: The "land of Hindus". Among the earliest known records of 'Hindu' with connotations of religion may be in the 7th-century CE Chinese text Record of the Western Regions by Xuanzang , and 14th-century Persian text Futuhu's-salatin by 'Abd al-Malik Isami . Some 16–18th century Bengali Gaudiya Vaishnava texts mention Hindu and Hindu dharma to distinguish from Muslims without positively defining these terms. In

4860-545: The "orthodox" form of Hinduism as Sanātana Dharma , "the eternal law" or the "eternal way". Hindus regard Hinduism to be thousands of years old. The Puranic chronology , as narrated in the Mahabharata , Ramayana , and the Puranas , envisions a timeline of events related to Hinduism starting well before 3000 BCE. The word dharma is used here to mean religion similar to modern Indo-Aryan languages , rather than with its original Sanskrit meaning. All aspects of

4968-495: The 17th century onwards, after temple building revived; it had stopped after the Muslim conquest in the 13th century. The roofing style of Bengali Hindu temple architecture is unique and closely related to the paddy roofed traditional building style of rural Bengal. The "extensive improvisation within a local architectural idiom" which the temples exhibit is often ascribed to a local shortage of expert Brahmin priests to provide

5076-614: The 18th century, the European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus. The use of the English term "Hinduism" to describe a collection of practices and beliefs is a fairly recent construction. The term Hinduism was first used by Raja Ram Mohan Roy in 1816–17. By the 1840s, the term "Hinduism" was used by those Indians who opposed British colonialism, and who wanted to distinguish themselves from Muslims and Christians. Before

5184-760: The 1930s. Indo-Saracenic architecture can be seen in the Ahsan Manzil and Curzon Hall in Dhaka, Chittagong Court Building in Chittagong, and Hazarduari Palace in Murshidabad. The Victoria Memorial in Kolkata, designed by Vincent Esch also has Indo-Saracenic features, possibly inspired from the Taj Mahal. The origin of the bungalow has its roots in the vernacular architecture of Bengal. The term baṅgalo , meaning "Bengali" and used elliptically for

5292-684: The 1950s. * East Pakistan was the center of the Bengali modernist movement started by Muzharul Islam . Many renowned global architects worked in the region during the 1960s, including Louis Kahn , Richard Neutra , Stanley Tigerman , Paul Rudolph , Robert Boughey and Konstantinos Doxiadis . Louis Kahn designed the Jatiyo Sangshad Bhaban , the preeminent symbol of modern Bangladeshi architecture. The cityscapes of modern Bengali cities are dominated by midsized skyscrapers and often called concrete jungles. Architecture services form

5400-570: The 19th and 20th centuries by Hindu reform movements and Neo-Vedanta, and has become characteristic of modern Hinduism. Beginning in the 19th century, Indian modernists re-asserted Hinduism as a major asset of Indian civilisation, meanwhile "purifying" Hinduism from its Tantric elements and elevating the Vedic elements. Western stereotypes were reversed, emphasising the universal aspects, and introducing modern approaches of social problems. This approach had great appeal, not only in India, but also in

5508-506: The 5th century until the conquest. However, most of temples are in ruins and relatively small. The Sena dynasty built the relatively modest Dhakeshwari Temple in Dhaka , although this has been greatly rebuilt, which is the national temple of Bangladesh now. The stone temple at Garui in Bardhaman district of West Bengal, was built in the 14th century. The term deula , deul or deoul

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5616-554: The Bengali architecture can be seen from the 13th century, but before the Mughals has usually strongly reflected local traditions. The oldest surviving mosque was built during the Delhi Sultanate . The mosque architecture of the independent Bengal Sultanate period (14th, 15 and 16th centuries) represents the most important element of the Islamic architecture of Bengal. This distinctive regional style drew its inspiration from

5724-603: The Brahmanic-Sanskritic Hinduism and Folk religion typology, whether practising or non-practicing. He classifies most Hindus as belonging by choice to one of the "founded religions" such as Vaishnavism and Shaivism that are moksha-focussed and often de-emphasise Brahman (Brahmin) priestly authority yet incorporate ritual grammar of Brahmanic-Sanskritic Hinduism. He includes among "founded religions" Buddhism , Jainism , Sikhism that are now distinct religions, syncretic movements such as Brahmo Samaj and

