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90-818: The Society was founded in Steyl in the Netherlands in 1875 by Arnold Janssen , a diocesan priest , and drawn mostly from German priests and religious exiles in the Netherlands during the church-state conflict called the Kulturkampf , which had resulted in many religious groups being expelled and seminaries being closed in Germany. In 1882, the Society started sending missionaries into China’s Shandong Province, where their aggressive methods were part of

180-427: A god is "a spirit or being believed to have created, or for controlling some part of the universe or life, for which such a deity is often worshipped". Belief in the existence of at least one god is called theism . Conceptions of God vary considerably. Many notable theologians and philosophers have developed arguments for and against the existence of God . Atheism rejects the belief in any deity. Agnosticism

270-618: A god is known. Consequently, the capitalized form of god is not used for multiple gods or when used to refer to the generic idea of a deity . The English word God and its counterparts in other languages are normally used for any and all conceptions and, in spite of significant differences between religions, the term remains an English translation common to all. El means 'god' in Hebrew, but in Judaism and in Christianity , God

360-512: A god would be a completely different kind of universe from one without, and it would be a scientific difference". Carl Sagan argued that the doctrine of a Creator of the Universe was difficult to prove or disprove and that the only conceivable scientific discovery that could disprove the existence of a Creator (not necessarily a God) would be the discovery that the universe is infinitely old. Some theologians, such as Alister McGrath , argue that

450-648: A higher power or God after the experience. About a quarter of those afflicted by temporal lobe seizures experience what is described as a religious experience and may become preoccupied by thoughts of God even if they were not previously. Neuroscientist V. S. Ramachandran hypothesizes that seizures in the temporal lobe, which is closely connected to the emotional center of the brain, the limbic system , may lead to those afflicted to view even banal objects with heightened meaning. Psychologists studying feelings of awe found that participants feeling awe after watching scenes of natural wonders become more likely to believe in

540-421: A means of enforcing morality. In small groups, morality can be enforced by social forces such as gossip or reputation. However, it is much harder to enforce morality using social forces in much larger groups. Rossano indicates that by including ever-watchful gods and spirits, humans discovered an effective strategy for restraining selfishness and building more cooperative groups. Johns Hopkins researchers studying

630-480: A member of a religious congregation, obedience is not slavishly doing what one is told by the superior but being attentive to God’s will by prayerfully listening to the voice of the person in charge. Ultimately, these vows are lived out within a community and bolstered by a relationship with God. The core formula of the solemn Vows of the Divine Word Missionaries, as cited in their constitutions,

720-516: A non-theistic religion, Buddhism leaves the existence of a supreme deity ambiguous. There are significant numbers of Buddhists who believe in God, and there are equally large numbers who deny God's existence or are unsure. Chinese religions such as Confucianism and Taoism are silent on the existence of creator gods. However, keeping with the tradition of ancestor veneration in China , adherents worship

810-400: A supernatural being and to see events as the result of design, even when given randomly generated numbers. Theistic religious traditions often require worship of God and sometimes hold that the purpose of existence is to worship God. To address the issue of an all-powerful being demanding to be worshipped, it is held that God does not need or benefit from worship but that worship is for

900-610: A year in a foreign mission before proceeding to ordination . Filipino students attend the Society’s own Divine Word Seminary in Tagaytay . Final vows are taken immediately before ordination to the diaconate which is followed by ordination to the priesthood between six months and a year later. In Indonesia students attend St. Paul Major Seminary-Ledalero. Those whose vocation is to the brotherhood pursue studies which are suited to developing their talents and interests. The Society

990-410: Is omnipotent , omniscient, and benevolent. This belief raises questions about God's responsibility for evil and suffering in the world. Dystheism , which is related to theodicy , is a form of theism which holds that God is either not wholly good or is fully malevolent as a consequence of the problem of evil . Omnipotence (all-powerful) is an attribute often ascribed to God. The omnipotence paradox

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1080-553: Is "beyond" being and is both the source of the Universe and the teleological purpose of all things. Aristotle theorized a first uncaused cause for all motion in the universe and viewed it as perfectly beautiful, immaterial, unchanging and indivisible. Aseity is the property of not depending on any cause other than itself for its existence. Avicenna held that there must be a necessarily existent guaranteed to exist by its essence—it cannot "not" exist—and that humans identify this as God. Secondary causation refers to God creating

