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70-585: The Delos Synagogue is the name given to a second century Hellenic structure that is located in Delos , in the Mykonos Municipality of the South Aegean region of modern-day Greece . Constructed between 150 and 128 BCE, the origins of the building were initially proposed as a Jewish synagogue ; however the building's identification as a synagogue is no longer accepted. If its existence as

140-859: A Minoan form whose history was lost in the myths. Artemis was one of the most popular goddesses in Ancient Greece. The most frequent name of a month in the Greek calendars was Artemision in Ionic , territories Artemisios or Artamitios in the Doric and Aeolic territories and in Macedonia . Also Elaphios in Elis , Elaphebolion in Athens, Iasos , Apollonia of Chalkidice and Munichion in Attica . In

210-412: A Samaritan place of worship at any point in its history has been a matter of debate. The first to challenge Plassart's assessment was Belle Mazur in 1935. The construction of benches around the internal walls is used by some as an argument for a synagogue, although this seating arrangement is also known from two pagan temples and other buildings on Delos. Those who accepted Plassart's identification pushed

280-407: A different location, roughly 90 m (300 ft) from the alleged synagogue (area GD 80), in a house located in a residential area (area GD 79). Matassa writes: "It is important to note that there is nothing in the structure of GD 80 itself that is in any way Jewish in nature." Matassa argues that neither the physical, literary, or epigraphic evidence supports the identification of the building as

350-467: A female deer (doe) and both disappear into the waters. In relation to these myths Artemis was worshipped as Saronia and Stymphalia . The myth of a goddess who is chased and then falls in the sea is related to the cults of Aphaea and Diktynna . Artemis carrying torches was identified with Hecate and she had the surnames Phosphoros and Selasphoros . In Athens and Tegea , she was worshipped as Artemis Kalliste , "the most beautiful". Sometimes

420-545: A legend, Carya, the female lover of Dionysos was transformed into a nut tree and the dancers into nuts. The city is considered to be the place of the origin of the bucolic (pastoral) songs. Cedreatis , near Orchomenus in Arcadia. A xoanon was mounted on the holy cedar (kedros). Chesias , from the name of a river at Samos. Chitonia , wearing a loose tunic, at Syracuse in Sicily, as goddess of hunting. The festival

490-407: A monastery all from the first to sixth centuries AD, which, however, does not suggest that the island was continuously inhabited in the period. The pottery found indicates that produce, such as wine and oil, continued to be imported from regional centres. Also, a number of wine presses were found amidst the ruins of the ancient city that date to this period, suggesting that the population at this time

560-534: A rare epithet of Artemis. Aphaea is identified with Britomartis. In the legend Britomartis (the sweet young woman) escaped from Minos, who fell in love with her. She travelled to Aegina on a wooden boat and then she disappeared. The myth indicates an identity in nature with Diktynna . Aricina , derived from the town Aricia in Latium , or from Aricia, the wife of the Roman forest god Virbius ( Hippolytus ). The goddess

630-435: A synagogue were proven, the building would be one of the oldest known synagogues . The structure was discovered in 1912 by a team led by archaeologist André Plassart . Located on the eastern side of the city of Delos, the building was far from the central areas of the city. Instead, it was built in a section of Delos called the "Stadium Quarter". In contrast to the religious and commercial focus at Delos' centre, this section

700-420: A synagogue. More recent studies have concluded that the evidence suggesting that this building was a synagogue is tenuous at best and will remain an open question. There is very little literary evidence indicating the presence of Jews or Samaritans on Delos. The most substantial text is via Josephus , in the form of a letter to Roman consul Julius Gaius and the council of Parium , specifically referring to

770-621: A torch in either hand. Sophocles calls her, " Elaphebolos , (deer slayer) Amphipyros", reminding the annual fire of the festival Laphria The adjective refers also to the twin fires of the two peaks of the Mount Parnassus above Delphi ( Phaedriades ). Anaitis , in Lydia . The fame of Tauria (the Tauric goddess) was very high, and the Lydians claimed that the image of the goddess

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840-614: Is believed that a precursor of Artemis was worshipped in Minoan Crete as the goddess of mountains and hunting, Britomartis . While connection with Anatolian names has been suggested, the earliest attested forms of the name Artemis are the Mycenaean Greek 𐀀𐀳𐀖𐀵 , a-te-mi-to /Artemitos/ ( gen. ) and 𐀀𐀴𐀖𐀳 , a-ti-mi-te /Artimitei/ ( dat. ), written in Linear B at Pylos . According to J.T. Jablonski ,

