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Dhakaiya Urdu

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153-535: Dhakaiya Urdu , sometimes unofficially referred to as Sobbasi Language or  Khosbasi Language , is a Bengalinized dialect of Urdu that is native to Old Dhaka , Bangladesh . It is being spoken by the Sobbas or Khosbas community, Nawab Family and some other communities such as the Shia community of Old Dhaka. The usage of this language is gradually declining due to negative perceptions following it being forced upon

306-642: A dialect continuum ranging from Persianised to Sanskritised vocabulary, but now they are more and more different in words due to politics. Old Urdu dictionaries also contain most of the Sanskrit words now present in Hindi. Mutual intelligibility decreases in literary and specialised contexts that rely on academic or technical vocabulary. In a longer conversation, differences in formal vocabulary and pronunciation of some Urdu phonemes are noticeable, though many native Hindi speakers also pronounce these phonemes. At

459-410: A considerable role in rousing the people's emotions during the movement. Since the events of February 1952, poems, songs, novels, plays, films, cartoons, and paintings were created to capture the movement from the varied point of views. Notable artistic depictions include the poems Bornomala, Amar Dukhini Bornomala and February 1969 by Shamsur Rahman , the film Jibon Theke Neya by Zahir Raihan ,

612-406: A core vocabulary of native Sanskrit and Prakrit derived words and a significant number of Arabic and Persian loanwords, with a consensus of linguists considering them to be two standardised forms of the same language and consider the differences to be sociolinguistic ; a few classify them separately. The two languages are often considered to be a single language (Hindustani or Hindi-Urdu) on

765-601: A general strike began. At the assembly, six legislators including Manoranjan Dhar , Boshontokumar Das, Shamsuddin Ahmed and Dhirendranath Datta requested that chief minister Nurul Amin visit wounded students in hospital and that the assembly be adjourned as a sign of mourning. This motion was supported by some treasury bench members including Maulana Abdur Rashid Tarkabagish , Shorfuddin Ahmed, Shamsuddin Ahmed Khondokar and Mosihuddin Ahmed. However, Nurul Amin refused

918-546: A heavy influence on both as a co-official language. According to Bruce (2021), Urdu has adapted English words since the eighteenth century. A movement towards the hyper-Persianisation of an Urdu emerged in Pakistan since its independence in 1947 which is "as artificial as" the hyper-Sanskritised Hindi that has emerged in India; hyper-Persianisation of Urdu was prompted in part by the increasing Sanskritisation of Hindi. However,

1071-518: A literary medium for Indian writers from the Bombay Presidency, Bengal, Orissa Province, and Tamil Nadu as well. As Urdu and Hindi became means of religious and social construction for Muslims and Hindus respectively, each register developed its own script. According to Islamic tradition, Arabic , the language of Muhammad and the Qur'an , holds spiritual significance and power. Because Urdu

1224-863: A long circular (No. 10) titled 'Rashtra Bhashar Andolan' was promoted to the Secretariat of the Bengali Provincial Organizing Committee before the Communist Party of Pakistan '. In this circular, the Communist Party's statement, line, and organizational duties regarding the language movement are clearly indicated. In accordance with the principles and lines of the State Language Movement laid down in Party Circular No. 10 of

1377-505: A memorandum and sent it to Prime Minister Liaquat Ali Khan. The Prime Minister did not respond to this either. In the height of civic unrest, Governor-General of Pakistan Muhammad Ali Jinnah arrived in Dhaka on 19 March 1948. On 21 March, at a civic reception at Racecourse Ground , he claimed that the language issue was designed by a " fifth column " to divide Pakistani Muslims. Jinnah further declared that "Urdu, and only Urdu" embodied

1530-595: A notable novel being Umrao Jaan Ada . According to the Navadirul Alfaz by Khan-i Arzu, the "Zaban-e Urdu-e Shahi" [language of the Imperial Camp] had attained special importance in the time of Alamgir ". By the end of the reign of Aurangzeb in the early 1700s, the common language around Delhi began to be referred to as Zaban-e-Urdu , a name derived from the Turkic word ordu (army) or orda and

1683-702: A phonological level, speakers of both languages are frequently aware of the Perso-Arabic or Sanskrit origins of their word choice, which affects the pronunciation of those words. Urdu speakers will often insert vowels to break up consonant clusters found in words of Sanskritic origin, but will pronounce them correctly in Arabic and Persian loanwords. As a result of religious nationalism since the partition of British India and continued communal tensions, native speakers of both Hindi and Urdu frequently assert that they are distinct languages. The grammar of Hindi and Urdu

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1836-589: A policy continued by the Mughal Empire , which extended over most of northern South Asia from the 16th to 18th centuries and cemented Persian influence on Hindustani. Urdu was patronised by the Nawab of Awadh and in Lucknow , the language was refined, being not only spoken in the court, but by the common people in the city—both Hindus and Muslims; the city of Lucknow gave birth to Urdu prose literature, with

1989-416: A public meeting held in Dhaka, where community leaders called for the immediate release of Maulana Bhashani and other political prisoners. However, Pakistani politicians such as Fazlur Rahman aggravated sectional tensions by declaring that anyone who wanted Bengali to become an official language would be considered an "enemy of the state". Bengali students and civilians disobeyed the restrictions to celebrate

2142-507: A sectarian divide of "Urdu" for Muslims and "Hindi" for Hindus, a divide that was formalised with the partition of colonial India into the Dominion of India and the Dominion of Pakistan after independence (though there are Hindu poets who continue to write in Urdu, including Gopi Chand Narang and Gulzar ). Urdu had been used as a literary medium for British colonial Indian writers from

2295-481: A significant role in the development of the Urdu register. Hindi became the distinct register spoken by those who sought to construct a Hindu identity in the face of colonial rule. As Hindi separated from Hindustani to create a distinct spiritual identity, Urdu was employed to create a definitive Islamic identity for the Muslim population in India. Urdu's use was not confined only to northern India – it had been used as

2448-435: A single language, one that was not indigenous to Pakistan, should serve as the national language. This kind of thinking also provoked considerable opposition in the western wing, wherein there existed several linguistic groups. As late as in 1967, military dictator Ayub Khan said, "East Bengal is ... still under considerable Hindu culture and influence." The Shorbodolio Kendrio Rashtrobhasha Kormi Porishod , with support from

2601-696: A song, Matiya Hamar Naam , in this dialect for the Bangladeshi film Jibon Niye Jua which released in 1975 after the Independence of Bangladesh . "Dhaka Fifty Years Ago" Translator Hashem Sufi Urdu Urdu ( / ˈ ʊər d uː / ; اُردُو , pronounced [ʊɾduː] , ALA-LC : Urdū ) is a Persianised register of the Hindustani language , an Indo-Aryan language spoken chiefly in South Asia . It

2754-642: A state language was formed towards the end of December 1947. Professor Nurul Huq Bhuiyan of the Tamaddun Majlish convened the committee. Later, Parliament member Shamsul Huq convened a new committee to push for Bengali as a state language. Assembly member Dhirendranath Datta proposed legislation in the Constituent Assembly of Pakistan to allow members to speak in Bengali and authorise its use for official purposes. Datta's proposal

2907-573: A survey among teachers, intellectuals, high civil servants, members of the Legislative Council, according to which, out of 301 respondents, 96 favoured the introduction of the Arabic script, 18 the Roman script and 187 gave opinion in favour of the retention of the Bengali script. Besides, many people did not give any answer. The committee produced its report by 6 December 1950; but it was not published before 1958. Here an effective measure