1170-615: Is a term most often used in Sikhism to refer to God. It means 'Wonderful Teacher' in the Punjabi language. Vāhi (a Middle Persian borrowing) means 'wonderful', and guru ( Sanskrit : guru ) is a term denoting 'teacher'. Waheguru is also described by some as an experience of ecstasy which is beyond all description. The most common usage of the word Waheguru is in the greeting Sikhs use with each other— Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh , "Wonderful Lord's Khalsa , Victory

1260-519: Is a yearlong experience of living in an SVD community, sharing in many aspects of the life of the congregation. "The goal of the Pre-novitiate is to enable the student to experience religious missionary life in community, deepen his own understanding of vocation and continue the initial learning about the SVD, its charism, its origins, history and mission." During this time the candidates participate in

1350-488: Is also given a personal name, the tetragrammaton YHWH, in origin possibly the name of an Edomite or Midianite deity, Yahweh . In many English translations of the Bible , when the word LORD is in all capitals, it signifies that the word represents the tetragrammaton. Jah or Yah is an abbreviation of Jahweh/Yahweh, and often sees usage by Jews and Christians in the interjection " Hallelujah ", meaning 'praise Jah', which

1440-475: Is an extraordinary intervention by God, such as miracles . Deism holds that God exists but does not intervene in the world beyond what was necessary to create it, such as answering prayers or producing miracles. Deists sometimes attribute this to God having no interest in or not being aware of humanity. Pandeists would hold that God does not intervene because God is the Universe. Of those theists who hold that God has an interest in humanity, most hold that God

1530-540: Is as follow: ″Therefore I, (name), solemnly promise you, Father, Son and Holy Spirit, to live for (x) year / for life of chastity, poverty, and obedience, according to the constitutions of the Society of the Divine Word. I make these vows before you, (Provincial Superior), as the representative of the Superior General and in the presence of this community.″ In the initial stages, those interested in joining

1620-516: Is as follows: "We, members of the Society of the Divine Word (SVD), an international religious-missionary congregation of brothers and priests, founded by Saint Arnold Janssen and named after the Divine Word, envision a world where dialogue is possible because people, inspired by the Word of God and empowered by the Spirit, respect the uniqueness of each person and accept all nations and peoples." In 1905

1710-476: Is beginningless. Some interpretations and traditions of Buddhism can be conceived as being non-theistic . Buddhism has generally rejected the specific monotheistic view of a creator deity . The Buddha criticizes the theory of creationism in the early Buddhist texts . Also, major Indian Buddhist philosophers, such as Nagarjuna , Vasubandhu , Dharmakirti , and Buddhaghosa , consistently critiqued Creator God views put forth by Hindu thinkers. However, as

1800-501: Is conscious that some regard brothers as being lower than priests and, in response, it states: “Religious Brothers, by their life and ministry play a prophetic role in the Society and in the Church. They remind us all of the common dignity and fundamental Brotherhood of Christians: "You are all Brothers," ( Matthew 23:8. ) Furthermore, Brothers keep alive the sense of authentic communion in our communities and our unity in diversity , which

1890-424: Is contradictory as that would entail opposing himself. Omniscience (all-knowing) is an attribute often ascribed to God. This implies that God knows how free agents will choose to act. If God does know this, either their free will might be illusory or foreknowledge does not imply predestination, and if God does not know it, God may not be omniscient. Open Theism limits God's omniscience by contending that, due to

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1980-411: Is crucial, for it is then “…that the novices better understand their divine vocation, and indeed one which is proper to the institute, experience the manner of living of the institute, and form their mind and heart in its spirit, and so that their intention and suitability are tested.” ”The Novitiate provides a special time and environment for the nurturing of a growing vocation; it does not give birth to

2070-517: Is expressed by their being consecrated laymen who live together with clerical confreres. (SVD Constitutions,104) Missionary work is not tied to ordination. Hence, we should keep in mind that Brothers make a great and equal contribution to mission through their professional work, social services and pastoral ministry. As non-ordained missionaries, brothers are able reach out to the laity, especially to faith-seekers and people of other religious traditions. Together with ordained confreres they bring fullness to

