142-592: The Dalcassians ( Irish : Dál gCais [ˌd̪ˠaːlˠ ˈɡaʃ] ) are a Gaelic Irish clan , generally accepted by contemporary scholarship as being a branch of the Déisi Muman , that became very powerful in Ireland during the 10th century. Their genealogies claimed descent from Tál Cas . Their known ancestors are the subject of The Expulsion of the Déisi tale and one branch of their blood-line went on to rule
284-663: A féth fíada ('magic mist'). They are said to have travelled from the north of the world, but then were forced to live underground in the sídhe after the coming of the Irish. In some tales, such as Baile in Scáil , kings receive affirmation of their legitimacy from one of the Tuath Dé, or a king's right to rule is affirmed by an encounter with an otherworldly woman (see sovereignty goddess ). The Tuath Dé can also bring doom to unrightful kings. The medieval writers who wrote about
426-501: A Jacobite exile used the title Earl of Thomond, as did his son, who died childless in 1774. At the death of James O'Brien, 3rd Marquess of Thomond , the title Baron Inchiquin passed to a distant cousin and descendant of Murrough , Sir Lucius O'Brien, 5th Baronet and was passed down to his descendants. This early list of Dál gCais Kings is supplied in An Leabhar Muimhneach . Key: A higher Kingship title which
568-547: A unique dialect of Irish developed before falling out of use in the early 20th century. With a writing system , Ogham , dating back to at least the 4th century AD, which was gradually replaced by Latin script since the 5th century AD, Irish has one of the oldest vernacular literatures in Western Europe . On the island, the language has three major dialects: Connacht , Munster and Ulster Irish . All three have distinctions in their speech and orthography . There
710-430: A "goddess of poets". Writing in the seventh century, Tírechán explained the sídh folk as "earthly gods" (Latin dei terreni ), while Fiacc's Hymn says the Irish adored the sídh before the coming of Saint Patrick . Several of the Tuath Dé are cognate with ancient Celtic deities: Lugh with Lugus , Brigid with Brigantia , Nuada with Nodons , and Ogma with Ogmios . Nevertheless, John Carey notes that it
852-674: A High King of Ireland from the southern branch of the Uí Néill. Mahon became the first Dál gCais to gain the kingship of Munster, after he seized the Rock of Cashel from Molloy of the Eóganachta. Leading up to this he had defeated the Norse under Ivar of Limerick at the Battle of Sulcoit in 968. After Mahon was captured by Donovan in 976 and murdered by Molloy, the Eóganachta returned to
994-717: A bargaining chip during government formation in Northern Ireland, prompting protests from organisations and groups such as An Dream Dearg . Irish became an official language of the EU on 1 January 2007, meaning that MEPs with Irish fluency can now speak the language in the European Parliament and at committees, although in the case of the latter they have to give prior notice to a simultaneous interpreter in order to ensure that what they say can be interpreted into other languages. While an official language of
1136-523: A better future for Ireland and all her citizens." The Strategy was produced on 21 December 2010 and will stay in action until 2030; it aims to target language vitality and revitalization of the Irish language. The 30-page document published by the Government of Ireland details the objectives it plans to work towards in an attempt to preserve and promote both the Irish language and the Gaeltacht. It
1278-512: A capable politician, the Cogad Gáedel re Gallaib glorifying Brian's feats would be authored during his lifetime. Turlough's son Murtagh would be the last High King from the Dál gCais of the medieval period, reigning between 1101–19. Murtagh attempted to make the Irish kingship more along the lines of European monarchies and was involved in foreign affairs (allying with Arnulf de Montgomery in
1420-582: A common ancestry. Their conquest of modern Clare probably occurred after the Battle of Carn Feradaig in 629AD where, under their king Díoma mac Rónáin, they defeated the King of Connacht Guaire Aidne mac Colmáin who was invading Munster. After this, their Kings first appear in contemporary records. Andelait, son of Díoma is one of eight Munster kings listed as guarantors of the Cáin Adomnáin in 697. In 713
1562-478: A cultural and social force. Irish speakers often insisted on using the language in law courts (even when they knew English), and Irish was also common in commercial transactions. The language was heavily implicated in the "devotional revolution" which marked the standardisation of Catholic religious practice and was also widely used in a political context. Down to the time of the Great Famine and even afterwards,
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#17327717557941704-553: A degree course in the NUI federal system to pass the subject of Irish in the Leaving Certificate or GCE / GCSE examinations. Exemptions are made from this requirement for students who were born or completed primary education outside of Ireland, and students diagnosed with dyslexia . NUI Galway is required to appoint people who are competent in the Irish language, as long as they are also competent in all other aspects of
1846-422: A desire to record their native culture and hostility to pagan beliefs, resulting in some of the gods being euhemerised . Many of the later sources may also have formed parts of a propaganda effort designed to create a history for the people of Ireland that could bear comparison with the mythological descent of their British invaders from the founders of Rome, as promulgated by Geoffrey of Monmouth and others. There
1988-460: A fully recognised EU language for the first time in the state's history. Before Irish became an official language it was afforded the status of treaty language and only the highest-level documents of the EU were made available in Irish. The Irish language was carried abroad in the modern period by a vast diaspora , chiefly to Great Britain and North America, but also to Australia , New Zealand and Argentina . The first large movements began in
2130-631: A group of manuscripts that originated in the West of Ireland in the late 14th century or the early 15th century: The Yellow Book of Lecan , The Great Book of Lecan and The Book of Ballymote . The first of these is in the Library of Trinity College and the others are in the Royal Irish Academy. The Yellow Book of Lecan is composed of sixteen parts and includes the legends of Fionn Mac Cumhail, selections of legends of Irish Saints, and
2272-599: A group of stories of visits to the Irish Other World (which may be westward across the sea, underground, or simply invisible to mortals). The most famous, Oisin in Tir na nÓg belongs to the Fenian Cycle, but several free-standing adventures survive, including The Adventure of Conle , The Voyage of Bran mac Ferbail , and The Adventure of Lóegaire . The voyages, or immrama , are tales of sea journeys and
2414-585: A paper suggested that within a generation, non-Gaeltacht habitual users of Irish might typically be members of an urban, middle class, and highly educated minority. Parliamentary legislation is supposed to be available in both Irish and English but is frequently only available in English. This is notwithstanding that Article 25.4 of the Constitution of Ireland requires that an "official translation" of any law in one official language be provided immediately in
2556-575: A pass in Leaving Certificate Irish or English, and receive lessons in Irish during their two years of training. Official documents of the Irish government must be published in both Irish and English or Irish alone (in accordance with the Official Languages Act 2003, enforced by An Coimisinéir Teanga , the Irish language ombudsman). The National University of Ireland requires all students wishing to embark on
