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Theophanu ( German pronunciation: [te.o.fa.ˈnuː] ; also Theophania , Theophana , or Theophano ; Medieval Greek Θεοφανώ ; c. AD 955 – 15 June 991) was empress of the Holy Roman Empire by marriage to Emperor Otto II , and regent of the Empire during the minority of their son, Emperor Otto III , from 983 until her death in 991. She was the niece of the Byzantine Emperor John I Tzimiskes . Theophanu was known to be a forceful and capable ruler, and her status in the history of the Empire was in many ways exceptional. According to Wilson, "She became the only consort to receive the title 'co-empress' ( coimperatrix augusta ), and it was envisaged she would succeed as sole ruler if Otto II died without a son."

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87-644: According to the marriage certificate issued on 14 April 972 Theophanu is identified as the neptis (niece or granddaughter) of Emperor John I Tzimiskes (925–976, reigned 969–976) who was of Armenian and Byzantine Greek descent. She was of distinguished noble heritage: the Vita Mahthildis identifies her as augusti de palatio and the Annales Magdeburgenses describe her as Grecam illustrem imperatoriae stirpi proximam, ingenio facundam . Recent research tends to concur that she

174-610: A consortium imperii with Otto II, meaning that both would share imperial authority over the Holy Roman Empire. It is likely that Theophanu kept the document until the eve of her journey to Italy in October 989, at which time it is believed she placed it in Gandersheim Abbey for preservation. It was discovered and published in 1700 by writer and historian Johann Georg Leuckfeld. Gottfried Wilhelm Leibniz

261-530: A "Superior General". Each Benedictine congregation is autonomous and governed by an abbot or abbess. The autonomous houses are characterised by their chosen charism or specific dedication to a particular devotion. For example, In 1313 Bernardo Tolomei established the Order of Our Lady of Mount Olivet . The community adopted the Rule of Saint Benedict and received canonical approval in 1344. The Olivetans are part of

348-477: A 6th-century Italian monk who laid the foundations of Benedictine monasticism through the formulation of his Rule. Benedict's sister, Scholastica , possibly his twin, also became a religious from an early age, but chose to live as a hermit . They retained a close relationship until her death. Despite being called an order, the Benedictines do not operate under a single hierarchy but are instead organized as

435-561: A collection of autonomous monasteries and convents, some known as abbeys . The order is represented internationally by the Benedictine Confederation , an organization set up in 1893 to represent the order's shared interests. They do not have a superior general or motherhouse with universal jurisdiction but elect an Abbot Primate to represent themselves to the Vatican and to the world. Benedictine nuns are given

522-567: A few different places, namely the sacristy , which contained books for the choir and other liturgical books, the rectory , which housed books for public reading such as sermons and lives of the saints, and the library , which contained the largest collection of books and was typically in the cloister. The first record of a monastic library in England is in Canterbury . To assist with Augustine of Canterbury 's English mission , Pope Gregory

609-515: A hunting lodge, was officially returned to the Benedictines four hundred years later, in 1928. During the next few years, so-called Prinknash Park was used as a home until it was returned to the order. St. Lawrence's Abbey in Ampleforth, Yorkshire was founded in 1802. In 1955, Ampleforth set up a daughter house, a priory at St. Louis, Missouri which became independent in 1973 and became Saint Louis Abbey in its own right in 1989. As of 2015,

696-657: A life of exploitation, others dedicated to the Perpetual Adoration of the Blessed Sacrament such as the one established by Catherine de Bar (1614–1698). In 1688 Dame Mechtilde de Bar assisted Marie Casimire Louise de La Grange d'Arquien , queen consort of Poland, to establish a Benedictine foundation in Warsaw . Abbeys were among the institutions of the Catholic Church swept away during

783-490: A monastic manner of life, drawing on the Vulgate 's use of conversatio as indicating "citizenship" or "local customs", see Philippians 3:20. The Rule enjoins monks and nuns "to live in this place as a religious, in obedience to its rule and to the abbot or abbess." Benedictine abbots and abbesses have jurisdiction over their abbey and thus canonical authority over the monks or nuns who are resident. This authority includes

870-423: A particular foundation in a particular location. Not being bound by location, the mendicants were better able to respond to an increasingly "urban" environment. This decline was further exacerbated by the practice of appointing a commendatory abbot, a lay person, appointed by a noble to oversee and to protect the assets of the monastery. Often, however, this resulted in the appropriation of the assets of monasteries at