2160-557: Is gender-specific. God is referred to by different names depending on the language and cultural tradition, sometimes with different titles of God used in reference to God's various attributes. The earliest written form of the Germanic word God comes from the 6th-century Christian Codex Argenteus . The English word itself is derived from the Proto-Germanic *ǥuđan. The reconstructed Proto-Indo-European form *ǵhu-tó-m

2250-414: Is most often framed with the example "Could God create a stone so heavy that even he could not lift it?" as God could either be unable to create that stone or lift that stone and so could not be omnipotent. This is often countered with variations of the argument that omnipotence, like any other attribute ascribed to God, only applies as far as it is noble enough to befit God and thus God cannot lie, or do what

2340-762: Is no deity except God." In Christianity, the doctrine of the Trinity describes God as one God in Father , Son ( Jesus ), and Holy Spirit . In past centuries, this fundamental mystery of the Christian faith was also summarized by the Latin formula Sancta Trinitas, Unus Deus (Holy Trinity, Unique God), reported in the Litanias Lauretanas . God in Hinduism is viewed differently by diverse strands of

2430-499: Is often believed to be forgiving. For example, a hadith states God would replace a sinless people with one who sinned but still asked repentance. Sacrifice for the sake of God is another act of devotion that includes fasting and almsgiving . Remembrance of God in daily life include mentioning interjections thanking God when feeling gratitude or phrases of adoration , such as repeating chants while performing other activities. Transtheistic religious traditions may believe in

2520-532: Is often considered a monistic concept of God. God may also be given a proper name in monotheistic currents of Hinduism which emphasize the personal nature of God , with early references to his name as Krishna - Vasudeva in Bhagavata or later Vishnu and Hari . Sang Hyang Widhi Wasa is the term used in Balinese Hinduism . In Chinese religion , Shangdi is conceived as the progenitor of

2610-485: Is one of the best known traits of religion. He cites examples from Greek mythology , which is, in his opinion, more like a modern soap opera than other religious systems. Bertrand du Castel and Timothy Jurgensen demonstrate through formalization that Boyer's explanatory model matches physics' epistemology in positing not directly observable entities as intermediaries. Anthropologist Stewart Guthrie contends that people project human features onto non-human aspects of

2700-501: Is only one deity, referred to as "God" (with uppercase g ). Comparing or equating other entities to God is viewed as idolatry in monotheism, and is often strongly condemned. Judaism is one of the oldest monotheistic traditions in the world. Islam's most fundamental concept is tawhid , meaning 'oneness' or "uniqueness'. The first pillar of Islam is an oath that forms the basis of the religion and which non-Muslims wishing to convert must recite, declaring that, "I testify that there

2790-415: Is reasonable to ask who or what created the universe, but if the answer is God, then the question has merely been deflected to that of who created God. Both authors claim, however, that it is possible to answer these questions purely within the realm of science and without invoking divine beings. A deity, or "god" (with lowercase g ), refers to a supernatural being. Monotheism is the belief that there

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2880-472: Is taken by exclusivists, who believe they are the chosen people or have exclusive access to absolute truth, generally through revelation or encounter with the Divine, which adherents of other religions do not. Another view is religious pluralism . A pluralist typically believes that his religion is the right one, but does not deny the partial truth of other religions. The view that all theists actually worship

2970-438: Is the belief that the existence of God is unknown or unknowable . Some theists view knowledge concerning God as derived from faith. God is often conceived as the greatest entity in existence. God is often believed to be the cause of all things and so is seen as the creator, sustainer , and ruler of the universe. God is often thought of as incorporeal and independent of the material creation, while pantheism holds that God

3060-493: Is the universe and the universe is God and denies that God transcends the Universe. For pantheist philosopher Baruch Spinoza , the whole of the natural universe is made of one substance, God, or its equivalent, Nature. Pantheism is sometimes objected to as not providing any meaningful explanation of God with the German philosopher Arthur Schopenhauer stating, "Pantheism is only a euphemism for atheism." Pandeism holds that God

3150-444: Is the universe itself. God is sometimes seen as omnibenevolent , while deism holds that God is not involved with humanity apart from creation. Some traditions attach spiritual significance to maintaining some form of relationship with God, often involving acts such as worship and prayer , and see God as the source of all moral obligation . God is sometimes described without reference to gender , while others use terminology that