2698-779: A policy of backing Gaelic vassals to be seafaring defenders of the shores of Britain facing the Irish Sea from pirates. Eoin MacNeill has pointed out that they were not the only Irish colony in the area, with the Uí Liatháin also powerful. Historian C. Thomas Cairney stated that the Dal gCais along with the Déisi were tribes of the Erainn who were the second wave of Celts to settle in Ireland from about 500 to 100 BC . The adoption of
2840-625: A religious context. An Irish translation of the Old Testament by Leinsterman Muircheartach Ó Cíonga , commissioned by Bishop Bedell , was published after 1685 along with a translation of the New Testament. Otherwise, Anglicisation was seen as synonymous with 'civilising' the native Irish. Currently, modern day Irish speakers in the church are pushing for language revival. It has been estimated that there were around 800,000 monoglot Irish speakers in 1800, which dropped to 320,000 by
2982-492: A result of linguistic imperialism . Today, Irish is still commonly spoken as a first language in Ireland's Gaeltacht regions, in which 2% of Ireland's population lived in 2022. The total number of people (aged 3 and over) in Ireland who declared they could speak Irish in April 2022 was 1,873,997, representing 40% of respondents, but of these, 472,887 said they never spoke it and a further 551,993 said they only spoke it within
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#17327717557943124-698: A role, providing a High Sheriff of Clare in the form of Boetius Clancy . Famously participating in the Contention of the Bards in support of the honour of the tribe, the MacBrody sept were the principal poets and historians of the Dál gCais for centuries. The O'Hickey and Neylon sept would serve as hereditary physicians to the Dalcassians of Thomond. After the Norman Butler dynasty took Ormond,
3266-769: A succession of peoples, the fifth of whom was the people known as the Tuatha Dé Danann ("Peoples of the Goddess Danu"), who were believed to have inhabited the island before the arrival of the Gaels , or Milesians . They faced opposition from their enemies, the Fomorians , led by Balor of the Evil Eye. Balor was eventually slain by Lugh Lámfada (Lugh of the Long Arm) at the second battle of Magh Tuireadh. With
3408-523: A triad and connected with sovereignty and sacred animals. They guard the battlefield and those who do battle, and according to the stories in the Táin Bó Cúailnge , some of them may instigate and direct war themselves. The main goddesses of battle are The Morrígan, Macha, and Badb . Other warrior women are seen in the role of training warriors in the Fianna bands, such as Liath Luachra , one of
3550-545: A wider meaning, including the Gaelic of Scotland and the Isle of Man , as well as of Ireland. When required by the context, these are distinguished as Gaeilge na hAlban , Gaeilge Mhanann and Gaeilge na hÉireann respectively. In English (including Hiberno-English ), the language is usually referred to as Irish , as well as Gaelic and Irish Gaelic . The term Irish Gaelic may be seen when English speakers discuss
3692-603: Is a Celtic language of the Indo-European language family . It is a member of the Goidelic language group of the Insular Celtic sub branch of the family and is indigenous to the island of Ireland . It was the majority of the population's first language until the 19th century, when English gradually became dominant, particularly in the last decades of the century, in what is sometimes characterised as
3834-547: Is a sea-serpent-like monster in Irish mythology and folklore. These monsters were believed to inhabit many lakes and rivers in Ireland and there are legends of saints, especially St. Patrick, and heroes fighting them. The three main manuscript sources for Irish mythology are the late 11th/early 12th century Lebor na hUidre (Book of the Dun Cow), which is in the library of the Royal Irish Academy , and
3976-452: Is also An Caighdeán Oifigiúil , a standardised written form devised by a parliamentary commission in the 1950s. The traditional Irish alphabet , a variant of the Latin alphabet with 18 letters , has been succeeded by the standard Latin alphabet (albeit with 7–8 letters used primarily in loanwords ). Irish has constitutional status as the national and first official language of
4118-667: Is called "Father of the Celtic Revival " and William Smith O'Brien who played a leading part in the Young Irelander Rebellion of 1848. In diaspora, prominent figures have included Marshal Patrice de Mac-Mahon , President of France , as well as John F. Kennedy and Ronald Reagan , who were both Presidents of the United States . In their own genealogies, the Dál gCais traced their line back to their eponymous ancestor and progenitor Cormac Cas, who
4260-511: Is divided into four separate phases with the intention of improving 9 main areas of action including: The general goal for this strategy was to increase the number of daily speakers from 83,000 to 250,000 by the end of its run. By 2022, the number of such speakers had fallen to 71,968. Before the partition of Ireland in 1921, Irish was recognised as a school subject and as "Celtic" in some third level institutions. Between 1921 and 1972, Northern Ireland had devolved government. During those years
4402-472: Is mutually inclusive with a lower one within the dynasty are not given overlapping dates for the simplicity of the chart. In two different election pamphlets, Éamon de Valera 's Fianna Fáil party addressed voters as "Dalcassians", the term having become a romantic synecdoche for the Irish as a whole. Irish language Irish ( Standard Irish : Gaeilge ), also known as Irish Gaelic or simply Gaelic ( / ˈ ɡ eɪ l ɪ k / GAY -lik ),
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4544-508: Is not wholly accurate to describe all of them as gods in the medieval literature itself. He argues that the literary Tuath Dé are sui generis , and suggests "immortals" might be a more neutral term. Many of the Tuath Dé are not defined by singular qualities, but are more of the nature of well-rounded humans, who have areas of special interests or skills like the druidic arts they learned before traveling to Ireland. In this way, they do not correspond directly to other pantheons such as those of
4686-587: Is only in Gaeltacht areas that Irish continues to be spoken as a community vernacular to some extent. According to data compiled by the Department of Tourism, Culture, Arts, Gaeltacht , Sport and Media , only 1/4 of households in Gaeltacht areas are fluent in Irish. The author of a detailed analysis of the survey, Donncha Ó hÉallaithe of the Galway-Mayo Institute of Technology , described
4828-743: Is said to have lived in the 2nd to 3rd century. They make him a second son of Ailill Aulom from the Deirgtine , a King of Munster and Leath Moga more generally, associated in a story with the goddess Áine of the Tuatha Dé Danann during the Cycles of the Kings of Irish mythology . Cormac Cas himself was purported to be the younger brother of Eógan , founder of the Eóganachta , who would go on to rule Munster for many centuries. While this
4970-412: Is still spoken daily to some extent as a first language . These regions are known individually and collectively as the Gaeltacht (plural Gaeltachtaí ). While the fluent Irish speakers of these areas, whose numbers have been estimated at 20–30,000, are a minority of the total number of fluent Irish speakers, they represent a higher concentration of Irish speakers than other parts of the country and it
5112-654: Is the Cailleach , said to have lived many lives that begin and end with her in stone formation. She is still celebrated at Ballycrovane Ogham Stone with offerings and the retelling of her life's stories. The tales of the Cailleach connect her to both land and sea. Several Otherworldly women are associated with sacred sites where seasonal festivals are held. They include Macha of Eamhain Mhacha , Carman , and Tailtiu , among others. Warrior goddesses are often depicted as
