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87-706: The Dani (also spelled Ndani ) are an ethnic group from the Central Highlands of Western New Guinea in Baliem Valley , Highland Papua , Indonesia . Around 100,000 people live in the Baliem Valley, consisting of representatives of the Dani tribes in the lower and upper parts of the valley each 20,000 and 50,000 in the middle part (with a total of 90,000 people). The areas west of the Baliem Valley are inhabited by approx 180,000, representatives of

174-504: A host of men, a band of comrades as well as a swarm or flock of animals. In Classical Greek , the word took on a meaning comparable to the concept now expressed by "ethnic group", mostly translated as " nation , tribe, a unique people group"; only in Hellenistic Greek did the term tend to become further narrowed to refer to "foreign" or " barbarous " nations in particular (whence the later meaning "heathen, pagan"). In

261-421: A focus on the interface between groups. "Ethnic Groups and Boundaries", therefore, is a focus on the interconnectedness of ethnic identities. Barth writes: "...   categorical ethnic distinctions do not depend on an absence of mobility, contact, and information, but do entail social processes of exclusion and incorporation whereby discrete categories are maintained despite changing participation and membership in

348-646: A local variety of lamb or barbacoa tacos are often steamed in banana leaves. Banana leaves are used for wrapping pork in the traditional Yucatán dish Cochinita pibil . Vigorón ' is a traditional Nicaraguan dish. It consists of a cabbage salad known as curtido (chopped cabbage, tomatoes, onions, and chile peppers marinated in vinegar and salt), boiled yuca , and chicharrones (fried pork with skin or with meat), wrapped in Banana leaf. Variations of this dish are also found in Costa Rica . Vaho (or Baho)

435-503: A mercurial character. Ronald Cohen concluded that ethnicity is "a series of nesting dichotomizations of inclusiveness and exclusiveness". He agrees with Joan Vincent's observation that (in Cohen's paraphrase) "Ethnicity   ... can be narrowed or broadened in boundary terms in relation to the specific needs of political mobilization." This may be why descent is sometimes a marker of ethnicity, and sometimes not: which diacritic of ethnicity

522-514: A placemat; cut banana-leaf sheets placed on rattan, bamboo or clay plates are used to serve food. Decorated and folded banana leaves on woven bamboo plates are used as serving trays, tumpeng rice cones, and holders for jajan pasar or kue delicacies. In Malaysian and Singapore cuisine , banana leaves are used to wrap certain kuih and otak-otak . Malay foods such as nasi lemak are also commonly wrapped with banana leaves before being wrapped with newspaper, as banana leaves add fragrance to

609-519: A preoccupation with scientists, theologians, and the public. Religious institutions asked questions about whether there had been multiple creations of races (polygenesis) and whether God had created lesser races. Many of the foremost scientists of the time took up the idea of racial difference and found that white Europeans were superior. The ethnicity theory was based on the assimilation model. Park outlined four steps to assimilation: contact, conflict, accommodation, and assimilation. Instead of attributing

696-412: A process known as ethnogenesis, a period of several generations of endogamy resulting in common ancestry (which is then sometimes cast in terms of a mythological narrative of a founding figure ); ethnic identity is reinforced by reference to "boundary markers" – characteristics said to be unique to the group which set it apart from other groups. Ethnicity theory argues that race

783-742: A shared cultural heritage , ancestry, origin myth , history , homeland , language , dialect , religion, mythology , folklore , ritual , cuisine , dressing style , art , or physical appearance . Ethnic groups may share a narrow or broad spectrum of genetic ancestry, depending on group identification, with some groups having mixed genetic ancestry. By way of assimilation , acculturation , amalgamation , language shift , intermarriage , adoption , and religious conversion , individuals or groups may over time shift from one ethnic group to another. Ethnic groups may be divided into subgroups or tribes , which over time may become separate ethnic groups themselves due to endogamy or physical isolation from

870-401: A slice of potato , bell pepper , tomato , onion , olives , cilantro and/or spearmint sprigs, and on occasion, though less commonly, capers, raisins or fresh chile (red or green), all wrapped in banana leaves. This dish is traditional to Nicaragua. Coast side region prepare dishes as Bollo , green plantain and peanut butter batter filled with fish or pork wrapped in a banana leaf, this

