The Emberá listen , also known in the historical literature as the Chocó or Katío Indians are an Indigenous people of Panama and Colombia . In the Emberá languages , the word ẽberá can be used to mean person, man, or indigenous person, depending on the context in which it is used. There are approximately 33,000 people living in Panama and 50,000 in Colombia who identify as Emberá.
33-481: Embera or Emberá may refer to: Emberá people , an ethnic group of Colombia and Panama Embera language , a group of languages of Colombia and Panama Comarca Emberá , a territory of Panama See also [ edit ] AeroAndina MXP-158 Embera , an aircraft Hyundai Sonata Embera , a car Embra Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with
66-668: A collective land title of the Emberá and Wounaan peoples. The leadership structure, officially known as the Congreso General Emberá Wounaan de la Comarca, has a cacique general as its head. In addition, each district has a regional cacique, and individual communities also elect local caciques as their representatives at the annual General Congress of the Comarcá. The establishment of the Comarca conferred on
99-423: A cement foundation, with an attached, more traditional thatched-roof structure for use as a kitchen. Many now live in cinder-block houses in the typical Panamanian style, if they have the access to the resources and infrastructure to rent or build one. Historically, the Emberá people were described as having a fundamentally egalitarian social and political organization: Part of Omar Torrijos 's efforts to organize
132-485: A number of significant effects. Farmers from the interior of the country, often called interioranos, began to migrate into the Darién in large numbers, effecting demographic shifts and an unprecedented scale of logging and deforestation for the purpose of establishing cattle ranches. It also shifted the economic and political centers of the province from the coastal darienita cities to the new towns being established along
165-571: Is an excerpt from the book of Matthew: Words from the Emberá language are marked in this article in parentheses and italicized. For example, woman (wẽra) or shaman (jaibaná) . The Emberá people mostly live in the Chocó department of western Colombia and in Panama. For the Panamanian Emberá, the Chocó and its river systems remain their ancestral homelands, and the different dialects of
198-522: Is not a single language but a group of mutually-intelligible languages spoken throughout Panamá and Colombia. Along with Wounmeu , they are the only extant members of the Chocó language family and not known to be related to any other language family of Central or South America, although in the past relationships have been proposed with the Carib , Arawak , and Chibchan language families. An established Emberá alphabet has been officially recognized by
231-661: The Comarca Emberá-Wounaan , is split up into two territories surrounding two of the Darién's major river systems, the Sambú and Chucunaque . The word for river in both the Emberá and Wounaan languages is dó , noticeable in the names of many of the rivers and towns in the Chocó department of Colombia, such as the Baudó river, as well as the capital of the department itself, Quibdó . Fish (bedá) are an important staple of
264-427: The jira bark as flooring, and durable aluminum roofing in place of palm leaves. Due to living in settled communities with other unrelated people, walls have become more common for added privacy, whereas walls were historically very uncommon. Propane stoves often replace or complement the traditional cooking fire. Some contemporary Emberá houses have both a larger structure of wooden floors and walls with metal roofing on
297-488: The 1950s and 1960s. This period observed the influence of missionaries and the involvement of the revolutionary government of Omar Torrijos , who actively sought to integrate the indigenous population of Darién into Panamanian society by encouraging them to settle into communities for access to government-sponsored services such as schools and health centers. This initiated the transition of the Emberá people, who until that time had lived dispersed in small family units throughout
330-528: The Archipelago are the main capital Gaigirgordub , the densely crowded island village of Carti Sugtupu , and the two keys, Cayos Limones , and Cayos Holandeses , both renowned for their clear waters. The islands could be rendered uninhabitable by sea level rise in the late 21st century. The government of Panama predicted that several islands in the archipelago could be completely submerged by 2050, causing significant displacement requiring plans to move
363-641: The Emberá and the Kuna, moving the latter into the lands along the Caribbean coast which now form the Comarca Guna Yala and San Blas Islands . The Darién has subsequently become recognized as the homelands of the Emberá in Panama, though they had also settled as far west as Lake Gatún and the riverine areas of what would become the Canal Zone . During the 19th century, during which it was part of