5254-441: Is the body of myths indigenous to the island of Ireland . It was originally passed down orally in the prehistoric era . In the early medieval era , some myths were transcribed by Christian monks , who heavily altered and Christianised the myths. Irish mythology is the best-preserved branch of Celtic mythology . The myths are conventionally grouped into ' cycles '. The Mythological Cycle consists of tales and poems about
5396-605: Is the oldest surviving manuscript written entirely in the Irish language; the early 12th-century Book of Leinster , which is in the Library of Trinity College Dublin ; and Bodleian Library, MS Rawlinson B 502 ( Rawl. ), which is in the Bodleian Library at the University of Oxford . Despite the dates of these sources, most of the material they contain predates their composition. Other important sources include
5538-666: The Fíor-Ghaeltacht (true Gaeltacht ), a term originally officially applied to areas where over 50% of the population spoke Irish. There are Gaeltacht regions in the following counties: Gweedore ( Gaoth Dobhair ), County Donegal, is the largest Gaeltacht parish in Ireland. Irish language summer colleges in the Gaeltacht are attended by tens of thousands of teenagers annually. Students live with Gaeltacht families, attend classes, participate in sports, go to céilithe and are obliged to speak Irish. All aspects of Irish culture and tradition are encouraged. The Act
5680-622: The Dagda 's name is interpreted in medieval texts as "the good god". Nuada is cognate with the British god Nodens ; Lugh is a reflex of the pan- Celtic deity Lugus , the name of whom may indicate "Light"; Tuireann may be related to the Gaulish Taranis ; Ogma to Ogmios ; the Badb to Catubodua . The Ulster Cycle is traditionally set around the first century AD, and most of
5822-474: The Greeks or Romans . Irish goddesses or Otherworldly women are usually connected to the land, the waters, and sovereignty, and are often seen as the oldest ancestors of the people in the region or nation. They are maternal figures caring for the earth itself as well as their descendants, but also fierce defenders, teachers and warriors. The goddess Brigid is linked with poetry, healing, and smithing. Another
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5964-437: The O'Dea as leaders, as well as the O'Quin , O'Griffin / O'Griffey (chieftains of Cineal Cuallachta), O'Heffernan , Kielty and Perkin. Within the traditional Gaelic culture of Ireland, society rested on the pillars of the tribal nobility, bardic poet historians and priests. Different families had different roles to play and in many cases, this was a hereditary role. However, the nature of this system, known as tanistry
6106-631: The Republic of Ireland , and is also an official language of Northern Ireland and among the official languages of the European Union . The public body Foras na Gaeilge is responsible for the promotion of the language throughout the island. Irish has no regulatory body but An Caighdeán Oifigiúil , the standard written form, is guided by a parliamentary service and new vocabulary by a voluntary committee with university input. In An Caighdeán Oifigiúil ("The Official [Written] Standard ")
6248-514: The Togail Troí , an Irish adaptation of Dares Phrygius ' De excidio Troiae historia , found in the Book of Leinster. They also argue that the material culture depicted in the stories is generally closer to that of the time of their composition than to that of the distant past. The Mythological Cycle , comprising stories of the former gods and origins of the Irish, is the least well preserved of
6390-934: The Uí Aengusa from which descends O'Curry , O'Cormacan and O'Seasnain . However, during the 10th century, this passed to the junior Uí Thairdelbaig . It is this kindred which would furnish the High Kings of Ireland and the Kings of Thomond including Brian Bóruma. From the Uí Thairdelbaig came O'Brien , O'Kennedy (who were Kings of Ormond ), MacConsidine , MacMahon , O'Reagan, MacLysaght, O'Kelleher , Boland, Cramer, Kearney, O'Casey , Power , Twomey , Eustace , Ahearne , MacGrath , Quick, O'Meara , Scanlan, MacArthur, Cosgrave , O'Hogan , Lonergan and others. O'Noonan and Coombe are other notable Uí Bloid descendants. A younger brother of Carthann Fionn (who both
6532-522: The Uí Bloid and Uí Caisin kindreds, and another founded the Ui Fearmaic . As the proto-Dál gCais moved up into what is today East Clare , these became associated with rooted tribal areas, but were themselves internally divided into any other septs. The senior line descended from Cas' first son Bloid and they provided the Kings of Thomond . Initially, the leaders of the tribe were a sept known as
6674-587: The Uí Thairdelbaig and Uí Aengusa derive) named Brennan Ban stands at the head of the genealogies for the O'Brennan , Glinn, Muldowney and O'Hurley septs. Although a junior line, the Uí Caisin continued to have a prominent role and the leader of their kindred in Thomond were the MacNamara , who as Lords of Clancullen, were the second most powerful family after the O'Brien. Other families descended from
6816-455: The Welsh Marches against Henry I , King of England), trying to extend Irish influence beyond internal rivalries. The septs of the Dál gCais developed over time, with new ones breaking off to form separate surnames at different times, but all claiming to share the same paternal line (with a few biological exceptions along the way due to adoption or extra-marital issue). Their eponymous founder Cas had several sons; two of them gave their names to
6958-421: The bards of nobility. Once the noble houses started to decline, this tradition was put to an abrupt end. The bards passed the stories to their families, and the families would take on the oral tradition of storytelling. During the first few years of the 20th century, Herminie Templeton Kavanagh wrote down many Irish folk tales, which she published in magazines and in two books. Twenty-six years after her death,
7100-509: The hereditary Gaelic nobility were the O'Brien (Kings of Thomond), followed by MacNamara (Lords of Clann Cuilean), O'Kennedy (Kings of Ormond), MacMahon (Lords of Corca Baiscinn ), O'Grady (Lords of Cinél Dongaile) and O'Dea (Lords of Ui Fearmaic). Some of these families later joined the peerage of Ireland after the surrender and regrant to the Tudors during the 16th century. The O'Brien was initially Earls of Thomond , but later became Barons Inchiquin which they hold to this day. The O'Grady
7242-433: The 12th–16th centuries, the Dál gCais contented themselves with being reduced to the Kingdom of Thomond . They attempted to claim the Kingdom of Desmond for a time, but ultimately the MacCarthys held it. The Kennedys also held the Kingdom of Ormond for a time. Some of the better known septs included O'Brien , Moloney , MacNamara , O'Grady , O'Gorman , Galvin , Kennedy , MacMahon , McInerney , and Clancy . During
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#17327717557947384-480: The 13th century Richard Strongbow 's relatives the Norman de Clares attempted to take Thomond, but the Dál gCais held firm. It wasn't until the 16th century, unable to be defeated militarily, that they agreed to surrender and regrant their kingdom to Henry VIII Tudor , joining the nobility of the Kingdom of Ireland . Their realm was renamed County Clare , though they remained influential. In later times, remarkable figures include writer Standish James O'Grady , who
7526-400: The 17th century, largely as a result of the Cromwellian conquest of Ireland , which saw many Irish sent to the West Indies . Irish emigration to the United States was well established by the 18th century, and was reinforced in the 1840s by thousands fleeing from the Famine . This flight also affected Britain. Up until that time most emigrants spoke Irish as their first language, though English