957-519: A stand-in for "paganism" in the 18th century, but now came to express the meaning of an "ethnic character" (first recorded 1953). The term ethnic group was first recorded in 1935 and entered the Oxford English Dictionary in 1972. Depending on context, the term nationality may be used either synonymously with ethnicity or synonymously with citizenship (in a sovereign state). The process that results in emergence of an ethnicity

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1044-436: A village big man (man of influence) or organiser, is often gauged by the number of pigs slaughtered. The Dani use an earth oven method (called bakar batu or barapen ) to cook pigs and their staple crops such as sweet potato , banana , and cassava . They heat stones in a fire until they are extremely hot, and line a pit with some of them. Cuts of meat and pieces of sweet potato or banana are wrapped in banana leaves ,

1131-556: A wrapper for frying. The leaves are later removed. In Vietnamese cuisine, banana leaves are used to wrap foods such as cha-lua . In Indonesian cuisine , banana leaf is employed in cooking methods called pepes and botok ; the banana-leaf packets of food are steamed, boiled, or grilled on charcoal. Banana leaves are also used to wrap several kinds of snacks kue (delicacies), such as nagasari or kue pisang and otak-otak , and also to wrap pressed sticky-rice delicacies such as lemper and lontong . In Java, banana leaf

1218-548: Is a group of people who identify with each other on the basis of perceived shared attributes that distinguish them from other groups. Those attributes can include a people of a common language , culture , common sets of ancestry , traditions , society, religion , history, or social treatment. The term ethnicity is sometimes used interchangeably with the term nation , particularly in cases of ethnic nationalism . Ethnicity may be construed as an inherited or societally imposed construct. Ethnic membership tends to be defined by

1305-608: Is a link between the way of thought and language. A small fringe group of the Dani (technically Nduga ), living south of Puncak Trikora and presenting themselves as the Pesegem and the Horip tribes, were met on 29 October 1909, by the Second South New Guinea Expedition led by Hendrikus Albertus Lorentz , who stayed several nights in their village. First contact with the populous Western Dani ( Lani )

1392-502: Is a mix of meat, green plantains and yuca cooked in banana leaves. Tamales made throughout Central America are traditionally wrapped in banana leaves prior to cooking, which imparts a distinctive taste to the nixtamalized corn dough. Nacatamal is made up mostly of nixtamalized corn masa (a kind of dough traditionally made from a process called nizquezar ) and lard , but also includes seasonings such as salt and achiote (annatto). Filling consists of seasoned pork meat, rice,

1479-443: Is a social category and is only one of several factors in determining ethnicity. Other criteria include "religion, language, 'customs', nationality, and political identification". This theory was put forward by sociologist Robert E. Park in the 1920s. It is based on the notion of "culture". This theory was preceded by more than 100 years during which biological essentialism was the dominant paradigm on race. Biological essentialism

1566-408: Is also used as a shallow conical bowl called "pincuk" , usually to serve rujak tumbuk, pecel or satay . The pincuk secured with lidi semat (small thorn-like pins made from the coconut-leaf midrib). The pincuk fit in the left palm, while the right hand is used to consume the food. It also functions as a traditional disposable take-away food container. The cleaned banana leaf is often used as

1653-473: Is also used for wrapping fish, which can then be steamed. In Bengali cuisine , banana leaf is used to prepare Paturi , which is marinated and seasoned boneless fresh fish steamed and cooked inside a banana leaf and eaten on it. Commonly, Bhetki and Ilish are used in making Paturi. Bengali cuisine also have a great significance and sacred believe for having meal on a banana leaf. In India , white rice (or parboiled rice in authentic South Indian restaurants)

1740-512: Is an organic and natural material, and would decompose easily in the water. Banana and palm leaves were historically the primary writing surface in many nations of South and Southeast Asia. This has influenced the evolution of their scripts. The rounded letters of many of the scripts of southern India, Sri Lanka and Southeast Asia such as Oriya and Sinhala , Burmese , Baybayin , and Javanese , for example, are thought to have been influenced by this. Sharp angles and tracing straight lines along

1827-423: Is called ethnogenesis , a term in use in ethnological literature since about 1950. The term may also be used with the connotation of something unique and unusually exotic (cf. "an ethnic restaurant", etc.), generally related to cultures of more recent immigrants, who arrived after the dominant population of an area was established. Depending on which source of group identity is emphasized to define membership,

