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97-405: The dragon dance is often performed during Chinese New Year . The Chinese dragon is a symbol of China's culture, and it is believed to bring good luck to people, therefore the longer the dragon is in the dance, the more luck it will bring to the community. The dragons are believed to possess qualities that include great power, dignity, fertility, wisdom and auspiciousness. The appearance of a dragon

194-497: A new year on the traditional lunisolar Chinese calendar . Marking the end of winter and the beginning of spring , this festival traditionally takes place from Chinese New Year's Eve , the evening preceding the first day of the year, to the Lantern Festival , held on the 15th day of the year. The first day of Chinese New Year begins on the new moon that appears between 21 January and 20 February. Chinese New Year

291-411: A Chinese-style coat, get your kids tiger-head hats and shoes, and decorate your home with some beautiful red Chinese knots, then you will have an authentic Chinese-style Spring Festival. During the festival, people around China will prepare different gourmet dishes for their families and guests. Influenced by the flourished cultures, foods from different places look and taste totally different. Among them,

388-531: A central role for the "bomb festival"; the first such festival in Marysville dates back to at least 1873, before the current temple was built. Although a dozen Chinese communities in California held "bomb festivals" in the late 19th century, usually on yee yuet yee ( Chinese : 二月二 ; lit. 'second-month second'), the second day of the second month of the lunar year, Marysville's festival

485-550: A dance. The number of dragons, their length and color, as well as the performers may vary according to the time of year. Other dances involving dragons may be found in a popular form of entertainment during the Han dynasty, the baixi ( 百戲 ) variety shows , where performers called "mime people" ( 象人 ) dressed up as various creatures such as beasts, fish and dragons. In his Lyric Essay on Western Capital ( 西京賦 ) Zhang Heng recorded various performances such as performers who dressed as

582-546: A form of a blessing and to suppress both the ageing and challenges that were associated with the coming year, to junior members of the family, mostly children and teenagers. Business managers may also give bonuses in the form of red packets to employees. The money can be of any form, specifically numbers ending with 8 (Mandarin: ba 八), which sounds similar to fa (Mandarin: 发 ), meaning prosperity, but packets with denominations of odd or unlucky numbers, or packets without money are usually not allowed due to bad luck. The number 4

679-421: A glutinous new year cake ( niangao ) and send pieces of it as gifts to relatives and friends in the coming days. Some families visit local temples hours before midnight to pray for success by lighting the first incense of the year. Today many households hold parties. Traditionally, firecrackers were lit to ward off evil spirits. The household doors are sealed and not reopened until dawn in a ritual called "opening

776-499: A green dragon playing a flute, and a fish-dragon act where fish transformed into a dragon. A version of the fish-dragon dance called "fish-dragon extending" ( 魚龍曼延 ) was also performed at the Han court to entertain foreign guests – in this dance a mythical beast of Shenli ( 舍利之獸 ) transforms into flounder, then to a dragon. These ancient dances however do not resemble modern Dragon Dance in their descriptions, and depictions of dragon dance in Han dynasty stone relief engravings suggest that

873-431: A joyous atmosphere. As the dragon dance is not performed every day, the cloth of the dragon is removed and touched up with ultra-paint before each performance. The dragon dance is performed by a skilled team whose job is to bring the motionless puppet body to life. The correct combination and proper timing of the different parts of the dragon are very important to make a successful dance. Any mistakes made by even some of

970-469: A longer Chinese New Year holiday will celebrate and welcome the gods that were previously sent on this day. This day is the god of Wealth's birthday. In northern China, people eat jiaozi , or dumplings, on the morning of powu (Chinese: 破五 ; pinyin: pòwǔ ). In Taiwan, businesses traditionally re-open on the next day (the sixth day), accompanied by firecrackers. It is also common in China that on

1067-564: A new year. The money was called sui nian qian ( 随年钱 , "money based on age"). In the chapter, "Ending of a Year" ( 歲除 ) in Wulin jiushi ( 武林舊事 ), concubines of the emperor prepared a hundred and twenty coins for princes and princesses to wish them longevity. New Year's celebrations continued under the Yuan dynasty , when people also gave nian gao ( 年糕 , "year cakes") to relatives. The tradition of eating Chinese dumplings jiaozi ( 餃子 )

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1164-536: A red string, and the money is called Ya Sui Qian ." The term is still used by Chinese people today. The money was presented in two forms: coins strung on red string or colourful purses filled with coins. In 1928, the ruling Kuomintang party decreed that the Chinese New Year would fall on 1 Jan of the Gregorian Calendar, but this was abandoned due to overwhelming opposition. In 1967, during

