115-403: © 2001 by Crossway, a publishing ministry of Good News Publishers. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language. The English Standard Version ( ESV ) is a translation of the Bible in contemporary English. Published in 2001 by Crossway ,
230-641: A combined linguistic and historiographical approach, Hendel and Joosten date the oldest parts of the Hebrew Bible (the Song of Deborah in Judges 5 and the Samson story of Judges 16 and 1 Samuel) to having been composed in the premonarchial early Iron Age ( c. 1200 BCE ). The Dead Sea Scrolls , discovered in the caves of Qumran in 1947, are copies that can be dated to between 250 BCE and 100 CE. They are
345-590: A foreword by Leland Ryken, it features a selection of artwork created by Makoto Fujimura for The Four Holy Gospels , a separate edition produced to match the size of the original KJV printing. According to Crossway, the total number of printed ESV Bibles that have been distributed since 2001 are as follows: In October 2024, the ESV was the number one selling Bible translation on the ECPA Bible Translations Bestsellers monthly chart. This
460-712: A linguistic aid during production. The ESV has been used as the Bible text for a number of study Bible editions, including but not limited to: In August 2006, the Lutheran Church–Missouri Synod released the Lutheran Service Book (LSB), which uses the ESV as its primary Bible text. With permission from Crossway, the LSB occasionally uses an alternative reading of the ESV in accordance with its original translation principles. Bible The Bible
575-495: A more critical approach toward 'the Bible' can provide richer, more sophisticated sociological analyses of power and cultural reproduction within Christian traditions." Perry argues that Crossway's ESV translation committee made "intentional, systematic changes" into the ESV for the purpose of being able to "publish and mass-market a text more amenable to conservative, complementarian interpretations." Perry further argues that
690-519: A parallel understanding of 3:16 with both 4:7 (which shares the Hebrew word teshuqah ; this verse having also been updated in the 2016 text) and Ephesians 5:21–32. Coinciding with the release of the revision, Crossway announced that "the text of the ESV Bible will remain unchanged in all future editions printed and published by Crossway." However, in a statement from Lane T. Dennis the following month,
805-469: A place like Alexandria, Egypt. Moreover, in the early centuries of the church, some locales had better scribes than others. Modern scholars have come to recognize that the scribes in Alexandria – which was a major intellectual center in the ancient world – were particularly scrupulous, even in these early centuries, and that there, in Alexandria, a very pure form of the text of the early Christian writings
920-408: A profound influence both on Western culture and history and on cultures around the globe. The study of it through biblical criticism has indirectly impacted culture and history as well. The Bible is currently translated or is being translated into about half of the world's languages. Some view biblical texts to be morally problematic, historically inaccurate, or corrupted, although others find it
1035-599: A reaction to the ESV. To do so would be wrong. By late 2023, Paul R. House , J. I. Packer, Leland Ryken, Gordon Wenham, and Bruce Winter had retired from the translation committee. In addition, the following individuals had joined by this time: In 2008, Crossway published the ESV Study Bible , which would go on to sell more than one million copies. In 2009, the Evangelical Christian Publishers Association (ECPA) named
1150-687: A revised version of the Grail Psalms, the Abbey Psalms and Canticles, will continue to be used. After the publication of the 2009 Oxford University Press Apocrypha edition, the Apocrypha text "was subsequently reviewed and approved by members of the ESV Translation Oversight Committee in 2017, including the special cases of Tobit and Esther (with Greek Additions) ." In 2019, Anglican Liturgy Press published
1265-414: A special two-column form emphasizing their internal parallelism, which was found early in the study of Hebrew poetry. "Stichs" are the lines that make up a verse "the parts of which lie parallel as to form and content". Collectively, these three books are known as Sifrei Emet (an acronym of the titles in Hebrew, איוב, משלי, תהלים yields Emet אמ"ת, which is also the Hebrew for "truth"). Hebrew cantillation
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#17327721871741380-433: A useful historical source for certain people and events or a source of moral and ethical teachings. The Bible neither calls for nor condemns slavery outright, but there are verses that address dealing with it, and these verses have been used to support it, although the Bible has also been used to support abolitionism . Some have written that supersessionism begins in the book of Hebrews where others locate its beginnings in