7668-604: The 1998 Good Friday Agreement , the language gradually received a degree of formal recognition in Northern Ireland from the United Kingdom, and then, in 2003, by the British government's ratification in respect of the language of the European Charter for Regional or Minority Languages . In the 2006 St Andrews Agreement the British government promised to enact legislation to promote the language and in 2022 it approved legislation to recognise Irish as an official language alongside English. The bill received royal assent on 6 December 2022. The Irish language has often been used as
7810-403: The 6th century, used the Latin alphabet and is attested primarily in marginalia to Latin manuscripts. During this time, the Irish language absorbed some Latin words, some via Old Welsh , including ecclesiastical terms : examples are easpag (bishop) from episcopus , and Domhnach (Sunday, from dominica ). By the 10th century, Old Irish had evolved into Middle Irish , which
7952-466: The Act all detailing different aspects of the use of Irish in official documentation and communication. Included in these sections are subjects such as Irish language use in official courts, official publications, and placenames. The Act was recently amended in December 2019 in order to strengthen the already preexisting legislation. All changes made took into account data collected from online surveys and written submissions. The Official Languages Scheme
8094-425: The Cycle of the Kings, or more correctly Cycles, as there are a number of independent groupings. This term is a more recent addition to the cycles, with it being coined in 1946 by Irish literary critic Myles Dillon . The kings that are included range from the almost entirely mythological Labraid Loingsech , who allegedly became High King of Ireland around 431 BC, to the entirely historical Brian Boru . However,
8236-522: The Cycles of the Kings, which is set during the time that Cormac Ulfada was High King of Ireland . The story describes the expulsion of the Dal Fiachrach Suighe ; kinsmen of the Connachta and descendants of Fedlimid Rechtmar ; from Tara , coming to settle in Munster after many battles. Upon becoming the Déisi Muman, one branch then sailed across to Britain in the 4th century, coming to rule Dyfed . Their presence in Britain may have been initially supported by Magnus Maximus , Roman Emperor , as part of
8378-500: The Dalcassian sept of O'Meara became their hereditary physicians, this line included Barry Edward O'Meara , who was with Emperor Napoleon I in exile at St. Helena . What became known as the Dál gCais stemmed from the Deisi Becc (Small Deisi) who controlled a narrow strip of land stretching from the Ballyhoura mountains to the Shannon and were divided into the Deisi Deiscirt (Southern Deisi, centred around Bruree) and Deisi Tuaiscirt (Northern Deisi, centred around Cahernarry) who shared
8520-408: The Deisi Tuaiscirt killed the King of Cashel Cormac mac Ailello in battle at Carn Feradaig after he had invaded their territories. In 744 the annals note: " Destruction of Corco Mruad by the Déis " which indicates their power in Thomond was growing. In 765 the death of their king Torpaid is noted in the annals. From this point forward the annals are silent on the Deisi Tuaiscirt until 934. In 934
8662-404: The Dál gCais were instead a branch of the Déisi Muman . The Déisi Muman held a vassal kingship in Munster under the Eóganachta, significant in scope, consisting of what is today Waterford and its environs. As time went on branches also emerged around the River Shannon , as part of the Déisi Muman moved north-westerly between the 5th and early 8th century; they were called the Déisi Deiscirt and
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#17327717557948804-418: The Déisi Tuisceart. It is from a later, more northerly branch, which the Dál gCais are said to ultimately find their true ancestors. The first recorded mention of their adoption of the new name Dál gCais specifically is in the Annals of Inisfallen for the year 934, which records the death of their king Rebachán mac Mothlai. The Déisi Muman themselves are the subject of The Expulsion of the Déisi epic in
8946-416: The Earldom passed to his nephew Donough by special remainder and the title Baron Inchiquin passed to his male heirs through his son Dermot . The Earldom went extinct at the death of Henry O'Brien, 8th Earl of Thomond , the next heir would have been a descendant of Daniel O'Brien, 3rd Viscount Clare who was attainded in 1691, so the title became forfeit . However, Charles O'Brien, 6th Viscount Clare ,
9088-404: The European Union , only co-decision regulations were available until 2022, due to a five-year derogation, requested by the Irish Government when negotiating the language's new official status. The Irish government had committed itself to train the necessary number of translators and interpreters and to bear the related costs. This derogation ultimately came to an end on 1 January 2022, making Irish
9230-508: The Eóganachta; though Kennedy was defeated at the Battle of Gort Rotacháin by Cellach Caisil , King of Munster in 944. The actual reason for this sudden surge has been much debated and one frequently discussed thesis is that it was a political scheme of the Uí Néill , intending to use the Dál gCais as proxies to further weaken the power of the Eóganachta. Kennedy's children built on their father's achievements. His daughter Órlaith became Queen consort of Ireland, after she married Donagh Donn ,
9372-419: The Fianna Cycle is the Acallam na Senórach ( Colloquy of the Old Men ), which is found in two 15th century manuscripts, the Book of Lismore and Laud 610, as well as a 17th century manuscript from Killiney , County Dublin . The text is dated from linguistic evidence to the 12th century. The text records conversations between Caílte mac Rónáin and Oisín , the last surviving members of
9514-420: The Fianna, and Saint Patrick , and consists of about 8,000 lines. The late dates of the manuscripts may reflect a longer oral tradition for the Fenian stories. The Fianna of the story are divided into the Clann Baiscne, led by Fionn mac Cumhaill (often rendered as "Finn MacCool", Finn Son of Cumhall), and the Clann Morna, led by his enemy, Goll mac Morna . Goll killed Fionn's father, Cumhal , in battle and
9656-416: The Fomorians in the Battle of Mag Tuired . This has been likened to other Indo-European myths of a war between gods, such as the Æsir and Vanir in Norse mythology and the Olympians and Titans in Greek mythology . Heroes in Irish mythology can be found in two distinct groups. There is the lawful hero who exists within the boundaries of the community, protecting their people from outsiders. Within
9798-401: The Gaelic-speaking community in Scotland and there are many extant texts from that country. They also differ from the Ulster Cycle in that the stories are told mainly in verse and that in tone they are nearer to the tradition of romance than the tradition of epic. The stories concern the doings of Fionn mac Cumhaill and his band of soldiers, the Fianna . The single most important source for
9940-425: The Irish language policy followed by Irish governments as a "complete and absolute disaster". The Irish Times , referring to his analysis published in the Irish language newspaper Foinse , quoted him as follows: "It is an absolute indictment of successive Irish Governments that at the foundation of the Irish State there were 250,000 fluent Irish speakers living in Irish-speaking or semi Irish-speaking areas, but
10082-465: The Munster kingship and eventually succeeded in establishing himself as High King of Ireland before his famous death in the Battle of Clontarf . The Dál gCais under Brian's descendants, the Ua Briain would provide a further three High Kings of Ireland and exercised supremacy in Munster until Tairrdelbach Ua Conchobair , taking advantage of war between brothers Diarmait and former High-King Muircheartach , invaded Munster and split it in two in