910-495: Is crowned with a sanctuary of Zeus . In 1990, UNESCO added Delos to the World Heritage List , citing its exceptional archaeological site which "conveys the image of a great cosmopolitan Mediterranean port", its influence on the development of Greek architecture, and its sacred importance throughout Ancient Greece . Investigation of ancient stone huts found on the island indicate that it has been inhabited since

980-577: Is happy, light-hearted, and enjoying himself. Iamblichus writes that Delos Mysteries (similar to the Eleusinian Mysteries ) were established. Strabo writes that in 166 BC, the Romans converted Delos into a free port, which was partially motivated by seeking to damage the trade of Rhodes , at the time the target of Roman hostility. In 167 or 166 BC, after the Roman victory in

1050-607: Is led to the altar to be offered as a sacrifice, Artemis pities her and takes her away, leaving a deer in her place. In the war that followed, Artemis supported the Trojans against the Greeks, and she challenged Hera in battle. Artemis was one of the most widely venerated of the Ancient Greek deities; her worship spread throughout ancient Greece, with her multiple temples, altars, shrines, and local veneration found everywhere in

1120-405: Is no evidence for benches built along the walls. The hall is oriented towards the east, with a series of secondary rooms at the southern end. The structure itself consisted of two large rooms containing a throne and multiple marble benches as well as many smaller rooms which allowed for access to a cistern . The building's initial use is unknown. The identification of the building as a synagogue or

1190-551: Is of unknown or uncertain etymology, although various sources have been proposed. R.S.P. Beekes suggested that the e / i interchange points to a Pre-Greek origin. Artemis was venerated in Lydia as Artimus . Georgios Babiniotis , while accepting that the etymology is unknown, also states that the name is already attested in Mycenean Greek and is possibly of pre-Greek origin. The name may be related to Greek árktos " bear " (from PIE * h₂ŕ̥tḱos ), supported by

1260-493: Is presented as a goddess who delights in hunting and punishes harshly those who cross her. Artemis' wrath is proverbial, and represents the hostility of wild nature to humans. Homer calls her πότνια θηρῶν , "the mistress of animals", a title associated with representations in art going back as far as the Bronze Age , showing a woman between a pair of animals. Artemis carries with her certain functions and characteristics of

1330-400: Is related to the old traditions where icons and puppets of a vegetation goddess would be hung on a tree. It was believed that the plane tree near the spring at Caphyae, was planted by Menelaus , the husband of Helen of Troy . The tree was called "Menelais". The previous name of the goddess was most likely Kondyleatis . Aphaea , or Apha , unseen or disappeared, a goddess at Aegina and

1400-531: Is the goddess of the hunt , the wilderness , wild animals, nature , vegetation , childbirth , care of children , and chastity . In later times, she was identified with Selene , the personification of the Moon . She was often said to roam the forests and mountains, attended by her entourage of nymphs . The goddess Diana is her Roman equivalent. In Greek tradition, Artemis is the daughter of Zeus and Leto , and twin sister of Apollo . In most accounts,

1470-497: Is the patron and protector of young children, especially young girls. Artemis was worshipped as one of the primary goddesses of childbirth and midwifery along with Eileithyia and Hera. Artemis was also a patron of healing and disease, particularly among women and children, and believed to send both good health and illness upon women and children. Artemis was one of the three major virgin goddesses , alongside Athena and Hestia . Artemis preferred to remain an unmarried maiden and

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1540-498: The Iliad and Odyssey to describe her is ἰοχέαιρα iocheaira , "she who shoots arrows", often translated as "she who delights in arrows" or "she who showers arrows". She is called Artemis Chrysilakatos , of the golden shafts, or Chrysinios , of the golden reins, as a goddess of hunting in her chariot. The Homeric Hymn 27 to Artemis paints this picture of the goddess: I sing of Artemis, whose shafts are of gold, who cheers on

1610-472: The Olympians , but come from an old, less organized world–exorcisms, rituals to raise crops, gods and goddesses conceived not quite in human shape. Some cults of Artemis retained the pre-Greek features which were consecrated by immemorial practices and connected with daily tasks. Artemis shows sometimes the wild and darker side of her character and can bring immediate death with her arrows, however she embodies

1680-840: The Third Macedonian War , the Roman Republic ceded Delos to the Athenians , who expelled most of the original inhabitants. Roman traders came to purchase tens of thousands of slaves captured by the Cilician pirates or captured in the wars following the disintegration of the Seleucid Empire . It became the center of the slave trade, with the largest slave market in the larger region being maintained here. The Roman destruction of Corinth in 146 BC allowed Delos to at least partially assume Corinth's role as