1495-549: A variety of disparate cultures and backgrounds. British biblical scholar John K. Riches wrote: [T]he biblical texts were produced over a period in which the living conditions of the writers – political, cultural, economic, and ecological – varied enormously. There are texts which reflect a nomadic existence, texts from people with an established monarchy and Temple cult, texts from exile, texts born out of fierce oppression by foreign rulers, courtly texts, texts from wandering charismatic preachers, texts from those who give themselves
1610-603: A variety of hypotheses regarding when and how the Torah was composed , but there is a general consensus that it took its final form during the reign of the Persian Achaemenid Empire (probably 450–350 BCE), or perhaps in the early Hellenistic period (333–164 BCE). The Hebrew names of the books are derived from the first words in the respective texts. The Torah consists of the following five books: The first eleven chapters of Genesis provide accounts of
1725-544: A wholly sufficient view of evangelical Bible use is to take a small truth and make it the whole truth. It is to say to God, "We can't hear you because other people are talking." In November 2022, Crossway began an effort to fund and distribute 1 million ESV Bibles throughout English-speaking regions in the Global South , with a primary focus on Africa and Asia. Having been designed on a funding model where Bibles produced at cost are either donated or strategically subsidized,
1840-649: Is a collection of religious texts or scriptures which to a certain degree are held to be sacred in Christianity , Judaism , Samaritanism , Islam , the Baháʼí Faith , and other Abrahamic religions . The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew , Aramaic , and Koine Greek . The texts include instructions, stories, poetry, prophecies, and other genres. The collection of materials that are accepted as part of
1955-460: Is also known as the "Five Books of Moses " or the Pentateuch , meaning "five scroll-cases". Traditionally these books were considered to have been dictated to Moses by God himself. Since the 17th century, scholars have viewed the original sources as being the product of multiple anonymous authors while also allowing the possibility that Moses first assembled the separate sources. There are
2070-687: Is an American Old Testament scholar, author, and seminary professor who served as 2012 president of the Evangelical Theological Society . He was professor of divinity at Beeson Divinity School , an interdenominational seminary in Birmingham, Alabama , until his retirement in May 2023. He earned his B.A. from Southwest Baptist University , his M.A. from the University of Missouri , and his M.Div. and Ph.D. from
2185-416: Is any deviation between two texts. Textual critic Daniel B. Wallace explains that "Each deviation counts as one variant, regardless of how many MSS [manuscripts] attest to it." Hebrew scholar Emanuel Tov says the term is not evaluative; it is a recognition that the paths of development of different texts have separated. Medieval handwritten manuscripts of the Hebrew Bible were considered extremely precise:
2300-604: Is defined by what we love". Natural law is in the Wisdom literature, the Prophets, Romans 1, Acts 17, and the book of Amos (Amos 1:3–2:5), where nations other than Israel are held accountable for their ethical decisions even though they don't know the Hebrew god. Political theorist Michael Walzer finds politics in the Hebrew Bible in covenant, law, and prophecy, which constitute an early form of almost democratic political ethics. Key elements in biblical criminal justice begin with
2415-500: Is derived from Koinē Greek : τὰ βιβλία , romanized: ta biblia , meaning "the books" (singular βιβλίον , biblion ). The word βιβλίον itself had the literal meaning of " scroll " and came to be used as the ordinary word for "book". It is the diminutive of βύβλος byblos , "Egyptian papyrus", possibly so called from the name of the Phoenician seaport Byblos (also known as Gebal) from whence Egyptian papyrus
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#17327721871742530-520: Is no surprise that different localities developed different kinds of textual tradition. That is to say, the manuscripts in Rome had many of the same errors, because they were for the most part "in-house" documents, copied from one another; they were not influenced much by manuscripts being copied in Palestine; and those in Palestine took on their own characteristics, which were not the same as those found in