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1914-420: Is called ethnogenesis. Members of an ethnic group, on the whole, claim cultural continuities over time, although historians and cultural anthropologists have documented that many of the values, practices, and norms that imply continuity with the past are of relatively recent invention. Ethnic groups can form a cultural mosaic in a society. That could be in a city like New York City or Trieste , but also

2001-501: Is normally a farm implement used for removing chaff from grains, although there are now smaller woven trays or carved wooden plates of the same kind in Filipino restaurants used specifically for serving food. Banana leaves are also commonly used in wrapping food ( binalot ), and are valued for the aroma they impart to the food. Specific Philippine dishes that use banana leaves include suman and bibingka . The Hawaiian imu

2088-655: Is not a noun in Britain. In effect there are no "ethnics"; there are only "ethnic relations". In the U.S., the OMB says the definition of race as used for the purposes of the US Census is not "scientific or anthropological" and takes into account "social and cultural characteristics as well as ancestry", using "appropriate scientific methodologies" that are not "primarily biological or genetic in reference". Sometimes ethnic groups are subject to prejudicial attitudes and actions by

2175-519: Is not a very common practice, but became well-known among youngsters after Armandinho singer wrote a song about it. Banana leaves have also been proposed as a material out of which to make trays for airline meals , to reduce their environmental impact. Banana leaves are used by Hindus and Buddhists as a decorative element for special functions, marriages, and ceremonies in southern India and Southeast Asia . Balinese Hindu prepare banana leaves as containers for floral offerings called canang to

2262-570: Is often lined with banana leaves. South Indian cuisine and Bengali cuisine is traditionally served on a banana leaf, especially in the states of Andhra Pradesh , Telangana , Tamil Nadu , Karnataka , Kerala , Odisha , West Bengal and also in Sri Lanka . In these regions, it is customary to serve food on a banana leaf during festive occasions, and banana is often a part of the food served. In Maharashtra, on special occasions like Ganesh chaturthi , people eat off banana leaves. The banana leaf

2349-442: Is salient depends on whether people are scaling ethnic boundaries up or down, and whether they are scaling them up or down depends generally on the political situation. Kanchan Chandra rejects the expansive definitions of ethnic identity (such as those that include common culture, common language, common history and common territory), choosing instead to define ethnic identity narrowly as a subset of identity categories determined by

2436-465: Is served on a banana leaf with an assortment of vegetables, pickles , appalam and other regional condiments (usually sour, salty or spicy). The banana leaf acts as a disposable plate and it in itself is not consumed. The choice of banana leaves is mainly due to the broad leaves as well as to the ubiquity of the plant in South India. Typically, only vegetarian gravy (e.g. sambar ) will be served on

2523-431: Is the belief that some races, specifically white Europeans in western versions of the paradigm, are biologically superior and other races, specifically non-white races in western debates, are inherently inferior. This view arose as a way to justify enslavement of African Americans and genocide of Native Americans in a society that was officially founded on freedom for all. This was a notion that developed slowly and came to be

2610-413: Is then baked in a brick oven or steamed. Manabi province prepare a dish called Tonga a chicken stew with rice dyed with achiote and peanut salsa, all this served on a banana leaf and then wrapped. Amazonian provinces has Maito where grilled fish is served with yucca and rice, wrapped in a banana leaves. In Brazil some people might use a dry banana leaf as an alternative to regular rolling papers. This

2697-411: The hyang (spirits or deities) and gods. These floral offerings are then placed in various places around the house. In Upper Myanmar , the banana leaf is used in handcrafting an elaborate multi-tiered offertory known as phetsein kundaung (ဖက်စိမ်းကွမ်းတောင်). In Thailand , banana leaf is used to create an offering bowl called krathong, an important element during festival of Loy Krathong on

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2784-463: The Caribbean and South Asia . Max Weber maintained that ethnic groups were künstlich (artificial, i.e. a social construct ) because they were based on a subjective belief in shared Gemeinschaft (community). Secondly, this belief in shared Gemeinschaft did not create the group; the group created the belief. Third, group formation resulted from the drive to monopolize power and status. This

