Misplaced Pages

#47952

84-531: The name Dīn-i Ilāhī literally translates to "God's Religion", "Religion of God", or "divine religion". According to the renowned historian Mubarak Ali , Dīn-i Ilāhī is a name that was not used in Akbar's period. At the time, it was called Tawhid-i-Ilāhī ("Divine Monotheism"), as it is written by Abu'l-Fazl , a court historian during the reign of Akbar. This name suggests a particularly monotheistic focus for Akbar's faith. The anonymous Dabestan-e Mazaheb uses

168-410: A hadith : "Ihsan is to worship Allah as if you see Him; if you can't see Him, surely He sees you." Sufis regard Muhammad as al-Insān al-Kāmil , the complete human who personifies the attributes of Absolute Reality , and view him as their ultimate spiritual guide. Sufi orders trace most of their original precepts from Muhammad through Ali ibn Abi Talib , with the notable exception of

252-918: A PhD degree (on the Mughal Period of India) at Ruhr University , Bochum , Germany. He later became head of the History Department at the University of Sindh . He was the Director of the Goethe Institute in Lahore until 1996. In 2005, he was the editor of the quarterly journal Taarikh (History) and has been widely interviewed by electronic and print media in India , Pakistan and the Middle East . In 1999, while speaking at

336-639: A complex of buildings, such as that surrounding the Süleymaniye Mosque in Istanbul , including a lodge for Sufi seekers, a hospice with kitchens where these seekers could serve the poor and/or complete a period of initiation, a library, and other structures. No important domain in the civilization of Islam remained unaffected by Sufism in this period. Opposition to Sufi teachers and orders from more literalist and legalist strains of Islam existed in various forms throughout Islamic history. It took on

420-408: A different angle, in which invaders of old and ancient India should not always be acclaimed as "great". He said that archaeological sites do have their own significance, referring to the discovery of Mohenjo-daro which reflected a great civilization of the region. This discovery played a dominant role in the independence movement of the subcontinent, because until its discovery, people of this part of

504-477: A letter to King Philip II of Spain , Akbar laments that so many people do not investigate their religious arguments, stating that most people will instead blindly "follow the religion in which [they] were born and educated, thus excluding [themselves] from the possibility of ascertaining the truth, which is the noblest aim of the human intellect." By the time Akbar established the Dīn-i Ilāhī, he had already repealed

588-545: A particularly violent form in the 18th century with the emergence of the Wahhabi movement . Around the turn of the 20th century, Sufi rituals and doctrines also came under sustained criticism from modernist Islamic reformers , liberal nationalists, and, some decades later, socialist movements in the Muslim world. Sufi orders were accused of fostering popular superstitions, resisting modern intellectual attitudes, and standing in

672-446: A reaction against the expansion of the early Umayyad Caliphate (661–750) and mainly under the tutelage of Hasan al-Basri . Although Sufis were opposed to dry legalism , they strictly observed Islamic law and belonged to various schools of Islamic jurisprudence and theology . Although the overwhelming majority of Sufis, both pre-modern and modern, remain adherents of Sunni Islam , certain strands of Sufi thought transferred over to

756-663: A seminar in Mumbai organised by the NGO Khoj, Mubarak Ali referred to fundamentalism's effects on historical scholarship in his country. He described how after the Indo-Pakistani War of 1965 , ancient history was de-emphasized in Pakistan by some historians. The official government rule stated that anything outside of the syllabus "is not part of our history". He further stated that the official historiography in Pakistan

840-793: A wide range of meanings, by both proponents and opponents of Sufism. Classical Sufi texts, which stressed certain teachings and practices of the Quran and the sunnah (exemplary teachings and practices of the Islamic prophet Muhammad ), gave definitions of tasawwuf that described ethical and spiritual goals and functioned as teaching tools for their attainment. Many other terms that described particular spiritual qualities and roles were used instead in more practical contexts. Some modern scholars have used other definitions of Sufism such as "intensification of Islamic faith and practice" and "process of realizing ethical and spiritual ideals". The term Sufism

924-433: Is a Pakistani historian , activist and scholar . His main theme, in most of his books, has been that some history books written in Pakistan had been 'dictated' by the ruling class (the so-called 'Establishment in Pakistan') and, in his view, those history books represent 'perversion of facts'. A Marxist, Mubarak Ali maintains that history books should be written from the perspective of masses, not of rulers. Mubarak Ali

