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68-574: The Oregon Direct Legislation League was an organization of political activists founded by William S. U'Ren in the U.S. state of Oregon in 1898. U'Ren had been politically activated by reading the influential 1893 book Direct Legislation Through the Initiative and Referendum , and the group's founding followed in the wake of the 1896 founding of the National Direct Legislation League, which itself had its roots in

136-589: A direct primary system in 1904, and allowing citizens to directly recall public officials in 1908. California built the most successful grass roots progressive movement in the country by mobilizing independent organizations and largely ignoring the conservative state parties. The system continues strong into the 21st century. Following the Oregon model John Randolph Haynes organized the Direct Legislation League of California in 1902 to launch

204-576: A materialist orientation and rejected organized religion. In 1854 the utopian socialist Robert Owen was converted to spiritualism after "sittings" with the American medium Maria B. Hayden (credited with introducing spiritualism to England); Owen made a public profession of his new faith in his publication The Rational Quarterly Review and later wrote a pamphlet, "The future of the Human race; or great glorious and future revolution to be effected through

272-616: A 1908 amendment that gave voters power to recall elected officials. In 1912, he proposed an amendment to the Oregon Constitution to essentially weigh each legislator's vote on proposed bills according to the number of votes he received in the last election; this measure failed by a large margin. In 1908 U'Ren led the successful effort to amend the Oregon state constitution to accommodate proportional representation that would provide voters with first, second and third choices on

340-579: A 1914 race for Governor on the single tax platform, he largely withdrew from active politics. In the 1930s U'Ren denounced President Franklin Roosevelt and the New Deal , warning against dictatorship and a federal government out of control. He died of pneumonia at age 90, in Portland, Oregon on March 8, 1949. Spiritualism (movement) Spiritualism is a social religious movement popular in

408-562: A career out of painting the dead or "spirit portraits". Mina Crandon (1888–1941), a spiritualist medium in the 1920s, was known for producing an ectoplasm hand during her séances. The hand was later exposed as a trick when biologists found it to be made from a piece of carved animal liver. In 1934, the psychical researcher Walter Franklin Prince described the Crandon case as "the most ingenious, persistent, and fantastic complex of fraud in

476-559: A dubious Marie Curie . Thomas Edison wanted to develop a "spirit phone", an ethereal device that would summon to the living the voices of the dead and record them for posterity. The claims of spiritualists and others as to the reality of spirits were investigated by the Society for Psychical Research , founded in London in 1882. The society set up a Committee on Haunted Houses. Prominent investigators who exposed cases of fraud came from

544-541: A half century without canonical texts or formal organization, attaining cohesion through periodicals, tours by trance lecturers, camp meetings, and the missionary activities of accomplished mediums . Many prominent spiritualists were women, and like most spiritualists, supported causes such as the abolition of slavery and women's suffrage . By the late 1880s the credibility of the informal movement had weakened due to accusations of fraud perpetrated by mediums, and formal spiritualist organizations began to appear. Spiritualism

612-523: A house believed to be haunted by the ghosts of three murder victims seeking revenge against their killer's son, who was eventually driven insane. Many families, "having no faith in ghosts", thereafter moved into the house, but all soon moved out again. In the 1920s many "psychic" books were published of varied quality. Such books were often based on excursions initiated by the use of Ouija boards . A few of these popular books displayed unorganized spiritualism, though most were less insightful. The movement

680-591: A long history of exposing the fraudulent methods of mediumship. During the 1920s, professional magician Harry Houdini undertook a well-publicised campaign to expose fraudulent mediums; he was adamant that "Up to the present time everything that I have investigated has been the result of deluded brains." Other magician or magic-author debunkers of spiritualist mediumship have included Chung Ling Soo , Henry Evans , Julien Proskauer , Fulton Oursler , Joseph Dunninger , and Joseph Rinn . In February 1921 Thomas Lynn Bradford , in an experiment designed to ascertain

748-587: A newspaper for a time in Tincup. A long-time sufferer of asthma , while in Colorado U'Ren contracted tuberculosis , and consequently moved to Hawaii in search of a climate that would make possible his recovery from the frequently fatal illness. It was in Honolulu that U'Ren was exposed to the economic work of Henry George , Progress and Poverty , which was greatly influential upon his thought. In 1889,