2871-477: The Lani people , incorrectly called "Western Dani". All inhabitants of Baliem Valley and the surrounding areas are often called Dani hence they are also sometimes conflated with other highland tribes such as Lani in the west; Walak in the north; Nduga , Mek , and Yali in the south and east. They are one of the most populous tribes in the highlands and are found spread out through the highlands. The Dani are one of

2958-455: The New World were multi-ethnic from the onset, as they were formed as colonies imposed on existing indigenous populations. In recent decades, feminist scholars (most notably Nira Yuval-Davis) have drawn attention to the fundamental ways in which women participate in the creation and reproduction of ethnic and national categories. Though these categories are usually discussed as belonging to

3045-596: The 1926 Smithsonian Institution-Dutch Colonial Government expedition to New Guinea under Matthew Stirling who visited the Moni. Linguists identify at least four sub-groupings of Dani languages or Baliem Valley languages: The Dani languages differentiate only two basic colours, mili for cool/dark shades such as blue, green, and black, and mola for warm/light colours such as red, yellow, and white. This trait makes it an interesting field of research for language psychologists, e.g. Eleanor Rosch , eager to know whether there

3132-569: The 19th century, the term came to be used in the sense of "peculiar to a tribe, race, people or nation", in a return to the original Greek meaning. The sense of "different cultural groups", and in American English "tribal, racial, cultural or national minority group " arises in the 1930s to 1940s, serving as a replacement of the term race which had earlier taken this sense but was now becoming deprecated due to its association with ideological racism . The abstract ethnicity had been used as

3219-531: The Dani (Lani) of Kanggime  [ id ] in Tolikara were John and Helen Dekker, under whose ministry the Christian population among the Dani grew to 13,000. Sweet potatoes are important in their local culture , being the most important tool used in bartering , especially in dowries . Likewise, pig feasts are extremely important to celebrate events communally; the success of a feast, and that of

3306-610: The Greeks. Herodotus (8.144.2) gave a famous account of what defined Greek (Hellenic) ethnic identity in his day, enumerating Whether ethnicity qualifies as a cultural universal is to some extent dependent on the exact definition used. Many social scientists, such as anthropologists Fredrik Barth and Eric Wolf , do not consider ethnic identity to be universal. They regard ethnicity as a product of specific kinds of inter-group interactions, rather than an essential quality inherent to human groups. According to Thomas Hylland Eriksen ,

3393-525: The United States that the ethnicity theory was exclusively based on the immigration patterns of the white population and did take into account the unique experiences of non-whites in the United States. While Park's theory identified different stages in the immigration process – contact, conflict, struggle, and as the last and best response, assimilation – it did so only for white communities. The ethnicity paradigm neglected

3480-994: The added value of being able to describe the commonalities between systems of group identity in both tribal and modern societies. Cohen also suggested that claims concerning "ethnic" identity (like earlier claims concerning "tribal" identity) are often colonialist practices and effects of the relations between colonized peoples and nation-states. According to Paul James , formations of identity were often changed and distorted by colonization, but identities are not made out of nothing: Categorizations about identity, even when codified and hardened into clear typologies by processes of colonization, state formation or general modernizing processes, are always full of tensions and contradictions. Sometimes these contradictions are destructive, but they can also be creative and positive. Social scientists have thus focused on how, when, and why different markers of ethnic identity become salient. Thus, anthropologist Joan Vincent observed that ethnic boundaries often have

3567-449: The belief of common descent. Jóhanna Birnir similarly defines ethnicity as "group self-identification around a characteristic that is very difficult or even impossible to change, such as language, race, or location." Different approaches to understanding ethnicity have been used by different social scientists when trying to understand the nature of ethnicity as a factor in human life and society. As Jonathan M. Hall observes, World War II

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3654-566: The best-known ethnic groups in Papua, due to the relatively numerous tourists who visit the Baliem Valley area where they predominate. Ndani meaning 'people of the east' is the name given to the Lani living east of the Moni , at the time misunderstood to refer to all inhabitants of the Baliem Valley , and while they call themselves Hubula (or Huwulra, Hugula, Hubla ), they have been known as Dani since