SECTION 10

#1732772338048

1008-462: Is a mystic body of religious practice found within Islam which is characterized by a focus on Islamic purification , spirituality , ritualism , and asceticism . Practitioners of Sufism are referred to as "Sufis" (from صُوفِيّ , ṣūfīy ), and historically typically belonged to "orders" known as tariqa (pl. ṭuruq ) - congregations formed around a grand wali who would be

1092-634: Is because it can accommodate local beliefs and customs, which tend toward the mystical . The life of the Algerian Sufi master Abdelkader El Djezairi is instructive in this regard. Notable as well are the lives of Amadou Bamba and El Hadj Umar Tall in West Africa , and Sheikh Mansur and Imam Shamil in the Caucasus . In the twentieth century, some Muslims have called Sufism a superstitious religion which holds back Islamic achievement in

1176-657: Is committed to the two-nation theory in the Indian subcontinent. In other words, Hindus and Muslims in pre-1947 era British India essentially were 2 different and distinct nations and, therefore, the British needed to divide old India into 2 different countries, based on this fact, before they ended their colonial rule in British India. This was called the Pakistan Movement and it succeeded in its effort with

1260-409: Is distortion of history and entirely unbalanced." Mubarak Ali has called for the rewriting of the subcontinent's history and correction of what he called "historical aberrations", so that the hatred and misunderstanding prevailing between the people of India and Pakistan could come to an end. He said textbooks in the two countries had been systematically distorted and that the time has come to reverse

1344-527: Is encouraged to purify itself through yearning of God. Virtues included generosity, forgiveness, abstinence, prudence, wisdom, kindness, and piety. The following details illustrate the personal religious observances of Akbar: As an inquisitive inquirer endowed with the spirit of reason, he learnt the Hindu alchemy and medicine and cultivated their Yoga system; like his Central Asian ancestor , he believed in astronomy and astrology; and after his association with

1428-496: Is established. It is through Muhammad that Sufis aim to learn about, understand and connect with God. Ali is regarded as one of the major figures amongst the Sahaba who have directly pledged allegiance to Muhammad, and Sufis maintain that through Ali, knowledge about Muhammad and a connection with Muhammad may be attained. Such a concept may be understood by the hadith , which Sufis regard to be authentic, in which Muhammad said, "I am

1512-404: Is not a distinct sect, as is sometimes erroneously assumed, but a method of approaching or a way of understanding the religion, which strives to take the regular practice of the religion to the "supererogatory level" through simultaneously "fulfilling ... [the obligatory] religious duties" and finding a "way and a means of striking a root through the 'narrow gate' in the depth of the soul out into

1596-411: Is over their hands. Then whosoever breaks his pledge, breaks it only to his own harm, and whosoever fulfils what he has covenanted with God, He will bestow on him a great reward. — [Translation of Quran 48:10 ] Sufis believe that by giving bayʿah (pledging allegiance) to a legitimate Sufi Shaykh , one is pledging allegiance to Muhammad; therefore, a spiritual connection between the seeker and Muhammad

1680-517: Is usually defined by their relationship to governments. Turkey, Persia and The Indian Subcontinent have all been a center for many Sufi lineages and orders. The Bektashi were closely affiliated with the Ottoman Janissaries and are the heart of Turkey's large and mostly liberal Alevi population. They have spread westwards to Cyprus , Greece, Albania, Bulgaria, North Macedonia, Bosnia and Herzegovina , Kosovo , and, more recently, to

1764-630: The jizya (tax on non-Muslims) over a decade earlier in 1568. A religious experience while he was hunting in 1578 further increased his interest in the religious traditions of his empire. From the discussions held at the Ibādat Khāna, Akbar concluded that no single religion could claim the monopoly of truth. This revelation inspired him to leave Islam and create a new religion Dīn-i Ilāhī in 1582 and Akbar along with his loyal officials converted to this new religion Dīn-i Ilāhī in 1582. This conversion of Akbar to Dīn-i Ilāhī angered various Muslims, among them

SECTION 20

#1732772338048

1848-628: The Hejaz , present day Saudi Arabia and that it has existed as a practice of Muslims from the earliest days of Islam, even predating some sectarian divides. Sufi orders are based on the bayah ( Arabic : بَيْعَة , lit.   'pledge') that was given to Muhammad by his Ṣahabah . By pledging allegiance to Muhammad, the Sahabah had committed themselves to the service of God. Verily, those who give Bay'âh (pledge) to you (O Muhammad) they are giving Bay'âh (pledge) to God . The Hand of God