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816-460: A series of intense mystical experiences, dreams, and visions, claiming that he had been called by God to reform Christianity and introduce a new church." Mesmer did not contribute religious beliefs, but he brought a technique, later known as hypnotism , that it was claimed could induce trances and cause subjects to report contact with supernatural beings. There was a great deal of professional showmanship inherent to demonstrations of Mesmerism , and

884-642: A series of séances at Duncan's house and took flash photographs of Duncan and her alleged "materialization" spirits, including her spirit guide "Peggy". The photographs revealed the "spirits" to have been fraudulently produced, using dolls made from painted papier-mâché masks, draped in old sheets. Duncan was later tested by Harry Price at the National Laboratory of Psychical Research ; photographs revealed Duncan's ectoplasm to be made from cheesecloth , rubber gloves, and cut-out heads from magazine covers. Spiritualists reacted with an uncertainty to

952-519: A single Heaven, but rather a series of higher and lower heavens and hells; second, that spirits are intermediates between God and humans, so that the divine sometimes uses them as a means of communication. Although Swedenborg warned against seeking out spirit contact, his works seem to have inspired in others the desire to do so. Swedenborg was formerly a highly regarded inventor and scientist, achieving several engineering innovations and studying physiology and anatomy. Then, "in 1741, he also began to have

1020-616: A study of Indian ghosts in seances: Undoubtedly, on some level spiritualists recognized the Indian spectres that appeared at seances as a symbol of the sins and subsequent guilt of the United States in its dealings with Native Americans. Spiritualists were literally haunted by the presence of Indians. But for many that guilt was not assuaged: rather, in order to confront the haunting and rectify it, they were galvanized into action. The political activism of spiritualists on behalf of Indians

1088-568: A type of séance in which spirits were said to communicate with people seated around a table by tilting and rotating the table. By 1897, spiritualism was said to have more than eight million followers in the United States and Europe, mostly drawn from the middle and upper classes . Spiritualism was mainly a middle- and upper-class movement, and especially popular with women. American spiritualists would meet in private homes for séances, at lecture halls for trance lectures, at state or national conventions, and at summer camps attended by thousands. Among

1156-843: A variety of backgrounds, including professional researchers such as Frank Podmore of the Society for Psychical Research and Harry Price of the National Laboratory of Psychical Research , and professional conjurers such as John Nevil Maskelyne . Maskelyne exposed the Davenport brothers by appearing in the audience during their shows and explaining how the trick was done. The psychical researcher Hereward Carrington exposed fraudulent mediums' tricks, such as those used in slate-writing, table-turning , trumpet mediumship, materializations, sealed-letter reading, and spirit photography . The skeptic Joseph McCabe , in his book Is Spiritualism Based on Fraud? (1920), documented many fraudulent mediums and their tricks. Magicians and writers on magic have

1224-596: Is best known as a chronicler of the movement's spread, especially in her 1884 Nineteenth Century Miracles: Spirits and Their Work in Every Country of the Earth , and her 1870 Modern American Spiritualism , a detailed account of claims and investigations of mediumship beginning with the earliest days of the movement. William Stainton Moses (1839–92) was an Anglican clergyman who, in the period from 1872 to 1883, filled 24 notebooks with automatic writing, much of which

1292-591: Is currently practiced primarily through various denominational spiritualist churches in the U.S., Canada and the United Kingdom. Spiritualists believe in the possibility of communication with the spirits of dead people, whom they regard as "discarnate humans". They believe that spirit mediums are gifted to carry on such communication, but that anyone may become a medium through study and practice. They believe that spirits are capable of growth and perfection, progressing through higher spheres or planes, and that

1360-563: The Spiritualist , attempted to view spiritualist phenomena from a scientific perspective, eschewing discussion on both theological and reform issues. Books on the supernatural were published for the growing middle class, such as 1852's Mysteries , by Charles Elliott, which contains "sketches of spirits and spiritual things", including accounts of the Salem witch trials , the Lane ghost, and

1428-626: The afterlife is not a static state, but one in which spirits evolve. The two beliefs—that contact with spirits is possible, and that spirits may dwell on a higher plane—lead to a third belief, that spirits can provide knowledge about moral and ethical issues, as well as about God and the afterlife. Many believers therefore speak of " spirit guides "—specific spirits, often contacted, and relied upon for worldly and spiritual guidance. According to spiritualists, anyone may receive spirit messages, but formal communication sessions ( séances ) are held by mediums, who claim thereby to receive information about