3741-782: The boundaries of the nation-state. Banana leaves Banana leaves are large, flexible, and waterproof. They impart an aroma to food that is cooked in or served on them; steaming with banana leaves imparts a subtle sweet flavor and aroma to the dish. The leaves are not themselves eaten and are discarded after the contents are consumed. Besides adding flavor, the leaves keep juices in and protect food from burning, much as foil does. In Tamil Nadu (India) leaves are fully dried and used as packing material for foodstuffs, and are also made into cups to hold liquids. The dried leaves are called 'Vaazhai-ch- charugu' (வாழைச் சருகு) in Tamil. Some South Indian, Filipino and Khmer recipes use banana leaves as

3828-573: The context of European colonial expansion, when mercantilism and capitalism were promoting global movements of populations at the same time that state boundaries were being more clearly and rigidly defined. In the 19th century, modern states generally sought legitimacy through their claim to represent "nations". Nation-states , however, invariably include populations who have been excluded from national life for one reason or another. Members of excluded groups, consequently, will either demand inclusion based on equality or seek autonomy, sometimes even to

3915-422: The course of individual life histories." In 1978, anthropologist Ronald Cohen claimed that the identification of "ethnic groups" in the usage of social scientists often reflected inaccurate labels more than indigenous realities: ... the named ethnic identities we accept, often unthinkingly, as basic givens in the literature are often arbitrarily, or even worse inaccurately, imposed. In this way, he pointed to

4002-526: The cultural traits of such groups have no demonstrated genetic connection with racial traits. Because serious errors of this kind are habitually committed when the term "race" is used in popular parlance, it would be better when speaking of human races to drop the term "race" altogether and speak of "ethnic groups". In 1982, anthropologist David Craig Griffith summed up forty years of ethnographic research, arguing that racial and ethnic categories are symbolic markers for different ways people from different parts of

4089-451: The distant past. Perspectives that developed after the 1960s increasingly viewed ethnic groups as social constructs , with identity assigned by societal rules. The term ethnic is ultimately derived from the Greek ethnos , through its adjectival form ethnikos , loaned into Latin as ethnicus . The inherited English language term for this concept is folk , used alongside

4176-452: The distinctions of ethnicity and race that function to set off categories of workers from one another. It is, nevertheless, the process of labor mobilization under capitalism that imparts to these distinctions their effective values. According to Wolf, racial categories were constructed and incorporated during the period of European mercantile expansion , and ethnic groupings during the period of capitalist expansion . Writing in 1977 about

4263-530: The extent of complete political separation in their nation-state. Under these conditions   when people moved from one state to another, or one state conquered or colonized peoples beyond its national boundaries – ethnic groups were formed by people who identified with one nation but lived in another state. In the 1920s, Estonia introduced a flexible system of ethnicity/nationality self-choice for its citizens, which included Estonians Russians, Baltic Germans and Jews. Multi-ethnic states can be

4350-414: The fact that identification of an ethnic group by outsiders, e.g. anthropologists, may not coincide with the self-identification of the members of that group. He also described that in the first decades of usage, the term ethnicity had often been used in lieu of older terms such as "cultural" or "tribal" when referring to smaller groups with shared cultural systems and shared heritage, but that "ethnicity" had

4437-528: The fallen monarchy of the Austro-Hungarian Empire or the United States. Current topics are in particular social and cultural differentiation, multilingualism, competing identity offers, multiple cultural identities and the formation of Salad bowl and melting pot . Ethnic groups differ from other social groups, such as subcultures , interest groups or social classes , because they emerge and change over historical periods (centuries) in

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4524-402: The film Dead Birds from this experience. Gardner emphasizes the themes of death and people-as-birds in Dani culture. "Dead birds" or "dead men" are terms the Dani use for the weapons and ornaments taken from the enemy during battle ( wim ). These trophies are displayed during the two-day dance of victory ( edai ) after an enemy is killed. Ethnic group An ethnicity or ethnic group

4611-531: The fire. Many rice dishes in Puerto Rico are cooked with banana leaves as a lid to add flavor and aroma. Fish and pork shoulder can be wrapped in plantain leaves and baked. Guanimes known as Puerto Rican tamales, cornmeal cooked with coconut milk and other ingredients, are wrapped in banana leaves. Sweet cassava tortillas and Puerto Rican arepas are laid on banana leaves for a few hours before cooking. Mexican , and more specifically Oaxacan tamales and