10224-735: The Mythological Cycle represents a Golden Age, the Ulster Cycle is Ireland's Heroic Age . Like the Ulster Cycle, the Fianna Cycle or Fenian Cycle, also referred to as the Ossianic Cycle, is concerned with the deeds of Irish heroes. The stories of the Cycle appear to be set around the 3rd century and mainly in the provinces of Leinster and Munster . They differ from the other cycles in the strength of their links with
10366-620: The Republic of Ireland ), new appointees to the Civil Service of the Republic of Ireland , including postal workers , tax collectors , agricultural inspectors, Garda Síochána (police), etc., were required to have some proficiency in Irish. By law, a Garda who was addressed in Irish had to respond in Irish as well. In 1974, in part through the actions of protest organisations like the Language Freedom Movement ,
10508-765: The Treaty of Glanmire (1118) granting Thomond to the sons of Diarmait Ua Briain and Desmond to the leading sept of the dispossessed Eoganacht , the Mac Cárthaigh dynasty. After the death of Domnall Mór Ua Briain , a claimant to the Kingship of Munster, they further retreated beyond the Shannon into the area of modern County Clare in the wake of the Norman Invasion . In 1276 King Edward II granted all of Thomond to Thomas de Clare , taking advantage of
10650-455: The Tuath Dé were Christians. Sometimes they explained the Tuath Dé as fallen angels ; neutral angels who sided neither with God nor Lucifer and were punished by being forced to dwell on the Earth; or ancient humans who had become highly skilled in magic. However, several writers acknowledged that at least some of them had been gods. There is strong evidence that many of the Tuath Dé represent
10792-656: The Tuatha Dé Danann ("the folk of the goddess Danu"), also known by the earlier name Tuath Dé ("god folk" or "tribe of the gods"). Early medieval Irish writers also called them the fir dé (god-men) and cenéla dé (god-kindreds), possibly to avoid calling them simply 'gods'. They are often depicted as kings, queens, bards, warriors, heroes, healers and craftsmen who have supernatural powers and are immortal. Prominent members include The Dagda ("the great god"); The Morrígan ("the great queen" or "phantom queen"); Lugh ; Nuada ; Aengus ; Brigid ; Manannán ; Dian Cécht
10934-532: The Tuatha Dé Danann were defeated by the Milesians. By the Middle Ages, the Tuatha Dé Danann were not viewed so much as gods as the shape-shifting magician population of an earlier Golden Age Ireland. Texts such as Lebor Gabála Érenn and Cath Maige Tuireadh present them as kings and heroes of the distant past, complete with death-tales. However, there is considerable evidence, both in the texts and from
11076-492: The Ulster Cycle is the Táin Bó Cúailnge . Other important Ulster Cycle tales include The Tragic Death of Aife's only Son , Bricriu's Feast , and The Destruction of Da Derga's Hostel . The Exile of the Sons of Usnach , better known as the tragedy of Deirdre and the source of plays by John Millington Synge , William Butler Yeats , and Vincent Woods , is also part of this cycle. This cycle is, in some respects, close to
11218-515: The Wooing Of Étain and Cath Maige Tuireadh , the (second) Battle of Magh Tuireadh . One of the best known of all Irish stories, Oidheadh Clainne Lir , or The Tragedy of the Children of Lir , is also part of this cycle. Lebor Gabála Érenn is a pseudo-history of Ireland, tracing the ancestry of the Irish back to before Noah . It tells of a series of invasions or "takings" of Ireland by
11360-635: The action takes place in the provinces of Ulster and Connacht . It consists of a group of heroic tales dealing with the lives of Conchobar mac Nessa , king of Ulster, the great hero Cú Chulainn , who was the son of Lug ( Lugh ), and of their friends, lovers, and enemies. These are the Ulaid , or people of the North-Eastern corner of Ireland and the action of the stories centres round the royal court at Emain Macha (known in English as Navan Fort), close to
11502-451: The annals report the death of Reabacán mac Mothla who is described as King of the Dál gCais (the earliest extant usage of this dynastic name) and Abbot of Tuaim Gréine and in the same year his son was killed by one of the sons of Lorcáin mac Lachtna (who is said to succeed Rebeacán as king), the annals report " Duibhghiolla, son of Robacáin, Lord of Ua Corbmaic, was murdered by Congalach son of Lorcáin in treachery ". This action must have paved
11644-452: The arrival of the Gaels, the Tuatha Dé Danann retired underground to become the fairy people of later myth and legend. The Metrical Dindshenchas is the great onomastics work of early Ireland, giving the naming legends of significant places in a sequence of poems. It includes a lot of important information on Mythological Cycle figures and stories, including the Battle of Tailtiu, in which
11786-746: The beginning of the following academic year. For a number of years there has been vigorous debate in political, academic and other circles about the failure of most students in English-medium schools to achieve competence in Irish, even after fourteen years of teaching as one of the three main subjects. The concomitant decline in the number of traditional native speakers has also been a cause of great concern. In 2007, filmmaker Manchán Magan found few Irish speakers in Dublin , and faced incredulity when trying to get by speaking only Irish in Dublin. He
11928-610: The boy Fionn was brought up in secrecy. As a youth, while being trained in the art of poetry, he accidentally burned his thumb while cooking the Salmon of Knowledge, which allowed him to suck or bite his thumb to receive bursts of stupendous wisdom. He took his place as the leader of his band and numerous tales are told of their adventures. Two of the greatest of the Irish tales, Tóraigheacht Dhiarmada agus Ghráinne ( The Pursuit of Diarmuid and Gráinne ) and Oisín in Tír na nÓg form part of
12070-407: The branch of Carthann (son of Caisin) include Harley , Flood , Torrens, Stoney, Hickey , O'Hay , Clancy, Neylon and Flattery . Carthann had brothers named Eocha and Sineall from whom descend the O'Grady , Tubridy , Hartigan, Durkin, Killeen and Hogg . In addition to this, there are the Ui Fearmaic who claim to descend from Aengus Cinathrach, a brother of Caisin and Bloid. This kindred included
12212-425: The cycle. The Diarmuid and Grainne story, which is one of the cycle's few prose tales, is a probable source of Tristan and Iseult . The world of the Fianna Cycle is one in which professional warriors spend their time hunting, fighting, and engaging in adventures in the spirit world. New entrants into the band are expected to be knowledgeable in poetry as well as undergo a number of physical tests or ordeals. Most of
12354-600: The earliest known version of the Táin Bó Cúailnge ("The Cattle Raid of Cooley"). This is one of Europe's oldest epics written in a vernacular language. Other 15th-century manuscripts, such as The Book of Fermoy , also contain interesting materials, as do such later syncretic works such as Geoffrey Keating 's Foras Feasa ar Éirinn ( The History of Ireland ) ( c. 1640 ). These later compilers and writers may well have had access to manuscript sources that have since disappeared. Most of these manuscripts were created by Christian monks , who may well have been torn between
12496-718: The education system. Linguistic analyses of Irish speakers are therefore based primarily on the number of daily users in Ireland outside the education system, which in 2022 was 20,261 in the Gaeltacht and 51,707 outside it, totalling 71,968. In response to the 2021 census of Northern Ireland , 43,557 individuals stated they spoke Irish on a daily basis, 26,286 spoke it on a weekly basis, 47,153 spoke it less often than weekly, and 9,758 said they could speak Irish, but never spoke it. From 2006 to 2008, over 22,000 Irish Americans reported speaking Irish as their first language at home, with several times that number claiming "some knowledge" of