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1496-663: The 1840s in the " Burned-over District " of upstate New York , where earlier religious movements such as Millerism and Mormonism had emerged during the Second Great Awakening , although Millerism and Mormonism did not associate themselves with spiritualism. This region of New York State was an environment in which many thought direct communication with God or angels was possible, and that God would not behave harshly—for example, that God would not condemn unbaptised infants to an eternity in Hell. In this environment,

1564-556: The 30-year-old U'Ren relocated to the Pacific Northwest , working for a time as a ranch hand for his parents in Eastern Oregon . U'Ren then moved to the western part of the state, settling in the town of Milwaukie, Oregon , just outside Portland , where he established a law practice. There U'Ren became involved both in reform politics and spiritualism — a major intellectual fad of the era — and became involved with

1632-537: The American Civil War was Cora L. V. Scott (1840–1923). Young and beautiful, her appearance on stage fascinated men. Her audiences were struck by the contrast between her physical girlishness and the eloquence with which she spoke of spiritual matters, and found in that contrast support for the notion that spirits were speaking through her. Cora married four times, and on each occasion adopted her husband's last name. During her period of greatest activity, she

1700-505: The Civil War was Paschal Beverly Randolph (1825–1875), a man of mixed race, who also played a part in the abolitionist movement. Nevertheless, many abolitionists and reformers held themselves aloof from the spiritualist movement; among the skeptics was abolitionist Frederick Douglass . Another social reform movement with significant spiritualist involvement was the effort to improve conditions of Native Americans. Kathryn Troy writes in

1768-718: The Direct Legislation League of New Jersey and its short-lived predecessor, the People's Power League. The group led efforts in Oregon to establish an initiative and referendum system, allowing direct legislation by the state's citizens. In 1902, the Oregon Legislative Assembly approved such a system, which was known at the time as the Oregon System. The group's further efforts led to successful ballot initiatives implementing

1836-516: The Fox sisters became a sensation. As the first celebrity mediums, the sisters quickly became famous for their public séances in New York. However, in 1888 the Fox sisters admitted that this contact with the spirit was a hoax, though shortly afterward they recanted that admission. Amy and Isaac Post , Hicksite Quakers from Rochester , New York, had long been acquainted with the Fox family, and took

1904-508: The Initiative and Referendum (1892) and U'ren decided to invest his time and effort in the cause. He was a leader of the People's Power League after 1892. U'Ren brought together representatives of the state Farmer's Alliance and labor unions to form the Direct Legislation League , of which he was named secretary. He had an express goal of implementing the three legs of direct democracy – Initiative, referendum , and recall . In 1894 U'Ren

1972-637: The London Spiritualist Alliance, which published a newspaper called The Light , featuring articles such as "Evenings at Home in Spiritual Séance", "Ghosts in Africa" and "Chronicles of Spirit Photography", advertisements for " mesmerists " and patent medicines , and letters from readers about personal contact with ghosts. In Britain, by 1853, invitations to tea among the prosperous and fashionable often included table-turning,

2040-881: The NSA in October 1909, at a convention in Rochester, New York . Then, in October 1944, a ninth principle was adopted by the National Spiritualist Association of Churches, at a convention in St. Louis, Missouri. In the UK, the main organization representing spiritualism is the Spiritualists' National Union (SNU) , whose teachings are based on the Seven Principles. Spiritualism first appeared in

2108-536: The Oregon Direct Legislation League to broaden the base of initiative, referendum, and recall support. The new executive committee included bankers, the president of the state bar association , and The Oregonian editor Harvey W. Scott . U'Ren and the Direct Legislation League won passage of an initiative and referendum amendment in 1898. Under the constitution of the time, amendments had to be approved by two successive sessions of

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2176-531: The Rochester rappings. The Night Side of Nature , by Catherine Crowe, published in 1853, provided definitions and accounts of wraiths, doppelgängers, apparitions and haunted houses. Mainstream newspapers treated stories of ghosts and haunting as they would any other news story. An account in the Chicago Daily Tribune in 1891, "sufficiently bloody to suit the most fastidious taste", tells of

2244-661: The United States, Russia and Poland. Palladino was said by believers to perform spiritualist phenomena in the dark: levitating tables, producing apports, and materializing spirits. On investigation, all these things were found to be products of trickery. The British medium William Eglinton (1857–1933) claimed to perform spiritualist phenomena such as movement of objects and materializations . All of his feats were exposed as tricks. The Bangs Sisters , Mary "May" E. Bangs (1862–1917) and Elizabeth "Lizzie" Snow Bangs (1859–1920), were two spiritualist mediums based in Chicago, who made