1261-676: A special breakfast on this day in some Chinese homes. The concept of the "La month" is similar to Advent in Christianity. Many families eat vegetarian on Chinese New Year eve, the garlic and preserved meat are eaten on Chinese New Year day. On the days immediately before the New Year celebration, Chinese families give their homes a thorough cleaning. There is a Cantonese saying "Wash away the dirt on nin ya baat " (Chinese: 年廿八，洗邋遢 ; pinyin: nián niàn bā, xǐ lātà ; Jyutping: nin4 jaa6 baat3, sai2 laap6 taap3 (laat6 taat3) ), but

1358-473: A substitute, large-scale fireworks display have been launched by governments in Hong Kong and Singapore. The second day, entitled "a year's beginning" (simplified Chinese: 开年 ; traditional Chinese: 開年 ; pinyin: kāinián ), oversees married daughters visiting their birth parents, relatives and close friends, often renew family ties and relationship. (Traditionally, married daughters didn't have

1455-620: A symbol of good luck, and people started sending them to friends on New Year's Day, calling them by a new name, bai nian tie . The Chunlian (Spring Couplets) was written by Meng Chang , an emperor of the Later Shu (935–965 AD), during the Five Dynasties and Ten Kingdoms period ：" 新年納餘慶，嘉節號長春 " ("Enjoying past legacies in the new year, the holiday foreseeing the long-lasting spring"). As described by Song dynasty official Zhang Tangying in his book Shu Tao Wu , Volume 2: on

1552-441: A team's creativity. The patterns and tricks that are performed generally involve running into spiraled formations to make the dragon body turn and twist on itself. This causes performers to jump over or through the dragon's body sections, adding to the visual display. Other advanced manoeuvres include various corkscrew-like rotating tricks and more acrobatic moves where the performers stand on each other's legs and shoulders to increase

1649-456: A thriving view." The practice of worshipping ancestors on New Year's Eve is maintained by Chinese people to this day. Han Chinese also started the custom of visiting acquaintances' homes and wishing each other a happy new year. In Book of the Later Han , volume 27, a county officer was recorded as going to his prefect's house with a government secretary, toasting the prefect, and praising

1746-538: A weekend, as in the case of 2013, where the New Year's Eve (9 February) falls on Saturday and the New Year's Day (10 February) on Sunday. Depending on the country, the holiday may be termed differently; common names in English are "Chinese New Year", "Lunar New Year", "New Year Festival", and "Spring Festival". For New Year celebrations that follow Chinese-inspired calendars but are outside of China and Chinese diaspora (such as Korea's Seollal and Vietnam's Tết ), see

1843-437: A year-end rush of business prior to Chinese New Year. Homes are often decorated with paper cutouts of Chinese auspicious phrases and couplets . Purchasing new clothing and shoes also symbolize a new start. Any hair cuts need to be completed before the New Year, as cutting hair on New Year is considered bad luck due to the homonymic nature of the word "hair" (fa) and the word for "prosperity". Businesses are expected to pay off all

1940-434: Is a long serpentine body formed of a number of sections on poles, with a dragon head and a tail. The dragon is assembled by joining the series of hoops on each section and attaching the ornamental head and tail pieces at the ends. Traditionally, dragons were constructed of wood, with bamboo hoops on the inside and covered with a rich fabric, however in the modern era lighter materials such as aluminium and plastics have replaced

2037-450: Is auspicious into dumplings such as dates, which prophesy a flourishing new year; candy, which predicts sweet days; and nian gao ( 年糕 , "year cakes"), which foretells a rich life. In the Qing dynasty , the name ya sui qian ( 壓歲錢 , "New Year's Money)" was money given to children during New Year's. The book Qing Jia Lu ( 清嘉錄 ) recorded: "elders give children coins threaded together by

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2134-455: Is both fearsome and bold but it has a benevolent disposition, and it was an emblem to represent imperial authority. The movements in a performance traditionally symbolize the power and dignity of the dragon. During the Han dynasty , different forms of the dragon dance were described in ancient texts. Rain dance performed at times of drought may involve the use of figures of dragon as Chinese dragon

2231-636: Is considered an unlucky day to have guests or go visiting. Hakka villagers in rural Hong Kong in the 1960s called it the Day of the Poor Devil and believed everyone should stay at home. This is also considered a propitious day to visit the temple of the God of Wealth and have one's future told. In those communities that celebrate Chinese New Year for 15 days, the fourth day is when corporate "spring dinners" kick off and business returns to normal. Other areas that have

2328-433: Is considered to be the middle portion and the performers must be very alert as the body movements change from time to time. The dragon is often led by a person holding a spherical object representing a pearl. The patterns of the dragon dance are choreographed according to the skills and experiences acquired by the performers. Some of the patterns of the dragon dance are "Cloud Cave", "Whirlpool", tai chi pattern, "threading