2645-669: Is not until the Babylonian Talmud ( c. 550 BCE ) that a listing of the contents of these three divisions of scripture are found. The Tanakh was mainly written in Biblical Hebrew , with some small portions (Ezra 4:8–6:18 and 7:12–26, Jeremiah 10:11, Daniel 2:4–7:28) written in Biblical Aramaic , a language which had become the lingua franca for much of the Semitic world. The Torah (תּוֹרָה)
2760-459: Is short for biblia sacra "holy book". It gradually came to be regarded as a feminine singular noun ( biblia , gen. bibliae ) in medieval Latin, and so the word was loaned as singular into the vernaculars of Western Europe. The Bible is not a single book; it is a collection of books whose complex development is not completely understood. The oldest books began as songs and stories orally transmitted from generation to generation. Scholars of
2875-554: Is taken from the masoretic text (called the Leningrad Codex ) which dates from 1008. The Hebrew Bible can therefore sometimes be referred to as the Masoretic Text. The Hebrew Bible is also known by the name Tanakh ( Hebrew : תנ"ך ). This reflects the threefold division of the Hebrew scriptures, Torah ("Teaching"), Nevi'im ("Prophets") and Ketuvim ("Writings") by using the first letters of each word. It
2990-525: Is the manner of chanting ritual readings as they are written and notated in the Masoretic Text of the Bible. Psalms, Job and Proverbs form a group with a "special system" of accenting used only in these three books. The five relatively short books of Song of Songs , Book of Ruth , the Book of Lamentations , Ecclesiastes , and Book of Esther are collectively known as the Hamesh Megillot . These are
3105-528: Is thought to have occurred before 68 during Nero's reign. Early Christians transported these writings around the Empire, translating them into Old Syriac , Coptic , Ethiopic , and Latin , and other languages. Bart Ehrman explains how these multiple texts later became grouped by scholars into categories: during the early centuries of the church, Christian texts were copied in whatever location they were written or taken to. Since texts were copied locally, it
3220-461: Is to recognize that there are different translation philosophies, different goals and means by which to reach those goals, and the goal of the translator is to be consistent in achieving those goals. In all but one of his examples, our translation was the one required by our translation philosophy. Strauss invited Mounce to engage further through participation at the following annual meeting. In 2009, Mounce presented his formal response paper titled "Can
3335-781: The Augustine Institute published the ESV-CE in North America as The Augustine Bible . In October 2021, following these developments, the Society for Promoting Christian Knowledge published its own version of the ESV-CE, newly typeset and with anglicized spelling, in multiple formats. In April 2020, the Catholic Church in India adopted a new English lectionary that uses the ESV-CE as its Bible text (excluding
3450-592: The Council on Biblical Manhood and Womanhood (CBMW). Members of the CBMW had earlier been involved in criticizing plans made by Zondervan 's New International Version (NIV) translation committee to publish a gender-neutral edition of the NIV. Grudem, who was president of the CBMW at the time, responded by stating, "This [translation] is not a CBMW project." Chaired by Dennis, the fourteen-member Translation Oversight Committee
3565-593: The ESV Study Bible as Christian Book of the Year. This was the first time in the award's 30-year history to be given to a study Bible . By September 2024, the ESV Study Bible had sold more than 2.5 million copies. In 2011, Crossway published a special limited edition ESV New Classic Reference Bible to commemorate the 400th anniversary of the King James Version (KJV) first being published. Having
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3680-672: The ESV with Apocrypha . Like the Oxford edition, it places the Apocrypha at the back of the Bible. It was rereleased in 2023 as a bonded leather hardcover edition. In May 2024, Grudem mentioned that the ESV translation committee was planning to meet in Wheaton, Illinois, in July 2024 to consider approximately 120 suggested changes to the ESV text. He estimated that the committee would approve around 30 to 40 of these suggestions, including "little tweaks to
3795-545: The English Standard Version of the Bible. From 2001 until 2004, House was professor of Old Testament at Wheaton College . In 2004, House joined the faculty at Beeson Divinity School, where served as Professor of Divinity, teaching Old Testament theology and Hebrew , until retiring in 2023. In 2012, House served as the President of the Evangelical Theological Society . House is married to Heather,
3910-823: The Hebrew Bible : the Septuagint , the Masoretic Text , and the Samaritan Pentateuch (which contains only the first five books). They are related but do not share the same paths of development. The Septuagint, or the LXX, is a translation of the Hebrew scriptures, and some related texts, into Koine Greek, and is believed to have been carried out by approximately seventy or seventy-two scribes and elders who were Hellenic Jews , begun in Alexandria in