1932-915: The Islamic prophet Muhammad . Within the Sufi tradition, the formation of the orders did not immediately produce lineages of master and disciple. There are few examples before the eleventh century of complete lineages going back to the Prophet Muhammad. Yet the symbolic importance of these lineages was immense: they provided a channel to divine authority through master-disciple chains. It was through such chains of masters and disciples that spiritual power and blessings were transmitted to both general and special devotees. These orders meet for spiritual sessions ( majalis ) in meeting places known as zawiyas , khanqahs or tekke . They strive for ihsan (perfection of worship), as detailed in

2016-522: The Naqshbandi order, who trace their original precepts to Muhammad through Abu Bakr . However, it was not necessary to formally belong to a tariqa. In the Medieval period, Sufism was almost equal to Islam in general and not limited to specific orders. Sufism had a long history already before the subsequent institutionalization of Sufi teachings into devotional orders ( tariqa , pl. tarîqât ) in

2100-665: The Qadi of Bengal Subah and Shaykh Ahmad Sirhindi , responded by declaring it to be blasphemy to Islam. Some modern scholars have argued that the Din-i Ilahi was a spiritual discipleship of Akbar of his own belief which he propounded in his new religion. Dīn-i Ilāhī appears to have survived Akbar according to the Dabestān-e Mazāheb of Mohsin Fani . However, the movement was suppressed by penalty and force after his death and

2184-734: The Qadiriyya order was Hanbali , with its founder, Abdul-Qadir Gilani , being a renowned jurist; the Chishtiyya was Hanafi ; the Shadiliyya order was Maliki ; and the Naqshbandiyya order was Hanafi . Thus, it is precisely because it is historically proven that "many of the most eminent defenders of Islamic orthodoxy, such as Abdul-Qadir Gilani , Ghazali , and the Sultan Ṣalāḥ ad-Dīn ( Saladin ) were connected with Sufism" that

2268-660: The Sudan are one of the strongest adherents of Sufism. Sufi poets and philosophers such as Khoja Akhmet Yassawi , Rumi , and Attar of Nishapur (c. 1145 – c. 1221) greatly enhanced the spread of Islamic culture in Anatolia , Central Asia , and South Asia . Sufism also played a role in creating and propagating the culture of the Ottoman world, and in resisting European imperialism in North Africa and South Asia. Between

2352-430: The different religions of the realm and if the ruler did discriminate, then they were not fit for the role as an agent of god. Abu'l-Fazl saw the religious views of Akbar as a rational decision toward maintaining harmony between the various faiths of the empire. The initiated disciples of Dīn-i Ilāhī during emperor Akbar's time included: Mubarak Ali Mubarak Ali ( Urdu : مُبارَک علی ; born 21 April 1941)

2436-644: The jizya , and established Islamic Sharia law across the Indian Subcontinent , spreading Islamic orthodoxy and extinguishing any chance of religious reform for generations. Although the spirit and central principles of Dīn-i Ilāhī were adapted from Sufism (including ideas from the Andalusi Sufi mystic, Ibn al-'Arabi ), Akbar endeavored to create a synthesis of other beliefs and so his personal religion borrowed concepts and tenets from many other faiths. Aligned with Sufi practices, one's soul

2520-574: The modern era and attacks from fundamentalist Islamic movements (such as Salafism and Wahhabism ), Sufism has continued to play an important role in the Islamic world . It has also influenced various forms of spirituality in the West and generated significant academic interest. The Arabic word tasawwuf ( lit.   ' 'Sufism' ' ), generally translated as Sufism, is commonly defined by Western authors as Islamic mysticism. The Arabic term Sufi has been used in Islamic literature with

2604-688: The "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice". The original meaning of ṣūfī seems to have been "one who wears wool ( ṣūf )", and the Encyclopaedia of Islam calls other etymological hypotheses "untenable". Woolen clothes were traditionally associated with ascetics and mystics. Al-Qushayri and Ibn Khaldun both rejected all possibilities other than ṣūf on linguistic grounds. Another explanation traces

Din-i Ilahi - Misplaced Pages Continue

2688-439: The 13th and 16th centuries, Sufism produced a flourishing intellectual culture throughout the Islamic world, a "Renaissance" whose physical artifacts survive. In many places a person or group would endow a waqf to maintain a lodge (known variously as a zawiya , khanqah , or tekke ) to provide a gathering place for Sufi adepts, as well as lodging for itinerant seekers of knowledge. The same system of endowments could also pay for