2425-525: Is eaten for continued wealth and prosperity. For many Chinese Buddhists, this is another day to avoid meat, the seventh day commemorating the birth of Sakra , lord of the devas in Buddhist cosmology who is analogous to the Jade Emperor. Another family dinner is held to celebrate the eve of the birth of the Jade Emperor, the ruler of heaven. People normally return to work by the eighth day, therefore

2522-404: Is especially unlucky , because it is sounded as si (Mandarin: 死 ), which means death. While fireworks and firecrackers are traditionally very popular, some regions have banned them due to concerns over fire hazards. For this reason, various city governments (e.g., Kowloon, Beijing, Shanghai for a number of years) issued bans over fireworks and firecrackers in certain precincts of the city. As

2619-652: Is however a form that is unique to Japan – the Orochi (a great serpent or Japanese dragon ) which may be found in a kagura performance. In Vietnam, the dragon dance (múa rồng) may be performed during Tết , the Vietnamese Lunar New Year, as well as during Tết Trung Thu , the Vietnamese Mid-Autumn Festival . It is often referred to, collectively, as múa lân sư rồng (lion/ qilin , monk, and dragon dance). In Indonesia,

2716-403: Is observed as a public holiday in some countries and territories where there is a sizeable Chinese population. Since Chinese New Year falls on different days of the week each year, some of these governments opt to shift working days in order to accommodate a longer public holiday. In some countries, a statutory holiday is added on the following work day if the New Year (as a public holiday) falls on

2813-807: Is one of the main attractions in the Nagasaki Kunchi festival. The dance was originally performed by Chinese residents who settled in Nagasaki , the only port said to be open for foreign trade in Japan during the Edo period . The dragon dance has also been adapted for other local festivities by the Japanese – a golden dragon dance ( 金龍の舞 , Kinryū no Mai ) has been performed at the Sensō-ji in Tokyo since 1958. There

2910-850: Is one of the most important holidays in Chinese culture . It has influenced similar celebrations in other cultures, commonly referred to collectively as Lunar New Year , such as the Losar of Tibet, the Tết of Vietnam, the Korean New Year , and the Ryukyu New Year . It is also celebrated worldwide in regions and countries that house significant Overseas Chinese or Sinophone populations, especially in Southeast Asia. These include Singapore, Brunei, Cambodia, Indonesia, Malaysia, Myanmar,

3007-520: Is still a commonly-used translation for people of non-Chinese backgrounds. Along with the Han Chinese inside and outside of Greater China , as many as 29 of the 55 ethnic minority groups in China also celebrate Chinese New Year. Korea, Vietnam, Singapore, Malaysia, Indonesia and the Philippines celebrate it as an official festival. The Chinese calendar defines the lunisolar month containing

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3104-460: Is still in place and in use. The foremost of the gods that are worshiped is Běidì ( 北帝 ; 'North Deity', Cantonese : Pak Tai , Bok Tai ; non-standard Toishanese: Buck Eye , Beuk Aie ), also known as Xuan Wu , ( 玄武 "Dark Warrior" or "Mysterious Warrior"), a Deity in Chinese folk religion believed to govern the northern region and rain, hence its place of reverence at Bok Kai Temple, or Northern Creek Temple. The temple plays

3201-520: Is that bai nian tie was derived from the Han dynasty's name tag, men zhuang ( 門狀 , "door opening"). As imperial examinations became essential and reached their heyday under the Tang dynasty, candidates curried favour to become pupils of respected teachers in order to get recommendation letters. After obtaining good examination marks, a pupil went to the teacher's home with a men zhuang to convey their gratitude. Eventually, men zhuang became

3298-412: Is the only one to persist to the present day. Each "bomb" used is a specially made firecracker that launches a hand-sized "good fortune" ring with a number (the local newspaper called them "wheels of fortune") high in the air above the assembled crowd. The lucky person who catches the ring as it drops, fights off others vying for it, and retains full control of it, usually to the temple door, receives from

3395-455: Is usually accompanied with a dinner feast , consisting of special meats as a main course and an offering for the New Year. This meal is comparable to Thanksgiving dinner and Christmas dinner. In northern China, it is customary to make jiaozi or dumplings which are eaten at midnight. Dumplings symbolize wealth because their shape resembles a Chinese sycee . In the South, it is customary to make

3492-963: The Bok Kai Temple in Marysville, California . Other fragments of dragons of similar age are kept at the Sweetwater County Historical Museum in Green River, Wyoming (1893, eyes only), Gold Museum in Ballarat (1897, head only), and the Golden Dragon Museum in Bendigo (1901, the oldest complete dragon, named Loong ). Bendigo's Loong was used regularly in that city's Easter parade until 1970, and occasionally has come out of storage since then to welcome newer dragons to Bendigo. The dragon