3240-459: Is the view that the truth values of certain claims—especially metaphysical and religious claims such as whether God , the divine or the supernatural exist—are unknown and perhaps unknowable. Theism generally holds that God exists objectively and independently of human thought and is sometimes used to refer to any belief in God or gods. Some view the existence of God as an empirical question. Richard Dawkins states that "a universe with

3330-692: Is to the Wonderful Lord." Baha , the "greatest" name for God in the Baháʼí Faith , is Arabic for "All-Glorious". Other names for God include Aten in ancient Egyptian Atenism where Aten was proclaimed to be the one "true" supreme being and creator of the universe, Chukwu in Igbo , and Hayyi Rabbi in Mandaeism . The existence of God is a subject of debate in theology , philosophy of religion and popular culture . In philosophical terms,

3420-497: Is used to give God glory. In Judaism , some of the Hebrew titles of God are considered holy names . Allāh ( Arabic : الله ) is the Arabic term with no plural used by Muslims and Arabic-speaking Christians and Jews meaning 'the God', while ʾilāh ( إِلَٰه , plural `āliha آلِهَة ) is the term used for a deity or a god in general. Muslims also use a multitude of other titles for God. In Hinduism , Brahman

3510-428: Is wise, but can say that God is not ignorant (i.e. in some way God has some properties of knowledge). Christian theologian Alister McGrath writes that one has to understand a "personal god" as an analogy. "To say that God is like a person is to affirm the divine ability and willingness to relate to others. This does not imply that God is human, or located at a specific point in the universe." Pantheism holds that God

3600-602: The Bible , Mission Animation, Communication, Justice and Peace and Integrity of Creation (JPIC). With regards to the missions, what makes the SVD unique from many missionary institutes is that mission areas or regions are not the sole responsibility of individual provinces, but of the whole Society. The SVD generalate may appoint members from any country to any other country with priority given to those places which are most in need. This also explains why many SVD communities are international in character. The SVD has two sister congregations, also founded by Saint Arnold Janssen. They are

3690-896: The Liceo del Verbo Divino (formerly Divine Word University) of Tacloban City . In pastoral ministries, the SVDs have one parish in Cebu City , five parishes in Surigao del Norte , six in Agusan del Sur and two in Zamboanga, Sibugay, and Olutanga Island . They manage radio stations, the Steyler Canteen, Catholic Trade Cebu, Inc., and a retreat house. They also work in cooperatives, adopted communities, and depressed areas and dialogue with faith seekers and other religions. Their vision statement

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3780-669: The Missionary Sisters Servants of the Holy Spirit (SSpS), otherwise known as the "Blue Sisters" and a contemplative branch called the Sister Servants of the Holy Spirit of Perpetual Adoration (SSpSAP) or better known as the "Pink Sisters"; the nicknames allude to the colour of the respective religious habits . As members of a religious institute the Missionaries of the Divine Word embrace

3870-641: The Netherlands ( Tegelen ); Rome ; the United Kingdom and in the Silesian area in Poland (where Mirosław Piątkowski invented in 1994 a new devotion , the Chaplet of the Holy Spirit and His Seven Gifts ). Many religious orders and congregations have certain characteristics or traits that make them known. The Divine Word Missionaries are recognised by what are called the four characteristic dimensions:

3960-401: The anthropic principle , and so would not learn of, for example, life on other planets or of universes that did not occur because of different laws of physics . Non-theists have argued that complex processes that have natural explanations yet to be discovered are referred to the supernatural, called god of the gaps . Other theists, such as John Henry Newman who believed theistic evolution

4050-409: The evangelical counsels , taking the three traditional religious vows of poverty, chastity and obedience. Poverty means that all possessions are held in common and that no member may accumulate wealth. Chastity means more than abstaining from sexual activity and its purpose is to make the religious totally available for service; it is also a sign that only God can completely fill the human heart. For

4140-594: The "Missio Dei" in contemporary world.” Vows are renewed annually; after three years a member may request final vows. According to Canon law , temporary vows may be renewed for a longer period but not exceeding nine years. The Society came to Britain in 1931 and to Ireland in 1939. St. Richards College in Birmingham became its seminary and boarding school. In Ireland Donamon Castle , Co. Roscommon became its noviciate and philosophy school, in 1980 its students moved to Maynooth College . The Divine Word Missions produced