2312-552: The afterlife. As an informal movement, spiritualism does not have a defined set of rules, but various spiritualist organizations within the United States have adopted variations on some or all of a "Declaration of Principles" developed between 1899 and 1944. In October 1899, a six article "Declaration of Principles" was adopted by the National Spiritualist Association (NSA) at a convention in Chicago, Illinois. An additional two principles were added by

2380-476: The age of 17 the younger U'Ren left home to make his way in the world, working as a miner in the state of Colorado. U'Ren studied law and business in the evenings. He earned a law degree and was admitted to the Colorado state bar at the age of 21. U'Ren practiced law for a time in the Colorado towns of Aspen , Gunnison , and Tincup . He also became involved in Republican Party politics and edited

2448-706: The agency of departed spirits of good and superior men and women". A number of scientists who investigated the phenomenon also became converts. They included chemist and physicist William Crookes (1832–1919), evolutionary biologist Alfred Russel Wallace (1823–1913) and physicist Sir Oliver Lodge. Nobel laureate Pierre Curie was impressed by the mediumistic performances of Eusapia Palladino and advocated their scientific study. Other prominent adherents included journalist and pacifist William T. Stead (1849–1912) and physician and author Arthur Conan Doyle (1859–1930). Doyle, who lost his son Kingsley in World War I,

2516-414: The ballot. He said, "Real representative government is impossible unless all political parties, minorities as well as majorities, are thus fairly represented in the legislature in proportion to the number of supporters that each has among the voters." U'Ren was a strong proponent of the single tax system advocated by Henry George , but was unsuccessful in getting it adopted in Oregon. After his defeat in

2584-455: The beginning of their movement. On that date, Kate and Margaret Fox , of Hydesville , New York, reported that they had made contact with a spirit that was later claimed to be the spirit of a murdered peddler whose body was found in the house, though no record of such a person was ever found. The spirit was said to have communicated through rapping noises, audible to onlookers. The evidence of the senses appealed to practically minded Americans, and

2652-505: The belief that spirits are capable of advising the living on moral and ethical issues and the nature of God . Some spiritualists follow " spirit guides "—specific spirits relied upon for spiritual direction. Emanuel Swedenborg has some claim to be the father of spiritualism. The movement developed and reached its largest following from the 1840s to the 1920s, especially in English-speaking countries . It flourished for

2720-532: The campaign for inclusion of the initiative and referendum in the state's constitution. The League sent questionnaires to prospective candidates to the state legislature to obtain their stance on direct legislation and to make those positions public. It then flooded the state with letters seeking new members, money, and endorsements from organizations like the State Federation of Labor. As membership grew it worked with other private organizations to petition

2788-460: The early nineteenth century. Spiritualist camp meetings were located most densely in New England, but were also established across the upper Midwest. Cassadaga, Florida , is the most notable spiritualist camp meeting in the southern states. A number of spiritualist periodicals appeared in the nineteenth century, and these did much to hold the movement together. Among the most important were

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2856-520: The existence of an afterlife, committed suicide in his apartment by blowing out the pilot light on his heater and turning on the gas. After that date, no further communication from him was received by an associate whom he had recruited for the purpose. The movement quickly spread throughout the world; though only in the United Kingdom did it become as widespread as in the United States. Spiritualist organizations were formed in America and Europe, such as

2924-514: The history of psychic research." The American voice medium Etta Wriedt (1859–1942) was exposed as a fraud by the physicist Kristian Birkeland when he discovered that the noises produced by her trumpet were caused by chemical explosions induced by potassium and water and in other cases by lycopodium powder. Another well-known medium was the Scottish materialization medium Helen Duncan (1897–1956). In 1928 photographer Harvey Metcalfe attended

2992-541: The legislature. By 1902 the legislature had approved the amendment and voters had ratified it. U'Ren associated himself with many initiative efforts, including banning free railroad passes, establishing popular election of U.S. Senators , and creating the first presidential primary in the United States . Two of the more significant early initiatives he sponsored were a 1906 constitutional amendment extending initiative and referendum powers to local jurisdictions, and

3060-533: The loss of her son, organized séances in the White House which were attended by her husband, President Abraham Lincoln . The surge of Spiritualism during this time, and later during World War I , was a direct response to those massive battlefield casualties. In addition, the movement appealed to reformers, who fortuitously found that the spirits favoured such causes du jour as abolition of slavery, and equal rights for women. It also appealed to some who had