2772-558: The Hamadaniyyah (after Sayyid Ali Hamadani [d. 1384]), the Naqshbandiyya (after Baha-ud-Din Naqshband Bukhari [d. 1389]). Contrary to popular perception in the West, however, neither the founders of these orders nor their followers ever considered themselves to be anything other than orthodox Sunni Muslims, and in fact all of these orders were attached to one of the four orthodox legal schools of Sunni Islam. Thus,

2856-532: The House of Worship became his primary means of exploring questions of faith. Despite his aforementioned illiteracy, Akbar would eventually amass a library full of more than 24,000 volumes of texts in Hindustani , Persian , Greek , Latin , Arabic and Kashmiri . The later Mughal Emperor and son of Akbar, Jahangir , stated that his father was "always associated with the learned of every creed and religion." In

2940-405: The House of Worship, where it consequently became a virtue of Akbar's faith that was not mandatory (as it is for the priests of Roman Catholicism ) but respected. The faith also adopted the principle of ahimsa , an ancient virtue of almost all Indian religions , including Hinduism , Buddhism and Jainism . The nonviolence extended from humans to animals, encouraging vegetarianism and prohibiting

3024-401: The Medieval period Sufism and Islam were more or less the same. In modern scholarly usage, the term serves to describe a wide range of social, cultural, political and religious phenomena associated with Sufis. Sufism has been variously defined as "Islamic mysticism ", "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam",

3108-847: The NGO ActionAid and the Fiction House. These books were targeted towards younger readers. Speaking at the launch, Ali stated that some of the Pakistani curricula did not contain any citation about Ashoka the Great , whose reign witnessed peace and religious harmony. According to Ali, "it was the British who destroyed the harmony and sowed the seeds of hatred among Hindus and Muslims as the Mughals' policy of religious harmony continued to be applied during their ruling period (1526-1857) despite all sorts of hiccups". According to Mubarak Ali,

3192-655: The Pakistani public about whether Pakistan's known history begins from the 5000 years old Indus Valley civilization or from the Arab Muslims ( Muhammad bin Qasim (31 Dec 695 – 18 July 715)) and his attack on Sindh in 712 A.D. or from the Independence of Pakistan in 1947. Speaking at the "National Seminar on Rani Kot", a historic location and fort in Sindh , he called for the reading and writing of history from

3276-502: The Sufism of Imam Junayd of Baghdad in doctrines, manners and [spiritual] purification." Current Sufi orders include Madariyya Order , Alians , Bektashi Order , Mevlevi Order , Ba 'Alawiyya , Chishti Order , Jerrahi , Naqshbandi , Mujaddidi , Ni'matullāhī , Qadiriyya , Qalandariyya , Sarwari Qadiriyya , Shadhiliyya , Suhrawardiyya , Saifiah (Naqshbandiah), and Uwaisi . The relationship of Sufi orders to modern societies

3360-598: The United States, via Albania . Sufism is popular in such African countries as Egypt, Tunisia, Algeria, Sudan, Morocco, and Senegal , where it is seen as a mystical expression of Islam. Sufism is traditional in Morocco, but has seen a growing revival with the renewal of Sufism under contemporary spiritual teachers such as Hamza al Qadiri al Boutchichi . Mbacke suggests that one reason Sufism has taken hold in Senegal

3444-528: The Zoroastrian Mobed , he believed that life might be lengthened by lightning fire or by the repetition of a thousand names of Sun. Following the Buddhist custom, he used to shave the crown of his head thinking that the soul passed through the brain. He turned into a vegetarian later in life. The visitation of Jesuit missionaries such as Rodolfo Acquaviva brought the virtue of celibacy into

Din-i Ilahi - Misplaced Pages Continue

3528-459: The ambits of Shia Islam during the late medieval period. This particularly happened after the Safavid conversion of Iran under the concept of Irfan . Important focuses of Sufi worship include dhikr , the practice of remembrance of God. Sufis also played an important role in spreading Islam through their missionary and educational activities. Despite a relative decline of Sufi orders in

3612-626: The beginning that this state was built on the basis of religion – that's why they do not have tolerance for other religions and want to wipe out all of them." Speaking at the Human Rights Commission of Pakistan office in May 2009, Mubarak Ali said, "democracy in Pakistan had an imprint of martial laws and what we were witnessing today could at best be described as 'feudal democracy'. It is the third generation of feudals who are ruling Pakistan". Although Muttahida Majlis-e-Amal (MMA) lost