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#1732772477267396-455: The Emberá diet along with plantains (patá) , and rivers play a central role in daily life for fishing, bathing, transport, and many domestic chores. Boats have also played important roles in Emberá tradition and cosmology. The craft of constructing dugout canoes (hampá) was historically a very significant skill for Emberá men, at times serving as a rite of passage or prerequisite for marriage according to oral history. Ethnographic records detail
429-624: The Emberá language still mostly correspond to different parts of that area and its river systems. In the late 1700s, the Emberá began migrating from the Choco region to modern-day Colombia to what is currently the Darién province of Panama, which had been home to the Tule or Kuna people at the time of European contact. This migration was prompted by the Spanish, and took the form of a conflict between
462-648: The Gran Republica de Colombia, the Darién was inhabited almost exclusively by the indigenous Emberá and Guna peoples along with the descendants of escaped African slaves , known as darienitas or libres . Typically, darienitas settled in port towns at the mouths of rivers while the Emberá would live along the rivers downstream. This historical trend is still reflected in the current regional demographics; many port towns have retained their darienita identity, such as La Palma , Yaviza and Garachine , while many contemporary Emberá towns are found downstream along
495-515: The central province of Panamá, and over 25% of the total Panamanian Emberá population reside in urban districts of Panama City. The Emberá like some other indigenous tribes in Latin America are known to practice female genital mutilation (FGM). The tradition was extremely secretive and taboo until a 2007 incident, in which a girl died as a result of FGM. The incident caused much controversy, raised awareness and stimulated debate about ending
528-533: The establishment of a comarca indigena , or autonomous territory, for the Emberá within the Darién province. in November 1983, the National Assembly of Panama ratified the ley 22 , establishing the Comarca Emberá-Wounaan , a territory of 4383.5 km encompassing two non-contiguous districts, Sambú and Cemaco, whose capital is the town of Unión Chocó . The law established the territory under
561-530: The form of typical Emberá housing is actively going through a period of change. A traditional Emberá house can be described as an open-air dwelling raised 6–12 feet off the ground on stilts with thatched roofing made from palm leaves (often, but not exclusively, Sabal mauritiiformis ) and flooring made from the bark of the jira palm (épa) . These houses were typically round in shape and large enough to hold members of an extended family group. Logs with notches cut in them ( domé ) were used as ladders to enter/exit
594-542: The government of Panama, consisting of: To date, there have been very few books published in the Emberá language. These are mostly educational materials produced by Panama's education ministry (MEDUCA) or by Christian missionaries. The most significant of these to date is a Bible translation containing the New Testament and parts of the Old Testament titled Ãcõrẽ Be d ea, "the word of God." The following
627-479: The highway by these settlers. Historically, the Emberá lived in a dispersed settlement pattern along the river systems of Panamá and Colombia. Since the 1960s, the majority of Emberá have transitioned to settled communities and urban areas. Herlihy describes the pre-1950s settlement pattern: The Emberá began forming the first small villages in the 1950s, in what has been described as a "slow, almost evolutionary process." Economic considerations, Western influence, and
660-481: The house, and could be turned with the notches facing inwards to signal that people were busy, not home, or to keep animals from climbing into the house. The space under the house would be used as a dry space to carry out domestic chores or keep animals. Contemporary Emberá housing style often employs many of the traditional materials and styles. However, they may often be smaller due to a comparatively smaller number of family members per house. Wooden boards often replace
693-488: The indigenous people of the Darién was through the establishment of the first National Indian Congress in 1968. The Emberá were encouraged to self-organize and form political leadership in the same way the Guna people had done, and a Guna chief was even appointed to aid them in the process. Throughout the 1970s, more and more Emberá families continued settling into communities and towns. By 1980, discussions were taking place about
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#1732772477267726-494: The indigenous population legal protection of their land from the encroachment of Latino cattle-ranchers, as well as a certain degree of self-governance. [REDACTED] Africa [REDACTED] Eurasia [REDACTED] North America [REDACTED] Oceania [REDACTED] South America San Blas Islands The San Blas Islands of Panama is an archipelago comprising approximately 365 islands and cays , of which 49 are inhabited. They lie off