3060-614: A symbol of their religious identity. Hindus in northwestern India, under the Arya Samaj agitated against the sole use of the Perso-Arabic script and argued that the language should be written in the native Devanagari script, which triggered a backlash against the use of Hindi written in Devanagari by the Anjuman-e-Islamia of Lahore. Hindi in the Devanagari script and Urdu written in the Perso-Arabic script established

3213-419: A uniting language. Urdu was chosen as a symbol of unity for the new Dominion of Pakistan in 1947, because it had already served as a lingua franca among Muslims in north and northwest of British Indian Empire . Urdu is also seen as a repertory for the cultural and social heritage of Pakistan. While Urdu and Islam together played important roles in developing the national identity of Pakistan, disputes in

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3366-465: A vehicle of poetry, (especially under the Bahmanids ), and is known as Dakhini , which contains loanwords from Telugu and Marathi . From the 13th century until the end of the 18th century; the language now known as Urdu was called Hindi , Hindavi , Hindustani , Dehlavi , Dihlawi , Lahori , and Lashkari . The Delhi Sultanate established Persian as its official language in India,

3519-464: A very significant number among the nearly 800 districts of India, there is a small Urdu-speaking minority at least. In Araria district , Bihar, there is a plurality of Urdu speakers and near-plurality in Hyderabad district, Telangana (43.35% Telugu speakers and 43.24% Urdu speakers). Some Indian Muslim schools ( Madrasa ) teach Urdu as a first language and have their own syllabi and exams. In fact,

3672-549: Is a major national holiday in Bangladesh. A month-long event called the Ekushey Book Fair is held every year to commemorate the movement. Ekushey Padak , one of the highest civilian awards in Bangladesh, is awarded annually in memory of the sacrifices of the movement. Songs such as Abdul Gaffar Choudhury 's Ekusher Gaan , set to music by Shaheed Altaf Mahmud , as well as plays, works of art and poetry played

3825-548: Is a protected language in the constitution. It is also spoken as a minority language in Afghanistan and Bangladesh , with no official status. Urdu and Hindi share a common Sanskrit - and Prakrit -derived vocabulary base, phonology , syntax , and grammar, making them mutually intelligible during colloquial communication . While formal Urdu draws literary, political, and technical vocabulary from Persian , formal Hindi draws these aspects from Sanskrit; consequently,

3978-468: Is not officially recognised by the Government of Bangladesh . The Urdu spoken by Stranded Pakistanis in Bangladesh is different from this dialect. Many bilingual or multi-lingual Urdu speakers, being familiar with both Urdu and English, display code-switching (referred to as " Urdish ") in certain localities and between certain social groups. On 14 August 2015, the Government of Pakistan launched

4131-496: Is observed as Language Movement Day , a national holiday. The Shaheed Minar monument was constructed near Dhaka Medical College in memory of the movement and its victims. On 17 September 1999, UNESCO declared 21 February as International Mother Language Day , in tribute to the Language Movement and the ethnolinguistic rights of people around the world. The present-day nations of Pakistan and Bangladesh were part of

4284-488: Is one variety, is spoken much more widely, forming the third most commonly spoken language in the world, after Mandarin and English . The syntax (grammar), morphology , and the core vocabulary of Urdu and Hindi are essentially identical – thus linguists usually count them as one single language, while some contend that they are considered as two different languages for socio-political reasons. Owing to interaction with other languages, Urdu has become localised wherever it

4437-593: Is read and written as in other parts of India. A number of daily newspapers and several monthly magazines in Urdu are published in these states. Dhakaiya Urdu is a dialect native to the city of Old Dhaka in Bangladesh , dating back to the Mughal era . However, its popularity, even among native speakers, has been gradually declining since the Bengali Language Movement in the 20th century. It

4590-552: Is said to have arisen as the "language of the camp", or " Zaban-i-Ordu " means " Language of High camps " or natively " Lashkari Zaban " means " Language of Army " even though term Urdu held different meanings at that time. It is recorded that Aurangzeb spoke in Hindvi, which was most likely Persianized, as there are substantial evidence that Hindvi was written in the Persian script in this period. During this time period Urdu

4743-472: Is shared, though formal Urdu makes more use of the Persian "-e-" izafat grammatical construct (as in Hammam-e-Qadimi , or Nishan-e-Haider ) than does Hindi. The following table shows the number of Urdu speakers in some countries. Bengali Language Movement Collective leadership The Bengali language movement was a political movement in former East Bengal in 1952, advocating

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4896-729: Is spoken by large numbers of migrant South Asian workers in the major urban centres of the Persian Gulf countries. Urdu is also spoken by large numbers of immigrants and their children in the major urban centres of the United Kingdom , the United States, Canada, Germany, New Zealand, Norway, and Australia. Along with Arabic , Urdu is among the immigrant languages with the most speakers in Catalonia . Religious and social atmospheres in early nineteenth century India played

5049-492: Is spoken, including in Pakistan. Urdu in Pakistan has undergone changes and has incorporated and borrowed many words from regional languages, thus allowing speakers of the language in Pakistan to distinguish themselves more easily and giving the language a decidedly Pakistani flavor. Similarly, the Urdu spoken in India can also be distinguished into many dialects such as the Standard Urdu of Lucknow and Delhi , as well as

5202-527: Is the national language and lingua franca of Pakistan , where it is also an official language alongside English . In India , Urdu is an Eighth Schedule language , the status and cultural heritage of which are recognised by the Constitution of India ; and it also has an official status in several Indian states. In Nepal , Urdu is a registered regional dialect and in South Africa , it

5355-481: Is used in education , literature , office and court business, although in practice, English is used instead of Urdu in the higher echelons of government. Article 251(1) of the Pakistani Constitution mandates that Urdu be implemented as the sole language of government, though English continues to be the most widely used language at the higher echelons of Pakistani government. Urdu is also one of

5508-486: The Awami Muslim League , decided to commemorate 21 February as Shohid Dibosh . On the first anniversary of the protests, people across East Bengal wore black badges in solidarity with the victims. Most offices, banks and educational institutions were closed to observe the occasion. Student groups made agreements with college and police officials to preserve law and order. More than 100,000 people assembled at

5661-491: The Bengali Language Movement of 1952, Urdu culture decreased significantly with many Urdu-speaking families switching to speaking Bengali to avoid controversy. During the Bangladesh Liberation War of 1971, a number of Urdu-speaking families subsequently migrated to Pakistan. As a result, the use of Urdu has become very limited to a few families and a community south of the Dhaka railway line. Furthermore,

5814-575: The Bombay , Bengal , Orissa , and Hyderabad State as well. Before independence, Muslim League leader Muhammad Ali Jinnah advocated the use of Urdu, which he used as a symbol of national cohesion in Pakistan. After the Bengali language movement and the separation of former East Pakistan , Urdu was recognised as the sole national language of Pakistan in 1973, although English and regional languages were also granted official recognition. Following

5967-783: The British Indian Empire . From the mid-19th century, the Urdu language had been promoted as the lingua franca of Indian Muslims by political and religious leaders, such as Sir Khwaja Salimullah , Sir Syed Ahmed Khan , Nawab Viqar-ul-Mulk and Maulvi Abdul Haq . Urdu is a Central Indo-Aryan language of the Indo-Iranian branch , closely related to Hindi and belonging to the Indo-European family of languages. It developed under Persian , Arabic and Turkic influence on apabhramshas (last linguistic stage of