957-490: A possible bride. However, Emperor Nikephoros II Phokas was unwilling to marry off a purple-born princess (i.e. a child born to a reigning emperor). After tough negotiations with Nikephoros II Phokas' successor John I Tzimiskes , Archbishop of Cologne Gero secured the marriage of Otto II with Theophanu , a member of the Byzantine imperial family who was not, however, born to the purple. The Marriage Charter acts as

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1044-401: A reference to ritual purification , which is inspired by Benedict's encouragement of bathing . Benedictine monks have played a role in the development and promotion of spas . Benedictine monasticism differs from other Christian religious orders in that as congregations sometimes with several houses, some of them in other countries, they are not bound into a unified religious order headed by

1131-620: A template for explaining child deaths. According to historian Joe Hillaby, the blood libel of Harold was crucially important because for the first time an unexplained child death occurring near the Easter festival was arbitrarily linked to Jews in the vicinity by local Christian churchmen: "they established a pattern quickly taken up elsewhere. Within three years the first ritual murder charge was made in France." The forty-eighth Rule of Saint Benedict prescribes extensive and habitual "holy reading" for

1218-428: Is Ora et Labora "pray and work". Although Benedictines do not take a vow of silence, hours of strict silence are set, and at other times silence is maintained as much as is practically possible. Social conversations tend to be limited to communal recreation times. Such details, like other aspects of the daily routine of a Benedictine house are left to the discretion of the superior, and are set out in its customary ,

1305-528: Is a 144.5 by 39.5 cm (56.9 by 15.6 in) scroll consisting of three pieces of parchment glued together and rolled, and is believed to have been created in the Fulda monastery . A scientific study of the purple parchment took place in Munich in 1966, which showed that minium (red lead) and madder were used for staining the document, indicating that it was created in the Holy Roman Empire, rather than in

1392-502: Is mentioned in approximately one quarter of the emperor's formal documents – evidence of her privileged position, influence and interest in affairs of the empire. It is known that she was frequently at odds with her mother-in-law, Adelaide of Italy . The young couple and Adelaide collided with each other in several matters, including Adelaide's early association with Henry the Quarrelsome . According to Abbot Odilo of Cluny , Adelaide

1479-474: Is overstated. Theophanu's "Greekness" was not an overall issue. Moreover, there was a grand fascination with the culture surrounding Byzantine court in the west that slighted most criticisms to her Greek origin. Theophanu did not remain merely as an image of the Ottonian empire, but as an influence within the Holy Roman Empire. She intervened within the governing of the empire a total of seventy-six times during

1566-568: Is surrounded by a narrow gold trim decorated with blue and white acanthus leaves. The top edge is decorated with animals and vegetation, along with medallions containing half-figures, such as Jesus flanked by Mary and John the Baptist with four Evangelists. Between the medallions at the top are six pairs of animals. It was the first marriage document to be illuminated . The text is written in gold in Carolingian minuscule calligraphy, and

1653-580: The Benedictine Confederation . Although Benedictines are traditionally Catholic, there are also other communities that follow the Rule of Saint Benedict. For example, of an estimated 2,400 celibate Anglican religious (1,080 men and 1,320 women) in the Anglican Communion as a whole, some have adopted the Rule of Benedict. Likewise, such communities can be found in Eastern Orthodox Church , and Lutheran Church . Members of

1740-483: The Benedictine Rule . Rule 38 states that 'these brothers' meals should usually be accompanied by reading, and that they were to eat and drink in silence while one read out loud. Benedictine monks were not allowed worldly possessions, thus necessitating the preservation and collection of sacred texts in monastic libraries for communal use. For the sake of convenience, the books in the monastery were housed in

1827-524: The Camaldolese community. The Cistercians branched off from the Benedictines in 1098; they are often called the "White monks". The dominance of the Benedictine monastic way of life began to decline towards the end of the twelfth century, which saw the rise of the mendicant Franciscans and nomadic Dominicans . Benedictines by contrast, took a vow of "stability", which professed loyalty to

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1914-791: The Catholic Church for men and for women who follow the Rule of Saint Benedict . Initiated in 529 they are the oldest of all the religious orders in the Latin Church . The male religious are also sometimes called the Black Monks , especially in English speaking countries, after the colour of their habits . Not all Benedictines wear black, however, with some like the Olivetans wearing white. They were founded by Benedict of Nursia ,

