A dirge ( Latin : dirige, nenia ) is a somber song or lament expressing mourning or grief , such as may be appropriate for performance at a funeral . Often taking the form of a brief hymn , dirges are typically shorter and less meditative than elegies . Dirges are often slow and bear the character of funeral marches . Poetic dirges may be dedicated to a specific individual or otherwise thematically refer to death .
55-778: The English word dirge is derived from the Latin Dirige, Domine, Deus meus, in conspectu tuo viam meam ("Direct my way in your sight, O Lord my God"), the first words of the first antiphon (a short chant in Christian liturgy ) in the Matins of the Office for the Dead , based on Psalm 5 . The original meaning of dirge in English referred to this office, particularly as it appeared within breviaries and primer prayer books . In
110-410: A common parent language. Doublets or etymological twins or twinlings (or possibly triplets, and so forth) are specifically cognates within the same language. Although they have the same etymological root, they tend to have different phonological forms, and to have entered the language through different routes. A root is the source of related words within a single language (no language barrier
165-955: A high standard with the German Dictionary of the Brothers Grimm . The successes of the comparative approach culminated in the Neogrammarian school of the late 19th century. Still in the 19th century, German philosopher Friedrich Nietzsche used etymological strategies (principally and most famously in On the Genealogy of Morals , but also elsewhere) to argue that moral values have definite historical (specifically, cultural) origins where modulations in meaning regarding certain concepts (such as "good" and "evil") show how these ideas had changed over time—according to which value-system appropriated them. This strategy gained popularity in
220-508: A limited number of basic mechanisms, the most important of which are language change , borrowing (i.e., the adoption of " loanwords " from other languages); word formation such as derivation and compounding ; and onomatopoeia and sound symbolism (i.e., the creation of imitative words such as "click" or "grunt"). While the origin of newly emerged words is often more or less transparent, it tends to become obscured through time due to sound change or semantic change. Due to sound change , it
275-404: A more rigorously scientific study. Most directly tied to historical linguistics , philology , and semiotics , it additionally draws upon comparative semantics , morphology , pragmatics , and phonetics in order to attempt a comprehensive and chronological catalogue of all meanings and changes that a word (and its related parts) carries throughout its history. The origin of any particular word
330-475: A stronger focus on moral theology, increased oversight of seminarians and greater involvement of diocesan bishops in the formation process. In a bid to find out why numbers have decreased so drastically over the last 40 years, the Vatican Congregation for Institutes of Consecrated Life and Societies of Apostolic Life announced an apostolic visitation of US religious women's institutes. The study
385-488: A suspensive appeal may be taken. Otherwise an appeal from decrees promulgated in visitation will beget merely a devolutive effect. The laws made should be enforced, and an authentic account of the entire visitation should be preserved in the diocesan archives as an official record, as well as to enable the bishop in his visit ad limina to render to the Holy See an accurate report of conditions in his diocese. This report to
440-520: A technique known as the comparative method , linguists can make inferences about their shared parent language and its vocabulary. In this way, word roots in many European languages, for example, can be traced back to the origin of the Indo-European language family . Even though etymological research originated from the philological tradition, much current etymological research is done on language families where little or no early documentation
495-488: A view to maintaining faith and discipline and of correcting abuses. A person delegated to carry out such a visitation is called a visitor . When, in exceptional circumstances, the Holy See delegates an apostolic visitor (or visitors) "to evaluate an ecclesiastical institute such as a seminary, diocese, or religious institute [...] to assist the institute in question to improve the way in which it carries out its function in
550-436: A visitation throughout the world, patriarchs , primates , metropolitans , bishops , a vicar apostolic and a vicar capitular or administrator of a vacant diocese, all in their respective territories, religious superiors within their own jurisdiction. A prelate nullius enjoys this right in conjunction with the neighbouring bishop, whose precepts in case of disagreement will prevail. Visitation does not, however, fall within