759-405: The indigenous residents to the mainland. The island of Carti Sugtupu is currently in the process of having its residents relocated due to frequent floods and rising sea levels, making the community the first in Panama to be displaced by climate change. Before the arrival of Europeans, the Guna wore few clothes and decorated their bodies with colorful designs. When encouraged to wear clothes by
792-473: The mainland in villages and the families will rotate their time living on the islands. On some of the islands, children can attend school. Most of the men now speak Spanish , although the women carry on older traditions. From 1679 to 1681, William Dampier started and ended his first journey with privateers and pirates in these islands which he called "The Samballoes," a rendezvous-place for pirates, convenient for hiding and privacy. The San Blas Islands have
825-475: The missionaries, they copied these designs in their molas , which they wore as clothing. The Guna worship a god named Erragon, who they believe came and died just for the Guna people. Driven off Panama during the Spanish invasion, the Guna fled to the surrounding 378 islands. Today their chief lives on an island called Acuadup, which means "rock island". Many Guna are hunters and fishermen. Many families live close to
858-627: The north coast of the Isthmus of Panama , east of the Panama Canal . A part of the comarca (district) Guna Yala along the Caribbean coast of Panama, it is home to the Kuna people . San Blas and its surrounding area is a haven for ecotourism because of its pristine environs. The area is also popular for sailing , as it is known for its beauty and lack of hurricanes . Notable locations in
891-501: The practice altogether. In 2015, it was reported that of the approximately 250,000 members of the tribe, 25,000 (10%) had decided to discontinue FGM, with a community leader saying they hoped to eradicate it by 2030. The Emberá are a riverine people, historically building their houses along the banks of rivers. Although now most all Emberá people live in villages, towns, or urban centers, many established Emberá communities are still found along riverbanks. The designated autonomous region,
924-499: The presence of religious missionaries were influential factors in the first settlements of Emberá communities. Accounts also exist of a foreigner known by his nickname "Perú," a mysterious and legendary figure who tried to convince the Emberá to settle into colonies. By the late 1960s, the government of Omar Torrijos was promoting the settlement of the Darién Emberá into communities; the first formal establishment of an Emberá town
957-461: The rainforest, into settled communities. The Darién province changed dramatically with the construction of the Pan-American highway into the province as far as Yaviza. Before the creation of the highway, the dominant if not exclusive mode of trade and transportation between Panama City and the Darién was by boat. The construction of this highway through a previously untraversable terrain had
990-487: The rivers. Panama seceded from the Republic of Colombia , achieving its independence in 1903. However, Eastern Panama still remained isolated and undeveloped during this time. While trade with the darienitas increased the access that the Emberá had to resources such as off-board motors, kerosene lamps, hunting rifles, and other modern commodities which would change their daily lives, major changes started taking place in
1023-519: The title Embera . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Embera&oldid=977176469 " Category : Disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Language and nationality disambiguation pages Ember%C3%A1 people The Emberá language
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1056-542: The ways in which boats take on an anthropomorphic character in the Emberá language and philosophy, and traditionally people were even buried in canoes. Anthropologists have written about how central rivers are to the worldview of both the Emberá and the Wounaan, a closely related group of people who, while having a distinct history and belief system from the Emberá, share much with them linguistically, historically, and culturally. In addition to changes in settlement patterns,
1089-574: Was in 1963 along the Rio Balsas river. In 1985, it was estimated that 25 percent of Emberá people in Panamá still lived according to the traditional dispersed settlement pattern. However, life in settled communities is now considered the norm, or "typical" of most Emberá. In addition to these settled communities, many Emberá now also live in urban areas. According to the 2010 Panamanian National Census, over one third of Panamanian Emberá people live in
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