2001-1182: The English Reformation . A stone's throw from Marble Arch , the Tyburn Convent is now the Mother House of the Congregation. Benedictines are thought to have arrived in the Kingdom of Poland in the 11th-century. One of the earliest foundations is Tyniec Abbey on a promontory by the Vistula river. The Tyniec monks led the translation of the Bible into Polish vernacular. Other surviving Benedictine houses can be found in Stary Kraków Village , Biskupów , Lubiń . Older foundations are in Mogilno , Trzemeszno , Łęczyca , Łysa Góra and in Opactwo , among others. In

2088-773: The French Revolution . Monasteries and convents were again allowed to form in the 19th century under the Bourbon Restoration . Later that century, under the Third French Republic , laws were enacted preventing religious teaching. The original intent was to allow secular schools. Thus in 1880 and 1882, Benedictine teaching monks were effectively exiled; this was not completed until 1901. In 1898 Marie-Adèle Garnier, in religion, Mother Marie de Saint-Pierre, founded in Montmartre ( Mount of

2175-759: The Middle Ages the city of Płock , also on the Vistula, had a successful monastery, which played a significant role in the local economy. In the 18th-century benedictine convents were opened for women, notably in Warsaw's New Town. A 15th-century Benedictine foundation can be found in Senieji Trakai , a village in Eastern Lithuania . Kloster Rheinau was a Benedictine monastery in Rheinau in

2262-723: The Vatican and to the world. The headquarters of the Benedictine Confederation and the Abbot Primate is the Primatial Abbey of Sant'Anselmo built by Pope Leo XIII in Rome . The Rule of Saint Benedict is also used by a number of religious orders that began as reforms of the Benedictine tradition such as the Cistercians and Trappists . These groups are separate congregations and not members of

2349-596: The empress of the Holy Roman Empire . The document was prepared by Otto II and exemplifies an instance of political and cultural contact between the Holy Roman Empire and the Byzantine Empire. It serves as an example of Ottonian Renaissance art, and the calligraphy of the manuscript has led it to be regarded as one of the most beautiful diplomatic documents of the Middle Ages. In 2005,

2436-746: The Benedictine Confederation. Other specialisms, such as Gregorian chant as at Solesmes in France, or Perpetual Adoration of the Holy Sacrament have been adopted by different houses, as at the Warsaw Convent, or the Adorers of the Sacred Heart of Montmartre at Tyburn Convent in London. Other houses have dedicated themselves to books, reading, writing and printing them as at Stanbrook Abbey in England. Others still are associated with

2523-476: The Byzantine Empire, where the Murex shell for making Tyrian purple was tightly controlled. This document is one of the oldest surviving examples of madder being used in the Middle Ages. The purple background was made from Byzantine silk woven with fourteen circular medallions and two half medallions. The medallions contain representations of animals fighting, inspired by Near Eastern art. The writing field

2610-632: The Canton of Zürich, Switzerland, founded in about 778. The abbey of Our Lady of the Angels was founded in 1120. The English Benedictine Congregation is the oldest of the nineteen Benedictine congregations. Through the influence of Wilfrid , Benedict Biscop , and Dunstan , the Benedictine Rule spread rapidly, and in the North it was adopted in most of the monasteries that had been founded by

2697-458: The Celtic missionaries from Iona. Many of the episcopal sees of England were founded and governed by the Benedictines, and no fewer than nine of the old cathedrals were served by the black monks of the priories attached to them. Monasteries served as hospitals and places of refuge for the weak and homeless. The monks studied the healing properties of plants and minerals to alleviate the sufferings of

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2784-762: The English Congregation consists of three abbeys of nuns and ten abbeys of monks. Members of the congregation are found in England, Wales, the United States of America, Peru and Zimbabwe. In England there are also houses of the Subiaco Cassinese Congregation : Farnborough, Prinknash, and Chilworth: the Solesmes Congregation , Quarr and St Cecilia's on the Isle of Wight, as well as a diocesan monastery following

2871-690: The Great gave him nine books which included the Gregorian Bible in two volumes, the Psalter of Augustine, two copies of the Gospels , two martyrologies , an Exposition of the Gospels and Epistles, and a Psalter . Theodore of Tarsus brought Greek books to Canterbury more than seventy years later, when he founded a school for the study of Greek. The first Benedictine to live in the United States