3589-639: The Cultural Revolution , official Chinese New Year celebrations were banned in China. The State Council of the People's Republic of China announced that the public should "change customs" and have a "revolutionized and fighting Spring Festival." Since people needed to work on Chinese New Year's Eve, they would not need holidays during the Spring Festival. In 1980, the traditional Chinese New Year celebrations were reinstated. Chinese New Year

3686-516: The Ming dynasty and became popular in the Qing dynasty . In the modern era, the government of People's Republic of China adapted and promoted various traditional folk dances, which contributed to the popularity of the current form of the dragon dance now found widely in China as well as Chinese communities around the world. Aside from the popular form of dragon dance, other regional dragon dances include one from Zhanjiang , Guangdong province whereby

3783-523: The Tang dynasty , people established the custom of sending bai nian tie ( 拜年帖 , "New Year's greetings"), New Year's greeting cards. It is said that the custom was started by Emperor Taizong of Tang . The emperor wrote " 普天同慶 " ("whole nation celebrates together") on gold leaves and sent them to his ministers. Word of the emperor's gesture spread, and later it became the custom of people in general, who used Xuan paper instead of gold leaves. Another theory

3880-607: The Warring States period (475 – 221 BC). In the Lüshi Chunqiu , in Qin state an exorcism ritual to expel illness, called "Big Nuo ", was recorded as being carried out on the last day of the year. Later, Qin unified China , and the Qin dynasty was founded; and the ritual spread. It evolved into the practice of cleaning one's house thoroughly in the days preceding Chinese New Year. The first mention of celebrating at

3977-461: The winter solstice as the eleventh month, meaning that Chinese New Year usually falls on the second new moon after the winter solstice (rarely the third if an intercalary month occurs ). In more than 96 per cent of years, the Chinese New Year is the closest new moon to the beginning of spring ( lichun ) according to the calendar. In the Gregorian calendar , the Chinese New Year occurs on

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4074-451: The 5th day people will shoot off firecrackers to get Guan Yu 's attention, thus ensuring his favour and good fortune for the new year. The sixth day is Horse's Day, on which people drive away the Ghost of Poverty by throwing out the garbage stored up during the festival. The ways vary but basically have the same meaning—to drive away the Ghost of Poverty, which reflects the general desire of

4171-488: The Chinese people to ring out the old and ring in the new, to send away the previous poverty and hardship and to usher in the good life of the New Year. The seventh day, traditionally known as Renri (the common person's birthday), is the day when everyone grows one year older. In some overseas Chinese communities in Southeast Asia, such as Malaysia and Singapore, it is also the day when tossed raw fish salad, yusheng ,

4268-637: The Philippines, Thailand, and Vietnam. It is also prominent beyond Asia, especially in Australia, Canada, France, Mauritius, New Zealand, Peru, South Africa, the United Kingdom, and the United States, as well as in many European countries. The Chinese New Year is associated with several myths and customs. The festival was traditionally a time to honour deities as well as ancestors. Within China, regional customs and traditions concerning

4365-456: The Store owners will host a lunch/dinner with their employees, thanking their employees for the work they have done for the whole year. Bok Kai Temple The Bok Kai Temple ( Chinese : 北溪廟 , literally North Creek Temple) is a traditional Chinese temple in the city of Marysville, California , located at the corner of D and First Streets. Since 1880, it served as the center of what

4462-433: The ancient Chinese. Poet and chancellor of the Tang dynasty , Lai Gu, also described this tradition in his poem Early Spring ( 早春 ): " 新曆才將半紙開，小亭猶聚爆竿灰 ", meaning "Another new year just started as a half opening paper, and the family gathered around the dust of exploded bamboo pole." The practice was used by ancient Chinese people to scare away evil spirits, since bamboo would noisily crack and explode from firing. During

4559-497: The article on Lunar New Year . For other countries and regions where Chinese New Year is celebrated but not an official holiday, see the table below. Red couplets and red lanterns are displayed on the door frames and light up the atmosphere. The air is filled with strong Chinese emotions. In stores in Beijing, Shanghai, Wuhan, and other cities, products of traditional Chinese style have started to lead fashion trend[s]. Buy yourself

4656-402: The auspices of a regional or national government. A number of dragon dance competitions have been organized around the world. In competition performances however, there are strict rules governing the specifications of the dragon body and the routine performed, and so dragons made for these events and what are mostly seen in the impressive stage shows are made for speed and agility, to be used by

4753-491: The body of the dragon is formed entirely of a human chain of dozens to hundreds of performers, and in Pujiang County , Zhejiang Province, the body of the dragon is formed using wooden stools. The number of different dragon dances has been put at over 700. Typically, retired dragons are burned and not saved. The head of the oldest surviving dragon, dating back to 1878 and named Moo Lung , is preserved and on display at