605-458: Is a complete investigation of the spiritual and temporal affairs of the diocese. The visitor hears complaints, investigates crimes, sees whether pastors and others properly discharge their duties, and inquires into the private conduct or morals of clergy and laity. The episcopal visitation should be a paternal investigation of diocesan matters. Formal trials and judicial penalties consequently will not be common: from such, should they be made use of,
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#1732776237886660-518: Is also known as its etymology . For languages with a long written history , etymologists make use of texts, particularly texts about the language itself, to gather knowledge about how words were used during earlier periods, how they developed in meaning and form , or when and how they entered the language. Etymologists also apply the methods of comparative linguistics to reconstruct information about forms that are too old for any direct information to be available. By analyzing related languages with
715-484: Is available, such as Uralic and Austronesian . The word etymology is derived from the Ancient Greek word ἐτυμολογία ( ἐτυμολογία ), itself from ἔτυμον ( ἔτυμον ), meaning ' true sense or sense of a truth ' , and the suffix -logia , denoting ' the study or logic of ' . The etymon refers to the predicate (i.e. stem or root ) from which a later word or morpheme derives. For example,
770-399: Is crossed). Similar to the distinction between etymon and root , a nuanced distinction can sometimes be made between a descendant and a derivative . A derivative is one of the words which have their source in a root word, and were at some time created from the root word using morphological constructs such as suffixes, prefixes, and slight changes to the vowels or to the consonants of
825-616: Is known. The earliest of attested etymologies can be found in Vedic literature in the philosophical explanations of the Brahmanas , Aranyakas , and Upanishads . The analyses of Sanskrit grammar done by the previously mentioned linguists involved extensive studies on the etymology (called Nirukta or Vyutpatti in Sanskrit) of Sanskrit words, because the ancient Indians considered sound and speech itself to be sacred and, for them,
880-423: Is not readily obvious that the English word set is related to the word sit (the former is originally a causative formation of the latter). It is even less obvious that bless is related to blood (the former was originally a derivative with the meaning "to mark with blood"). Semantic change may also occur. For example, the English word bead originally meant "prayer". It acquired its modern meaning through
935-528: Is often traced to Sir William Jones , a Welsh philologist living in India , who in 1782 observed the genetic relationship between Sanskrit , Greek and Latin . Jones published his The Sanscrit Language in 1786, laying the foundation for the field of Indo-European linguistics . The study of etymology in Germanic philology was introduced by Rasmus Christian Rask in the early 19th century and elevated to
990-443: Is the "Dirge for Fidele", a portion of William Shakespeare 's play Cymbeline that was later set to music by multiple composers. Etymology Etymology ( / ˌ ɛ t ɪ ˈ m ɒ l ə dʒ i / , ET -im- OL -ə-jee ) is the study of the origin and evolution of words, including their constituent units of sound and of meaning , across time. In the 21st century a subfield within linguistics , etymology has become
1045-552: Is the most absurd, which derives this word from pons, and assigns the priests the title of bridge-makers. The sacrifices performed on the bridge were amongst the most sacred and ancient, and the keeping and repairing of the bridge attached, like any other public sacred office, to the priesthood. Isidore of Seville compiled a volume of etymologies to illuminate the triumph of religion. Each saint's legend in Jacobus de Varagine 's Legenda Aurea begins with an etymological discourse on
1100-533: Is the reflex of the Old English hǣtu. Rarely, this word is used in reverse, and the 'reflex' is actually the root word rather than the descendant word. However, this usage is usually filled by the term etymon instead. A reflex will sometimes be described simply as a descendant , derivative or derived from an etymon (but see below). Cognates or lexical cognates are sets of words that have been inherited in direct descent from an etymological ancestor in
1155-637: The Bible available in England as recitation by laity of these prayers was common at funerals and gravesites. Formal liturgical saying of the Dirige –then legally required to be in Latin–persisted through the first half of the 16th century, with occasional requirements that certain proportions of a parish church 's congregation be present for such events. The word "dirge" gradually came to be associated with