1750-463: The daimons and this differentiates her from the other Greek divinities. This is the reason that Artemis was later identified with Hecate , since the daimons were tutelary deities. Hecate was the goddess of crossroads and she was the queen of the witches. Laphria is the Pre-Greek "mistress of the animals" at Delphi and Patras . There was a custom to throw animals alive into the annual fire of

1820-517: The "arkteia", young girls who dressed with short saffron-yellow chitons and imitated bears (she-bears: arktoi). In the Acropolis of Athens, the Athenian girls before puberty should serve the goddess as "arktoi". Artemis was the goddess of marriage and childbirth. The name of the small "bears" indicate the theriomorphic form of Artemis in an old pre-Greek cult. In the cult of Baubronia, the myth of

1890-797: The Jews of Delos, dated approximately 70 A.D.: The Jews in Delos and some of the neighbouring Jews, some of your envoys also being present, have appealed to me and declared that you are preventing them by statute from observing their national customs and sacred rites. Now it displeases me that such statutes should be made against our friends and allies and that they should be forbidden to live in accordance with their customs and to contribute money to common meals and sacred rites, for this they are not forbidden to do even in Rome. For example, Gaius Caesar, our consular praetor, by edict forbade religious societies to assemble in

1960-605: The Mycenean religion. Artemis carries with her certain functions and characteristics of a Minoan form whose history was lost in the myths. According to the beliefs of the first Greeks in Arcadia , Artemis is the first nymph , a divinity of free nature. She was a great goddess and her temples were built near springs marshes and rivers where the nymphs live, and they are appealed by the pregnant women. In Greek religion we must see less tractable elements which have nothing to do with

2030-803: The ancient world. Her great temple at Ephesus was one of the Seven Wonders of the Ancient World , before it was burnt to the ground. Artemis' symbols included a bow and arrow, a quiver, and hunting knives, and the deer and the cypress were sacred to her. Diana, her Roman equivalent , was especially worshipped on the Aventine Hill in Rome , near Lake Nemi in the Alban Hills , and in Campania . The name "Artemis" ( n. , f. )

2100-438: The antiquity. The great popularity of Artemis corresponds to the Greek belief in freedom and she is mainly the goddess of women and children. The goddess of free nature is independent and celibate. Artemis is frequently depicted carrying a torch and she was occasionally identified with Hecate . Like other Greek deities, she had a number of other names applied to her, reflecting the variety of roles, duties, and aspects ascribed to

2170-531: The bear cult the goddess had in Attica ( Brauronia ) and the Neolithic remains at the Arkoudiotissa Cave , as well as the story of Callisto, which was originally about Artemis ( Arcadian epithet kallisto ); this cult was a survival of very old totemic and shamanistic rituals and formed part of a larger bear cult found further afield in other Indo-European cultures (e.g., Gaulish Artio ). It

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2240-471: The beliefs of the first Greeks in Arcadia Artemis is the first nymph , a goddess of free nature. She is an independent free woman, and she does not need any partner. She is hunting surrounded by her nymphs . This idea of freedom and women's skill is expressed in many Greek myths. In Peloponnese the temples of Artemis were built near springs, rivers and marshes. Artemis was closely related to

2310-453: The calendars of Aetolia , Phocis and Gytheion there was the month Laphrios and in Thebes , Corcyra , and Byzantion the month Eucleios . The goddess was venerated in festivals during spring. In some cults she retains the theriomorphic form of a Pre-Greek goddess who was conceived with the shape of a bear (άρκτος árktos : bear). Kallisto in Arcadia is a hypostasis of Artemis with

2380-422: The city of Antioch, wrote that Ptolemy was smitten by the beauty of (the statue of) Artemis; whereas her mother Leto often took pride in her daughter's beauty. She has several stories surrounding her where men such as Actaeon, Orion, and Alpheus tried to couple with her forcibly, only to be thwarted or killed. Ancient poets note Artemis' height and imposing stature, as she stands taller and more impressive than all

2450-471: The city, but these people alone he did not forbid to do so or to collect contributions or to hold common meals. Delos Delos had a position as a holy sanctuary for a millennium before Olympian Greek mythology made it the birthplace of Apollo and Artemis . From its Sacred Harbour are visible the three conical mounds that have identified landscapes sacred to a goddess (presumably Athena ). Another site, retaining its Pre-Greek name Mount Cynthus ,