4230-645: The 20th century the Society further expanded, opening communities in Australia , Botswana ( Gaborone , Gumare and Ghanzi ); Brazil ; Canada ( Quebec and Ontario ); Indonesia ; South Africa ( Phalaborwa , Polokwane and Pretoria ); the United States of America ( Appalachia and Illinois ); and Zambia ( Kabwe , Livingstone , and Lusaka ). Additional European communities were established in Austria ( Bischofshofen near Salzburg and Vienna );

4320-917: The Divine Word Missionaries began work in African American parishes in Mississippi , and St Augustine Seminary , the first school specifically for the training of African American men for the Catholic priesthood, was opened in Bay St. Louis, Mississippi shortly thereafter. Divine Word Missionary priests have long worked in African American communities in Louisiana , Arkansas , and Mississippi, in Chicago , Indianapolis , Los Angeles , and elsewhere. Numerous African Americans have joined

4410-403: The Divine Word Missionaries who are citizens of Botswana, in collaboration with professional lay people , run "Catholic Safaris". The idea was to run a safari with a Catholic perspective and aims to support the local ventures, creating also job opportunities and income for the families. The centre serves the Catholic mission territory of the northern and western parts of Botswana. The members of

4500-594: The German SVD missionary Joseph Reiners (1874-1945) founded Nanzan High School in Nagoya. In 1946, the Nanzan College of Foreign Studies was established, which comprised an English Department and Chinese Department, with German and French Departments added in the following year. Nanzan University was formed in 1949.　The Faculty of Literature comprised English, French, German and Chinese Departments. In addition to

4590-719: The Philippines. Now there are about 500 Filipino SVD priests and brothers and around 150 of them are serving in overseas missions on all continents. In the Philippines, the SVD have three ecclesiastical provinces, namely: the Philippine North (PHN) that comprises missionary works of Pangasinan to Aparri; the Philippine Central (PHC) that covers the National Capital Region, and all the provinces comprising central Luzon, southern Tagalog and

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4680-479: The Society of the Divine Word as priests and brothers and have served as foreign missionaries throughout the world. The Western USA Province has since converted the St Augustine's seminary into a retreat center. In Argentina , the Missionaries of the Divine Word have been present since 1889 and work in the formation of the clergy, especially in the sending of missionaries 'ad gentes'. Argentina became one of

4770-503: The Wikimedia System Administrators, please include the details below. Request from 172.68.168.237 via cp1104 cp1104, Varnish XID 184953979 Upstream caches: cp1104 int Error: 429, Too Many Requests at Thu, 28 Nov 2024 05:35:34 GMT God In monotheistic belief systems, God is usually viewed as the supreme being, creator , and principal object of faith . In polytheistic belief systems,

4860-432: The argument from morality is the argument from conscience which argues for the existence of God given the existence of a conscience that informs of right and wrong, even against prevailing moral codes. Philosopher John Locke instead argued that conscience is a social construct and thus could lead to contradicting morals. Atheism is, in a broad sense, the rejection of belief in the existence of deities. Agnosticism

4950-449: The atheist J. L. Mackie agreed that the argument is valid, they disagreed with its premises. David Hume argued that there is no basis to believe in objective moral truths while biologist E. O. Wilson theorized that the feelings of morality are a by-product of natural selection in humans and would not exist independent of the mind. Philosopher Michael Lou Martin argued that a subjective account for morality can be acceptable. Similar to

5040-568: The benefit of the worshipper. Mahatma Gandhi expressed the view that God does not need his supplication and that, "Prayer is not an asking. It is a longing of the soul. It is a daily admission of one's weakness." Invoking God in prayer plays a significant role among many believers. Depending on the tradition, God can be viewed as a personal God who is only to be invoked directly while other traditions allow praying to intermediaries, such as saints , to intercede on their behalf. Prayer often also includes supplication such as asking forgiveness . God

5130-594: The chain of events that led to the Boxer Uprising in the late 1890s. In 1892, missionaries were sent to Togo , a small country in west Africa . The Togo mission was particularly fruitful, for 15 years later the Holy See had appointed an Apostolic prefect . The Society’s third mission was to German New Guinea , (the northern half of present-day Papua New Guinea ). A mission was also opened in Paraguay . In