6120-671: The Central Hindi Directorate was established earlier in 1960, and the promotion of Hindi is better funded and more advanced, while the status of Urdu has been undermined by the promotion of Hindi. Private Indian organisations such as the Anjuman-e-Tariqqi Urdu, Deeni Talimi Council and Urdu Mushafiz Dasta promote the use and preservation of Urdu, with the Anjuman successfully launching a campaign that reintroduced Urdu as an official language of Bihar in

6273-687: The Dakhni ( Deccan ) of South India. Because of Urdu's similarity to Hindi , speakers of the two languages can easily understand one another if both sides refrain from using literary vocabulary. Although Urdu is widely spoken and understood throughout all of Pakistan, only 9% of Pakistan's population spoke Urdu according to the 2023 Pakistani census . Most of the nearly three million Afghan refugees of different ethnic origins (such as Pashtun , Tajik , Uzbek , Hazarvi , and Turkmen ) who stayed in Pakistan for over twenty-five years have also become fluent in Urdu. Muhajirs since 1947 have historically formed

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6426-527: The Devanagari and Latin script ( Roman Urdu ) to allow its survival, or whether this will only hasten its demise and that the language can only be preserved if expressed in the Perso-Arabic script. For Pakistan, Willoughby & Aftab (2020) argued that Urdu originally had the image of a refined elite language of the Enlightenment, progress and emancipation, which contributed to the success of

6579-494: The Dhaka High Court . The rally changed its direction and moved in the direction of the Secretariat building. Police attacked the procession injuring several students and leaders, including A. K. Fazlul Huq . Continuing strikes were observed the following four days. Under such circumstances, the chief minister Nazimuddin signed an accord with the student leaders agreeing to some terms and conditions, without complying to

6732-527: The Ilm Pakistan movement, with a uniform curriculum in Urdish. Ahsan Iqbal , Federal Minister of Pakistan, said "Now the government is working on a new curriculum to provide a new medium to the students which will be the combination of both Urdu and English and will name it Urdish." Standard Urdu is often compared with Standard Hindi . Both Urdu and Hindi, which are considered standard registers of

6885-610: The Khariboli dialect of the Delhi region). Dakhni (also known as Dakani, Deccani, Desia, Mirgan) is spoken in Deccan region of southern India . It is distinct by its mixture of vocabulary from Marathi and Konkani , as well as some vocabulary from Arabic, Persian and Chagatai that are not found in the standard dialect of Urdu. Dakhini is widely spoken in all parts of Maharashtra , Telangana , Andhra Pradesh and Karnataka . Urdu

7038-482: The Punjabi elite of Pakistan, have adopted Urdu as a mother tongue and identify with both an Urdu speaker as well as Punjabi identity. Urdu was chosen as a symbol of unity for the new state of Pakistan in 1947, because it had already served as a lingua franca among Muslims in north and northwest British India . It is written, spoken and used in all provinces/territories of Pakistan , and together with English as

7191-399: The de jure legal status and de facto political status of Urdu, how much Urdu is used as language of instruction and chosen by students in higher education, and how the maintenance and development of Urdu is financially and institutionally supported by governments and NGOs. In India, although Urdu is not and never was used exclusively by Muslims (and Hindi never exclusively by Hindus),

7344-471: The "Urdu-only" policy was seen as a contravention of the Perso-Arabic culture of Muslims and the founding ideology of Pakistan, the two-nation theory . Some of the most powerful politicians from the western wing of Pakistan considered Urdu a product of Indian Islamic culture, but saw Bengali as a part of "Hinduized" Bengali culture. Most stood by the "Urdu only" policy because they believed that only

7497-547: The 18th century and two similar standard forms came into existence in Delhi and Lucknow . Since the partition of India in 1947, a third standard has arisen in the Pakistani city of Karachi . Deccani , an older form used in southern India , became a court language of the Deccan sultanates by the 16th century. Urdu has a few recognised dialects, including Dakhni , Dhakaiya , Rekhta , and Modern Vernacular Urdu (based on

7650-483: The 1950s (particularly those in East Pakistan , where Bengali was the dominant language), challenged the idea of Urdu as a national symbol and its practicality as the lingua franca . The significance of Urdu as a national symbol was downplayed by these disputes when English and Bengali were also accepted as official languages in the former East Pakistan (now Bangladesh ). Urdu is the sole national, and one of

7803-578: The 1950s and 1960s. Although the question of official languages was settled by 1956, the military regime of Ayub Khan promoted the interests of West Pakistan at the expense of East Pakistan . Despite forming the majority of the national population, the East Pakistani population continued to be under-represented in the civil and military services, and received a minority of state funding and other government help. Due to regional economic, social, and political imbalances, sectional divisions grew, and

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7956-479: The 1960s, the Urdu lobby and eventually the Urdu language in Pakistan has been associated with religious Islamism and political national conservatism (and eventually the lower and lower-middle classes, alongside regional languages such as Punjabi, Sindhi, and Balochi), while English has been associated with the internationally oriented secular and progressive left (and eventually the upper and upper-middle classes). Despite governmental attempts at Urduisation of Pakistan,

8109-718: The 1970s. In the former Jammu and Kashmir state , section 145 of the Kashmir Constitution stated: "The official language of the State shall be Urdu but the English language shall unless the Legislature by law otherwise provides, continue to be used for all the official purposes of the State for which it was being used immediately before the commencement of the Constitution." Urdu became a literary language in

8262-690: The 1979 Soviet Invasion of Afghanistan and subsequent arrival of millions of Afghan refugees who have lived in Pakistan for many decades, many Afghans, including those who moved back to Afghanistan, have also become fluent in Hindi-Urdu, an occurrence aided by exposure to the Indian media, chiefly Hindi-Urdu Bollywood films and songs. There have been attempts to purge Urdu of native Prakrit and Sanskrit words, and Hindi of Persian loanwords – new vocabulary draws primarily from Persian and Arabic for Urdu and from Sanskrit for Hindi. English has exerted

8415-506: The Bengali ethnic nationalist Awami League invoked the 6-point movement for greater provincial autonomy. One demand was that East Pakistan be called Bangladesh (Land/Country of Bengal), which subsequently led to the Bangladesh Liberation War . The Language Movement had a major cultural impact on Bengali society. It has inspired the development and celebration of the Bengali language, literature and culture. 21 February, celebrated as Language Movement Day or Shohid Dibosh (Martyrs' Day),

8568-532: The British left, it was composed of various ethnic and linguistic groups, with the geographically non-contiguous East Bengal province having a mainly ethnic Bengali population. In 1948, the Government of the Dominion of Pakistan ordained as part of Islamization of East Pakistan or East Bengal that Urdu will be the sole federal language, alternately Bengali writing in the Perso-Arabic script or Roman script ( Romanisation of Bengali ) or Arabic as

8721-594: The Capital was relocated to Delhi and named Shahjahanabad and the Bazar of the town was named Urdu e Muallah. In the Akbar era the word Rekhta was used to describe Urdu for the first time. It was originally a Persian word that meant "to create a mixture". Amir Khusrau was the first person to use the same word for Poetry. Before the standardisation of Urdu into colonial administration, British officers often referred to