4025-590: The Israelites and other nations, and conflicts among Israelites, specifically, struggles between believers in "the L ORD God" ( Yahweh ) and believers in foreign gods, and the criticism of unethical and unjust behaviour of Israelite elites and rulers; in which prophets played a crucial and leading role. It ends with the conquest of the Kingdom of Israel by the Neo-Assyrian Empire , followed by
4140-618: The Mediterranean (fourth century to the founding of the Principate , 27 BCE ), the destruction of the Jerusalem Temple (70 CE), and the extension of Roman rule to parts of Scotland (84 CE). The books of the Bible were initially written and copied by hand on papyrus scrolls. No originals have survived. The age of the original composition of the texts is therefore difficult to determine and heavily debated. Using
4255-670: The Nevi'im ("prophets"), was canonized in the third century BCE. A third collection called the Ketuvim ("writings"), containing psalms, proverbs, and narrative histories, was canonized sometime between the second century BCE and the second century CE. These three collections were written mostly in Biblical Hebrew , with some parts in Aramaic , which together form the Hebrew Bible or "TaNaKh" (an abbreviation of "Torah", "Nevi'im", and "Ketuvim"). There are three major historical versions of
4370-607: The Southern Baptist Theological Seminary . House taught at Taylor University for ten years before joining the faculty at The Southern Baptist Theological Seminary in 1996, where he was appointed by Albert Mohler as the first editor of The Southern Baptist Journal of Theology . From 1999 until 2001, he taught at Trinity Episcopal School for Ministry and was a member of the Translation Oversight Committee for
4485-411: The creation (or ordering) of the world and the history of God's early relationship with humanity. The remaining thirty-nine chapters of Genesis provide an account of God's covenant with the biblical patriarchs Abraham , Isaac and Jacob (also called Israel ) and Jacob's children, the " Children of Israel ", especially Joseph . It tells of how God commanded Abraham to leave his family and home in
4600-578: The 17th century; its oldest existing copies date to c. 1100 CE. Samaritans include only the Pentateuch (Torah) in their biblical canon. They do not recognize divine authorship or inspiration in any other book in the Jewish Tanakh. A Samaritan Book of Joshua partly based upon the Tanakh's Book of Joshua exists, but Samaritans regard it as a non-canonical secular historical chronicle. In
4715-535: The 1971 RSV text left unchanged by the committee "is simply 'the best of the best' of the KJV tradition." Theologian Tim Challies has praised the ESV for its commitment to literary excellence: ... the book that has most shaped my writing is the Bible—the ESV. Not only is this the book I've read most over the years, but it's also the book I've studied the closest, and memorized most substantially. And then, of all
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4830-588: The 1971 text edition of the Revised Standard Version. ESV translation committee member Wayne Grudem claims that approximately eight percent (or about 60,000 words) of the 1971 RSV text being used for the ESV was revised as of first publication in 2001. Grudem states that the committee removed "every trace of liberal influence that had caused such criticism from evangelicals when the RSV was first published in 1952." Although, Grudem also states that much of
4945-631: The 2002 corrected edition. In 2009, Oxford University Press published the English Standard Version Bible with Apocrypha . This edition includes the Apocrypha , placed at the back of the Bible, intended for "denominations that use those books in liturgical readings and for students who need them for historical purposes." Crossway published a revision of the ESV text in 2011 as "ESV Text Edition: 2011." The revision changes fewer than 500 words in total throughout 275 verses from
5060-530: The 2007 text. The changes were made in each case to "correct grammar, improve consistency, or increase precision in meaning." A notable revision was made in Isaiah 53:5, changing "wounded for our transgressions" to "pierced for our transgressions" in the revised text. In addition, the ESV translation committee decided to modify the use of the word "slave" (being the Greek word doulos ) on a case by case basis throughout