5220-604: The congregation have several meetings with an SVD priest, usually with visits to a community. During this time the members of the congregation share what it is like to be a priest , or a religious brother . Those who are enquiring about entering the congregation are strongly encouraged to attend Mass as often as possible, to read the Sacred Scriptures especially the Gospel accounts and to regularly spend time in prayer in order to better discern their vocation. This

5310-663: The countries with the greatest Verbita presence in the world. Currently, it is divided into three regions: East : encompassing the provinces of Misiones and Chaco ; South : encompassing the provinces of Buenos Aires , Mendoza , Neuquén , Santa Fe , Entre Ríos , and Córdoba ; North : Jujuy . The disntinguished institutions are: Instituto Verbo Divino Pilar (Buenos Aires) Colegio Del Salvador (Jujuy) Centro Educativo Cristo Rey (Córdoba) Colegio Guadalupe (Buenos Aires) Colegio San José (Esperanza – Santa Fe) Instituto José Manuel Estrada (Rafael Calzada – Buenos Aires) Steyl Too Many Requests If you report this error to

5400-801: The country. The SVD Philippine Southern Province works on three areas: formation, education and pastoral ministries. In formation, young candidates for the priesthood are trained in the Divine Word Formation Center in Davao City while seminarians for brotherhood are formed in the Freinademetz Formation House in Cebu City . In education, the SVDs run the University of San Carlos in Cebu City ; Holy Name University in Tagbilaran City ; and

5490-460: The doctrine that salvation is eventually available for everyone. A fourth approach is syncretism , mixing different elements from different religions. An example of syncretism is the New Age movement. Fideism is the position that in certain topics, notably theology such as in reformed epistemology , faith is superior than reason in arriving at truths. Some theists argue that there is value to

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5580-470: The effects of the "spirit molecule" DMT , which is both an endogenous molecule in the human brain and the active molecule in the psychedelic ayahuasca , found that a large majority of respondents said DMT brought them into contact with a "conscious, intelligent, benevolent, and sacred entity", and describe interactions that oozed joy, trust, love, and kindness. More than half of those who had previously self-identified as atheists described some type of belief in

5670-434: The existence of God is not a question that can be answered using the scientific method . Agnostic Stephen Jay Gould argued that science and religion are not in conflict and proposed an approach dividing the world of philosophy into what he called " non-overlapping magisteria " (NOMA). In this view, questions of the supernatural , such as those relating to the existence and nature of God, are non - empirical and are

5760-415: The existence of deities but deny any spiritual significance to them. The term has been used to describe certain strands of Buddhism, Jainism and Stoicism . Among religions that do attach spirituality to the relationship with God disagree as how to best worship God and what is God's plan for mankind. There are different approaches to reconciling the contradictory claims of monotheistic religions. One view

5850-589: The existence of other deities. Transcendence is the aspect of God's nature that is completely independent of the material universe and its physical laws. Many supposed characteristics of God are described in human terms. Anselm thought that God did not feel emotions such as anger or love, but appeared to do so through our imperfect understanding. The incongruity of judging "being" against something that might not exist, led many medieval philosophers approach to knowledge of God through negative attributes, called Negative theology . For example, one should not say that God

5940-399: The existence of ugliness in the universe. This has also been countered by arguing that beauty has no objective reality and so the universe could be seen as ugly or that humans have made what is more beautiful than nature. The argument from morality argues for the existence of God given the assumption of the objective existence of morals . While prominent non-theistic philosophers such as

6030-645: The ground of all being, immanent in and transcendent over the whole world of reality, with immanence and transcendence being the contrapletes of personality. God has also been conceived as being incorporeal (immaterial), a personal being, the source of all moral obligation , and the "greatest conceivable existent". These attributes were all supported to varying degrees by the early Jewish, Christian and Muslim theologian philosophers, including Maimonides , Augustine of Hippo , and Al-Ghazali , respectively. Jainism has generally rejected creationism , holding that soul substances ( Jīva ) are uncreated and that time