12638-474: The end of the famine, and under 17,000 by 1911. Irish is recognised by the Constitution of Ireland as the national and first official language of Republic of Ireland (English being the other official language). Despite this, almost all government business and legislative debate is conducted in English. In 1938, the founder of Conradh na Gaeilge (Gaelic League), Douglas Hyde , was inaugurated as
12780-524: The feuding between Clann Taidhg and Clann Briain (whom de Clare supported). The de Clares failed in conquering Thomond and were decisively defeated in the Battle of Dysert O'Dea in 1318, thus the Kingdom of Thomond remained outside of foreign control for a further 200 years. In 1543 Murchadh Carrach Ó Briain , agreed to surrender his Gaelic Royalty to King Henry VIII and accepted the titles Earl of Thomond and Baron Inchiquin . At his death in 1551,
12922-560: The first President of Ireland . The record of his delivering his inaugural Declaration of Office in Roscommon Irish is one of only a few recordings of that dialect. In the 2016 census, 10.5% of respondents stated that they spoke Irish, either daily or weekly, while over 70,000 people (4.2%) speak it as a habitual daily means of communication. From the foundation of the Irish Free State in 1922 (see History of
13064-821: The four cycles. It is about the principal people who invaded and inhabited the island. The people include Cessair and her followers, the Formorians, the Partholinians, the Nemedians, the Firbolgs, the Tuatha Dé Danann , and the Milesians. The most important sources are the Metrical Dindshenchas or Lore of Places and the Lebor Gabála Érenn or Book of Invasions . Other manuscripts preserve such mythological tales as The Dream of Aengus ,
13206-545: The god-like Tuatha Dé Danann , who are based on Ireland's pagan deities, and other mythical races like the Fomorians . Important works in the cycle are the Lebor Gabála Érenn ("Book of Invasions"), a legendary history of Ireland, the Cath Maige Tuired ("Battle of Moytura"), and the Aided Chlainne Lir (" Children of Lir "). The Ulster Cycle consists of heroic legends relating to the Ulaid ,
13348-473: The gods of Irish paganism . The name itself means "tribe of gods", and the ninth-century Scél Tuain meic Cairill (Tale of Tuan mac Cairill ) speaks of the Tuath Dé ocus Andé , "tribe of gods and un-gods". Goibniu, Credne and Luchta are called the trí dé dáno , "three gods of craft". In Sanas Cormaic ( Cormac's Glossary), Anu is called "mother of the Irish gods", Nét a "god of war", and Brigid
13490-550: The greatest glory of the Kings' Cycle is the Buile Shuibhne ( The Frenzy of Sweeney ), a 12th century tale told in verse and prose. Suibhne, king of Dál nAraidi , was cursed by St. Ronan and became a kind of half-man, half bird, condemned to live out his life in the woods, fleeing from his human companions. The story has captured the imaginations of contemporary Irish poets and has been translated by Trevor Joyce and Seamus Heaney . The adventures, or echtrae , are
13632-594: The healer; and Goibniu the smith. They are also said to control the fertility of the land; the tale De Gabáil in t-Sída says the first Gaels had to establish friendship with the Tuath Dé before they could raise crops and herds. They dwell in the Otherworld but interact with humans and the human world. Many are associated with specific places in the landscape, especially the sídhe : prominent ancient burial mounds such as Brú na Bóinne , which are entrances to Otherworld realms. The Tuath Dé can hide themselves with
13774-674: The iconography of the Gundestrup Cauldron . However, these "nativist" claims have been challenged by "revisionist" scholars who believe that much of the literature was created, rather than merely recorded, in Christian times, more or less in imitation of the epics of classical literature that came with Latin learning. The revisionists point to passages apparently influenced by the Iliad in Táin Bó Cuailnge , and to
13916-429: The kin-group or tuath , heroes are human and gods are not. The Fianna warrior bands are seen as outsiders, connected with the wilderness, youth, and liminal states. Their leader was called Fionn mac Cumhaill, and the first stories of him are told in fourth century. They are considered aristocrats and outsiders who protect the community from other outsiders; though they may winter with a settled community, they spend
14058-716: The language family, is derived from the Old Irish term. Endonyms of the language in the various modern Irish dialects include: Gaeilge [ˈɡeːlʲɟə] in Galway, Gaeilg / Gaeilic / Gaeilig [ˈɡeːlʲəc] in Mayo and Ulster , Gaelainn / Gaoluinn [ˈɡeːl̪ˠən̠ʲ] in West/Cork, Kerry Munster , as well as Gaedhealaing in mid and East Kerry/Cork and Waterford Munster to reflect local pronunciation. Gaeilge also has
14200-410: The language was in use by all classes, Irish being an urban as well as a rural language. This linguistic dynamism was reflected in the efforts of certain public intellectuals to counter the decline of the language. At the end of the 19th century, they launched the Gaelic revival in an attempt to encourage the learning and use of Irish, although few adult learners mastered the language. The vehicle of
14342-476: The language. For most of recorded Irish history , Irish was the dominant language of the Irish people , who took it with them to other regions , such as Scotland and the Isle of Man , where Middle Irish gave rise to Scottish Gaelic and Manx . It was also, for a period, spoken widely across Canada , with an estimated 200,000–250,000 daily Canadian speakers of Irish in 1890. On the island of Newfoundland ,
14484-468: The later Voyage of St. Brendan . While not as ancient, later 8th century AD works, that influenced European literature, include The Vision of Adamnán . Although there are no written sources of Irish mythology, many stories are passed down orally through traditional storytelling. Some of these stories have been lost, but some Celtic regions continue to tell folktales to the modern-day. Folktales and stories were primarily preserved by monastic scribes from
14626-582: The mid-18th century, English was becoming a language of the Catholic middle class, the Catholic Church and public intellectuals, especially in the east of the country. Increasingly, as the value of English became apparent, parents sanctioned the prohibition of Irish in schools. Increasing interest in emigrating to the United States and Canada was also a driver, as fluency in English allowed
14768-525: The modern town of Armagh . The Ulaid had close links with the Irish colony in Scotland , and part of Cú Chulainn's training takes place in that colony. The cycle consists of stories of the births, early lives and training, wooing, battles, feastings, and deaths of the heroes. It also reflects a warrior society in which warfare consists mainly of single combats and wealth is measured mainly in cattle. These stories are written mainly in prose. The centerpiece of
14910-606: The most important of which is the epic Táin Bó Cúailnge ("Cattle Raid of Cooley"). The Fenian Cycle focuses on the exploits of the mythical hero Finn and his warrior band the Fianna , including the lengthy Acallam na Senórach ("Tales of the Elders"). The Cycles of the Kings comprises legends about historical and semi-historical kings of Ireland (such as Buile Shuibhne , "The Madness of King Sweeny"), and tales about
15052-410: The mythological cycle. Some of the characters from the latter reappear, and the same sort of shape-shifting magic is much in evidence, side by side with a grim, almost callous realism. While we may suspect a few characters, such as Medb or Cú Roí , of once being deities, and Cú Chulainn in particular displays superhuman prowess, the characters are mortal and associated with a specific time and place. If
15194-487: The name Dál gCais and the ascent of the group to greater power began to take place during the 10th century with internal political transition. With the death of Rebachán mac Mothlai, the leadership of the Déisi Tuisceart shifted from the Uí Aengusa kindred to their junior relatives the Uí Thairdelbaig . It was during the time of Cennétig , who styled himself King of Thomond , that the Dál gCais began to challenge