2958-420: The Great of Kiev, who was married to the Byzantine princess Anna, sister of Emperor Basil II . Economou notes that, "Theophano had in mind a 'family of kings,' in parallel to Byzantine tradition: The emperor was the 'father' of other kings, who were his 'sons' and 'friends' (amici) in a kind of family hierarchy. She also adopted the Byzantine model of relations between the emperor and patriarch in her relations to

3045-484: The Lombards about the year 580, the monks fled to Rome, and it seems probable that this constituted an important factor in the diffusion of a knowledge of Benedictine monasticism. Copies of Benedict's Rule survived; around 594 Pope Gregory I spoke favorably of it. The rule is subsequently found in some monasteries in southern Gaul along with other rules used by abbots. Gregory of Tours says that at Ainay Abbey , in

3132-625: The Martyr ), Paris a Benedictine house. However, the Waldeck-Rousseau 's Law of Associations , passed in 1901, placed severe restrictions on religious bodies which were obliged to leave France. Garnier and her community relocated to another place associated with executions, this time it was in London , near the site of Tyburn tree where 105 Catholic martyrs—including Saint Oliver Plunkett and Saint Edmund Campion had been executed during

3219-485: The Ottonian preference was for Anna Porphyrogenita , a daughter of late Emperor Romanos II . Theophanu's uncle John I Tzimiskes had overthrown his predecessor Nikephoros II Phokas in 969. Theophanu was escorted back to Rome for her wedding by a delegation of German and Italian churchmen and nobles. When the Ottonian court discovered Theophanu was not a scion of the Macedonian dynasty , as had been assumed, Otto I

3306-676: The Pope to Emperor Nikephoros II as "Emperor of the Greeks" in a letter while Otto's ambassador, Bishop Liutprand of Cremona , was at the Byzantine court, had destroyed the first round of marriage negotiations. With the ascension of John I Tzimiskes, who had not been personally referred to other than as Roman Emperor, the treaty negotiations were able to resume. However, not until a third delegation led by Archbishop Gero of Cologne arrived in Constantinople , were they successfully completed. After

3393-608: The Prince-Bishop Notker of Liège against Odo I, Count of Blois . Due to illness beginning in 988, Theophanu eventually died at Nijmegen and was buried in the Church of St. Pantaleon near her wittum in Cologne in 991. The chronicler Thietmar eulogized her as follows: " Though [Theophanu] was of the weak sex she possessed moderation, trustworthiness, and good manners. In this way she protected with male vigilance

3480-640: The Romans during a diet held on Pentecost of that year at Verona . At Christmas, Theophanu had him crowned by the Mainz archbishop Willigis at Aachen Cathedral , with herself ruling as Empress Regent on his behalf. Upon the death of Emperor Otto II, Bishop Folcmar of Utrecht released his cousin, the Bavarian duke Henry the Quarrelsome from custody. Duke Henry allied with Archbishop Warin of Cologne and seized his nephew Otto III in spring 984, while Theophanu

3567-453: The Rule of Saint Benedict: The Community of Our Lady of Glastonbury. Since the Oxford Movement , there has also been a modest flourishing of Benedictine monasticism in the Anglican Church and Protestant Churches. Anglican Benedictine Abbots are invited guests of the Benedictine Abbot Primate in Rome at Abbatial gatherings at Sant'Anselmo. In 1168 local Benedictine monks instigated the anti-semitic blood libel of Harold of Gloucester as

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3654-495: The State Archives of Wolfenbüttel, where it remains. This document outlines the revenue and profits that Theophanu would receive from this marriage, and it begins with a speech similar to sermons held at weddings. The document describes what Theophanu will receive from Otto II: rights to the revenues from Istria , Pescara ; Walcheren , Wichelen , Nivelles Abbey with 14000 belonging farms; and farms in Boppard , Tiel , Herford , Kyffhaeuser , and Nordhausen . The document

3741-409: The abbeys of Alpirsbach (1099), Ettenheimm ünster (1124) and Sulzburg ( c.  1125 ), and the priories of Weitenau (now part of Steinen , c.  1100 ), Bürgel (before 1130) and Sitzenkirch ( c.  1130 ). Fleury Abbey in Saint-Benoît-sur-Loire , Loiret was founded in about 640. It is one of the most celebrated Benedictine monasteries of Western Europe, and possesses