4850-655: The celebration of the New Year vary widely, and the evening preceding the New Year's Day is frequently regarded as an occasion for Chinese families to gather for the annual reunion dinner . It is also a tradition for every family to thoroughly clean their house, in order to sweep away any ill fortune and to make way for incoming good luck. Another practised custom is the decoration of windows and doors with red paper-cuts and couplets . Popular themes among these paper-cuts and couplets include good fortune or happiness , wealth, and longevity. Other activities include lighting firecrackers and giving money in red envelopes . In Chinese,

4947-428: The city's fortune through kau cim . The third day is known as "red mouth" (Chinese: 赤口 ; pinyin: Chìkǒu ). Chikou is also called "Chigou's Day" (Chinese: 赤狗日 ; pinyin: Chìgǒurì ). Chigou , literally "red dog", is an epithet of "the God of Blazing Wrath" (Chinese: 熛怒之神 ; pinyin: Biāo nù zhī shén ). Rural villagers continue the tradition of burning paper offerings over trash fires. It

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5044-465: The color red and loud noises. Then the tradition grew when New Year was approaching, and the villagers would wear red clothes, hang red lanterns, and red spring scrolls on windows and doors and used firecrackers and drums to frighten away the Nian. From then on, Nian never came to the village again. The Nian was eventually captured by Hongjun Laozu , an ancient Taoist monk. Before the new year celebration

5141-421: The cured meats of Chinese New Year are known as larou (simplified Chinese: 腊肉 ; traditional Chinese: 臘肉 ; pinyin: làròu ). The porridge was prepared by the women of the household at first light, with the first bowl offered to the family's ancestors and the household deities. Every member of the family was then served a bowl, with leftovers distributed to relatives and friends. It's still served as

5238-598: The day of New Year's Eve, the emperor ordered the scholar Xin Yinxun to write the couplets on peach wood and hang them on the emperor's bedroom door. It is believed that placing the couplets on the door to the home in the days preceding the new year was widespread during the Song dynasty . The famous Northern Song politician, litterateur, philosopher, and poet Wang Anshi recorded the custom in his poem " 元日 " ("New Year's Day"). 爆竹聲中一歲除， 春風送暖入屠蘇。 千門萬戶曈曈日， 總把新桃換舊符。 Amid

5335-406: The debts outstanding for the year before the new year eve, extending to debts of gratitude. Thus it is a common practice to send gifts and rice to close business associates, and extended family members. In many households where Buddhism or Taoism is observed, home altars and statues are cleaned thoroughly, and decorations used to adorn altars over the past year are taken down and burned a week before

5432-560: The deities are also considered taboo. Normal traditions occurring on the first day involve house gatherings to the families, specifically the elders and families to the oldest and most senior members of their extended families, usually their parents, grandparents and great-grandparents, and trading Mandarin oranges as a courtesy to symbolize wealth and good luck. Members of the family who are married also give red envelopes containing cash known as lai see (Cantonese: 利事 ) or angpow ( Hokkien and Teochew ), or hongbao (Mandarin: 红包 ),

5529-499: The deities into reporting good things about the family. Prior to the Reunion Dinner, a prayer of thanksgiving is held to mark the safe passage of the previous year. Confucianists take the opportunity to remember their ancestors, and those who had lived before them are revered. Some people do not give a Buddhist prayer due to the influence of Christianity, with a Christian prayer offered instead. The day before Chinese New Year

5626-425: The deities of the heavens and Earth on midnight. It is a traditional practice to light fireworks, burn bamboo sticks and firecrackers, and lion dance troupes, were done commonly as a tradition to ward off evil spirits. Typical actions such as lighting fires and using knives are considered taboo, thus all consumable food has to be cooked prior. Using the broom, swearing , and breaking any dinnerware without appeasing

5723-414: The door of fortune" (simplified Chinese: 开财门 ; traditional Chinese: 開財門 ; pinyin: kāicáimén ). The tradition of staying up late on Chinese New Year's Eve is known as shousui (Chinese: 守岁 ). It is still practised and believed to add to parental longevity. The first day, known as the "Spring Festival" (simplified Chinese: 春节 ; traditional Chinese: 春節 ) is for the welcoming of

5820-436: The dragon dance is called liang liong . Lawrence Ferlinghetti 's poem "The Great Chinese Dragon", published in his 1961 anthology Starting from San Francisco , was inspired by the dragon dance. Gregory Stephenson says the dragon "... represents 'the force and mystery of life,' the true sight that 'sees the spiritual everywhere translucent in the material world'". Earl Lovelace 's 1979 novel The Dragon Can't Dance uses