3696-484: The city of knowledge, and Ali is its gate." Eminent Sufis such as Ali Hujwiri refer to Ali as having a very high ranking in Tasawwuf . Furthermore, Junayd of Baghdad regarded Ali as Sheikh of the principals and practices of Tasawwuf . Historian Jonathan A.C. Brown notes that during the lifetime of Muhammad, some companions were more inclined than others to "intensive devotion, pious abstemiousness and pondering

3780-493: The divine mysteries" more than Islam required, such as Abu Dharr al-Ghifari . Hasan al-Basri , a tabi ', is considered a "founding figure" in the "science of purifying the heart". Sufism emerged early on in Islamic history , partly as a reaction against the worldliness of the early Umayyad Caliphate (661–750) and mainly under the tutelage of Hasan al-Basri . Practitioners of Sufism hold that in its early stages of development Sufism effectively referred to nothing more than

3864-466: The domain of the pure arid unimprisonable Spirit which itself opens out on to the Divinity." Academic studies of Sufism confirm that Sufism, as a separate tradition from Islam apart from so-called pure Islam , is frequently a product of Western orientalism and modern Islamic fundamentalists . As a mystic and ascetic aspect of Islam, it is considered as the part of Islamic teaching that deals with

3948-575: The earliest scholars to be called by the term being Abu Hashim al-Kufi, Jabir ibn Hayyan and Abdak al-Sufi. Later individuals included Hatim al-Attar, from Basra, and Al-Junayd al-Baghdadi . Others, such as Al-Harith al-Muhasibi and Sari al-Saqati , were not known as Sufis during their lifetimes, but later came to be identified as such due to their focus on tazkiah (purification). Important contributions in writing are attributed to Uwais al-Qarani , Hasan of Basra , Harith al-Muhasibi , Abu Nasr as-Sarraj and Said ibn al-Musayyib . Ruwaym , from

4032-417: The early Middle Ages. The term tariqa is used for a school or order of Sufism, or especially for the mystical teaching and spiritual practices of such an order with the aim of seeking ḥaqīqah (ultimate truth). A tariqa has a murshid (guide) who plays the role of leader or spiritual director. The members or followers of a tariqa are known as murīdīn (singular murīd ), meaning "desirous", viz. "desiring

4116-596: The early medieval period onwards, when it began to permeate nearly all major aspects of Sunni Islamic life in regions stretching from India and Iraq to the Balkans and Senegal . The rise of Islamic civilization coincides strongly with the spread of Sufi philosophy in Islam. The spread of Sufism has been considered a definitive factor in the spread of Islam, and in the creation of integrally Islamic cultures, especially in Africa and Asia. The Senussi tribes of Libya and

4200-787: The early teachers, as well as Abdul-Qadir Gilani , Hammad, Abu al-Bayan and others of the later masters— that they do not permit the followers of the Sufi path to depart from the divinely legislated command and prohibition. Al-Ghazali narrates in Al-Munqidh min al-dalal : The vicissitudes of life, family affairs and financial constraints engulfed my life and deprived me of the congenial solitude. The heavy odds confronted me and provided me with few moments for my pursuits. This state of affairs lasted for ten years, but whenever I had some spare and congenial moments I resorted to my intrinsic proclivity. During these turbulent years, numerous astonishing and indescribable secrets of life were unveiled to me. I

4284-588: The elections, Ali argued that religiosity had grown in Pakistan to such an extent that "every political party in the National Assembly is an MMA and it is the assembly that approved Nizam-e-Adl regulation ." His 2009 comprehensive book in Urdu , Taareekh Ki Daryafat , is considered to be his most concise work. The first part of the book deals with heroism and society, historiography in the 20th century, how we should write history and his autobiography, while

SECTION 50

#1732772338048

4368-463: The emperor was a universal agent of god , and so his sovereignty was not bound to any single faith. In this, Akbar appointed officials based on their ability and merit, regardless of their religion or background. This helped to create a more efficient government and contributed to the prosperity and cultural achievements of the Mughal period. The emperor is further prohibited from discriminating between

4452-590: The fields of science and technology. A number of Westerners have embarked with varying degrees of success on the path of Sufism. One of the first to return to Europe as an official representative of a Sufi order, and with the specific purpose to spread Sufism in Western Europe, was the Swedish -born wandering Sufi Ivan Aguéli . René Guénon , the French scholar, became a Sufi in the early twentieth century and