6120-430: The laws of the Universe which then can change themselves within the framework of those laws . In addition to the initial creation, occasionalism refers to the idea that the Universe would not by default continue to exist from one instant to the next and so would need to rely on God as a sustainer . While divine providence refers to any intervention by God, it is usually used to refer to "special providence", where there

6210-577: The magazine The Word (Divine Word Missionaries) in Maynooth they set up training and media company Kairos Communications which produces programmes for TV, and runs the postgraduate course in conjunction with St. Patrick's College, Maynooth and the media studies degree with National University of Ireland, Maynooth . SVD House provides student accommodation in Maynooth. In a departure from the traditional sources of income used by many religious congregations which run schools, hospitals and retreat centres ,

6300-544: The ministry of the Church, and are incorporated into the institute with the rights and duties defined by law.” After the novitiate, the new members of the congregation continue their studies. For those preparing for Holy Orders this normally involves a 4-year theology degree. In the United States students attend Catholic Theological Union . In Australia, studies are taken at the Melbourne College of Divinity after which students are strongly encouraged to spend

6390-460: The nature of time, God's omniscience does not mean the deity can predict the future and process theology holds that God does not have immutability , so is affected by his creation. Theologians of theistic personalism (the view held by René Descartes , Isaac Newton , Alvin Plantinga , Richard Swinburne , William Lane Craig , and most modern evangelicals ) argue that God is most generally

6480-430: The needs of humanity at different points in history and for different cultures, and as part of a scheme of progressive revelation and education of humanity. An example of a pluralist view in Christianity is supersessionism , i.e., the belief that one's religion is the fulfillment of previous religions. A third approach is relativistic inclusivism , where everybody is seen as equally right; an example being universalism :

6570-487: The novice is of particular focus, especially through spiritual direction . During the novitiate the history and Constitutions of the Congregation are studied in depth. A simple profession is made at the end of the novitiate and the person officially becomes a member of the Society, for “By religious profession, members assume the observance of the three evangelical counsels by public vow, are consecrated to God through

6660-433: The origin of the universe to argue for the existence of God. The teleological argument , also called "argument from design", uses the complexity within the universe as a proof of the existence of God. It is countered that the fine tuning required for a stable universe with life on earth is illusory, as humans are only able to observe the small part of this universe that succeeded in making such observation possible, called

6750-459: The prayer life of a community, share more deeply with others and become involved in one of more of the congregation’s apostolates. Essentially, it is an extended period of discernment for the postulants and an opportunity for the congregation to assess the strengths of the candidates and possible areas requiring growth. Next follows the novitiate which is the time for preparing to take the vows of poverty, chastity and obedience. The novitiate year

6840-502: The proper domain of theology . The methods of science should then be used to answer any empirical question about the natural world, and theology should be used to answer questions about ultimate meaning and moral value. In this view, the perceived lack of any empirical footprint from the magisterium of the supernatural onto natural events makes science the sole player in the natural world. Stephen Hawking and co-author Leonard Mlodinow state in their 2010 book, The Grand Design , that it

6930-520: The province also work with those affected by HIV and AIDS , orphaned children, refugees, health education, catechetics , Scripture study, environmental issues and unemployed young people. They have an outreach mission in Zimbabwe. Their preferred partners in dialogue are: "...people who have no faith community and “faith-seekers” The Society operates Nanzan University in Nagoya , Japan. In 1932

7020-497: The question of the existence of God involves the disciplines of epistemology (the nature and scope of knowledge) and ontology (study of the nature of being or existence ) and the theory of value (since some definitions of God include "perfection"). Ontological arguments refer to any argument for the existence of God that is based on a priori reasoning. Notable ontological arguments were formulated by Anselm and René Descartes . Cosmological arguments use concepts around

7110-406: The religion, with most Hindus having faith in a supreme reality ( Brahman ) who can be manifested in numerous chosen deities. Thus, the religion is sometimes characterized as Polymorphic Monotheism . Henotheism is the belief and worship of a single god at a time while accepting the validity of worshiping other deities. Monolatry is the belief in a single deity worthy of worship while accepting

7200-476: The risk in having faith and that if the arguments for God's existence were as rational as the laws of physics then there would be no risk. Such theists often argue that the heart is attracted to beauty, truth and goodness and so would be best for dictating about God, as illustrated through Blaise Pascal who said, "The heart has its reasons that reason does not know." A hadith attributes a quote to God as "I am what my slave thinks of me." Inherent intuition about God