3128-405: The more mainstream churches because those churches did little to fight slavery and even less to advance the cause of women's rights . Such links with reform movements, often radically socialist, had already been prepared in the 1840s, as the example of Andrew Jackson Davis shows. After 1848, many socialists became ardent spiritualists or occultists. The most popular trance lecturer prior to

3196-758: The most significant of the camp meetings were Camp Etna, in Etna, Maine ; Onset Bay Grove, in Onset, Massachusetts ; Lily Dale , in western New York State; Camp Chesterfield , in Indiana; the Wonewoc Spiritualist Camp , in Wonewoc, Wisconsin ; and Lake Pleasant , in Montague, Massachusetts . In founding camp meetings , the spiritualists appropriated a form developed by U.S. Protestant denominations in

3264-429: The nineteenth and early twentieth centuries, according to which an individual's awareness persists after death and may be contacted by the living . The afterlife, or the " spirit world ", is seen by spiritualists not as a static place, but as one in which spirits continue to interact and evolve. These two beliefs—that contact with spirits is possible, and that spirits are more advanced than humans—lead spiritualists to

3332-466: The practitioners who lectured in mid-19th-century North America sought to entertain their audiences as well as to demonstrate methods for personal contact with the divine. Perhaps the best known of those who combined Swedenborg and Mesmer in a peculiarly North American synthesis was Andrew Jackson Davis , who called his system the "harmonial philosophy". Davis was a practising Mesmerist , faith healer and clairvoyant from Blooming Grove, New York . He

3400-623: The prominent Luelling family, who were actively interested in both pursuits. In 1890, he campaigned vigorously for the Australian Ballot , which won in 1891. It was while he was involved in this campaign that he attended a séance , and met Mrs. Laure Durkee. In 1892 U'Ren suffered a severe asthma attack and gave up his law practice. Mrs. Durkee knew that the Lewellings, a local fruit growing family, had often offered lodging and care to hard luck cases, such as U'Ren was. His health

3468-486: The publicity of fraud accusations and partly through the appeal of religious movements such as Christian science , the Spiritualist Church was organised. This church can claim to be the main vestige of the movement left today in the United States. London-born Emma Hardinge Britten (1823–99) moved to the United States in 1855 and was active in spiritualist circles as a trance lecturer and organiser. She

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3536-423: The ranks of its adherents were those grieving the death of a loved one. Many families during the time of the American Civil War had seen their men go off and never return, and images of the battlefield, produced through the new medium of photography, demonstrated that their loved ones had not only died in overwhelmingly huge numbers, but horribly as well. One well known case is that of Mary Todd Lincoln who, grieving

3604-544: The state legislature, which was not responsive. In 1902 the League won a state constitutional amendment establishing direct democracy at the local level, and in 1904, it successfully engineered the recall of the first public official. William S. U%27Ren William Simon U'Ren (accent the last syllable) was born on January 10, 1859, in Lancaster, Wisconsin , the son of immigrants from Cornwall , England. Their surname

3672-717: The theories of evolution in the late 19th and early 20th century. Broadly speaking the concept of evolution fitted the spiritualist thought of the progressive development of humanity. At the same time, however, the belief in the animal origins of humanity threatened the foundation of the immortality of the spirit , for if humans had not been created by God, it was scarcely plausible that they would be specially endowed with spirits. This led to spiritualists embracing spiritual evolution . The spiritualists' view of evolution did not stop at death. Spiritualism taught that after death spirits progressed to spiritual states in new spheres of existence. According to spiritualists, evolution occurred in

3740-422: The two girls into their home in the late spring of 1848. Immediately convinced of the veracity of the sisters' communications, they became early converts and introduced the young mediums to their circle of radical Quaker friends. Consequently, many early participants in spiritualism were radical Quakers and others involved in the mid-nineteenth-century reforming movement . These reformers were uncomfortable with

3808-471: The visible, audible, and tangible evidence of spirits escalated as mediums competed for paying audiences. As independent investigating commissions repeatedly established, most notably the 1887 report of the Seybert Commission , fraud was widespread, and some of these cases were prosecuted in the courts. Despite numerous instances of chicanery, the appeal of spiritualism was strong. Prominent in