2520-416: The common epithets Orthia , Korythalia and Dereatis . The female dancers wore masks and were famous in antiquity. The goddess of vegetation was also related to the tree-cult with temples near the holy trees and the surnames Apanchomene , Caryatis and Cedreatis . According to Greek beliefs the image of a god or a goddess gave signs or tokens and had divine and magic powers. With these conceptions she

2590-411: The date from when the structure is supposed to have served as a synagogue to its early phases, although the benches were only added in its last phase. Determination of "synagogue" architecture and inscriptions was further complicated by the presence of a modern (1985) Samaritan community not far from the building. Plassart's initial identification was based on an inscription that was later found to be at

2660-419: The east, and as a cult centre, too, it entered a sharp decline. Despite its decline, Delos maintained some population in the early Roman Imperial period. Pausanias (8,33,2), writing in the second century AD, states that Delos was uninhabited apart from a few custodians of the sanctuaries. Evidence has been found of Roman baths, coins, an aqueduct, residential and elite houses, multiple churches, basilicas, and

2730-533: The fest. The festival at Patras was introduced from Calydon and this relates Artemis to the Greek heroine Atalanta who symbolizes freedom and independence. Other epithets that relate Artemis to the animals are Amarynthia and Kolainis . In the Homeric poems Artemis is mainly the goddess of hunting, because it was the most important sport in Mycenean Greece . An almost formulaic epithet used in

2800-411: The goddess before a battle. The deer always accompanies the goddess of hunting. Her epithet Agraea is similar with Agrotera . Alphaea , in the district of Elis . The goddess had an annual festival at Olympia and a temple at Letrinoi near the river Alpheus . At the festival of Letrinoi, the girls were dancing wearing masks. In the legend, Alphaea and her nymphs covered their faces with mud and

2870-512: The goddess had the name of an Amazon like Lyceia (with a helmet of a wolf-skin) and Molpadia . The female warriors Amazons embody the idea of freedom and women's independence. In spite of her status as a virgin who avoided potential lovers, there are multiple references to Artemis' beauty and erotic aspect; in the Odyssey , Odysseus compares Nausicaa to Artemis in terms of appearance when trying to win her favor, Libanius , when praising

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2940-468: The goddess. Aeginaea , probably huntress of chamois or the wielder of the javelin, at Sparta However the word may mean "from the island Aegina ", that relates Artemis with Aphaia ( Britomartis ). Aetole , of Aetolia at Nafpaktos . A marble statue represented the goddess in the attitude of one hurling a javelin. Agoraea , guardian of popular assemblies in Athens . She was considered to be

3010-402: The hounds, the pure maiden, shooter of stags, who delights in archery, own sister to Apollo with the golden sword. Over the shadowy hills and windy peaks she draws her golden bow, rejoicing in the chase, and sends out grievous shafts. The tops of the high mountains tremble and the tangled wood echoes awesomely with the outcry of beasts: earthquakes and the sea also where fishes shoal. According to

3080-538: The idea of "the free nature" which was introduced by the first Greeks. The Dorians came later in the area, probably from Epirus and the goddess of nature was mostly interpreted as a vegetation goddess who was related to the ecstatic Minoan tree-cult. She was worshipped in orgiastic cults with lascivious and sometimes obscene dances, which have pure Greek elements introduced by the Dorians. The feminine (sometimes male) dancers wore usually masks, and they were famous in

3150-537: The island became the natural meeting ground for the Delian League , founded in 478 BC, the congresses being held in the temple (a separate quarter was reserved for foreigners and the sanctuaries of foreign deities ). The league's common treasury was kept here as well until 454 BC, when Pericles removed it to Athens. During the Hellenistic period , a well-established Phoenician colony on

3220-565: The island due to its sacred importance, and to preserve its neutrality in commerce since no one could then claim ownership through inheritance. Immediately after this purification, the first quinquennial festival of the Delian games were celebrated there. Four years later, all inhabitants of the island were removed to Adramyttium in Asia as a further purification. After the Persian Wars ,

3290-453: The island had extensive trade relations. The island had no productive capacity for food , fiber , or timber , which were all imported. Limited water was exploited with an extensive cistern and aqueduct system, wells , and sanitary drains . Various regions operated agorae (markets). Suda writes that the Greeks used the proverb "ᾌδεις ὥσπερ εἰς Δῆλον πλέων", meaning you sing as if sailing into Delos in reference to someone who