4536-569: The internalization of Islam. According to one perspective, it is directly from the Qur'an, constantly recited, meditated, and experienced, that Sufism proceeded, in its origin and its development. Other practitioners have held that Sufism is the strict emulation of the way of Muhammad, through which the heart's connection to the Divine is strengthened. Later developments of Sufism occurred from people like Dawud Tai and Bayazid Bastami . Early on Sufism

4620-779: The knowledge of knowing God and loving God". Over the years, Sufi orders have influenced and been adopted by various Shi'i movements, especially Isma'ilism , which led to the Safaviyya order's conversion to Shia Islam from Sunni Islam and the spread of Twelverism throughout Iran. Prominent tariqa include the Ba 'Alawiyya , Badawiyya , Bektashi , Burhaniyya , Chishti , Khalwati , Kubrawiya , Madariyya , Mevlevi , Muridiyya , Naqshbandi , Nimatullahi , Qadiriyya , Qalandariyya , Rahmaniyya , Rifa'i , Safavid , Senussi , Shadhili , Suhrawardiyya , Tijaniyyah , Uwaisi and Zahabiya orders. Existing in both Sunni and Shia Islam, Sufism

4704-427: The last in a chain of successive teachers linking back to Muhammad , with the goal of undergoing tazkiya (self purification) and the hope of reaching the spiritual station of ihsan . The ultimate aim of Sufis is to seek the pleasure of God by endeavoring to return to their original state of purity and natural disposition, known as fitra . Sufism emerged early on in Islamic history , partly as

4788-544: The latest trends in historiography . In May 2007, at an event launching three books of Mubarak Ali in Karachi , Pakistan, Jaffer Ahmed, Director of the Pakistan Studies Centre of the University of Karachi reportedly said about Mubarak Ali, "He diverted the focus of history from the kings to the people, culture, traditions, chores, customs, education and health facilities and made people realise how vast

4872-493: The lexical root of the word to ṣafā ( صفاء ), which in Arabic means "purity", and in this context another similar idea of tasawwuf as considered in Islam is tazkiyah ( تزكية , meaning: self-purification), which is also widely used in Sufism. These two explanations were combined by the Sufi al-Rudhabari (d. 322 AH), who said, "The Sufi is the one who wears wool on top of purity." Others have suggested that

4956-494: The modern world, the classical interpretation of Sunni orthodoxy, which sees in Sufism an essential dimension of Islam alongside the disciplines of jurisprudence and theology , is represented by institutions such as Egypt 's Al-Azhar University and Zaytuna College , with Al-Azhar's current Grand Imam Ahmed el-Tayeb recently defining "Sunni orthodoxy" as being a follower "of any of the four schools of [legal] thought ( Hanafi , Shafi’i , Maliki or Hanbali ) and ... [also] of

5040-557: The name Ilahiyya to refer to the faith. Akbar promoted tolerance of other faiths and even encouraged debate on philosophical and religious issues. This led to the creation of the Ibādat Khāna ("House of Worship") at Fatehpur Sikri in 1575, which invited theologians, poets, scholars, and philosophers from all religious denominations, including Christians, Hindus, Jains, and Zoroastrians. Since Akbar had severe dyslexia , rendering him totally unable to read or write, such dialogues in

5124-486: The path of the Sunna and represent it in their teachings and writings. Ibn Taymiyya's Sufi inclinations and his reverence for Sufis like Abdul-Qadir Gilani can also be seen in his hundred-page commentary on Futuh al-ghayb , covering only five of the seventy-eight sermons of the book, but showing that he considered tasawwuf essential within the life of the Islamic community. In his commentary, Ibn Taymiyya stresses that

SECTION 60

#1732772338048

5208-493: The popular studies of writers like Idries Shah are continuously disregarded by scholars as conveying the fallacious image that "Sufism" is somehow distinct from "Islam". Nile Green has observed that, in the Middle Ages, Sufism more or less was Islam . Historically, Sufism became "an incredibly important part of Islam" and "one of the most widespread and omnipresent aspects of Muslim life" in Islamic civilization from