5832-416: The British began to categorise communities strictly by religion, Indians generally did not define themselves exclusively through their religious beliefs; instead identities were largely segmented on the basis of locality, language, varna , jāti , occupation, and sect. "Hinduism" is an umbrella-term, referring to a broad range of sometimes opposite and often competitive traditions. The term "Hinduism"

5940-463: The Marathi poet Tukaram (1609–1649) and Ramdas (1608–1681), articulated ideas in which they glorified Hinduism and the past. The Brahmins also produced increasingly historical texts, especially eulogies and chronicles of sacred sites (Mahatmyas), or developed a reflexive passion for collecting and compiling extensive collections of quotations on various subjects. The notion and reports on "Hinduism" as

6048-472: The Ramayana, along with Vishnu-oriented Puranas provide its theistic foundations. Bengal architecture Bengal is not rich in good stone for building, and traditional Bengali architecture mostly uses brick and wood, often reflecting the styles of the wood, bamboo and thatch styles of local vernacular architecture for houses. Decorative carved or moulded plaques of terracotta (the same material as

6156-516: The Vedanta, that is, in the three stages of the Vedanta philosophy, the Dvaita, Vishishtâdvaita and Advaita; one comes after the other. These are the three stages of spiritual growth in man. Each one is necessary. This is the essential of religion: the Vedanta, applied to the various ethnic customs and creeds of India, is Hinduism. — Swami Vivekananda This inclusivism was further developed in

6264-458: The Vedas or that it does not in some way derive from it". Though many religious Hindus implicitly acknowledge the authority of the Vedas, this acknowledgment is often "no more than a declaration that someone considers himself [or herself] a Hindu," and "most Indians today pay lip service to the Veda and have no regard for the contents of the text." Some Hindus challenge the authority of the Vedas, thereby implicitly acknowledging its importance to

6372-446: The Vedas, or were invalid in their entirety. Moderates then, and most orthoprax scholars later, agreed that though there are some variations, the foundation of their beliefs, the ritual grammar, the spiritual premises, and the soteriologies were the same. "This sense of greater unity", states Sanderson, "came to be called Hinduism". According to Nicholson, already between the 12th and the 16th centuries "certain thinkers began to treat as

6480-403: The Vedic period, between c.  500 to 200 BCE , and c.  300 CE , in the period of the second urbanisation and the early classical period of Hinduism when the epics and the first Purānas were composed. It flourished in the medieval period , with the decline of Buddhism in India . Since the 19th century, modern Hinduism , influenced by western culture , has acquired

6588-467: The Vedic tradition and "held unanimously that the Śruti and Smṛti of Brahmanism are universally and uniquely valid in their own sphere, [...] and that as such they [Vedas] are man's sole means of valid knowledge [...]". The term Vaidika dharma means a code of practice that is "based on the Vedas", but it is unclear what "based on the Vedas" really implies, states Julius Lipner. The Vaidika dharma or "Vedic way of life", states Lipner, does not mean "Hinduism

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6696-721: The West's view of Hinduism". Central to his philosophy is the idea that the divine exists in all beings, that all human beings can achieve union with this "innate divinity", and that seeing this divine as the essence of others will further love and social harmony. According to Vivekananda, there is an essential unity to Hinduism, which underlies the diversity of its many forms. According to Flood, Vivekananda's vision of Hinduism "is one generally accepted by most English-speaking middle-class Hindus today". Sarvepalli Radhakrishnan sought to reconcile western rationalism with Hinduism, "presenting Hinduism as an essentially rationalistic and humanistic religious experience". This "Global Hinduism" has

6804-552: The ancient Vedic era. The Western term "religion" to the extent it means "dogma and an institution traceable to a single founder" is inappropriate for their tradition, states Hatcher. Sanātana Dharma historically referred to the "eternal" duties religiously ordained in Hinduism, duties such as honesty, refraining from injuring living beings ( ahiṃsā ), purity, goodwill, mercy, patience, forbearance, self-restraint, generosity, and asceticism. These duties applied regardless of

6912-447: The authority of the Vedas are: Samkhya , Yoga , Nyaya , Vaisheshika , Mīmāṃsā , and Vedanta . While the traditional Itihasa-Purana and its derived Epic-Puranic chronology present Hinduism as a tradition existing for thousands of years, scholars regard Hinduism as a fusion or synthesis of Brahmanical orthopraxy with various Indian cultures, having diverse roots and no specific founder. This Hindu synthesis emerged after