3360-421: The marriage, and they are appealed by the pregnant women. Artemis became goddess of marriage and childbirth. She was worshipped with the surname Eucleia in several cities. Women consecrated clothes to Artemis for a happy childbirth and she had the epithets Lochia and Lecho . The Dorians interpreted Artemis mainly as goddess of vegetation who was worshipped in an orgiastic cult with lascivious dances, with

3430-453: The name is also Phrygian and could be "compared with the royal appellation Artemas of Xenophon ". Charles Anthon argued that the primitive root of the name is probably of Persian origin from * arta , * art , * arte , all meaning "great, excellent, holy", thus Artemis "becomes identical with the great mother of Nature, even as she was worshiped at Ephesus". Anton Goebel "suggests the root στρατ or ῥατ , 'to shake', and makes Artemis mean

3500-567: The nymphs accompanying her. Artemis is rooted to the less developed personality of the Mycenean goddess of nature. The goddess of nature was concerned with birth and vegetation and had certain chthonic aspects. The Mycenean goddess was related to the Minoan mistress of the animals, who can be traced later in local cults, however we do not know to what extent we can differentiate the Minoan from

3570-482: The premier trading center of Greece , but Delos' commercial prosperity, construction activity, and population waned significantly after the island was assaulted by the forces of Mithridates VI of Pontus in 88 and 69 BC, during the Mithridatic Wars with Rome. Before the end of the first century BC, trade routes had changed; Delos was replaced by Puteoli as the chief focus of Italian trade with

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3640-422: The protector of the assemblies of the people in the agora . At Olympia the cult of "Artemis Agoraea" was related to the cult of Despoinai . (The double named goddesses Demeter and Persephone). Agrotera , the huntress of wild wood, in the Iliad and many cults. It was believed that she first hunted at Agrae of Athens after her arrival from Delos . There was a custom of making a "slaughter sacrifice", to

3710-429: The river god Alpheus, who was in love with her, could not distinguish her from the others. This explains, somehow, the clay masks at Sparta. Amarynthia , or Amarysia , with a famous temple at Amarynthus near Eretria . The goddess was related to the animals, however she was also a healer goddess of women. She is identified with Kolainis . Amphipyros , with fire at each end, a rare epithet of Artemis as bearing

3780-454: The sacrifice of Iphigenia was represented in the ritual. Boulaia , of the council, in Athens. Boulephoros , counselling, advising, at Miletus , probably a Greek form of the mother-goddess. Caryatis , the lady of the nut-tree, at Caryae on the borders between Laconia and Arcadia . Artemis was strongly related to the nymphs, and young girls were dancing the dance Caryatis . The dancers of Caryai were famous in antiquity. In

3850-407: The shape of a bear, and her cults at Brauron and at Piraeus ( Munichia ) are remarkable for the arkteia where virgin girls before marriage were disguised as she-bears. The ancient Greeks called potnia theron the representation of the goddess between animals; on a Greek vase from circa 570 BCE, a winged Artemis stands between a spotted panther and a deer. "Potnia theron" is very close to

3920-577: The sixth century BC, directed by the tyrant Pisistratus , who ordered that all graves within sight of the temple be dug up and the bodies moved to another nearby island. In the fifth century BC, during the sixth year of the Peloponnesian War and under instruction from the Delphic Oracle , the entire island was purged of all dead bodies. A new decree was eventually issued, so that no one should be allowed to be buried or give birth on

3990-681: The story of Callisto , the girl is driven away from Artemis' company after breaking her vow of virginity, having lain with and been impregnated by Zeus. In the Epic tradition , Artemis halted the winds blowing the Greek ships during the Trojan War , stranding the Greek fleet in Aulis , after King Agamemnon , the leader of the expedition, shot and killed her sacred deer. Artemis demanded the sacrifice of Iphigenia , Agamemnon's young daughter, as compensation for her slain deer. In most versions, when Iphigenia

4060-439: The third millennium BC. Thucydides claims that the original inhabitants were piratical Carians who were eventually expelled by King Minos of Crete . By the writing of the Odyssey , the island was already famous as the birthplace of the twin gods Apollo and Artemis (although some confusion seems to exist of Artemis' birthplace being either Delos or the island of Ortygia ). Between 900 BC and 100 AD, Delos

4130-556: The thrower of the dart or the shooter". Ancient Greek writers, by way of folk etymology , and some modern scholars, have linked Artemis (Doric Artamis ) to ἄρταμος , artamos , i.e. "butcher" or, like Plato did in Cratylus , to ἀρτεμής , artemḗs , i.e. "safe", "unharmed", "uninjured", "pure", "the stainless maiden". A.J. van Windekens tried to explain both ἀρτεμής and Artemis from ἀτρεμής , atremḗs , meaning "unmoved, calm; stable, firm" via metathesis . Artemis