3828-455: The birth of the next Ottonian emperor. According to Laura Wangerin, her father-in-law Otto the Great played an instrumental role in establishing her position as a future ruler. But despite his support, she met a lot of opposition and envy due to her foreign origins and education. After his death in 973, she lost her greatest support at court. Otto II succeeded his father on 8 May 973. Theophanu accompanied her husband on all his journeys, and she

3915-405: The brethren. Three primary types of reading were done by the monks in medieval times. Monks would read privately during their personal time, as well as publicly during services and at mealtimes. In addition to these three mentioned in the Rule, monks would also read in the infirmary. Monasteries were thriving centers of education, with monks and nuns actively encouraged to learn and pray according to

4002-400: The chance to succeed. Her personal role or non-role in the contact or merging between the Macedonian Renaissance and Ottonian Renaissance inspires a lot of debate as well. The Empress Theophano Prize, awarded by the Empress Theophano Foundation based in Thessaloniki , "rewards individuals or organisations who make an outstanding contribution to bridging Europe's historic diversities." On

4089-416: The code adopted by a particular Benedictine house by adapting the Rule to local conditions. According to the norms of the 1983 Code of Canon Law , a Benedictine abbey is a " religious institute " and its members therefore participate in consecrated life which Canon 588 §1 explains is intrinsically "neither clerical nor lay." Males in consecrated life, however, may be ordained. Benedictines' rules contain

4176-404: The conflict made many attempts to find a diplomatic solution. Otto I intended to receive recognition of his title in Byzantium, and to clarify the borders of Western and Eastern allegiances in southern Italy. He wanted this agreement to be ratified by the marriage of his son, Otto II, to a member of the Byzantine imperial family. Anna , daughter of the deceased Emperor Romanos II , was considered

4263-410: The core of governing the empire. Althoff highlights this as unusual, since kings or emperors in the middle ages rarely shared such a large beacon of power with nobility. Theophanu introduced Byzantine protocol, "which influenced dress, crowns and jewelry, eating habits and utensils, even furniture". Her retinue of scholars brought to the empire Byzantine lawyers' procedures. The cult of Saint Nicholas in

4350-461: The daughter of the first Christian King of Kent . Currently the priory is home to a community of Benedictine nuns. Five of the most notable English abbeys are the Basilica of St Gregory the Great at Downside, commonly known as Downside Abbey , The Abbey of St Edmund, King and Martyr commonly known as Douai Abbey in Upper Woolhampton, Reading, Berkshire, Ealing Abbey in Ealing, West London, and Worth Abbey . Prinknash Abbey , used by Henry VIII as

4437-438: The day of a medieval monk. In the Middle Ages monasteries were often founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine in 910. The abbey was noted for its strict adherence to the Rule of Saint Benedict. The abbot of Cluny was the superior of all the daughter houses, through appointed priors. One of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald , who founded

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4524-413: The document was intended to be read. Diplomats Theodor von Sickel and Carlrichard Brühl believe that the document is not the original as it lacks a seal and the lines are unusually shaped. Order of Saint Benedict The Benedictines , officially the Order of Saint Benedict ( Latin : Ordo Sancti Benedicti , abbreviated as O.S.B. or OSB ), are a mainly contemplative monastic order of

4611-498: The document was proposed for inclusion in the Memory of the World Register , but was not included. After the fall of the Western Roman Empire , the Eastern Roman Empire (in modern times also called the Byzantine Empire) remained the surviving continuation of the Roman Empire in its eastern provinces. Charlemagne 's imperial coronation in 800 put strain on Western relations with the Byzantine Empire ruled from Constantinople . When Otto I became emperor in February 962, there

4698-436: The earlier codes. By the ninth century, however, the Benedictine had become the standard form of monastic life throughout the whole of Western Europe, excepting Scotland, Wales, and Ireland, where the Celtic observance still prevailed for another century or two. Largely through the work of Benedict of Aniane , it became the rule of choice for monasteries throughout the Carolingian empire. Monastic scriptoria flourished from

4785-586: The empire traces its origin from her too. As she and her husband and her son promoted trade in the Empire, Magdeburg and its traders were granted various privileges. Historical evidences show strong commercial activities in regions from Lüneburg to Halle . There are traces of Byzantine, Slavic as well as Arab traders. As with many Byzantine monarchs, Theophanu preferred diplomacy, but she did wage wars when necessary and accepted personal risk. She carried out at least one (successful) military expedition herself, in 987, when she marched with an imperial army to assist