7020-461: The brick) are a special feature. The brick is extremely durable and disused ancient buildings were often used as a convenient source of materials by local people, often being stripped to their foundations over the centuries. Urbanization is recorded in the region since the first millennium BCE. This was part of the second wave of urban civilization in the Indian subcontinent, following the decline of

7128-508: The case, many Hindu religious sources see persons or groups which they consider as non-Vedic (and which reject Vedic varṇāśrama – 'caste and life stage' orthodoxy) as being heretics (pāṣaṇḍa/pākhaṇḍa). For example, the Bhāgavata Purāṇa considers Buddhists, Jains as well as some Shaiva groups like the Paśupatas and Kāpālins to be pāṣaṇḍas (heretics). According to Alexis Sanderson ,

7236-435: The central deity worshipped, the traditions and the soteriological outlook. The denominations of Hinduism, states Lipner, are unlike those found in major religions of the world, because Hindu denominations are fuzzy with individuals practising more than one, and he suggests the term "Hindu polycentrism". There are no census data available on demographic history or trends for the traditions within Hinduism. Estimates vary on

7344-475: The centre or corners of the curving roof. These are straight-sided, often with conical roofs. They have little resemblance to a typical north Indian shikara temple tower. The pancharatna ("five towers") and navaratna ("nine towers") styles are varieties of this type. The temple structures contain gabled roofs which are colloquially called the chala, For example, a gabled roof with an eight sided pyramid structured roof will be called "ath chala" or literally

7452-738: The chest of a supine Shiva , and the two idols are placed on a thousand-petaled lotus throne made of silver. Close to the main temple are the row of twelve identical Shiva temples built facing the east in the typical aat-chala Bengal architecture, they are built on either side of the ghat on the Hooghly river. To the North east of the Temple Complex is the Vishnu Temple or the Radha Kanta Temple. A flight of steps lead to

7560-424: The classical "karma-marga", jnana-marga , bhakti-marga , and "heroism", which is rooted in militaristic traditions . These militaristic traditions include Ramaism (the worship of a hero of epic literature, Rama , believing him to be an incarnation of Vishnu) and parts of political Hinduism . "Heroism" is also called virya-marga . According to Michaels, one out of nine Hindu belongs by birth to one or both of

7668-561: The clay of the Bengal delta . Ancient Bengali architecture reached its pinnacle during the Pala Empire (750–1120); this was Bengali-based and the last Buddhist imperial power in the Indian subcontinent. Most patronage was of Buddhist viharas , temples and stupas . Pala architecture influenced Tibetan and Southeast Asian architecture . The most famous monument built by the Pala emperors

7776-435: The colonial polemical reports led to fabricated stereotypes where Hinduism was mere mystic paganism devoted to the service of devils, while other scholars state that the colonial constructions influenced the belief that the Vedas , Bhagavad Gita , Manusmriti and such texts were the essence of Hindu religiosity, and in the modern association of 'Hindu doctrine' with the schools of Vedanta (in particular Advaita Vedanta) as

7884-425: The columned verandah and into the temple where a silver throne rests with a 21 + 1 ⁄ 2 -inch (550 mm) idol of Lord Krishna and a 16-inch (410 mm) idol of Radha. Hinduism Traditional Hinduism ( / ˈ h ɪ n d u ˌ ɪ z əm / ) is an umbrella term for a range of Indian religious and spiritual traditions ( sampradaya s ) that are unified by the concept of dharma ,

7992-513: The construction. The idol of Goddess Kali was installed on the Snana Yatra day on 31 May 1855 amid festivities at the temple formerly known as Sri Sri Jagadishwari Kali , with Ramkumar Chhattopadhyay as the head priest. Soon his younger brother Gadai or Gadadhar (later known as Ramakrishna ) moved in and so did his nephew Hriday to assist him. On 31 May 1855 more than 1 lakh (one hundred thousand) Brahmins were invited from different parts of

8100-841: The countries of South Asia , in Southeast Asia , in the Caribbean , Middle East , North America , Europe , Oceania , Africa , and other regions . The word Hindū is an exonym , and is derived from the Sanskrit root Sindhu , believed to be the name of the Indus River in the northwestern part of the Indian subcontinent . The Proto-Iranian sound change *s > h occurred between 850 and 600 BCE. According to Gavin Flood , "The actual term Hindu first occurs as