5175-463: The Bible "often juxtaposes contradictory ideas, without explanation or apology". The Hebrew Bible contains assumptions about the nature of knowledge, belief, truth, interpretation, understanding and cognitive processes. Ethicist Michael V. Fox writes that the primary axiom of the book of Proverbs is that "the exercise of the human mind is the necessary and sufficient condition of right and successful behavior in all reaches of life". The Bible teaches
5290-404: The Bible by a particular religious tradition or community is called a biblical canon . Believers in the Bible generally consider it to be a product of divine inspiration , but the way they understand what that means and interpret the text varies. The religious texts were compiled by different religious communities into various official collections. The earliest contained the first five books of
5405-468: The Bible in with your existing tradition. That's simple hermeneutical humility—as long as it's paired with a sincere desire to hold one's tradition up to the light of Scripture. ... I can be grateful to Perry for some sharp observations, even some warning shots, while still insisting that any view that muzzles God, that severs the link between his intentions and his words, is rebellion. ... To offer "establishing transitivity with existing views" as
5520-544: The Bible they translated is beautiful to read—far more than any of its contemporaries. Crossway claims that the ESV "retains theological terminology—words such as grace, faith, justification, sanctification, redemption, regeneration, reconciliation, propitiation—because of their central importance for Christian doctrine and also because the underlying Greek words were already becoming key words and technical terms among Christians in New Testament times." It also claims that
5635-458: The Bible, called the Torah in Hebrew and the Pentateuch (meaning five books ) in Greek. The second-oldest part was a collection of narrative histories and prophecies (the Nevi'im ). The third collection (the Ketuvim ) contains psalms, proverbs, and narrative histories. " Tanakh " is an alternate term for the Hebrew Bible composed of the first letters of those three parts of the Hebrew scriptures:
5750-714: The Bible. A number of biblical canons have since evolved. Christian biblical canons range from the 73 books of the Catholic Church canon, and the 66-book canon of most Protestant denominations, to the 81 books of the Ethiopian Orthodox Tewahedo Church canon, among others. Judaism has long accepted a single authoritative text, whereas Christianity has never had an official version, instead having many different manuscript traditions. All biblical texts were treated with reverence and care by those that copied them, yet there are transmission errors, called variants, in all biblical manuscripts. A variant
5865-585: The ESV and TNIV Co-Exist in the Same Universe?" In the paper, Mounce describes various points regarding his view of the need for both formal and functional translations. In October 2019, University of Oklahoma sociology professor Samuel L. Perry published a journal article titled "The Bible as a Product of Cultural Power: The Case of Gender Ideology in the English Standard Version." In the article, Perry attempts to demonstrate "how
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#17327721871745980-409: The ESV for its position on the use of gender-neutral language, perceiving the use of terms such as "mankind" and "brothers" to be "out of sync with modern usage [and] culturally regarded as diminishing and disrespectful of women." In June 2021, Samuel L. Perry published a journal article titled "Whitewashing Evangelical Scripture: The Case of Slavery and Antisemitism in the English Standard Version." In
6095-456: The ESV has "missed" or "not considered" certain translational issues. While I am sure they were not intentional, these are emotionally charged words that do not help in the debate. They are in essence ad hominem arguments focusing on our competence (or perceived lack thereof) and not on the facts. He was not in the translation meetings and does not know if we in fact did miss or did not consider these issues. ... The solution to this debate
6210-410: The ESV lets the distinct writing styles of the various biblical writers come through the translated text. The ESV translation committee states that "the goal of the ESV is to render literally what is in the original." The committee expands on this position in claiming that, although the ESV avoids using gender-neutral language (for the purpose of preserving contextual meaning found in the original text),
6325-465: The ESV or that I am "jumping ship." I am not. I thoroughly enjoy reading and studying from the ESV. But if you have been reading this blog very long, you will know that I strongly believe in different translation philosophies, that there is not a "one-size-fits-all," and that the translator's responsibility is to be consistent with that stated philosophy. ... I am excited about being able to get back into translation work, but please do not read this as