7290-479: The same god, whether they know it or not, is especially emphasized in the Baháʼí Faith, Hinduism, and Sikhism. The Baháʼí Faith preaches that divine manifestations include great prophets and teachers of many of the major religious traditions such as Krishna, Buddha, Jesus, Zoroaster, Muhammad, Bahá'ú'lláh and also preaches the unity of all religions and focuses on these multiple epiphanies as necessary for meeting

7380-1075: The schools run by The Society in Japan, many priests serve as pastors in local Churches in Nagoya, Nagasaki, Akita and Niigata Prefectures, and in Tokyo. The current archbishop of Tokyo, Bishop Tarcisio Isao Kikuchi , and the bishop-elect of the Diocese of Niigata in Northeast Japan, Paul Daisuke Narui , are members of the Society of the Divine Word. In the Philippines , the Divine Word Missionaries arrived in Bangued, Abra , in 1909, founding schools in Bangued, Vigan , in Ilocos Sur and Laoag City in Ilocos Norte , as well as in other parts of

7470-513: The spirits of people such as Confucius and Laozi in a similar manner to God. Some atheists have argued that a single, omniscient God who is imagined to have created the universe and is particularly attentive to the lives of humans has been imagined and embellished over generations. Pascal Boyer argues that while there is a wide array of supernatural concepts found around the world, in general, supernatural beings tend to behave much like people. The construction of gods and spirits like persons

7560-784: The universe, intrinsic to it and constantly bringing order to it. Ahura Mazda is the name for God used in Zoroastrianism . "Mazda", or rather the Avestan stem-form Mazdā- , nominative Mazdå , reflects Proto-Iranian *Mazdāh (female) . It is generally taken to be the proper name of the spirit, and like its Sanskrit cognate medhā means 'intelligence' or 'wisdom'. Both the Avestan and Sanskrit words reflect Proto-Indo-Iranian *mazdhā- , from Proto-Indo-European mn̩sdʰeh 1 , literally meaning 'placing ( dʰeh 1 ) one's mind ( *mn̩-s )', hence 'wise'. Meanwhile 101 other names are also in use. Waheguru ( Punjabi : vāhigurū )

7650-444: The vocation. The Novitiate builds upon what is already under way in a person's life. It serves to mature and clarify a vocation in accordance with the religious life style and the special charism of the Society.” Thus, the novices are given the opportunity for longer periods of prayer and spiritual reading as well as silence in order to reflect on the vocation God is offering and nature of their response. The spiritual development of

7740-748: The whole Bicol region; and the Philippine South (PHS) whose ministries cover the Visayas and Mindanao Islands. Saint Jude Catholic School , a school in Manila near Malacañan Palace , is an SVD school. The congregation opened Christ the King Mission Seminary in 1934 in Quezon City for their Filipino seminarians and from then on their numbers continued to increase eventually making the SVD the largest religious institute of men in

7830-430: The world because it makes those aspects more familiar. Sigmund Freud also suggested that god concepts are projections of one's father. Likewise, Émile Durkheim was one of the earliest to suggest that gods represent an extension of human social life to include supernatural beings. In line with this reasoning, psychologist Matt Rossano contends that when humans began living in larger groups, they may have created gods as

7920-402: Was a separate entity but then became the universe . Panentheism holds that God contains, but is not identical to, the Universe. God is often viewed as the cause of all that exists. For Pythagoreans , Monad variously referred to divinity, the first being or an indivisible origin. The philosophy of Plato and Plotinus refers to " The One ", which is the first principle of reality that

8010-474: Was acceptable, have also argued against versions of the teleological argument and held that it is limiting of God to view him having to only intervene specially in some instances rather than having complex processes designed to create order. The argument from beauty states that this universe happens to contain special beauty in it and that there would be no particular reason for this over aesthetic neutrality other than God. This has been countered by pointing to

8100-545: Was probably based on the root *ǵhau(ə)- , which meant either "to call" or "to invoke". The Germanic words for God were originally neuter , but during the process of the Christianization of the Germanic peoples from their indigenous Germanic paganism , the words became a masculine syntactic form . In English, capitalization is used when the word is used as a proper noun , as well as for other names by which

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