5292-415: The present day. All these orders were founded by a major Islamic scholar, and some of the largest and most widespread included the Suhrawardiyya (after Abu al-Najib Suhrawardi [d. 1168]), Qadiriyya (after Abdul-Qadir Gilani [d. 1166]), the Rifa'iyya (after Ahmed al-Rifa'i [d. 1182]), the Chishtiyya (after Moinuddin Chishti [d. 1236]), the Shadiliyya (after Abul Hasan ash-Shadhili [d. 1258]),

5376-461: The primacy of the sharia forms the soundest tradition in tasawwuf , and to argue this point he lists over a dozen early masters, as well as more contemporary shaykhs like his fellow Hanbalis , al-Ansari al-Harawi and Abdul-Qadir, and the latter's own shaykh, Hammad al-Dabbas the upright. He cites the early shaykhs (shuyukh al-salaf) such as Al-Fuḍayl ibn ‘Iyāḍ , Ibrahim ibn Adham , Ma`ruf al-Karkhi , Sirri Saqti , Junayd of Baghdad, and others of

5460-422: The purification of the inner self. By focusing on the more spiritual aspects of religion, Sufis strive to obtain direct experience of God by making use of "intuitive and emotional faculties" that one must be trained to use. Tasawwuf is regarded as a science of the soul that has always been an integral part of Orthodox Islam. In his Al-Risala al-Safadiyya , ibn Taymiyyah describes the Sufis as those who belong to

5544-555: The scope of history can be." This event was organized by Pakistan Academy of Letters . According to a major newspaper of Pakistan, "Mubarak Ali writes of and for ordinary people and not for the kings." Mubarak Ali "tries to take truth out of all the evidence, available archives and archaeological facts." (All books are available at Fiction House, Urdu Bazar, Karachi and Lahore , Pakistan) Sufi Sufism ( Arabic : الصوفية‎ , romanized :  al-Ṣūfiyya or Arabic : التصوف‎ , romanized :  al-Taṣawwuf )

5628-417: The second generation of Sufis in Baghdad, was also an influential early figure, as was Junayd of Baghdad; a number of early practitioners of Sufism were disciples of one of the two. Historically, Sufis have often belonged to "orders" known as tariqa (pl. ṭuruq ) – congregations formed around a grand master wali who will trace their teaching through a chain of successive teachers back to

5712-411: The second part covers a large number of topics. These interpretations highlight national controversies, for example about Mughal Muslims in India, the relationship between the Ottomans and the Mughals, religion and its political use, Islamic scholars and modernism, French revolution, Indus Civilization, imperialism and fundamentalism, history of coil and coffee, honor killings in Pakistan, forgetful men and

5796-523: The slaughter of animals for any reason at all. The Dīn-i Ilāhī had no sacred scriptures and, similar to both Islam and Sikhism , there was no priestly hierarchy. Light was a focus of divine worship, with a light-fire ritual based on the yasna (the primary form of worship in Zoroastrianism ) and an adoption of the hymn of the 1,000 Sanskrit names for the sun . Followers were referred to as chelah (meaning "disciples"). The major practices and beliefs of Dīn-i Ilāhī were as follows: It has been argued that

5880-428: The support of the majority of the Indian Muslims under the leadership of Muhammad Ali Jinnah and an independent Pakistan was created in 1947. Although later, after the independence of Pakistan in 1947, many history book writers ignored the Pakistan public's need for the truth and keeping a balanced view of history when writing their history books. Instead, some historians went to the other extreme and started to confuse

5964-447: The textbook reform in Pakistan began with the introduction of Pakistan Studies and Islamic studies by Zulfiqar Ali Bhutto in 1971, which became a compulsory subject in the national curriculum. In the 1980s, former military dictator Muhammad Zia-ul-Haq , as part of a general drive towards Islamization, started the process of historical revisionism and exploited this initiative. "The Pakistani establishment taught their children right from

6048-408: The theory of Dīn-i Ilāhī being a new religion was a misconception which arose because of erroneous translations of Abu'l-Fazl 's work by later British historians. However, it is also accepted that the policy of sulh-i-kul , which formed the essence of Dīn-i Ilāhī , was adopted by Akbar as a part of general imperial administrative policy. Sulh-i-Kul means " universal peace ". According to Abu'l-Fazl,

6132-406: The trend. Mubarak Ali has said that "any system based on oppression, coercion and authoritarianism [is] the first problem in the way of writing history". Pakistan's history has been dictated, he said, by politics and the personal ideologies of autocratic rulers and military dictators. He also reiterated his call for "history to be analyzed and rewritten from the perspective of the masses instead of