8874-596: The Delhi region of India the native language was Khariboli , whose earliest form is known as Old Hindi (or Hindavi). It belongs to the Western Hindi group of the Central Indo-Aryan languages. The contact of Hindu and Muslim cultures during the period of Islamic conquests in the Indian subcontinent (12th to 16th centuries) led to the development of Hindustani as a product of a composite Ganga-Jamuni tehzeeb . In cities such as Delhi,

9027-413: The Dominion of Pakistan and as a medium of education in East Bengal. However, the Pakistan Public Service Commission removed Bengali from the list of approved subjects, as well as from currency notes and stamps. The central education minister Fazlur Rahman made extensive preparations to make Urdu the only state language of the Dominion of Pakistan. Public outrage spread, and many Bengali students met on

9180-415: The Dominion of Pakistan. Political leaders such as Shamsul Huq, Sheikh Mujibur Rahman , Shawkat Ali , M Sirajul Islam , Kazi Golam Mahboob , Oli Ahad , Abdul Wahed and others were arrested during the rallies. In the afternoon of 11 March, a meeting was held to protest police brutality and arrests. A group of students marching towards the chief minister Khawaja Nazimuddin 's house was stopped in front of

9333-456: The East Bengal Organizing Committee of the Communist Party of Pakistan dated February 11, they circulated a cyclostyled manifesto on February 20, which read, "Respond to the call of the All-Union State Language Working Committee. Do strike, hartal, meeting and march across the province on 21st February to demand Bengali as one of the national languages with equal status for all languages.” This brief manifesto calls for, “English shall no longer be

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9486-426: The English liked to use the name "Moors" for Urdu: I have a deep knowledge [ je possède à fond ] of the common tongue of India, called Moors by the English, and Ourdouzebain by the natives of the land. Several works of Sufi writers like Ashraf Jahangir Semnani used similar names for the Urdu language. Shah Abdul Qadir Raipuri was the first person who translated The Quran into Urdu. During Shahjahan's time,

9639-420: The Heathens, or from the Persians, or other Nations. In 1715, a complete literary Diwan in Rekhta was written by Nawab Sadruddin Khan . An Urdu-Persian dictionary was written by Khan-i Arzu in 1751 in the reign of Ahmad Shah Bahadur . The name Urdu was first introduced by the poet Ghulam Hamadani Mushafi around 1780. As a literary language, Urdu took shape in courtly, elite settings. While Urdu retained

9792-405: The Indian government do not actively support the preservation of Urdu in professional and official spaces. Because the Pakistani government proclaimed Urdu the national language at Partition, the Indian state and some religious nationalists began in part to regard Urdu as a 'foreign' language, to be viewed with suspicion. Urdu advocates in India disagree whether it should be allowed to write Urdu in

9945-403: The Language Movement is considered to have laid the foundations for ethnic nationalism in many of the Bengalis of East Bengal and later East Pakistan, it also heightened the cultural animosity between the authorities of the two wings of Pakistan. In the western wing of the Dominion of Pakistan, the movement was seen as a sectional uprising against Pakistani national interests. The rejection of

10098-403: The Muslims of the Arab world, North Africa and Indonesia. On February 10, 1951, the Secretary of the Pakistan Buddhist League, Rabindranath Burmi, issued a statement opposing these proposals in favour of Urdu instead of Arabic as state language. These proposals to make Arabic the state language did not gain much support in any part of Pakistan. However, according to Badruddin Umar, as this demand

10251-411: The Roman alphabet in his article entitled "Bangla Bornomalar Poribortton" (বাংলা বর্ণমালার পরিবর্ত্তন, Changes in the Bengali Alphabet) published in Daily Azad on 18 April 1949. The romanisation proposal continued on even after 1952. In 1957, the East Pakistan Education Commission recommended the use of the revised Roman script in adult education. Around 1957–1958, there was a significant demand for

10404-411: The United Front ministry, and was approved by a planning committee chaired by University of Dhaka Vice-Chancellor Mahmud Husain and College of Fine Arts principal Zainul Abedin . Hamidur Rahman's model consisted of a large complex in the yard of the Dhaka Medical College Hostel. The design included a half-circular column symbolising a mother with her martyred sons standing at the dais in the centre of

10557-575: The University of Dhaka campus on 8 December 1947 to formally demand that Bengali be made an official language. To promote their cause, Bengali students organised processions and rallies in Dhaka. Leading Bengali scholars argued why Urdu should not be the only state language. The writer Abul Mansur Ahmed said if Urdu became the state language, the educated society of East Bengal would become 'illiterate' and 'ineligible' for government positions. The first Rastrabhasa Sangram Parishad (National Language Action Committee), an organisation in favour of Bengali as

10710-427: The University of Dhaka premises in defiance of Section 144. The university vice-chancellor and other officials were present as armed police surrounded the campus. By a quarter past eleven, students gathered at the university gate and attempted to break the police line. Police fired tear gas shells towards the gate to warn the students. A section of students ran into the Dhaka Medical College while others rallied towards

10863-518: The Urdu sermons and Islamic lectures given in Dhaka. Due to globalization in the culture and entertainment sector, many Hindi words have entered the language today. Nazir Uddin and Muhammad Shahabuddin Sabu, an associate professor of zoology at Savar Government College, released a Bengali-Dhakaiya Sobbasi bilingual dictionary published by Taqiya Muhammad Publications in 2021. Further Dhakaiya Urdu Jaban editorial board published another Bangla to Dhakaiya Urdu in February 2024. as updated version of

11016-445: The absorption of vocabulary from various regional Pakistani languages, while some Urdu vocabularies has also been assimilated by Pakistan's regional languages. Some who are from a non-Urdu background now can read and write only Urdu. With such a large number of people(s) speaking Urdu, the language has acquired a peculiar Pakistani flavor further distinguishing it from the Urdu spoken by native speakers, resulting in more diversity within

11169-407: The ancient language Old Hindi began to acquire many Persian loanwords and continued to be called "Hindi" and later, also "Hindustani". An early literary tradition of Hindavi was founded by Amir Khusrau in the late 13th century. After the conquest of the Deccan , and a subsequent immigration of noble Muslim families into the south, a form of the language flourished in medieval India as

11322-786: The anniversary of the protests. Demonstrations broke out on the night of 21 February 1954 with various halls of the University of Dhaka raising black flags in mourning. Political tensions came to a held as elections to the provincial assembly of East Bengal were held in 1954. The ruling Muslim League denounced the opposition United Front coalition, which—led by A. K. Fazlul Huq and the Awami League—wanted greater provincial autonomy. Several United Front leaders and activists were arrested. A meeting of parliament's Muslim League members, chaired by prime minister Muhammad Ali Bogra , resolved to give official recognition to Bengali. This decision

11475-408: The assembly. When a group of students sought to storm into the building, police opened fire and killed a number of students, including Abdus Salam , Rafiq Uddin Ahmed , Shafiur Rahman , Abul Barkat and Abdul Jabbar . The Government reported that 29 people died in that day. As the news of the killings spread, disorder erupted across the city. Shops, offices and public transport were shut down and

11628-601: The central government relented and granted official status to the Bengali language in 1956. The Language Movement catalysed the assertion of Bengali national identity in East Bengal and later East Pakistan, and became a forerunner to Bengali nationalist movements, including the 6-Point Movement and subsequently the Bangladesh Liberation War and the Bengali Language Implementation Act, 1987 . In Bangladesh, 21 February ( Ekushey February )

11781-495: The clauses, Bengali language was given equal recognition as state language like Urdu. In Parliament and the Legislative Assembly, besides Urdu and English, there was an opportunity to speak in Bengali. The constitution also provided opportunities for higher education in Bengali. However, the military government formed by Ayub Khan made attempts to re-establish Urdu as the sole national language. On 6 January 1959,