8208-505: The country to grace the auspicious occasion. The next year, Ramkumar Chattopadhyay died, and the position was given to Ramakrishna. His wife, Sarada Devi , stayed in the south side of the Nahabat (music room) in a small room on the ground floor, which is now a shrine dedicated to her. Ramakrishna was responsible for bringing much in the way of both fame and pilgrims to the temple. Rani Rashmoni lived for only five years and nine months after

8316-609: The cultural influences such as Yoga and Hare Krishna movement by many missionaries organisations, especially by ISKCON and this is also due to the migration of Indian Hindus to the other nations of the world. Hinduism is growing fast in many western nations and in some African nations . Hinduism has no central doctrinal authority and many practising Hindus do not claim to belong to any particular denomination or tradition. Four major denominations are, however, used in scholarly studies: Shaivism , Shaktism , Smartism , and Vaishnavism . These denominations differ primarily in

8424-648: The deities to be aspects or manifestations of a single impersonal absolute or ultimate reality or Supreme God , while some Hindus maintain that a specific deity represents the supreme and various deities are lower manifestations of this supreme. Other notable characteristics include a belief in the existence of ātman (self), reincarnation of one's ātman, and karma as well as a belief in dharma (duties, rights, laws, conduct, virtues and right way of living), although variation exists, with some not following these beliefs. June McDaniel (2007) classifies Hinduism into six major kinds and numerous minor kinds, in order to understand

8532-474: The early Sanskrit texts differentiate between Vaidika, Vaishnava, Shaiva, Shakta, Saura, Buddhist and Jaina traditions. However, the late 1st-millennium CE Indic consensus had "indeed come to conceptualize a complex entity corresponding to Hinduism as opposed to Buddhism and Jainism excluding only certain forms of antinomian Shakta-Shaiva" from its fold. Some in the Mimamsa school of Hindu philosophy considered

8640-439: The eight faces of the roof. And frequently there is more than one tower in the temple building. These are built of laterite and brick bringing them at the mercy of severe weather conditions of southern Bengal. Dakshineswar Kali Temple is a nine-spired temple while the additional small temples of Shiva along the river bank are example of southern Bengal roof style though in much smaller dimension. Indo-Islamic architecture in

8748-643: The establishment of a Hindu self-identity took place "through a process of mutual self-definition with a contrasting Muslim Other". According to Lorenzen, this "presence of the Other" is necessary to recognise the "loose family resemblance" among the various traditions and schools. According to the Indologist Alexis Sanderson , before Islam arrived in India, the "Sanskrit sources differentiated Vaidika, Vaiṣṇava, Śaiva, Śākta, Saura, Buddhist, and Jaina traditions, but they had no name that denotes

8856-449: The expression of emotions among the Hindus. The major kinds, according to McDaniel are Folk Hinduism , based on local traditions and cults of local deities and is the oldest, non-literate system; Vedic Hinduism based on the earliest layers of the Vedas, traceable to the 2nd millennium BCE; Vedantic Hinduism based on the philosophy of the Upanishads , including Advaita Vedanta , emphasising knowledge and wisdom; Yogic Hinduism, following

8964-640: The first Puranas were composed. It flourished in the medieval period , with the decline of Buddhism in India . Hinduism's variations in belief and its broad range of traditions make it difficult to define as a religion according to traditional Western conceptions. Hinduism includes a diversity of ideas on spirituality and traditions; Hindus can be polytheistic , pantheistic , panentheistic , pandeistic , henotheistic , monotheistic , monistic , agnostic , atheistic or humanist . According to Mahatma Gandhi , "a man may not believe in God and still call himself

9072-650: The first five of these as a collective entity over and against Buddhism and Jainism". This absence of a formal name, states Sanderson, does not mean that the corresponding concept of Hinduism did not exist. By late 1st-millennium CE, the concept of a belief and tradition distinct from Buddhism and Jainism had emerged. This complex tradition accepted in its identity almost all of what is currently Hinduism, except certain antinomian tantric movements. Some conservative thinkers of those times questioned whether certain Shaiva, Vaishnava and Shakta texts or practices were consistent with

9180-573: The history of Hinduism, states Lipner. Bal Gangadhar Tilak gave the following definition in Gita Rahasya (1915): "Acceptance of the Vedas with reverence; recognition of the fact that the means or ways to salvation are diverse; and realization of the truth that the number of gods to be worshipped is large". It was quoted by the Indian Supreme Court in 1966, and again in 1995, "as an 'adequate and satisfactory definition," and