5917-452: The dragons are painted with luminous paints that fluoresce under black light are also used in competition. The Chinese dragon is "perhaps the most recognized form of parade puppet". Unlike the lion dance in many Asian countries where there are numerous native versions of the dance, the dragon dance is found in other countries primarily among overseas Chinese communities. In Japan, the dragon dance ( 龍踊 , Ja Odori or "Snake Dance" 蛇踊 )

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6014-409: The festival is commonly known as the "Spring Festival" (traditional Chinese: 春節 ; simplified Chinese: 春节 ; pinyin: Chūnjié ), as the spring season in the lunisolar calendar traditionally starts with lichun , the first of the twenty-four solar terms which the festival celebrates around the time of the Chinese New Year. The name was first proposed in 1914 by Yuan Shikai , who

6111-582: The field. A small organization cannot afford to run a very long dragon because it requires considerable human power, great expense and special skills. The normal length and size of the body recommended for the dragon is 34 metres (110 ft) and is divided into nine major sections. The distance of each minor (rib-like) section is 35 cm (14 in) apart; therefore, the body has 81 rings. Many may also be up to 15 sections long, and some dragons are as long as 46 sections. Occasionally, dragons with far more sections may be constructed in Chinese communities around

6208-474: The height of the dragon's movements. Performing in a dragon dance team incorporates several elements and skills; it is something of a cross-over activity, combining the training and mentality of a sports team with the stagecraft and flair of a performing arts troupe. The basic skills are simple to learn, however to become a competent performer takes dedicated training until movements become second nature and complex formations can be achieved – which rely not only on

6305-567: The longest dragon is 5,605 metres (18,390 ft), set in Hong Kong on 1 October 2012. Historically the dragon dance may be performed in a variety of ways with different types and colours of dragon. Green is sometimes selected as a main colour of the dragon, which symbolizes a great harvest. Other colours include: yellow, symbolizing the solemn empire; gold or silver, symbolizing prosperity; red, representing excitement. The dragon's scales and tail are mostly beautiful silvery and glittery to create

6402-474: The messengers. Business people of the Cantonese dialect group will hold a 'Hoi Nin' prayer to start their business on the second day of Chinese New Year, blessing business to strive in the coming year. As this day is believed to be The Birthday of Che Kung , a deity worshipped in Hong Kong, worshippers go to Che Kung Temples to pray for his blessing. A representative from the government asks Che Kung about

6499-402: The money", "looking for pearl", and "dragon encircling the pillar". The movement "dragon chasing the pearl" shows that the dragon is continually in the pursuit of wisdom. The dragon moves in a wave-like pattern achieved by the co-ordinated swinging of each section in succession. Whilst this swinging constitutes the basic movement of the dragon, executing more complex formations is only limited by

6596-468: The most well-known ones are dumplings from northern China and Tangyuan from southern China. On the eighth day of the lunisolar month prior to Chinese New Year, the Laba Festival , a traditional porridge, Laba porridge (simplified Chinese: 腊八粥 ; traditional Chinese: 臘八粥 ; pinyin: làbā zhōu ), is served in remembrance of an ancient festival, called La , that occurred shortly after

6693-456: The new moon that falls between 21 January and 20 February. According to legend, Chinese New Year started with a mythical beast called the Nian (a beast that lives under the sea or in the mountains) during the annual Spring Festival. The Nian would eat villagers, especially children in the middle of the night. One year, all the villagers decided to hide from the beast. An older man appeared before

6790-679: The new year starts on Little New Year , to be replaced with new decorations. Taoists (and Buddhists to a lesser extent) will also "send gods back to heaven" (Chinese: 送神 ; pinyin: sòngshén ), an example would be burning a paper effigy of the Kitchen God , the recorder of family functions. This is done so that the Kitchen God can report to the Jade Emperor of the family household's transgressions and good deeds. Families often offer sweet foods (such as candy) in order to "bribe"

6887-497: The opportunity to visit their birth families frequently.) The second day also saw giving offering money and sacrifices to the God of Wealth (Chinese: 财神 ) to symbolize a rewarding time after hardship in the preceding year. During the days of imperial China, "beggars and other unemployed people circulate[d] from family to family, carrying a picture [of the God of Wealth] shouting, " Cai Shen dao !" [The God of Wealth has come!]." Householders would respond with "lucky money" to reward

6984-491: The performers would spoil the whole performance. To be very successful in the dance, the head of the Dragon must be able to coordinate with the body movement to match the timing of the drum. For larger ceremonial and parade style dragons, the head can weigh as much as 12 katis (14.4 kg, almost 32 lb). The dragon tail also has an important role to play as it will have to keep in time with head movements. The fifth section