4872-412: The expense of the community which they were intended to support. Saint Blaise Abbey in the Black Forest of Baden-Württemberg is believed to have been founded around the latter part of the tenth century. Between 1070 and 1073 there seem to have been contacts between St. Blaise and the Cluniac Abbey of Fruttuaria in Italy, which led to St. Blaise following the Fruttuarian reforms. The Empress Agnes

4959-436: The gold ink was obtained from an alloy of silver and gold leaf. A few lines or words stand out as they are written in rustic capitals . Over time, the parchment has slightly warped, and there is a fold in the middle of the document. It is presented in a permanent exhibition of the State Archives of Lower Saxony in a dimly lit room. Imperial purple was a colour reserved for emperors, kings and bishops, and purple parchment

5046-429: The marriage negotiations completed, Theophanu and Otto II were married by Pope John XIII in April 972 and she was crowned as Holy Roman Empress the same day in Rome. According to Karl Leysers' book Communications and Power in Medieval Europe: Carolingian and Ottonian, Otto I's choice was not "to be searched for in the parlance of high politics" as his decision was ultimately made on the basis of securing his dynasty with

5133-410: The ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium. As a general rule those of the monks who possessed skill as writers made this their chief, if not their sole, active work. An anonymous writer of the ninth or tenth century speaks of six hours a day as the usual task of a scribe, which would absorb almost all the time available for active work in

5220-448: The occasion of the millennial commemoration of her death, multiple events in Germany and the Netherlands were organized. Marriage Charter of Empress Theophanu The Marriage Charter of Empress Theophanu (State Archives of Wolfenbüttel , 6 Urk 11) is the dower document for the Byzantine princess Theophanu . Written in Latin, the document was created after the marriage of Theophanu to Emperor Otto II in 972, which made her

5307-403: The others see her as extremely future-oriented and energetic; still others like Jestice opine that current evidences are not enough to definitely conclude that Theophanu and the other prominent female Ottonian rulers were extraordinarily talented as individuals or not but it is clear that the Ottonian society (which basically treated women and men as equals, except in physical prowess) allowed women

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5394-418: The places where they were founded or their founders centuries ago, hence Cassinese , Subiaco , Camaldolese or Sylvestrines . All Benedictine houses became federated in the Benedictine Confederation brought into existence by Pope Leo XIII 's Apostolic Brief " Summum semper " on 12 July 1893. Pope Leo also established the office of Abbot Primate as the abbot elected to represent this Confederation at

5481-552: The pope (Ostrogorsky 1956b). The 'family' of the western empire included the duke of Poland, Mieszko I , Bohemia and Hungary". Her model of imperial rulership, influenced by Byzantine and Ancient Roman ideas, was taken over by Otto II and especially Otto III who developed it further (although his abrupt death at a very young age prevented it from becoming an established foundation for the future). According to historian Gerd Althoff , Theophanu's prowess in diplomacy could be exaggerated. Royal charters present evidence that magnates were at

5568-454: The power to assign duties, to decide which books may or may not be read, to regulate comings and goings, and to punish and to excommunicate , in the sense of an enforced isolation from the monastic community. A tight communal timetable – the horarium  – is meant to ensure that the time given by God is not wasted but used in God's service, whether for prayer, work, meals, spiritual reading or sleep. The order's motto

5655-459: The reference document for the wedding of the 17-year-old Otto II and the 12-year-old Theophanu. The wedding took place on 14 April 972 in St. Peter's Basilica and was officiated by Pope John XIII. Politically, the marriage marked the recognition of the Ottonian Empire by the Byzantine Empire. In this document, Otto II granted Theophanu the right to an extensive dower for personal use throughout her life ( legitima dos ), as well as her entry into

5742-484: The reign of her husband Otto II—perhaps a foreshadowing of her regency. Her first act as regent was in securing her son, Otto III, as the heir to the Holy Roman Empire. Theophanu also placed her daughters in power by giving them high positions in influential nunneries all around the Ottonian-ruled west, securing power for all her children. She welcomed ambassadors, declaring herself "imperator" or "imperatrix", as did her relative contemporaries Irene of Athens and Theodora ;