11934-572: The construction of a Shaheed Smritistombho , or Monument of Martyrs. Completed at dawn on 24 February, the monument had a handwritten note attached to it with the words "Shaheed Smritistombho" . Inaugurated by the father of the slain activist Sofiur Rahman, the monument was destroyed on 26 February by police. On 25 February, industrial workers in the town of Narayanganj observed a general strike. A protest followed on 29 February whose participants faced severe police beating. The government censored news reports and withheld exact casualty figures during

12087-599: The court language of various Indo-Islamic empires . Religious, social, and political factors arose during the European colonial period that advocated a distinction between Urdu and Hindi, leading to the Hindi–Urdu controversy . According to 2022 estimates by Ethnologue and The World Factbook , produced by the Central Intelligence Agency (CIA), Urdu is the 10th-most widely spoken language in

12240-535: The decision. On 7 May 1954, the constituent assembly resolved, with the Muslim League's support, to grant official status to Bengali. Bengali was adopted as an official language of Pakistan along with Urdu in the article 214(1) when the first constitution of Pakistan was enacted on 29 February 1956. Mohammad Ali Bogra raised the language related clauses of the constitution in Parliament. According to

12393-593: The demand for Bengali language in the certificate issued by the Dhaka University Central Student Union was again raised, but he refrained from making any comments. In a meeting of the National Language Working Council held under the chairmanship of Ataur Rahman Khan on November 17, Aziz Ahmad , Abul Kashem , Sheikh Mujibur Rahman , Kamruddin Ahmed , Abdul Mannan , Tajuddin Ahmed and others drafted

12546-487: The demand that Bengali be made a state language. On 6 April 1948, in East Bengal Assembly resolution was passed making Bengali an official language of the province by Nazimuddin led Muslim League government. On November 18, 1948, the first Prime Minister of Pakistan Liaquat Ali Khan visited East Pakistan. On November 27, he addressed a student meeting at the playground of Dhaka University. In that meeting,

12699-454: The demonstration, the government imposed Section 144 in Dhaka, thereby banning any gathering. According to the earlier decision, students of Dhaka University and other educational institutions gathered at Dhaka University premises on February 4. The rally protested the proposal to write Bengali in Arabic script and demanded Bengali as the state language. The students took out a huge demonstration after their assembly. On February 11, 1952,

12852-551: The driving force behind the creation of Pakistan as a Muslim state separate from British India. After the partition of India in 1947, Bengali-speaking people in East Bengal , the non-contiguous eastern part of the Dominion of Pakistan , made up 44 million of the newly formed Dominion of Pakistan's 69 million people. The Dominion of Pakistan's government, civil services, and military, however, were dominated by personnel from

13005-415: The early 21st century an increasing percentage of Indian Muslims began switching to Hindi due to socio-economic factors, such as Urdu being abandoned as the language of instruction in much of India, and having limited employment opportunities compared to Hindi, English and regional languages. The number of Urdu speakers in India fell 1.5% between 2001 and 2011 (then 5.08 million Urdu speakers), especially in

13158-668: The eastern part of the British Indian sub-continent) primarily used the Bengali language. Bengali is an Eastern Indo-Aryan language that arose from the eastern Middle Indic languages around 1000 CE and developed considerably with a rich literature, history and cultural identity. Unlike many other Indic Languages, Bengali got patronage from the States and Empires in the Middle Ages. During the Bengal Renaissance ,

13311-633: The effort to introduce the Arabic alphabet in Bengal. Both Karim Fazli and Fazlur Rahman established a society called 'Hurful Qur'an Samity' with a Maulana named Zulfikar Ali of Chittagong and tried to form a movement to introduce Arabic letters in Bengal through him. Abdul Hakim, the former director of the East-Bengal Education Department said; "Some funny legends are heard in Dhaka about a Bengali Wazir Sahib's own knowledge of Urdu. He wanted to fulfill his ardent desire to beautify

13464-414: The exalted camp . Earlier it was known as Hindvi, Hindi and Hindustani . Urdu, like Hindi , is a form of Hindustani language . Some linguists have suggested that the earliest forms of Urdu evolved from the medieval (6th to 13th century) Apabhraṃśa register of the preceding Shauraseni language , a Middle Indo-Aryan language that is also the ancestor of other modern Indo-Aryan languages. In

13617-431: The following demands: Disorder spread across the province as large processions ignored section 144 and condemned the actions of the police. More than 30,000 people congregated at Curzon Hall in Dhaka. During the continued protests, police actions led to the death of four more people. This prompted officers and clerks from different organisations, including colleges, banks and the radio station, to boycott offices and join

13770-529: The grammar and core Indo-Aryan vocabulary of the local Indian dialect Khariboli, it adopted the Nastaleeq writing system – which was developed as a style of Persian calligraphy. Throughout the history of the language, Urdu has been referred to by several other names: Hindi, Hindavi, Rekhta, Urdu-e-Muallah, Dakhini , Moors and Dehlavi . In 1773, the Swiss French soldier Antoine Polier notes that

13923-642: The happily settled. The Bais and Bara panchayets , used to converse in this dialect. Their Urdu language also influenced the dialect of the Bengali Muslims in Old Dhaka city which came to be known as the Dhakaiya Kutti and vice versa. However, Abdul Momin Chowdhury denied the contribution of Urdu as the source of this language. Because the dialect was not born yet. Sobbasi/Khosbasi is not

14076-536: The implementation of Bengali language written in Arabic script (Bengali language with the "Hurful Qur'an"). At the Nikhil Pakistan Teachers' Conference held in Karachi on 29 December 1948, Fazlur Rahman proposed to write Bengali in Arabic script for the sake of Islamization of the language. East Bengal Provincial Education Department Secretary Fazle Ahmad Karim Fazli was one of the main initiators of

14229-476: The in order to be admired by the all-powerful Urdu Mahal of the Centre. For this purpose, a sum of Rs. 35,000 per annum for the publication of books was arranged to hand over the central sanction to the aforesaid Provincial Education Secretary.” In response, Muhammad Shahidullah opposed the proposal, fearing further complications, and advocated making Bengali unchanged as the state language of East Bengal and one of

14382-480: The independence movement. But after the 1947 Partition , when it was chosen as the national language of Pakistan to unite all inhabitants with one linguistic identity, it faced serious competition primarily from Bengali (spoken by 56% of the total population, mostly in East Pakistan until that attained independence in 1971 as Bangladesh ), and after 1971 from English. Both pro-independence elites that formed

14535-554: The language as " Moors " or "Moorish jargon". John Gilchrist was the first in British India to begin a systematic study on Urdu and began to use the term "Hindustani" what the majority of Europeans called "Moors", authoring the book The Strangers's East Indian Guide to the Hindoostanee or Grand Popular Language of India (improperly Called Moors) . Urdu was then promoted in colonial India by British policies to counter

14688-458: The language in the Perso-Arabic script in courts and government offices, though Hindus continued to employ the Devanagari script in certain literary and religious contexts. Through the late 19th century, people did not view Urdu and Hindi as being two distinct languages, though in urban areas, the standardised Hindustani language was increasingly being referred to as Urdu and written in the Perso-Arabic script. Urdu and English replaced Persian as