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#17327762378861210-486: The sacrament of Confirmation , but likewise that he may know his people. Regulars in matters pertaining to the cure of souls and divine worship are subject to episcopal visitation and correction. As delegate of the Apostolic See, a bishop may also visit exempt places, but may punish delinquents therein only when the regular superior, being duly notified, fails to do so. Religious communities of nuns are visited by
1265-518: The 1960s following performances by English folk bands such The Young Tradition and Pentangle . While private devotionals were proliferated under the Reform -minded Elizabeth, the number of permitted public liturgical devotions were targeted for curtailment. The Dirige was retained within the Elizabethan primer over Protestant objections to prayers for the dead and there remained resistance to
1320-643: The 20th century, and philosophers, such as Jacques Derrida , have used etymologies to indicate former meanings of words to de-center the "violent hierarchies" of Western philosophy . Canonical visitation Jus novum ( c. 1140 -1563) Jus novissimum ( c. 1563 -1918) Jus codicis (1918-present) Other Sacraments Sacramentals Sacred places Sacred times Supra-diocesan/eparchal structures Particular churches Juridic persons Philosophy, theology, and fundamental theory of Catholic canon law Clerics Office Juridic and physical persons Associations of
1375-518: The Latin word candidus , which means ' white ' , is the etymon of English candid . Relationships are often less transparent, however. English place names such as Winchester , Gloucester , Tadcaster share in different modern forms a suffixed etymon that was once meaningful, Latin castrum ' fort ' . Reflex is the name given to a descendant word in a daughter language, descended from an earlier language. For example, Modern English heat
1430-539: The Pontifical contains other prayers to be said privately before the departure of the bishop and his assistants. In 2000, the Holy See ordered an apostolic visitation of the media network EWTN , run by the Franciscan nun Mother Angelica . Archbishop Roberto González Nieves of San Juan , Puerto Rico , was sent to investigate. Nieves determined that there were three distinct problems: the actual ownership of
1485-520: The bishop either by virtue of his own right or as delegate of the Holy See. Religious superiors also visit canonically institutions and persons subject to them, each observing the constitution and customs of his own order. The efforts of female religious superiors in visiting their houses are directed chiefly to promoting zeal and discipline; their authority is confined to correcting minor breaches of rule, since they are devoid of canonical jurisdiction. Difficulties beyond their power to settle are reported to
1540-399: The bishop or other lawful superior. The visitation comprises persons, places, and things. It is an examination into the conduct of persons, viz. clergy, nuns, and laity; into the condition of churches, cemeteries, seminaries, convents, hospitals, asylums, etc., with their furnishing and appurtenances, into the administration of church property, finances, records, state of religion: briefly, it
1595-524: The cemetery if nearby, otherwise to some convenient place in the church where a catafalque shall have been erected: there prayers are offered for all the faithful departed. The ceremony is terminated on returning to the sanctuary by still another prayer for the dead. White vestments being substituted for black, the bishop examines the tabernacle and contents (blessing the people with the ciborium), altars, baptismal font, sacred oils, confessionals, relics, sacristy, records, cemetery, edifices, etc. as above. Finally
1650-554: The faithful Pars dynamica (trial procedure) Canonization Election of the Roman Pontiff Academic degrees Journals and Professional Societies Faculties of canon law Canonists Institute of consecrated life Society of apostolic life In the Catholic Church , a canonical visitation is the act of an ecclesiastical superior who in the discharge of his office visits persons or places with
1705-448: The first to make a comprehensive analysis of linguistics and etymology. The study of Sanskrit etymology has provided Western scholars with the basis of historical linguistics and modern etymology. Four of the most famous Sanskrit linguists are: These linguists were not the earliest Sanskrit grammarians, however. They followed a line of ancient grammarians of Sanskrit who lived several centuries earlier like Sakatayana of whom very little
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1760-530: The late Medieval period , it was common for Western Christian laity –both men and women–to attend the celebration of the Divine Office (canonical hours) according to various editions of the breviary alongside members of monastic communities. However, the complexity of these breviaries proved prohibitive for a layperson to adopt in private use, so certain devotions that were invariable or only varied slightly day-to-day were adapted into primers . Among