15336-804: The name of the language is Gaeilge , from the South Connacht form, spelled Gaedhilge prior the spelling reform of 1948, which was originally the genitive of Gaedhealg , the form used in Classical Gaelic . The modern spelling results from the deletion of the silent ⟨dh⟩ in Gaedhilge . Older spellings include Gaoidhealg [ˈɡeːʝəlˠəɡ] in Classical Gaelic and Goídelc [ˈɡoiðʲelɡ] in Old Irish . Goidelic , used to refer to
15478-609: The native Irish gods with their homes in burial mounds. The third group are the gods that dwell in the sea and the fourth group includes stories of the Otherworld. The gods that appear most often are the Dagda and Lugh. Some scholars have argued that the stories of these gods align with Greek stories and gods. The Fomorians or Fomori ( Old Irish : Fomóire ) are a supernatural race, who are often portrayed as hostile and monstrous beings. Originally, they were said to come from under
15620-469: The new immigrants to get jobs in areas other than farming. An estimated one quarter to one third of US immigrants during the Great Famine were Irish speakers. Irish was not marginal to Ireland's modernisation in the 19th century, as is often assumed. In the first half of the century there were still around three million people for whom Irish was the primary language, and their numbers alone made them
15762-655: The number now is between 20,000 and 30,000." In the 1920s, when the Irish Free State was founded, Irish was still a vernacular in some western coastal areas. In the 1930s, areas where more than 25% of the population spoke Irish were classified as Gaeltacht . Today, the strongest Gaeltacht areas, numerically and socially, are those of South Connemara , the west of the Dingle Peninsula , and northwest Donegal, where many residents still use Irish as their primary language. These areas are often referred to as
15904-466: The origins of dynasties and peoples. There are also mythological texts that do not fit into any of the cycles; these include the echtrai tales of journeys to the Otherworld (such as The Voyage of Bran ), and the Dindsenchas ("lore of places"). Some written materials have not survived, and many more myths were likely never written down. The main supernatural beings in Irish mythology are
16046-503: The other official language, if not already passed in both official languages. In November 2016, RTÉ reported that over 2.3 million people worldwide were learning Irish through the Duolingo app. Irish president Michael D. Higgins officially honoured several volunteer translators for developing the Irish edition, and said the push for Irish language rights remains an "unfinished project". There are rural areas of Ireland where Irish
16188-605: The petty kingdom of Dyfed in Wales during the 4th century; probably in alliance with the Roman Emperor Magnus Maximus . Brian Bóruma is perhaps the best-known king from the dynasty and was responsible to a significant degree for carving out their fortunes. The family had built a power base on the banks of the River Shannon and Brian's brother Mahon became their first King of Munster , taking
16330-437: The poems are attributed to being composed by Oisín . This cycle creates a bridge between pre-Christian and Christian times. It was part of the duty of the medieval Irish bards, or court poets , to record the history of the family and the genealogy of the king they served. This they did in poems that blended the mythological and the historical to a greater or lesser degree. The resulting stories from what has come to be known as
16472-557: The political party holding power in the Stormont Parliament , the Ulster Unionist Party (UUP), was hostile to the language. The context of this hostility was the use of the language by nationalists. In broadcasting, there was an exclusion on the reporting of minority cultural issues, and Irish was excluded from radio and television for almost the first fifty years of the previous devolved government. After
16614-492: The relationship between the three Goidelic languages (Irish, Scottish Gaelic and Manx). Gaelic is a collective term for the Goidelic languages, and when the context is clear it may be used without qualification to refer to each language individually. When the context is specific but unclear, the term may be qualified, as Irish Gaelic, Scottish Gaelic or Manx Gaelic. Historically the name "Erse" ( / ɜːr s / URS )
16756-432: The requirement for entrance to the public service was changed to proficiency in just one official language. Nevertheless, Irish remains a required subject of study in all schools in the Republic of Ireland that receive public money (see Education in the Republic of Ireland ). Teachers in primary schools must also pass a compulsory examination called Scrúdú Cáilíochta sa Ghaeilge . As of 2005, Garda Síochána recruits need
16898-647: The revival was the Gaelic League ( Conradh na Gaeilge ), and particular emphasis was placed on the folk tradition, which in Irish is particularly rich. Efforts were also made to develop journalism and a modern literature. Although it has been noted that the Catholic Church played a role in the decline of the Irish language before the Gaelic Revival, the Protestant Church of Ireland also made only minor efforts to encourage use of Irish in
17040-692: The same year, killing Molloy in the process. Ambition saw Brian look next to the territories of Malachy II , High King of Ireland. A closely contested war of 15 years ensued, with the naval ability of the Dál gCais paying off as a truce was called by Malachy in 997, recognising Brian's overlordship of Leath Moga . They became allies against the Norse Dublin and the Laigin who under Máel Mórda , King of Leinster had risen against Brian's claims. The latter were subdued at Glenmama in 999, before rebelling again in 1014 at Clontarf where Norse power in Ireland
17182-538: The sea or the earth. Later, they were portrayed as sea raiders, which was probably influenced by the Viking raids on Ireland around that time. Later still they were portrayed as giants. They are enemies of Ireland's first settlers and opponents of the Tuatha Dé Danann, although some members of the two races have offspring. The Fomorians were viewed as the alter-egos to the Tuath Dé The Tuath Dé defeat
17324-535: The summers living wild, training adolescents and providing a space for war-damaged veterans. The time of vagrancy for these youths is designated as a transition in life post puberty but pre-manhood. Manhood being identified as owning or inheriting property. They live under the authority of their own leaders, or may be somewhat anarchic, and may follow other deities or spirits than the settled communities. The church refused to recognize this group as an institution and referred to them as "sons of death". The Oilliphéist
17466-416: The throne at Cashel for two years, but Mahon's younger brother Brian Bóruma , a seasoned military man from the early campaigns, would desire vengeance. A campaign in 977-78 led to the defeat and death of Ivar, with an engagement at Scattery Island being the most significant. Brian retained the formerly Norse Limerick for its trading power and naval strength. The Dál gCais took back Munster at Belach Lechta
17608-488: The throne from the rival Eóganachta . This influence was greatly extended under Brian who became High King of Ireland , following a series of wars against Hiberno-Norse kingdoms and the Chiefs of other Irish clans, before dying famously at the Battle of Clontarf in 1014. Following this the Dál gCais provided three more High Kings of Ireland; Donnchad mac Briain , Toirdelbach Ua Briain and Muirchertach Ua Briain . From