9288-546: The inauguration of the temple. She fell seriously ill in 1861. Realizing that her death was near, she decided to hand over the property she had purchased in Dinajpur (now in Bangladesh ) as a legacy for the maintenance of the temple to the temple trust. She accomplished her task on 18 February 1861 and died on the next day. After her death, her sons-in-law took to celebrating Durga Puja in their respective premises. Built in

9396-492: The indigenous vernacular architecture of Bengal, including curved chala roofs, corner towers and complex floral carvings. Sultanate-era mosques featured multiple domes or a single dome, richly designed mihrabs and minbars and an absence of minarets . While clay bricks and terracotta were the most widely used materials, stone was used from mines in the Rarh region . The Sultanate style also includes gateways and bridges. The style

9504-432: The multiple demands of Hinduism." The notion of common denominators for several religions and traditions of India further developed from the 12th century CE. Lorenzen traces the emergence of a "family resemblance", and what he calls as "beginnings of medieval and modern Hinduism" taking shape, at c. 300–600 CE, with the development of the early Puranas, and continuities with the earlier Vedic religion. Lorenzen states that

9612-545: The night before the pilgrimage began, Rashmoni had a vision of the Divine Mother goddess Kali in a dream and reportedly said, There is no need to go to Banaras. Install my statue in a beautiful temple on the banks of the Ganges river and arrange for my worship there. Then I shall manifest myself in the image and accept worship at that place. Profoundly affected by the dream, Rani immediately looked for and purchased

9720-492: The nine-domed mosque, which allowed a large area to be covered, was more popular there than anywhere else. After the Islamic consolidation of Bengal was complete, some local features continued, especially in smaller buildings, but the Mughals used their usual style in imperial commissions. The period of British rule saw wealthy Bengali families, owners of zamindar estates and wealthy traders, employing European architects to design houses and palaces. The Indo-Saracenic style

9828-680: The numbers of domes, with a nine-domed formula (three rows of three) being one option, surviving in four examples, all 15th or 16th century and now in Bangladesh, although there were others with larger numbers of domes. Buildings in the style are the Nine Dome Mosque and the Sixty Dome Mosque (completed 1459) and several other buildings in the Mosque City of Bagerhat , an abandoned city in Bangladesh now featured as

9936-422: The primary construction material, as pre-Islamic buildings had done. Stone had to be imported to most of Bengal , whereas clay for bricks is plentiful. But stone was used for columns and prominent details, often re-used from Hindu or Buddhist temples. The early 15th century Eklakhi Mausoleum at Pandua, Malda or Adina, is often taken to be the earliest surviving square single-domed Islamic building in Bengal,

10044-575: The rare char-chala type, the two roof halves are fused into one unit and have a dome-like shape; the double-storey at-chala type has eight roof corners. Many of these temples are covered on the outer walls with terracotta (carved brick) reliefs . Bishnupur in West Bengal has a remarkable set of 17th and 18th - century temples with a variety of roof styles built by the Malla dynasty . In larger, and later, temples, small towers rise up from

10152-400: The rather rigid guidance as to correct forms that governed temple architecture elsewhere. In the same way the terracotta reliefs often depict secular subjects in a very lively fashion. Roofing styles include the jor-bangla , do-chala , char-chala , at-chala , and ek-ratna . The do-chala type has only two hanging roof tips on each side of a roof divided in the middle by a ridge-line; in

10260-451: The relative number of adherents in the different traditions of Hinduism. According to a 2010 estimate by Johnson and Grim, the Vaishnavism tradition is the largest group with about 641 million or 67.6% of Hindus, followed by Shaivism with 252 million or 26.6%, Shaktism with 30 million or 3.2% and other traditions including Neo-Hinduism and Reform Hinduism with 25 million or 2.6%. In contrast, according to Jones and Ryan, Shaivism

10368-400: The reverence to the Vedas has come to be a simple raising of the hat". Halbfass states that, although Shaivism and Vaishnavism may be regarded as "self-contained religious constellations", there is a degree of interaction and reference between the "theoreticians and literary representatives" of each tradition that indicates the presence of "a wider sense of identity, a sense of coherence in

10476-434: The standard form of smaller mosques and mausoleums. But there is a small mosque at Molla Simla, Hooghly district , that is probably from 1375, earlier than the mausoleum. The Eklakhi Mausoleum is large and has several features that were to become common in the Bengal style, including a slightly curved cornice , large round decorative buttresses and decoration in carved terracotta brick. These features are also seen in