14841-726: The language is also shifted closer to Eastern Bengali than Hindustani phonology . It is described to be a fairly simpler dialect than Standard Urdu. Dhakaiya Urdu currently does not have a standardised writing system as it traditionally formed the diglossic vernacular , with standard Urdu forming the codified lect used for writing. Recently, Dhakaiya Urdu is being written in the Bengali script and also in Urdu Nastaliq script by organisations "Dhakaiya Movement", "Dhakaiya Urdu Zaban" [Dhakaiya Urdu Language] ; "Dhakaiya Urdu Learning Centre" and "History of Urdu in Dhaka" aiming to preserve it. The city of Jahangirnagar (now Dhaka)

14994-575: The language of Bollywood films tend to contain a large number of Persian and Arabic words and thus considered to be "Urdu" in a sense, especially in songs. India has more than 3,000 Urdu publications, including 405 daily Urdu newspapers. Newspapers such as Neshat News Urdu , Sahara Urdu , Daily Salar , Hindustan Express , Daily Pasban , Siasat Daily , The Munsif Daily and Inqilab are published and distributed in Bangalore, Malegaon, Mysore, Hyderabad, and Mumbai . Outside South Asia, it

15147-883: The language. In India, Urdu is spoken in places where there are large Muslim minorities or cities that were bases for Muslim empires in the past. These include parts of Uttar Pradesh , Madhya Pradesh , Bihar , Telangana , Andhra Pradesh , Maharashtra ( Marathwada and Konkanis), Karnataka and cities such as Hyderabad , Lucknow , Delhi , Malerkotla , Bareilly , Meerut , Saharanpur , Muzaffarnagar , Roorkee , Deoband , Moradabad , Azamgarh , Bijnor , Najibabad , Rampur , Aligarh , Allahabad , Gorakhpur , Agra , Firozabad , Kanpur , Badaun , Bhopal , Hyderabad , Aurangabad , Bangalore , Kolkata , Mysore , Patna , Darbhanga , Gaya , Madhubani , Samastipur , Siwan , Saharsa , Supaul , Muzaffarpur , Nalanda , Munger , Bhagalpur , Araria , Gulbarga , Parbhani , Nanded , Malegaon , Bidar , Ajmer , and Ahmedabad . In

15300-641: The leadership of the Muslim League in Pakistan and the Hindu-dominated Congress Party in India had been educated in English during the British colonial period, and continued to operate in English and send their children to English-medium schools as they continued dominate both countries' post-Partition politics. Although the Anglicized elite in Pakistan has made attempts at Urduisation of education with varying degrees of success, no successful attempts were ever made to Urduise politics,

15453-466: The legal system, the army, or the economy, all of which remained solidly Anglophone. Even the regime of general Zia-ul-Haq (1977–1988), who came from a middle-class Punjabi family and initially fervently supported a rapid and complete Urduisation of Pakistani society (earning him the honorary title of the 'Patron of Urdu' in 1981), failed to make significant achievements, and by 1987 had abandoned most of his efforts in favour of pro-English policies. Since

15606-404: The main languages of instruction, although the people from differing provinces may have different native languages. Urdu is taught as a compulsory subject up to higher secondary school in both English and Urdu medium school systems, which has produced millions of second-language Urdu speakers among people whose native language is one of the other languages of Pakistan – which in turn has led to

15759-457: The majority population in the city of Karachi , however. Many newspapers are published in Urdu in Pakistan, including the Daily Jang , Nawa-i-Waqt , and Millat . No region in Pakistan uses Urdu as its mother tongue, though it is spoken as the first language of Muslim migrants (known as Muhajirs ) in Pakistan who left India after independence in 1947. Other communities, most notably

15912-661: The medieval Indian Aryan language Pali – Prakrit ) in South Asia during the Delhi Sultanate and Mughal Empire . With its Perso-Arabic script , the language was considered a vital element of the Islamic culture for Indian Muslims; Hindi and the Devanagari script were seen as fundamentals of Hindu culture . While, the use of Urdu grew common with Muslims in northern India, the Muslims of Bengal (a province in

16065-400: The military regime issued an official statement and reinstated the official stance of supporting the 1956 constitution's policy of two state languages. The Bengali language movement and the banning of Rabindranath Tagore 's works by the central government of Pakistan led to a movement by the intellectuals of Dhaka that led to an increase in the use of Central Standard Bengali in the city in

16218-503: The ministry on 6 June 1955 after the governor's regime ended. The Awami League did not participate in this ministry though. Following the return of the United Front to power, the anniversary on 21 February 1956 was observed for the first time in a peaceful atmosphere. The Government supported a major project to construct a new Shaheed Minar. The session of the constituent assembly was stopped for five minutes to express condolence for

16371-474: The modern Bengali literature developed its stronghold. Bengalis irrespective of religious identity used Bengali language. Supporters of Bengali opposed Urdu even before the partition of India , when delegates from Bengal rejected the idea of making Urdu the lingua franca of Muslim India in the 1937 Lucknow session of the Muslim League . The Muslim League was a British Indian political party that became

16524-561: The monument. Although the imposition of martial law in 1958 interrupted the work, the monument was completed and inaugurated on 21 February 1963 by Abul Barkat 's mother, Hasina Begum. Pakistani forces demolished the monument during the Bangladesh Liberation War of 1971, but the Bangladeshi government reconstructed it in 1973. Ekushey Television , one of the oldest privately owned television channels in Bangladesh,

16677-403: The most Urdu-speaking states of Uttar Pradesh (c. 8% to 5%) and Bihar (c. 11.5% to 8.5%), even though the number of Muslims in these two states grew in the same period. Although Urdu is still very prominent in early 21st-century Indian pop culture, ranging from Bollywood to social media, knowledge of the Urdu script and the publication of books in Urdu have steadily declined, while policies of

16830-564: The most alive language and moving ahead with times" in India. This phenomenon pertains to the decrease in relative and absolute numbers of native Urdu speakers as opposed to speakers of other languages; declining (advanced) knowledge of Urdu's Perso-Arabic script, Urdu vocabulary and grammar; the role of translation and transliteration of literature from and into Urdu; the shifting cultural image of Urdu and socio-economic status associated with Urdu speakers (which negatively impacts especially their employment opportunities in both countries),

16983-549: The name of any language but the adjective and identifies some communities as referred by Hakim Habibur Rahman in Dhaka Pachas Baras Pahle. The late 18th-century in Dhaka hosted the migration of Mirza Jan Tapish and other Urdu poets from Delhi migrating to the urban hub after an invitation from Shams ad-Daulah, the Naib Nazim of Dhaka . Poetry and literature in Standard Urdu grew popularity in Dhaka with

17136-553: The new nation of Bangladesh deemed their newly founded nation on Bengali culture, which would later alienate the other ethnolinguistic communities of the country. Often described as a wealthy and closed-off community, speakers of the dialect honour the Dhakaiya Urdu poets of the past in privacy within their mushairas . Other modern examples of usage include the University of Dhaka 's dwindling Urdu department as well as

17289-405: The official language; Want equality of all languages of Pakistan; Bengalis , Punjabis , Pathans , Sindhis , Balochs , Urdu speakers etc. have to be given the right to get education in their own mother tongue and conduct government affairs; We want to make Bengali language one of the national languages. Instead of English, Urdu, Bengali - the movement to give equal status to all languages in