4698-596: The following types of (often mutually overlapping) groups can be identified: In many cases, more than one aspect determines membership: for instance, Armenian ethnicity can be defined by Armenian citizenship, having Armenian heritage, native use of the Armenian language , or membership of the Armenian Apostolic Church . Ethnography begins in classical antiquity ; after early authors like Anaximander and Hecataeus of Miletus , Herodotus laid

4785-472: The food packages are lowered into the pit, more hot stones are placed on top, and the pit is covered with grass and a cover to keep steam in. After a couple of hours, the food is ready to eat. Pigs are too valuable to be served regularly and are reserved for special occasions only. Ritual small-scale warfare between rival villages was an integral part of traditional Dani culture, with much time spent preparing weapons and treating resulting injuries. In 1966, there

4872-672: The foundation of both historiography and ethnography of the ancient world c.  480 BC . The Greeks had developed a concept of their own ethnicity, which they grouped under the name of Hellenes . Although there were exceptions, such as Macedonia, which was ruled by nobility in a way that was not typically Greek, and Sparta, which had an unusual ruling class, the ancient Greeks generally enslaved only non-Greeks due to their strong belief in ethnonationalism. The Greeks sometimes believed that even their lowest citizens were superior to any barbarian. In his Politics 1.2–7; 3.14, Aristotle even described barbarians as natural slaves in contrast to

4959-566: The full-moon day of the twelfth lunar month. The celebration is meant to pay respects to the Mother of Water called Phra Mae Kong Kha by floating a krathong on a body of water. Other Asian countries also have similar festivals such as in Myanmar, Laos , Cambodia , India and China . Krathong means lotus-shaped vessel, and in it are placed flowers with joss sticks and a candle in the middle. During Loy Krathong , people carry krathongs to

5046-558: The genes. Examples of various approaches are primordialism, essentialism, perennialism, constructivism, modernism, and instrumentalism. Ethnicity is an important means by which people may identify with a larger group. Many social scientists, such as anthropologists Fredrik Barth and Eric Wolf , do not consider ethnic identity to be universal. They regard ethnicity as a product of specific kinds of inter-group interactions, rather than an essential quality inherent to human groups. The process that results in emergence of such identification

5133-433: The kernel of a nation which must be defended in times of conflict, or in iconic figures such as Britannia or Marianne . Ethnicity is used as a matter of cultural identity of a group, often based on shared ancestry, language, and cultural traditions, while race is applied as a taxonomic grouping, based on physical similarities among groups. Race is a more controversial subject than ethnicity, due to common political use of

5220-597: The latinate people since the late Middle English period. In Early Modern English and until the mid-19th century, ethnic was used to mean heathen or pagan (in the sense of disparate "nations" which did not yet participate in the Christian ecumene ), as the Septuagint used ta ethne 'the nations' to translate the Hebrew goyim "the foreign nations, non-Hebrews, non-Jews". The Greek term in early antiquity ( Homeric Greek ) could refer to any large group,

5307-441: The leaf is folded outwards as a sign of condolence to the family of the deceased. Due to this, folding the leaf outwards is considered rude in any other circumstance. Guanimos are Dominican tamales made with cornmeal, stuffed with ground meat and wrapped with banana leaves. In Puerto Rico pasteles are made primarily with fresh green banana dough stuffed with pork, and then wrapped in banana leaves which have been softened at

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5394-485: The marginalized status of people of color in the United States to their inherent biological inferiority, he attributed it to their failure to assimilate into American culture. They could become equal if they abandoned their inferior cultures. Michael Omi and Howard Winant 's theory of racial formation directly confronts both the premises and the practices of ethnicity theory. They argue in Racial Formation in

5481-483: The modernist understanding of ethnicity as proposed by Ernest Gellner and Benedict Anderson see nations and nationalism as developing with the rise of the modern state system in the 17th century. They culminated in the rise of "nation-states" in which the presumptive boundaries of the nation coincided (or ideally coincided) with state boundaries. Thus, in the West, the notion of ethnicity, like race and nation , developed in

5568-551: The parent group. Conversely, formerly separate ethnicities can merge to form a panethnicity and may eventually merge into one single ethnicity . Whether through division or amalgamation, the formation of a separate ethnic identity is referred to as ethnogenesis . Although both organic and performative criteria characterise ethnic groups, debate in the past has dichotomised between primordialism and constructivism. Earlier 20th-century "Primordialists" viewed ethnic groups as real phenomena whose distinct characteristics have endured since