1815-535: The life of the Church," this is known as an apostolic visitation . The practice was reaffirmed in the Catholic Church by the Council of Trent (1545 to 1563) in these words: Patriarchs, primates, metropolitans and bishops shall not fail to visit their respective dioceses either personally, or if they be lawfully hindered, by their Vicar-general or visitor; if they shall not be able on account of its extent, to make
1870-589: The morning hour, but to the Office of the Dead as a whole and its pairing with the Psalms of Commendation ( Psalms 119 and 139 ). This practice was codified in the 1559 standardized primer issued under Elizabeth I , wherein both hours appeared under the collective name Dirige . Prior to the English Reformation , translated sections from the Dirige were among the most circulated vernacular portions of
1925-600: The most consistent devotions within these primers was the Office of the Dead , a popular arrangement of the canonical hours as prayers for the dead . This office was itself typically divided into two hours for recitation at different times of day: Dirige (equivalent to Matins and Lauds ) in the morning and Placebo (equivalent to Vespers or Evensong ) in the evening. Both terms were derived from among first words always said when reciting those hours, with Dirige starting an antiphon derived from Psalm 5 . Gradually, Dirige and eventually "dirge" came to refer to not only to
1980-411: The network, the monastery's right to give property to EWTN, and, since she had never been elected, the legitimacy of Mother Angelica's authority. An apostolic visitation team visited more than 200 U.S. seminaries and formation houses in 2005 and 2006 to evaluate issues of sexual morality. They concluded that U.S. Catholic seminaries and houses of priestly formation are generally healthy, but recommended
2035-426: The obvious, and actual "bridge-builder": The priests, called Pontifices.... have the name of Pontifices from potens , powerful because they attend the service of the gods, who have power and command overall. Others make the word refer to exceptions of impossible cases; the priests were to perform all the duties possible; if anything lays beyond their power, the exception was not to be cavilled. The most common opinion
2090-419: The people, by exhortations and admonitions, to religion, peacefulness, and innocence; and to establish such other things as to the prudence of the visitors shall seem for the profit of the faithful, according as time, place and opportunity shall allow. The right of visitation belongs to all prelates who have ordinary jurisdiction over persons in the external forum. The pope through his delegates may institute
2145-424: The pope is to be signed not only by the bishop, but likewise by one of the associate visitors. A bishop or other visitor, content with hospitality, will accept no offering for the visitation. The Pontifical prescribes the ceremonies to be observed in a formal visitation of a parish. At the door of the church the bishop in cappa magna kisses the crucifix, receives holy water, and is incensed; then proceeding to
2200-433: The practice of counting the recitation of prayers by using beads. The search for meaningful origins for familiar or strange words is far older than the modern understanding of linguistic evolution and the relationships of languages, which began no earlier than the 18th century. From Antiquity through the 17th century, from Pāṇini to Pindar to Sir Thomas Browne , etymology had been a form of witty wordplay, in which
2255-407: The province of a vicar-general unless he be specially commissioned by the bishop. A metropolitan is not permitted to visit the dioceses of his suffragan bishops save for reasons approved in a provincial synod, and then only after the visitation of his own diocese has been completed. The canonical visitation of a diocese is incumbent on the bishop personally unless lawfully hindered. A bishop may visit
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2310-461: The public liturgical performance of the devotion. In 1560 and 1561, episcopal visitors of the Church of England observed with disapproval the continued practice of clerks singing psalms in "dirge-like" fashion. Since their evolution away from Christian usage, some dirges have intentionally been written to be set to music , while others have been set or reset at later dates. Among the latter cases
2365-467: The recitation of the canonical Dirige would be paid a small amount from the estate of the deceased. It is associated with the still-practiced Lyke Wake Walk , a 40-mile challenge walk across the moorlands of north-east Yorkshire, as the members' anthem of the Lyke Wake Club, a society whose members are those who have completed the walk within 24 hours. This dirge saw a resurgence in popularity in
2420-460: The relationship between two languages on the basis of similarity of grammar and lexicon was made in 1770 by the Hungarian, János Sajnovics , when he attempted to demonstrate the relationship between Sami and Hungarian (work that was later extended to the whole Finno-Ugric language family in 1799 by his fellow countryman, Samuel Gyarmathi ). The origin of modern historical linguistics