17750-726: The vacancy to which they are appointed. This requirement is laid down by the University College Galway Act, 1929 (Section 3). In 2016, the university faced controversy when it announced the planned appointment of a president who did not speak Irish. Misneach staged protests against this decision. The following year the university announced that Ciarán Ó hÓgartaigh , a fluent Irish speaker, would be its 13th president. He assumed office in January 2018; in June 2024, he announced he would be stepping down as president at
17892-760: The way for Lorcán and his sons to seize power. Lorcán was descended from the Uí Toirdhealbhach instead of the Uí Oengusso who had hitherto comprised the Deisi Tuaiscirt kings. Cinnéidigh , another son of Lorcáin, who became king after his father, expanded the power of the Dál gCais greatly and was noted as King of Thomond in the annals by his death. His son Mathgamain built on his achievements, capturing Cashel and becoming King of Munster . The best-known member of this dynasty, Brian Boru , took over after his brother Mathgamain's death, reclaimed
18034-618: The wider Celtic world, that they were once considered deities . Even after they are displaced as the rulers of Ireland, characters such as Lugh , the Mórrígan , Aengus and Manannán Mac Lir appear in stories set centuries later, betraying their immortality. A poem in the Book of Leinster lists many of the Tuatha Dé, but ends "Although [the author] enumerates them, he does not worship them". Goibniu , Creidhne and Luchta are referred to as Trí Dé Dána ("three gods of craftsmanship"), and
18176-536: The women who trained the hero Fionn mac Cumhaill . Zoomorphism is an important feature. Badb Catha, for instance, is "the Raven of Battle", and in the Táin Bó Cúailnge , The Morrígan shapeshifts into an eel, a wolf, and a cow. Irish gods are divided into four main groups. Group one encompasses the older gods of Gaul and Britain. The second group is the main focus of much of the mythology and surrounds
18318-568: The wonders seen on them that may have resulted from the combination of the experiences of fishermen combined and the Other World elements that inform the adventures. Of the seven immrama mentioned in the manuscripts, only three have survived: The Voyage of Máel Dúin , the Voyage of the Uí Chorra , and the Voyage of Snedgus and Mac Riagla . The Voyage of Mael Duin is the forerunner of
18460-594: The work of such writers as Geoffrey Keating , is said to date from the 17th century, and was the medium of popular literature from that time on. From the 18th century on, the language lost ground in the east of the country. The reasons behind this shift were complex but came down to a number of factors: The change was characterised by diglossia (two languages being used by the same community in different social and economic situations) and transitional bilingualism (monoglot Irish-speaking grandparents with bilingual children and monoglot English-speaking grandchildren). By
18602-430: Was Viscounts Guillamore , while the O'Quins became Earls of Dunraven . A branch of the MacMahon family became Marquis de MacMahon d'Eguilly in the Kingdom of France , later raised to Dukes of Magenta under Emperor Napoleon III . The Clancy sept was the hereditary Brehons of Thomond and held a very powerful position when it came to the law in the kingdom. Even after the end of the Gaelic order, they continued to play
18744-402: Was aristocratic ("rule by the best") in the truest sense, in that if the tribe thought a younger male member of the family was more suitable to succeed to a role than an older sibling, then they could. The Norman and wider European concept of strict primogeniture was not completely adopted until after some of the families joined the peerage of Ireland. The most powerful Dalcassian family of
18886-399: Was High King, many other Irish kings allied against him, including Leinster, Connacht, and Ulster. Deposed in 1063, he fled to Rome, with some sources claiming he granted Pope Urban II the Irish crown, this is controversial, however. Teague's son Turlough took up the reins in a lasting alliance with the powerful Dermot Kinsella, King of Leinster . Not a military leader, Turlough was instead
19028-403: Was also a tendency to rework Irish genealogies to fit them into the schemas of Greek or biblical genealogy. Whether medieval Irish literature provides reliable evidence of oral tradition remains a matter for debate. Kenneth Jackson described the Ulster Cycle as a "window on the Iron Age", and Garret Olmsted has attempted to draw parallels between Táin Bó Cuailnge , the Ulster Cycle epic and
19170-431: Was also sometimes used in Scots and then in English to refer to Irish; as well as Scottish Gaelic. Written Irish is first attested in Ogham inscriptions from the 4th century AD, a stage of the language known as Primitive Irish . These writings have been found throughout Ireland and the west coast of Great Britain. Primitive Irish underwent a change into Old Irish through the 5th century. Old Irish, dating from
19312-425: Was enacted 1 July 2019 and is an 18-page document that adheres to the guidelines of the Official Languages Act 2003 . The purpose of the Scheme is to provide services through the mediums of Irish and/or English. According to the Department of the Taoiseach, it is meant to "develop a sustainable economy and a successful society, to pursue Ireland's interests abroad, to implement the Government's Programme and to build
19454-452: Was establishing itself as the primary language. Irish speakers had first arrived in Australia in the late 18th century as convicts and soldiers, and many Irish-speaking settlers followed, particularly in the 1860s. New Zealand also received some of this influx. Argentina was the only non-English-speaking country to receive large numbers of Irish emigrants, and there were few Irish speakers among them. Irish mythology Irish mythology
19596-486: Was finally broken, though Brian died in the process. In the interim, Malachy had passed the High Kingship to Brian in 1002 and he built strong Christian links to Armagh . Historian C. Thomas Cairney stated that the Dal gCais were the axe-wielding foot-soldiers who formed the core of the army that defeated the Vikings in 1014. After the death of Brian, his two established surviving sons; Donagh and Teague ; struggled in an internal Dál gCais rivalry for dominion. While Donagh
19738-403: Was passed 14 July 2003 with the main purpose of improving the number and quality of public services delivered in Irish by the government and other public bodies. Compliance with the Act is monitored by the An Coimisinéir Teanga (Irish Language Commissioner) which was established in 2004 and any complaints or concerns pertaining to the Act are brought to them. There are 35 sections included in
19880-527: Was spoken throughout Ireland, Isle of Man and parts of Scotland . It is the language of a large corpus of literature, including the Ulster Cycle . From the 12th century, Middle Irish began to evolve into modern Irish in Ireland, into Scottish Gaelic in Scotland, and into the Manx language in the Isle of Man . Early Modern Irish , dating from the 13th century, was the basis of the literary language of both Ireland and Gaelic-speaking Scotland. Modern Irish, sometimes called Late Modern Irish, as attested in
20022-421: Was taken on face value for a long time, later Irish scholars came to question its validity, regarding it as a politically motivated fabrication. The Dál gCais were becoming powerful in the 10th century, with Mahon and his brother Brian Bóruma taking the throne in Munster from the Eóganachta; claiming ancient kinship with their rivals would have boosted their legitimacy. It is claimed by current scholarship that
20164-442: Was unable to accomplish some everyday tasks, as portrayed in his documentary No Béarla . There is, however, a growing body of Irish speakers in urban areas, particularly in Dublin. Many have been educated in schools in which Irish is the language of instruction. Such schools are known as Gaelscoileanna at primary level. These Irish-medium schools report some better outcomes for students than English-medium schools. In 2009,
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