7081-457: The performing team for maximum trick difficulty. In these dragons, the head is smaller and light enough to be whipped around, and must be a minimum of 3 kg, the body pieces are a light aluminium with cane and the majority of the hoops will be very thin PVC tubing. Performances are typically 8- to 10-minute routines with an accompanying percussion set. In more recent times, luminous dragons whereby

7178-413: The practice is not restricted to nin ya baat (the 28th day of month 12). It is believed the cleaning sweeps away the bad luck of the preceding year and makes their homes ready for good luck. Brooms and dust pans are put away on the first day so that the newly arrived good luck cannot be swept away. Some people give their homes, doors and window-frames a new coat of red paint; decorators and paper-hangers do

7275-574: The prefect's merit. During the Jin dynasty (266–420), people started the New Year's Eve tradition of all-night revelry called shousui ( 守歲 ). It was described in Western Jin general Zhou Chu 's article Fengtu Ji ( 風土記 , 'Notes on Local Conditions'): "At the ending of a year, people gift and wish each other, calling it Kuisui ( 饋歲 , 'time for gifts'); people invited others with drinks and food, calling it Biesui ( 別歲 , 'sending off

7372-706: The props used may also be cumbersome, unlike modern Dragon Dance where light-weight dragons are manipulated by performers. The dragon acts of the Han dynasty were also mentioned in the Tang and Song dynasty . Figures similar to the dragon lantern ( 龍燈 ) used during Lantern Festival were described in the Song dynasty work Dreams of Splendor of the Eastern Capital , where figures of dragon mounted for display were constructed out of grass and cloth and inside which numerous candle lights may be placed. Such dragon lanterns may also be carried and paraded by performers in

7469-405: The same in the Chinese language. After gunpowder was invented in the Tang dynasty and widely used under the Song dynasty , people modified the tradition of firing bamboo by filling the bamboo pole with gunpowder, which made for louder explosions. Later under the Song, people discarded the bamboo and started to use paper to wrap the gunpowder in cylinders, in imitation of the bamboo. The firecracker

7566-482: The skill of the individual member, but on concentration by the team as a whole to move in co-operation. A double dragon dance, rarely seen in Western exhibitions, involves two troupes of dancers intertwining the dragons. Even rarer are dances with the full array of nine dragons, since nine is a "perfect" number. Such dances involve large number of participants from various organizations, and are often only possible under

7663-507: The sound of firecrackers a year has come to an end, The spring wind has wafted warm breath to the Tusu wine. While the rising sun shines over each and every household, People get rid of the old couplets and put up the new ones. The poem Yuan Ri ( 元日 ) also includes the word bao zhu ( 爆竹 , "exploding bamboo"), which is believed to be a reference to firecrackers, instead of the previous tradition of firing bamboo, both of which are called

7760-626: The start of a new year was recorded during the Han dynasty (202 BC – 220 AD). In the book Simin Yueling ( 四民月令 ), written by the Eastern Han agronomist Cui Shi (崔寔), a celebration was described: "The starting day of the first month, is called Zheng Ri. I bring my wife and children, to worship ancestors and commemorate my father." Later he wrote: "Children, wife, grandchildren, and great-grandchildren all serve pepper wine to their parents, make their toast, and wish their parents good health. It's

7857-533: The street during the Lantern festival at nighttime. A wide variety of dragon dances have developed in various regions in China, for example, the Fenghua Cloth Dragon ( 奉化布龙 ) from Zhejiang was made with bamboo frame and covered with cloth, and is said to have been developed in the 1200s. A form of dragon dance from Tongliang County ( 铜梁龙舞 ), which originated as snake totem worship, began during

7954-537: The temple a reward or fortune corresponding to the ring number. In the 1880s, the Marysville dragon , Moo Lung ( Chinese : 舞龍 ; lit. 'dragon dance'), was added to the festivities. In the 1950s, when Marysville was the only U.S. community firing off these "bombs", the name was changed to the Bok Kai Festival. The temple remains a primary focus of the present Marysville Chinese-American community, who have dedicated themselves to preserving

8051-519: The temple and celebrating the Bok Kai Festival. The temple is infrequently used as an active place of worship, but is preserved as both a California Historical Landmark and as a protected property on the National Register of Historic Places . A Bok Kai festival and parade is held annually in the spring, during which time the temple is opened for ceremonies as well as for interested parties to tour. Other tours may be arranged by contacting

8148-634: The theme of the Carnival dance to explore social change and history in the West Indies. Arthur Ransome incorporates dragon dances in his children's book Missee Lee (1941), part of the Swallows and Amazons series , which is set in 1930s China. Chinese New Year Chinese New Year , or the Spring Festival (see also § Names ), is a festival that celebrates the beginning of