2475-477: The root word. For example unhappy , happily , and unhappily are all derivatives of the root word happy . The terms root and derivative are used in the analysis of morphological derivation within a language in studies that are not concerned with historical linguistics and that do not cross the language barrier. Etymologists apply a number of methods to study the origins of words, some of which are: Etymological theory recognizes that words originate through
2530-510: The saint's name: Lucy is said of light, and light is beauty in beholding, after that S. Ambrose saith: The nature of light is such, she is gracious in beholding, she spreadeth over all without lying down, she passeth in going right without crooking by right long line; and it is without dilation of tarrying, and therefore it is showed the blessed Lucy hath beauty of virginity without any corruption; essence of charity without disordinate love; rightful going and devotion to God, without squaring out of
2585-416: The sanctuary he kneels till a prescribed prayer is sung. Ascending the altar the bishop gives his solemn episcopal blessing. A sermon follows in which the bishop refers to the purpose of the visitation. Later he imparts the indulgence that he is empowered to grant. Putting on a black cope and simple mitre, the bishop recites certain prayers for the deceased bishops of the diocese. The procession then proceeds to
2640-408: The sixteenth century. Etymologicum genuinum is a grammatical encyclopedia edited at Constantinople in the ninth century, one of several similar Byzantine works. The thirteenth-century Legenda Aurea , as written by Jacobus de Varagine , begins each vita of a saint with a fanciful excursus in the form of an etymology. The Sanskrit linguists and grammarians of ancient India were
2695-543: The supposed origins of words were creatively imagined to satisfy contemporary requirements; for example, the Greek poet Pindar (born in approximately 522 BCE) employed inventive etymologies to flatter his patrons. Plutarch employed etymologies insecurely based on fancied resemblances in sounds . Isidore of Seville 's Etymologiae was an encyclopedic tracing of "first things" that remained uncritically in use in Europe until
2750-525: The variety of funeral hymns it describes today. Among the earliest was a pre-Reformation funeral lament from the Cleveland area of north-east Yorkshire , England, known as the Lyke-Wake Dirge . The contents are neither scriptural nor liturgical, but rather speak to the means of salvation through Christ via alms-giving . A simultaneous development was a funerary "tariff" wherein those present at
2805-598: The various parts of his diocese as often as he chooses. According to the Council of Trent he must do so every year if possible, or at least every two years. A decree by the Sacred Congregation of the Consistory was A remotissima , of 31 December 1909. The Third Plenary Council of Baltimore required a bishop to visit every part of his diocese at least once every three years, not only that he may administer
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#17327762378862860-439: The visitation of the whole [diocese] annually, they shall visit at least the greater part thereof, so that the whole shall be completed [with]in two years, either by themselves or by their visitors. Of the purpose of visitation the Council says: But the principal object of all the visitations shall be to lead to sound and orthodox doctrine, by banishing heresies; to maintain good morals, and to correct such as are evil; to animate
2915-464: The way; right long line by continual work without negligence of slothful tarrying. In Lucy is said, the way of light. Etymology in the modern sense emerged in the late 18th-century European academia, within the context of the wider " Age of Enlightenment ", although preceded by 17th century pioneers such as Marcus Zuerius van Boxhorn , Gerardus Vossius , Stephen Skinner , Elisha Coles , and William Wotton . The first known systematic attempt to prove
2970-691: The words of the sacred Vedas contained deep encoding of the mysteries of the soul and God. One of the earliest philosophical texts of the Classical Greek period to address etymology was the Socratic dialogue Cratylus ( c. 360 BCE ) by Plato . During much of the dialogue, Socrates makes guesses as to the origins of many words, including the names of the gods. In his Odes Pindar spins complimentary etymologies to flatter his patrons. Plutarch ( Life of Numa Pompilius ) spins an etymology for pontifex , while explicitly dismissing
3025-523: Was complete in 2011. In 2010 the Vatican ordered an apostolic visitation of the institutions of the Legionaries of Christ following disclosures of sexual abuses by the order's late founder, Father Marcial Maciel Degollado . On Monday, May 31, 2010, Pope Benedict XVI, in dealing with another large-scale child sex abuse scandal, ordered the formation of a panel of nine members (including two nuns,
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