4200-401: The twins are the products of an extramarital liaison. For this, Zeus' wife Hera forbade Leto from giving birth anywhere on solid land. Only the island of Delos gave refuge to Leto, allowing her to give birth to her children. In one account, Artemis is born first and then proceeds to assist Leto in the birth of the second twin, Apollo. Artemis was a kourotrophic (child-nurturing) deity, that

4270-405: The waters and especially to Poseidon , the god of the waters. Her common epithets are Limnnaia , Limnatis (relation to waters) and Potamia and Alphaea (relation to rivers). In some cults she is the healer goddess of women with the surnames Lousia and Thermia . Artemis is the leader of the nymphs ( Hegemone ) and she is hunting surrounded by them. The nymphs appear during the festival of

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4340-544: The way to the academy of Athens and he believes that the names are surnames of the goddess Artemis, who is depicted carrying a torch. Kalliste is not related to Kalliste of Arcadia. Aristobule , the best advisor, at Athens . The politician and general Themistocles built a temple of Artemis Aristobule near his house in the deme of Melite , in which he dedicated his own statue. Astrateia , she that stops an invasion, at Pyrrichos in Laconia . A wooden image (xoanon),

4410-480: Was a major cult centre, where the gods Dionysus and Leto , mother of the twin deities Apollo and Artemis, were revered. Eventually acquiring Panhellenic religious significance, Delos was initially a religious pilgrimage for the Ionians . A number of " purifications " were performed by the city-state of Athens in an attempt to render the island fit for the proper worship of the gods. The first took place in

4480-584: Was among them. It was considered that the image had divine powers. The Athenians believed that the image became booty to the Persians and was carried from Brauron to Susa . Angelos , messenger, envoy, title of Artemis at Syracuse in Sicily . Apanchomene , the strangled goddess, at Caphyae in Arcadia. She was a vegetation goddess related to the ecstatic tree cult. The Minoan tree goddesses Helene, Dentritis, and Ariadne were also hanged. This epithet

4550-512: Was dedicated to the goddess, because she stopped the invasion of the Amazons in this area. Another xoanon represented "Apollo Amazonios". Basileie , at Thrace and Paeonia . The women offered wheat stalks to the goddess. In this cult, which reached Athens, Artemis is relative to the Thracian goddess Bendis . Brauronia , worshipped at Brauron in Attica . Her cult is remarkable for

4620-494: Was engaged in considerable viticultural endeavour. Delos was eventually abandoned around the eighth century AD. The 2001 Greek census reported a population of 14 inhabitants on the island. The island is administratively a part of the municipality of Mýkonos. According to more recent numbers, in 2011 the island counted 24 inhabitants. Artemis In ancient Greek religion and mythology , Artemis ( / ˈ ɑːr t ɪ m ɪ s / ; ‹See Tfd› Greek : Ἄρτεμις )

4690-434: Was mostly residential. The original identification of the building as a synagogue by Plassart was based in large part on a dedicatory inscription referring to " Theos Hypsistos ", or "God Most High", sometimes used as a name for the god of the Jews in antiquity, though not exclusively. The dominating feature of the building is the large hall, which was presumably used in a flexible way, with moveable furniture, since there

4760-405: Was one of the three Greek goddesses over whom Aphrodite had no power. In myth and literature, Artemis is presented as a hunting goddess of the woods, surrounded by her chaste band of nymphs. In the myth of Actaeon , when the young hunter sees her bathing naked, he is transformed into a deer by the angered goddess and is then devoured by his own hunting dogs, who do not recognize their master. In

4830-464: Was related with Artemis Tauria (the Tauric Artemis). Her statue was considered the same with the statue that Orestes brought from Tauris. Near the sanctuary of the goddess there was a combat between slaves who had run away from their masters and the prize was the priesthood of Artemis. Ariste , the best, a goddess of the women. Pausanias describes xoana of "Ariste" and "Kalliste" in

4900-455: Was worshipped as Tauria (the Tauric , goddess), Aricina ( Italy ) and Anaitis ( Lydia ). In the bucolic ( pastoral ) songs the image of the goddess was discovered in bundles of leaves or dry sticks and she had the surnames Lygodesma and Phakelitis . In the European folklore, a wild hunter is chasing an elfish woman who falls in the water. In the Greek myths the hunter is chasing

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