17442-461: The official languages in northern parts of India in 1837. In colonial Indian Islamic schools, Muslims were taught Persian and Arabic as the languages of Indo-Islamic civilisation ; the British, in order to promote literacy among Indian Muslims and attract them to attend government schools, started to teach Urdu written in the Perso-Arabic script in these governmental educational institutions and after this time, Urdu began to be seen by Indian Muslims as

17595-578: The officially recognised languages in India and also has the status of "additional official language" in the Indian states of Andhra Pradesh , Uttar Pradesh , Bihar , Jharkhand , West Bengal , Telangana and the national capital territory Delhi . Also as one of the five official languages of Jammu and Kashmir . India established the governmental Bureau for the Promotion of Urdu in 1969, although

17748-438: The ongoing Hindi–Urdu controversy and modern cultural association of each language with the two religions has led to fewer Hindus using Urdu. In the 20th century, Indian Muslims gradually began to collectively embrace Urdu (for example, 'post-independence Muslim politics of Bihar saw a mobilisation around the Urdu language as tool of empowerment for minorities especially coming from weaker socio-economic backgrounds' ), but in

17901-493: The people of erstwhile East Bengal during Bengali language movement in Pakistan. Today, Dhakaiya Urdu is one of the two dialects of Urdu spoken in Bangladesh; the other one being the Urdu spoken by the Bihari refugees . The dialect differs from Standard Urdu as it takes a number of loanwords from Eastern Bengali , which the dialect's source of origin is geographically surrounded by. The intonations , aspirations and tone of

18054-518: The position and prestige of English only grew stronger in the meantime. There are over 100 million native speakers of Urdu in India and Pakistan together: there were 50.8 million Urdu speakers in India (4.34% of the total population) as per the 2011 census; and approximately 16 million in Pakistan in 2006. There are several hundred thousand in the United Kingdom, Saudi Arabia, United States, and Bangladesh . However, Hindustani, of which Urdu

18207-539: The presence of organisations such as the Anjuman-i Taraqqi-i Urdu and the patronising of it by Dhaka's Nawabs, Sardars and Zamindars such as Khwaja Abdul Ghani and Mir Ashraf Ali. The 19th-century poet Mirza Ghalib of Agra was a close friend of Dhaka's poet Khwaja Haider Jan Shayek. The collaboration between Ghalib and Shayek was collected and compiled by Hakim Habibur Rahman , a later Urdu poet of Dhaka, in his book Inshaye Shayek . Habibur Rahman

18360-577: The presidency of the East Pakistan Arabic Language Association, approved a draft memorandum to be submitted to the Assembly, where it was requested to government for Arabic to be made the state language of Pakistan and for the provision of 'Darse Koran' or Quran teaching in various centers and mosques of the city. On January 18, 1950, some students of Rajshahi College called a meeting to demand that Arabic be made

18513-484: The previous emphasis on Persian. In colonial India, "ordinary Muslims and Hindus alike spoke the same language in the United Provinces in the nineteenth century, namely Hindustani, whether called by that name or whether called Hindi, Urdu, or one of the regional dialects such as Braj or Awadhi ." Elites from Muslim communities, as well as a minority of Hindu elites, such as Munshis of Hindu origin, wrote

18666-518: The previous one. In another development social, language and cultural activists of Old Dhaka natives Nazir Uddin, Rafiqul Islam Rafique and Khawja Javed Hasan edited "Dhakaiya Urdu to Bangla]" dictionary published by "International Mother Language Institution ", Government of Bangladesh. These Dhakaiya poets wrote in Standard Urdu: The language flourished in the media during the 20th century cinema. Khurshid Alam and Sabina Yasmin sang

18819-546: The procession. Protesters burned the offices of two leading pro-government news agencies, the Jubilee Press and the Morning News . Police fired on a major janaza , or mourning rally, as it was passing through Nawabpur Road . The shooting killed several people including activist Sofiur Rahman and a nine-year-old boy named Ohiullah. Through the night of 23 February, students of Dhaka Medical College worked on

18972-406: The protests. Most pro-government media held Hindus and communists responsible for encouraging the disorder and student unrest. The families of Abul Barkat and Rafiq Uddin Ahmed tried to charge the police with murder, but the charges were dismissed by the police. On 8 April government report on the incidents failed to show any particular justification for police firings on the students. Although

19125-411: The recognition of the Bengali language as a co- lingua franca of the then- Dominion of Pakistan to allow its use in government affairs, the continuation of its use as a medium of education, its use in media, currency and stamps, and to maintain its writing in the Bengali alphabet / Bengali script When the Dominion of Pakistan was formed after the separation of the Indian subcontinent in 1947, when

19278-473: The representation of the Muslim League was reduced to a historic low. The United Front ministry ordered the creation of the Bangla Academy to promote, develop, and preserve Bengali language, literature, and heritage. However, the United Front rule was temporary, as Governor General Ghulam Muhammad cancelled the government and started Governor's rule on 30 May 1954. The United Front again formed

19431-623: The requests. On the same day, the East Bengal Organizing Committee of the East Pakistan Communist Party circulated a cyclostyled manifesto entitled "To build a united East Bengal Tumdal United Movement against the barbaric killings of the tyrant Nurul Amin Sarkar", calling on all institutions and the multi-lingual public of Pakistan, regardless of party affiliation. Support is invited for

19584-646: The same language, Hindustani (or Hindi-Urdu), share a core vocabulary and grammar . Apart from religious associations, the differences are largely restricted to the standard forms : Standard Urdu is conventionally written in the Nastaliq style of the Persian alphabet and relies heavily on Persian and Arabic as a source for technical and literary vocabulary, whereas Standard Hindi is conventionally written in Devanāgarī and draws on Sanskrit . However, both share

19737-410: The spirit of Muslim nations and would remain as the state language, labelling those who disagreed with his views as "Enemies of Pakistan". Jinnah delivered a similar speech at Curzon Hall of the University of Dhaka on 24 March. At both meetings, Jinnah was interrupted by large segments of the audience. He later called a meeting of a state language committee of action, and overruled the contract that

19890-403: The stage play Kobor by Munier Chowdhury and the novels Ekushey February by Raihan and Artonaad by Shawkat Osman . Two years after the first monument was destroyed by the police, a new Shaheed Minar (Monument of Martyrs) was constructed in 1954 to commemorate the protesters who died. Work on a larger monument designed by the architect Hamidur Rahman began in 1957 with the support of

20043-629: The state language of the whole of Pakistan was also proposed, sparking extensive protests among the Bengali-speaking majority of East Bengal . Facing rising sectarian tensions and mass discontent with the new law, the government outlawed public meetings and rallies. The students of the University of Dhaka and other political activists defied the law and organised a protest on 21 February 1952. The movement reached its climax when police killed student demonstrators on that day. The deaths provoked widespread civil unrest. After years of conflict,

20196-609: The state language. 3 State Bank Governor Zahid Hussain proposed to make Arabic the state language and this proposal was then supported by Syed Akbar Shah, member of Sindh Legislative Council and Vice-Chancellor of Sindh Arabic University . On 1 February 1951 at the session of the World Muslim Conference in Karachi, the leader of the Ismaili community Aga Khan said, if Arabic is made the state language of Pakistan, common communication will be established between

20349-503: The state languages of Pakistan. During that time, romanisation of Bengali was also proposed along with other proposals regarding the determination of the state language of Pakistan. After 1947, many other East Pakistani academics, including Muhammad Qudrat-i-Khuda and Nazirul Islam Mohammad Sufian, supported the idea of writing Bengali in Roman script. In 1948, Mohammad Ferdous Khan opposed it in his pamphlet "The language problem of today". Abul Fazl Muhammad Akhtar-ud-Din supported