8245-405: The villagers went into hiding and said that he would stay the night and would get revenge on the Nian. The old man put red papers up and set off firecrackers. The day after, the villagers came back to their town and saw that nothing had been destroyed. They assumed that the old man was a deity who came to save them. The villagers then understood that Yanhuang had discovered that the Nian was afraid of

8342-481: The winter solstice. Pickles such as Laba garlic, which turns green from vinegar, are also made on this day. For those that practice Buddhism, the Laba holiday is also considered Bodhi Day . Layue (simplified Chinese: 腊月 ; traditional Chinese: 臘月 ; pinyin: Làyuè ) is a term often associated with Chinese New Year as it refers to the sacrifices held in honour of the gods in the twelfth lunisolar month, hence

8439-418: The wood and heavy material. Dragons can range in length from as little as 2 metres (10 ft) operated by two people for small displays, around 25 to 35 metres (80 to 110 ft) for the more acrobatic models, and up to 50 to 70 metres (160 to 230 ft) for the larger parade and ceremonial styles. The size and length of a dragon depends on the human power available, financing, materials, skills and size of

8536-443: The world to produce the longest dragon possible, since part of the myth of the dragon is that the longer the creature, the more luck it will bring. Sun Loong in Bendigo , Australia was, at the time it was made in 1970, the longest dragon in the world measuring approximately 100 metres (330 ft) and is believed to be the longest regularly used dragon. Much longer dragons have been created for one-off events. The world record for

8633-402: The year'); on New Year's Eve, people stayed up all night until sunrise, calling it Shousui ( 守歲 , 'guard the year')." The article used the phrase chuxi ( 除夕 ) to indicate New Year's Eve—a phrase still used today. The Northern and Southern dynasties book Jingchu Suishiji describes the practice of firing bamboo in the early morning of New Year's Day, a New Year's tradition of

8730-541: Was a bustling Chinatown for a small town known as the "Gateway to the Gold Fields". It is the only in situ 19th-century Chinese Temple in the United States that is still active. When the Chinese from the Pearl River Delta west of Canton arrived in California during the gold rush , many on their way to work the gold mines landed in riverboats at Marysville. Its importance as a supply depot grew and

8827-515: Was associated with rain in ancient China, for example the dragon Yinglong was considered a rain deity, and the Shenlong had the power to determine how much wind and rain to bring. According to the Han dynasty text Luxuriant Dew of the Spring and Autumn Annals by Dong Zhongshu , as part of a ritual to appeal for rain, clay figures of the dragons were made and children or adults may then perform

8924-627: Was at the time the interim president of the Republic of China . The official usage of the name "Spring Festival" was retained by the government of the People's Republic of China , but the government of the Republic of China based in Taiwan has since adopted the name "Traditional Chinese New Year". The festival is also called "Lunar New Year" in English, despite the traditional Chinese calendar being lunisolar and not lunar . However, "Chinese New Year"

9021-464: Was established under the Ming dynasty at the latest. It is described in the book Youzhongzhi ( 酌中志 ): "People get up at 5 in the morning of new year's day, burn incense and light firecrackers, throw door latch or wooden bars in the air three times, drink pepper and thuja wine, eat dumplings. Sometimes put one or two silver currency inside dumplings, and whoever gets the money will attain a year of fortune." Modern Chinese people also put other food that

9118-576: Was established, ancient Chinese gathered and celebrated the end of harvest in autumn. However, this was not the Mid-Autumn Festival , during which Chinese gathered with family to worship the Moon. In the Classic of Poetry , a poem written during Western Zhou (1045 BC – 771 BC) by an anonymous farmer, described the traditions of celebrating the 10th month of the ancient solar calendar , which

9215-407: Was imprinted in their Cantonese language : Marysville was known as Sahm Fou (三埠, Third City); Sacramento Yee Fou (二埠, Second City); and San Francisco Dai Fou (大埠, The Big City). In the 1860s, a temple was erected in Marysville to serve its substantial Chinese population. The history of the original and other non-extant temples is unclear; but in 1880 a new one was built and dedicated, which

9312-412: Was in autumn. According to the poem, during this time people clean millet-stack sites, toast guests with mijiu (rice wine), kill lambs and cook their meat, go to their masters' home, toast the master, and cheer the prospect of living long together. The 10th-month celebration is believed to be one of the prototypes of Chinese New Year. The records of the first Chinese new year celebration can be traced to

9409-457: Was still called bao zhu ( 爆竹 ), thus equating the new and old traditions. It is also recorded that people linked the firecrackers with hemp rope and created the bian pao ( 鞭炮 , "gunpowder whip") in the Song dynasty. Both bao zhu ( 爆竹 ) and bian pao ( 鞭炮 ) are still used today to celebrate the Chinese New Year and other festive occasions. It was also during the Song dynasty that people started to give money to children in celebration of

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