6216-502: The very survival of the orders and traditional Sufi lifestyle appeared doubtful to many observers. However, defying these predictions, Sufism and Sufi orders have continued to play a major role in the Muslim world, also expanding into Muslim-minority countries. Its ability to articulate an inclusive Islamic identity with greater emphasis on personal and small-group piety has made Sufism especially well-suited for contexts characterized by religious pluralism and secularist perspectives. In

6300-534: The viewpoint of rulers." In 2005, Mubarak Ali claimed that the police was harassing him and investigating him to "verify his learning", and that he was considering leaving Pakistan forever. Four police First Information Reports (FIRs) were lodged against him in Lahore. In 2007, Mubarak Ali published three books: Qadeem Hindustan ("Ancient India"), Ahd-e-Wusta Ka Hindustan ("India of the Middle Ages") and Bartanvi Hindustan ("British India"), published jointly by

6384-405: The way of progressive reforms. Ideological attacks on Sufism were reinforced by agrarian and educational reforms, as well as new forms of taxation, which were instituted by Westernizing national governments, undermining the economic foundations of Sufi orders. The extent to which Sufi orders declined in the first half of the 20th century varied from country to country, but by the middle of the century

6468-402: The word comes from the term Ahl al-Ṣuffa ("the people of the suffah or the bench"), who were a group of impoverished companions of Muhammad who held regular gatherings of dhikr , one of the most prominent companion among them was Abu Hurayra . These men and women who sat at al-Masjid an-Nabawi are considered by some to be the first Sufis. The current consensus is that Sufism emerged in

6552-465: The world were not considered literate or civilised. He has written a number of books and articles on Ind-Pakistani history, and has been widely acclaimed as an anti-establishment and anti-government thinker and historian. He stated in an interview that "No authentic history has yet been written about Pakistan and its independence. There is a lot of confusion among the so-called pro-Establishment historians and educationists. Whatever has been written so far

6636-703: Was born in Tonk , in the erstwhile princely state of Tonk , British India (present-day Rajasthan , India ) on 21 April 1941. Mubarak Ali and his family migrated to Pakistan in 1952 and settled in Hyderabad , Sindh. Mubarak Ali received a M.A. degree in history with first class first position from Sindh University , Jamshoro in 1962. He was appointed as a lecturer in the Department of History at Sindh University Jamshoro in 1963. In 1972, he went to London, then Germany to pursue higher studies and in 1976, he attained

6720-503: Was convinced that the group of Aulia (holy mystics) is the only truthful group who follow the right path, display best conduct and surpass all sages in their wisdom and insight. They derive all their overt or covert behaviour from the illumining guidance of the holy Prophet, the only guidance worth quest and pursuit. In the eleventh-century, Sufism, which had previously been a less "codified" trend in Islamic piety, began to be "ordered and crystallized" into orders which have continued until

6804-437: Was known as Sheikh Abdul Wahid Yahya. His manifold writings defined the practice of Sufism as the essence of Islam, but also pointed to the universality of its message. Spiritualists, such as George Gurdjieff , may or may not conform to the tenets of Sufism as understood by orthodox Muslims. Here is a chart to explain the spiritual chain of major Sufi Orders and how it connects to Prophet Muhammad. (The chart doesn't include all

6888-465: Was known for its strict adherence to the sunnah , for example it was reported Bastami refused to eat a watermelon because he did not find any proof that Muhammad ever ate it. According to the late medieval mystic, the Persian poet Jami , Abd-Allah ibn Muhammad ibn al-Hanafiyyah (died c. 716) was the first person to be called a "Sufi". The term also had a strong connection with Kufa , with three of

6972-411: Was originally introduced into European languages in the 18th century by Orientalist scholars, who viewed it mainly as an intellectual doctrine and literary tradition at variance with what they saw as sterile monotheism of Islam. It was often mistaken as a universal mysticism in contrast to legalistic orthodox Islam. In recent times, Historian Nile Green has argued against such distinctions, stating, in

7056-493: Was totally eradicated by Aurangzeb , a task made easier by the fact that the religion never had more than 19 adherents. In the 17th century, an attempt to re-establish the Dīn-i Ilāhī was made by Shah Jahan 's eldest son, Dara Shikoh , but any prospects of an official revival were halted by his brother, Aurangzeb , who executed him on grounds of apostasy . Aurangzeb later compiled the Fatawa-e-Alamgiri , reimposed

#47952