5829-409: The relics of St. Benedict. Like many Benedictine abbeys it was located on the banks of a river, here the Loire . Ainey Abbey is a ninth century foundation on the Lyon peninsula. In the twelfth century on the current site there was a romanesque monastery , subsequently rebuilt. The seventeenth century saw a number of Benedictine foundations for women, some dedicated to the indigent to save them from

5916-435: The royal power for her son, friendly with all those who were honest, but with terrifying superiority against rebels ." Because Otto III was still a child, his grandmother Adelaide of Italy took over the regency until Otto III became old enough to rule on his own. Theophanu has always attracted considerable controversy from chroniclers and historiographers. While praised by Thietmar of Merseburg and Bruno of Querfurt , she

6003-408: The same community), and to adopt a "conversion of habits", in Latin, conversatio morum and obedience to the community's superior. The "Benedictine vows" are equivalent to the evangelical counsels accepted by all candidates entering a religious order . The interpretation of conversatio morum understood as "conversion of the habits of life" has generally been replaced by notions such as adoption of

6090-416: The same lineage. For instance the American-Cassinese congregation included the 22 monasteries descended from Boniface Wimmer. A sense of community has been the defining characteristic of the order since the beginning. To that end, section 17 in chapter 58 of the Rule of Saint Benedict specifies the solemn vows candidates joining a Benedictine community are required to make: a vow of stability, to remain in

6177-429: The sick. During the English Reformation , all monasteries were dissolved and their lands confiscated by the Crown, forcing those who wished to continue in the monastic life to flee into exile on the Continent. During the 19th century English members of these communities were able to return to England. St. Mildred's Priory , on the Isle of Thanet , Kent , was built in 1027 on the site of an abbey founded in 670 by

6264-446: The sixth century, the monks "followed the rules of Basil, Cassian, Caesarius, and other fathers, taking and using whatever seemed proper to the conditions of time and place", and doubtless the same liberty was taken with the Benedictine Rule when it reached them. In Gaul and Switzerland, it gradually supplemented the much stricter Irish or Celtic Rule introduced by Columbanus and others. In many monasteries it eventually entirely displaced

6351-513: The starting date for her reign being 972, the year of her marriage to the late Otto II. Theophanu's regency is a time of considerable peace, as the years 985-991 passed without major crises. In the North, she made a treaty with King Eric the Victorious , which promoted an alliance against Slavic tribes as well as reinforced trade and cultural connections. In the East, she sent envoys to Vladimir

6438-980: The time of his death in 1887, Wimmer had sent Benedictine monks to Kansas, New Jersey, North Carolina, Georgia, Florida, Alabama, Illinois, and Colorado. Wimmer also asked for Benedictine sisters to be sent to America by St. Walburg Convent in Eichstätt , Bavaria. In 1852, Sister Benedicta Riepp and two other sisters founded St. Marys, Pennsylvania . Soon they would send sisters to Michigan, New Jersey, and Minnesota. By 1854, Swiss monks began to arrive and founded St. Meinrad Abbey in Indiana, and they soon spread to Arkansas and Louisiana. They were soon followed by Swiss sisters. There are now over 100 Benedictine houses across America. Most Benedictine houses are part of one of four large Congregations: American-Cassinese, Swiss-American, St. Scholastica, and St. Benedict. The congregations mostly are made up of monasteries that share

6525-508: The title Dame in preference to Sister . The monastery at Subiaco in Italy, established by Benedict of Nursia c. 529, was the first of the dozen monasteries he founded. He later founded the Abbey of Monte Cassino . There is no evidence, however, that he intended to found an order and the Rule of Saint Benedict presupposes the autonomy of each community. When Monte Cassino was sacked by

6612-825: Was Pierre-Joseph Didier. He came to the United States in 1790 from Paris and served in the Ohio and St. Louis areas until his death. The first actual Benedictine monastery founded was Saint Vincent Archabbey , located in Latrobe, Pennsylvania . It was founded in 1832 by Boniface Wimmer , a German monk, who sought to serve German immigrants in America. In 1856, Wimmer started to lay the foundations for St. John's Abbey in Minnesota. In 1876, Herman Wolfe, of Saint Vincent Archabbey established Belmont Abbey in North Carolina. By

6699-544: Was a patron of Fruttuaria, and retired there in 1065 before moving to Rome. The Empress was instrumental in introducing Fruttuaria's Benedictine customs, as practiced at Cluny, to Saint Blaise Abbey in Baden-Württemberg . Other houses either reformed by, or founded as priories of, St. Blasien were Muri Abbey (1082), Ochsenhausen Abbey (1093), Göttweig Abbey (1094), Stein am Rhein Abbey (before 1123) and Prüm Abbey (1132). It also had significant influence on