3876-777: The weeklies the Banner of Light (Boston), the Religio-Philosophical Journal (Chicago), Mind and Matter (Philadelphia), the Spiritualist (London), and the Medium (London). Other influential periodicals were the Revue Spirite (France), Le Messager (Belgium), Annali dello Spiritismo (Italy), El Criterio Espiritista (Spain), and the Harbinger of Light (Australia). By 1880, there were about three dozen monthly spiritualist periodicals published around

3944-482: The world. These periodicals differed a great deal from one another, reflecting the great differences among spiritualists. Some, such as the British Spiritual Magazine were Christian and conservative, openly rejecting the reform currents so strong within spiritualism. Others, such as Human Nature , were pointedly non-Christian and supportive of socialism and reform efforts. Still others, such as

4012-409: The writings of Emanuel Swedenborg (1688–1772) and the teachings of Franz Mesmer (1734–1815) provided an example for those seeking direct personal knowledge of the afterlife. Swedenborg, who claimed to communicate with spirits while awake, described the structure of the spirit world. Two features of his view particularly resonated with the early spiritualists: first, that there is not a single Hell and

4080-473: Was also a member of the Ghost Club . Founded in London in 1862, its focus was the scientific study of alleged paranormal activities in order to prove (or refute) the existence of paranormal phenomena. Members of the club included Charles Dickens , Sir William Crookes, Sir William F. Barrett , and Harry Price . The Paris séances of Eusapia Palladino were attended by an enthusiastic Pierre Curie and

4148-428: Was also strongly influenced by the socialist theories of Fourierism . His 1847 book, The Principles of Nature, Her Divine Revelations, and a Voice to Mankind , dictated to a friend while in a trance state, eventually became the nearest thing to a canonical work in a spiritualist movement whose extreme individualism precluded the development of a single coherent worldview. Spiritualists often set March 31, 1848, as

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4216-626: Was elected chairman at the Populist Party convention, and won approval of an Initiative & Referendum platform plank. In 1896 U'Ren won a seat in the Oregon House of Representatives ; however, in 1897 the House failed to organize , only holding a short special session in the fall of 1898. U'Ren worked the legislature during his term, without success, to gain approval for initiative and referendum. After his 1897 defeat, U'Ren reorganized

4284-433: Was extremely individualistic, with each person relying on his or her own experiences and reading to discern the nature of the afterlife. Organisation was therefore slow to appear, and when it did it was resisted by mediums and trance lecturers. Most members were content to attend Christian churches, and particularly universalist churches harboured many spiritualists. As the spiritualism movement began to fade, partly through

4352-532: Was known as Cora Hatch. Another spiritualist was Achsa W. Sprague , who was born November 17, 1827, in Plymouth Notch , Vermont. At the age of 20, she became ill with rheumatic fever and credited her eventual recovery to intercession by spirits. An extremely popular trance lecturer, she traveled about the United States until her death in 1861. Sprague was an abolitionist and an advocate of women's rights. Another spiritualist and trance medium prior to

4420-551: Was originally spelled Uren. U'Ren's father, William Richard U'Ren was a socialist who worked as a blacksmith and emigrated to America owing to difficult economic conditions. In America, the elder U'Ren lived as a farmer in the Midwest, working also as a blacksmith when possible. He also taught this trade to his son William. The family was both politically radical — following the journalism of Horace Greeley — but also devout albeit unconventional adherents of Christianity. At

4488-436: Was said to describe conditions in the spirit world. However, Frank Podmore was skeptical of his alleged ability to communicate with spirits and Joseph McCabe described Moses as a "deliberate impostor", suggesting his apports and all of his feats were the result of trickery. Eusapia Palladino (1854–1918) was an Italian spiritualist medium from the slums of Naples who made a career touring Italy, France, Germany, Britain,

4556-529: Was slowly restored at the Lewellings farm. Mr. and Mrs. Seth Lewelling were reformers (with one family member writing "good government being to us what religion is to most people"). U'ren was already a convert to progressive causes, especially the Single Tax proposed by Henry George . Albert Lewelling gave him a copy of James W. Sullivan's book Direct Legislation by the Citizenship Through

4624-518: Was thus the result of combining white guilt and fear of divine judgment with a new sense of purpose and responsibility. In the years following the sensation that greeted the Fox sisters, demonstrations of mediumship (séances and automatic writing , for example) proved to be a profitable venture, and soon became popular forms of entertainment and spiritual catharsis. The Fox sisters earned a living this way and others followed their lead. Showmanship became an increasingly important part of spiritualism, and

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