5655-450: The problem of racism became the sole responsibility of already disadvantaged communities. It was assumed that if a Black or Latino community was not "making it" by the standards that had been set by whites, it was because that community did not hold the right values or beliefs, or were stubbornly resisting dominant norms because they did not want to fit in. Omi and Winant's critique of ethnicity theory explains how looking to cultural defect as

5742-433: The public, political sphere, they are upheld within the private, family sphere to a great extent. It is here that women act not just as biological reproducers but also as "cultural carriers", transmitting knowledge and enforcing behaviors that belong to a specific collectivity. Women also often play a significant symbolic role in conceptions of nation or ethnicity, for example in the notion that "women and children" constitute

5829-571: The result of inherited traits and tendencies. With Weber's introduction of the idea of ethnicity as a social construct, race and ethnicity became more divided from each other. In 1950, the UNESCO statement " The Race Question ", signed by some of the internationally renowned scholars of the time (including Ashley Montagu , Claude Lévi-Strauss , Gunnar Myrdal , Julian Huxley , etc.), said: National, religious, geographic, linguistic and cultural groups do not necessarily coincide with racial groups: and

5916-488: The result of two opposite events, either the recent creation of state borders at variance with traditional tribal territories, or the recent immigration of ethnic minorities into a former nation-state. Examples for the first case are found throughout Africa , where countries created during decolonization inherited arbitrary colonial borders, but also in European countries such as Belgium or United Kingdom . Examples for

6003-401: The rice as it is meant to be a traditional vegetarian dish. However, sometimes boiled eggs, curried or fried meat or seafood are served as well. Traditionally, there will be two servings of rice with the first being served with gravy, side dishes and condiments whilst the second serving will be just rice with curd as a palate cleanser. Banana leaf meals are eaten by hand . Traditionally only

6090-477: The rice. Banana leaves are the traditional method of serving food in Philippine cuisine , with rice and other dishes laid out on large banana leaves (a salo-salo , reminiscent of a buffet ) and everyone partaking using their bare hands ( kamayan ). Another traditional method of serving food is by placing it on a banana-leaf liner placed over a woven bilao (a winnowing basket made of bamboo). The bilao

6177-429: The right hand is used, and only the tips of the fingers should touch the food. Any part of the finger beyond the first knuckle or the palm must not touch the food. Parts of the Banana leaf meal etiquette also dictates that, after the meal, the guest must always fold the banana leaf inwards as a sign of gratitude to the host, even when the host is the proprietor of an eatery. However, when meals are served at funeral wakes,

6264-436: The river. After lighting the candles and three joss sticks and making a wish, they will gently place their krathongs on the water and let them drift away with the current. People believed that krathongs will carry their wickedness and bad luck, and after that happiness will come to them. It is a time joy and merrymaking, dancing, singing, and activities with other people. People use banana leaves to make krathongs because it

6351-588: The second case are countries such as Netherlands , which were relatively ethnically homogeneous when they attained statehood but have received significant immigration in the 17th century and even more so in the second half of the 20th century. States such as the United Kingdom , France and Switzerland comprised distinct ethnic groups from their formation and have likewise experienced substantial immigration, resulting in what has been termed " multicultural " societies, especially in large cities. The states of

6438-420: The source of inequality ignores the "concrete sociopolitical dynamics within which racial phenomena operate in the U.S." It prevents critical examination of the structural components of racism and encourages a "benign neglect" of social inequality. In some cases, especially those involving transnational migration or colonial expansion, ethnicity is linked to nationality. Anthropologists and historians, following

6525-407: The state or its constituents. In the 20th century, people began to argue that conflicts among ethnic groups or between members of an ethnic group and the state can and should be resolved in one of two ways. Some, like Jürgen Habermas and Bruce Barry, have argued that the legitimacy of modern states must be based on a notion of political rights of autonomous individual subjects. According to this view,

6612-441: The state should not acknowledge ethnic, national or racial identity but rather instead enforce political and legal equality of all individuals. Others, like Charles Taylor and Will Kymlicka , argue that the notion of the autonomous individual is itself a cultural construct. According to this view, states must recognize ethnic identity and develop processes through which the particular needs of ethnic groups can be accommodated within