6786-408: Was also criticized by some other scholars, notably Odilo of Cluny , the hagiographer of her mother-in-law and rival Adelaide . Odilo even blamed her for the failed Italian expedition of Otto II . Her modern historiographers are similarly divided, although Knut Görich  [ de ] sees the general trend as leaning towards the positive. Some see her as passive, reactive and conservative while

6873-415: Was also criticized for having introduced new luxurious garments and jewelry into France and Germany. The theologian Peter Damian even asserts that Theophanu had a love affair with John Philagathos, a Greek monk who briefly reigned as Antipope John XVI . Otto II died suddenly on 7 December 983 at the age of 28, probably from malaria . His three-year-old son, Otto III , had already been appointed King of

6960-519: Was among the first to recognise the historical significance of this document, and reports on it in History of Welf . After the secularisation of Gandersheim Abbey in 1811, the document was transferred to the Göttingen State and University Library . On 4 May 1820, the archives from the abbey were delivered to the treasury of the duchy of Brunswick . In 1835, the document was transferred to

7047-517: Was based on the basis of Saxon tradition (which assigned the women an equal role in the family), Byzantine influence (which presented a model of a female counterpart to the emperor) and her mother-in-law Adelaide's legacy. Theophanu and her mother-in-law, Adelaide, are known during the empress' regency to have butted heads frequently— Adelaide of Italy is even quoted as referring to her as "that Greek empress." However, according to historian and author Simon Maclean, Theophanu's rivalry with her mother-in-law

7134-557: Was contention between him and the Byzantine Empire, and this issue revived in 967 between Otto and Nikephoros II Phokas over the dominion of Italy. On 25 December 967, Pope John XIII anointed Otto II as Otto I's co-emperor. In autumn 968, battles between the Holy Roman Empire and the Byzantine Empire commenced in the Principality of Capua , in the Duchy of Benevento and Apulia , and hostilities continued until 970. Both sides of

7221-522: Was most probably the daughter of Tzimiskes' brother-in-law (from his first marriage) Constantine Skleros (c. 920–989) and cousin Sophia Phokas , the daughter of Kouropalatēs Leo Phokas , brother of Emperor Nikephoros II (c. 912–969). Theophanu was not born in the purple as the Ottonians would have preferred. The Saxon chronicler Bishop Thietmar of Merseburg writes that

7308-440: Was rarely used for writing. This document is regarded as one of the most luxurious and beautiful examples of the use of purple parchment. The authenticity of this document remains a matter of debate. Hans K. Schulze and Hans Goetting believe that the document was presented by Otto II at their wedding feast, and then given to Theophanu. Walter Deeters (1972) says that the separations in the text act as reading aids, showing that

7395-602: Was still in Italy in the royal palace of Pavia . Nevertheless he was forced to surrender the child to his mother, who was backed by Archbishop Willigis of Mainz and Bishop Hildebald of Worms . Theophanu ruled the Holy Roman Empire as regent for a span of five years, from May 985 to her death in 991, despite early opposition by the Ottonian court. In fact, many queens in the tenth century, on an account of male rulers dying early deaths, found themselves in power, creating an age of greater diversity. Her power as queen, empress and regent

7482-621: Was told by some to send Theophanu away. His advisors believed that Theophanu's relation to the usurper John Tzimiskes would invalidate the marriage as a confirmation of Otto I as Holy Roman Emperor . He was persuaded to allow her to stay when it was pointed out that John Tzimiskes had wed Theodora , a member of the Macedonian dynasty and sister to Emperor Romanos II. John was therefore a Macedonian, by marriage if not by birth. Otto I must have been convinced, because Theophanu and Otto's heir, Otto II, were married on 14 April 972. A reference by

7569-549: Was very happy when "that Greek woman" died. Nevertheless, the imperial couple were able to secure the trust of their allies at the 973 Reichstag in Worms, after which they traveled the country together, searching for new alliances and strengthening old ties. The young Theophanu showed diplomatic skills and displayed herself as an active partner in political negotiations. The Benedictine chronicler Alpert of Metz describes Theophanu as being an unpleasant and chattery woman. Theophanu

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