20502-399: The state. English made English as the state language in order to continue the imperialist and feudal system of exploitation while keeping the various linguistic communities of Pak-India backward. The League government also adopted English as the state language for the same purpose; has kept and wants to make the only child the state language. Making one language the state language will leave

20655-493: The students slain in the police shootings. Major rallies were organised by Bengali leaders and all public offices and businesses remained closed. With the defeat of the Muslim League in the East Bengal assembly elections, the central government became flexible in recognising Bengali as the state language of Pakistan along with Urdu. At least a few thousand people protested in the National Assembly on April 22 against

20808-583: The style of Urdu spoken on a day-to-day basis in Pakistan is akin to neutral Hindustani that serves as the lingua franca of the northern Indian subcontinent. Since at least 1977, some commentators such as journalist Khushwant Singh have characterised Urdu as a "dying language", though others, such as Indian poet and writer Gulzar (who is popular in both countries and both language communities, but writes only in Urdu (script) and has difficulties reading Devanagari, so he lets others 'transcribe' his work) have disagreed with this assessment and state that Urdu "is

20961-618: The two languages' mutual intelligibility effectively decreases as the factor of formality increases. Urdu originated in the area of the Ganges-Yamuna Doab , though significant development occurred in the Deccan Plateau . In 1837, Urdu became an official language of the British East India Company , replacing Persian across northern India during Company rule ; Persian had until this point served as

21114-425: The two official languages of Pakistan (along with English). It is spoken and understood throughout the country, whereas the state-by-state languages (languages spoken throughout various regions) are the provincial languages , although only 7.57% of Pakistanis speak Urdu as their first language. Its official status has meant that Urdu is understood and spoken widely throughout Pakistan as a second or third language. It

21267-490: The university premises cordoned by the police. The vice-chancellor asked police to stop firing and ordered the students to leave the area. However, the police arrested several students for violating section 144 as they attempted to leave. Enraged by the arrests, the students met around the East Bengal Legislative Assembly and blocked the legislators' way, asking them to present their insistence at

21420-427: The use of Roman letters again. At that time Muhammad Abdul Hai and Muhammad Enamul Haque opposed it. Students of the University of Dhaka and other colleges of the city organised a general strike on 11 March 1948 to protest the omission of Bengali language from official use, including coins, stamps and recruitment tests for the navy. The movement restated the demand that Bengali be declared an official language of

21573-399: The various linguistic communities of Pakistan backward and will hinder the overall development of Pakistan. Therefore, all the Bengali, Punjabi, Pathan, Siddhi, Belche, Urdu speaking nations of Pakistan should come together in the movement to give equal status to the different languages of Pakistan and make them the state language." At nine o'clock in the morning, students began gathering on

21726-482: The western wing of the Dominion of Pakistan. In November 1947, a key resolution at a national education summit in Karachi advocated Urdu and English as the sole state languages. Opposition and protests arose immediately. Students from Dhaka rallied under the leadership of Abul Kashem , the secretary of Tamaddun Majlish , a Bengali Islamic cultural organisation. The meeting stipulated Bengali as an official language of

21879-455: The world , with 230 million total speakers, including those who speak it as a second language . The name Urdu was first used by the poet Ghulam Hamadani Mushafi around 1780 for Hindustani language even though he himself also used Hindavi term in his poetry to define the language. Ordu means army in the Turkic languages . In late 18th century, it was known as Zaban-e-Urdu-e-Mualla زبانِ اُرْدُوئے مُعَلّٰی means language of

22032-421: Was Bengal Subah 's capital in the mid-eighteenth century and Urdu -speaking merchants from North India started pouring in. Eventually residing in Dhaka, interactions and relationships with their Bengali counterparts led to the birth of a new Bengali-influenced dialect of Urdu. The descendants of these North Indian settlers came to be known as Khusbas (other names included Sukhbas and Subbas ) which meant

22185-443: Was a prominent Dhakaiya physician and litterateur whose most famous books include Asudegan-e-Dhaka and Dhaka Panchas Baras Pahle . He was the editor of Bengal's first Urdu magazine, Al-Mashriq in 1906. He later collaborated with Khwaja Adil in 1924 to found another monthly journal called Jadu . His works are celebrated for preserving Urdu, Persian and Arabic literature, compiling them into his Thulatha Ghusala . Shortly after

22338-423: Was followed by a major wave of unrest as other ethnic groups sought recognition of other regional languages. Proponents of Urdu such as Maulvi Abdul Haq condemned any proposal to grant official status to Bengali. He led a rally of 100,000 people to protest against the Muslim League's decision. Consequently, the implementation failed and the United Front won a vast majority of seats in the legislative assembly, while

22491-530: Was formed in a meeting at the Bar Library Hall of the University of Dhaka, chaired by Maulana Bhashani . The central government's proposal of writing the Bengali language in Arabic script by East Pakistan's education secretary Fazlur Rahman was vehemently opposed at the meeting. The action committee called for an all out protest on 21 February, including strikes and rallies. In an attempt to prevent

22644-556: Was intentioned as means of unification for Muslims in Northern India and later Pakistan, it adopted a modified Perso-Arabic script. Urdu continued its role in developing a Pakistani identity as the Islamic Republic of Pakistan was established with the intent to construct a homeland for the Muslims of Colonial India. Several languages and dialects spoken throughout the regions of Pakistan produced an imminent need for

22797-545: Was proposed by the government to solve the language problem, where they recommended writing Bengali through Arabic characters. The Urdu-Bengali controversy was reignited when Liaqat Ali Khan's successor, Prime Minister Khawaja Nazimuddin , staunchly defended the "Urdu-only" policy in a speech on 27 January 1952. On 31 January, the Shorbodolio Kendrio Rashtrobhasha Kormi Porishod (All-Party Central Language Action Committee)

22950-555: Was referred to as "Moors", which simply meant Muslim, by European writers. John Ovington wrote in 1689: The language of the Moors is different from that of the ancient original inhabitants of India but is obliged to these Gentiles for its characters. For though the Moors dialect is peculiar to themselves, yet it is destitute of Letters to express it; and therefore, in all their Writings in their Mother Tongue, they borrow their letters from

23103-595: Was related to the question of development of Islamic culture, it indirectly supported the demand of the introduction of Arabic script in Bengali language to some extent in some groups. Shortly thereafter, the East Bengal Language Committee, presided by Maulana Akram Khan , was formed by the East Bengal government to prepare a report on the language problem. At 1949, Language Committee of the East-Bengal Government conducted

23256-500: Was signed by Khawaja Nazimuddin with the student leaders. Before Jinnah left Dhaka on 28 March, he delivered a speech on radio reasserting his "Urdu-only" policy. Muhammad Shahidullah believed that Bengalis could learn Urdu at the same time as learning English, he also believed that: "When Arabic becomes the state language of Pakistan, the creation of the state of Pakistan will be justified." Therefore, in December 1949, he assumed

23409-508: Was supported by legislators Prem Hari Burman, Bhupendra Kumar Datta and Sris Chandra Chattaopadhyaya of East Bengal, as well as the people from the region. Prime minister Liaquat Ali Khan and the Muslim League denounced the proposal as an attempt to divide the Pakistani people, thus the legislation was defeated. Since the partition of the country in 1947, the Union Minister representing East Pakistan Fazlur Rahman campaigned for

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