6699-512: The study of ethnicity was dominated by two distinct debates until recently. According to Eriksen , these debates have been superseded, especially in anthropology , by scholars' attempts to respond to increasingly politicized forms of self-representation by members of different ethnic groups and nations. This is in the context of debates over multiculturalism in countries, such as the United States and Canada, which have large immigrant populations from many different cultures, and post-colonialism in

6786-524: The term in social studies in the 1980s and 1990s. Barth went further than Weber in stressing the constructed nature of ethnicity. To Barth, ethnicity was perpetually negotiated and renegotiated by both external ascription and internal self-identification. Barth's view is that ethnic groups are not discontinuous cultural isolates or logical a priori to which people naturally belong. He wanted to part with anthropological notions of cultures as bounded entities, and ethnicity as primordialist bonds, replacing it with

6873-446: The term. Ramón Grosfoguel (University of California, Berkeley) argues that "racial/ethnic identity" is one concept and concepts of race and ethnicity cannot be used as separate and autonomous categories. Before Weber (1864–1920), race and ethnicity were primarily seen as two aspects of the same thing. Around 1900 and before, the primordialist understanding of ethnicity predominated: cultural differences between peoples were seen as being

6960-468: The usage of the term "ethnic" in the ordinary language of Great Britain and the United States , Wallman noted The term "ethnic" popularly connotes "[race]" in Britain, only less precisely, and with a lighter value load. In North America, by contrast, "[race]" most commonly means color, and "ethnics" are the descendants of relatively recent immigrants from non-English-speaking countries. "[Ethnic]"

7047-410: The vein of the leaf with a sharp writing implement would risk splitting the leaf and ruining the surface, so rounded letters, or letters with straight lines only in the vertical or diagonal direction, were required for practical daily use. In such situations, the ribs of the leaves function as the dividing lines of ruled paper , separating lines of text. It is believed that this was so influential in

7134-448: The ways in which race can complicate a community's interactions with social and political structures, especially upon contact. Assimilation – shedding the particular qualities of a native culture for the purpose of blending in with a host culture – did not work for some groups as a response to racism and discrimination, though it did for others. Once the legal barriers to achieving equality had been dismantled,

7221-442: The world have been incorporated into a global economy: The opposing interests that divide the working classes are further reinforced through appeals to "racial" and "ethnic" distinctions. Such appeals serve to allocate different categories of workers to rungs on the scale of labor markets, relegating stigmatized populations to the lower levels and insulating the higher echelons from competition from below. Capitalism did not create all

7308-711: Was a massacre in which 125 people were killed in an attack by an enemy clan. Typically the emphasis in battle is to insult the enemy and wound or kill token victims, as opposed to capturing territory or property or vanquishing the enemy village. Such fighting is no longer done. In 1961, as a member of the Harvard-Peabody study, filmmaker Robert Gardner began recording the Dani of the Baliem River Valley, specifically in Kurulu District and Wita Waya District, Jayawijaya Regency . In 1965, he created

7395-483: Was a turning point in ethnic studies. The consequences of Nazi racism discouraged essentialist interpretations of ethnic groups and race. Ethnic groups came to be defined as social rather than biological entities. Their coherence was attributed to shared myths, descent, kinship , a common place of origin, language, religion, customs, and national character. So, ethnic groups are conceived as mutable rather than stable, constructed in discursive practices rather than written in

7482-407: Was contrary to the prevailing naturalist belief of the time, which held that socio-cultural and behavioral differences between peoples stemmed from inherited traits and tendencies derived from common descent, then called "race". Another influential theoretician of ethnicity was Fredrik Barth , whose "Ethnic Groups and Boundaries" from 1969 has been described as instrumental in spreading the usage of

7569-666: Was made in October 1920 during the Central New Guinea Expedition , in which a group of explorers stayed for six months with them at their farms in the upper Swart River Valley (now Toli Valley , Tolikara Regency ). The Grand Valley was only sighted on 23 June 1938 from a PBY Catalina by Richard Archbold , who stumbled upon the valley while studying high-altitude vegetation in the Jayawijaya Mountains . The first white people to live among

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