10584-484: The temple, with rooms along the boundary walls. There are twelve shrines dedicated to Shiva , Kali's consort, along the riverfront, a temple to Radha – Krishna , a bathing ghat on the river, a shrine dedicated to Rani Rashmoni. 'Nahabat', the chamber in the northwestern corner just beyond the last of the Shiva temples, is where Ramakrishna and Maa Sarada spent a considerable part of their lives. The Dakshineswar Kali Temple

10692-617: The text of Yoga Sutras of Patanjali emphasising introspective awareness; Dharmic Hinduism or "daily morality", which McDaniel states is stereotyped in some books as the "only form of Hindu religion with a belief in karma, cows and caste"; and bhakti or devotional Hinduism, where intense emotions are elaborately incorporated in the pursuit of the spiritual. Michaels distinguishes three Hindu religions and four forms of Hindu religiosity. The three Hindu religions are "Brahmanic-Sanskritic Hinduism", "folk religions and tribal religions", and "founded religions". The four forms of Hindu religiosity are

10800-447: The tradition and scholarly premises for the typology of Hinduism, as well as the major assumptions and flawed presuppositions that have been at the foundation of Indology . Hinduism, according to Inden, has been neither what imperial religionists stereotyped it to be, nor is it appropriate to equate Hinduism to be merely the monist pantheism and philosophical idealism of Advaita Vedanta. Some academics suggest that Hinduism can be seen as

10908-461: The traditional features of a religion or creed. It is a way of life and nothing more". Part of the problem with a single definition of the term Hinduism is the fact that Hinduism does not have a founder. It is a synthesis of various traditions, the "Brahmanical orthopraxy, the renouncer traditions and popular or local traditions". Theism is also difficult to use as a unifying doctrine for Hinduism, because while some Hindu philosophies postulate

11016-462: The unity of Hinduism, dismissing the differences and regarding India as a Hindu-country since ancient times. And there are assumptions of political dominance of Hindu nationalism in India , also known as ' Neo-Hindutva '. There have also been increase in pre-dominance of Hindutva in Nepal , similar to that of India . The scope of Hinduism is also increasing in the other parts of the world, due to

11124-440: The various traditions collectively referred to as "Hinduism." The study of India and its cultures and religions, and the definition of "Hinduism", has been shaped by the interests of colonialism and by Western notions of religion. Since the 1990s, those influences and its outcomes have been the topic of debate among scholars of Hinduism, and have also been taken over by critics of the Western view on India. Hinduism as it

11232-468: The west. Major representatives of "Hindu modernism" are Ram Mohan Roy , Swami Vivekananda , Sarvepalli Radhakrishnan and Mahatma Gandhi . Raja Rammohan Roy is known as the father of the Hindu Renaissance . He was a major influence on Swami Vivekananda, who, according to Flood, was "a figure of great importance in the development of a modern Hindu self-understanding and in formulating

11340-479: Was coined in Western ethnography in the 18th century and refers to the fusion, or synthesis, of various Indian cultures and traditions, with diverse roots and no founder. This Hindu synthesis emerged after the Vedic period, between c.  500 –200 BCE and c.  300 CE , in the period of the Second Urbanisation and the early classical period of Hinduism, when the epics and

11448-496: Was founded around the middle of the 19th century by Rani Rashmoni . Rani Rashmoni was a Mahishya by caste and was well known for her philanthropic activities. In the year 1847, Rashmoni prepared to go upon a long pilgrimage to the sacred Hindu city of Kashi to express her devotions to the Divine Mother . Rani was to travel in twenty-four boats, carrying relatives, servants, and supplies. According to traditional accounts,

11556-565: Was strongly prevalent in the region, but versions of European Neo-Classical architecture were also found, especially in or near trading cities. While most rural estates featured an elegant country house , the cities of Calcutta , Dacca , Panam and Chittagong had widespread 19th and early 20th century urban architecture, comparable to London, Sydney or other cities of the British Empire . Art deco influences began in Calcutta in

11664-609: Was the Grand Vihara of Somapura , now a UNESCO World Heritage Site . Historians believe Somapura was a model for the architects of Angkor Wat in Cambodia. Bengal was one of the last strongholds of Indian Buddhism in the medieval period, and Hindu temples before the Muslim conquest (starting in 1204) were relatively small. Most of the Hindu temples were built in Gupta era, Shashanka , Pala and Sena dynasty who ruled since

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