6440-562: The ESV translation committee "have engaged in more covert means of cultural reproduction, not only disseminating their interpretation of the biblical text, but manipulating the text itself ." The ESV Study Bible often details in its study notes why a complementarian interpretation of the original text may have been rendered in translation. In 2020, the Ireland-based Association of Catholic Priests , an independent and voluntary association of Catholic clergy, criticized
6555-527: The ESV was "created by a team of more than 100 leading evangelical scholars and pastors." The ESV relies on recently published critical editions of the original Hebrew, Aramaic, and Greek texts. Crossway says that the ESV continues a legacy of precision and faithfulness in translating the original text into English. It describes the ESV as a translation that adheres to an "essentially literal" translation philosophy, taking into account "differences in grammar, syntax, and idiom between current literary English and
6670-497: The ESV, having accepted a position on the NIV translation committee: Many of you know that I was the New Testament Chair of the ESV translation. This project has consumed thousands of hours, most of them enjoyable. I am happy with the ESV. ... I learned so much on the ESV, things I have never taught in any Greek class at any level. ... Here is my concern. I don't want anyone to think that I am unhappy with
6785-820: The ESV." The revision was subsequently republished as "ESV Text Edition: 2016." In 2018, the Conference of Catholic Bishops of India published the ESV Catholic Edition (ESV-CE), which includes the deuterocanonical books in Catholic canonical order. With permission from Crossway, a team of Catholic scholars reviewed the text of the ESV in light of the Vatican 's translation principles as set forth in Liturgiam authenticam , making approved modifications where needed to adhere to Catholic teaching. In 2019,
6900-442: The Former Prophets ( Nevi'im Rishonim נביאים ראשונים , the narrative books of Joshua, Judges, Samuel and Kings) and the Latter Prophets ( Nevi'im Aharonim נביאים אחרונים , the books of Isaiah, Jeremiah and Ezekiel and the Twelve Minor Prophets ). The Nevi'im tell a story of the rise of the Hebrew monarchy and its division into two kingdoms, the Kingdom of Israel and the Kingdom of Judah , focusing on conflicts between
7015-401: The Galilean cities of Tiberias and Jerusalem, and in Babylonia (modern Iraq). Those living in the Jewish community of Tiberias in ancient Galilee ( c. 750 –950), made scribal copies of the Hebrew Bible texts without a standard text, such as the Babylonian tradition had, to work from. The canonical pronunciation of the Hebrew Bible (called Tiberian Hebrew) that they developed, and many of
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#17327721871747130-429: The Hebrew Bible was produced. During the rise of Christianity in the first century CE, new scriptures were written in Koine Greek. Christians eventually called these new scriptures the "New Testament" and began referring to the Septuagint as the "Old Testament". The New Testament has been preserved in more manuscripts than any other ancient work. Most early Christian copyists were not trained scribes. Many copies of
7245-489: The Hebrew Bible was written with spaces between words to aid in reading. By the eighth century CE, the Masoretes added vowel signs. Levites or scribes maintained the texts, and some texts were always treated as more authoritative than others. Scribes preserved and changed the texts by changing the script and updating archaic forms while also making corrections. These Hebrew texts were copied with great care. Considered to be scriptures ( sacred , authoritative religious texts),
7360-459: The NCC for Crossway to use and modify the 1971 RSV text, thereby enabling the creation of a new translation. Crossway moved forward from this position by forming a translation committee and initiating work on the English Standard Version. Crossway officially published the ESV in September 2001. The first ESV print edition to be released was the ESV Classic Reference Bible . In 1999, World reported of "feminists" noticing links between Crossway and
7475-444: The New Testament, being retranslated to either "bondservant" or "servant" to disambiguate the context of the situation. In 2013, Gideons International permanently transitioned from the New King James Version to the ESV as their translation of choice for free of charge distribution Bibles. In addition to being granted licensing for the ESV text (for the purpose of distribution), Crossway gave Gideons International permission to modify
7590-405: The Septuagint as the basis of the Old Testament . The early Church continued the Jewish tradition of writing and incorporating what it saw as inspired, authoritative religious books. The gospels , Pauline epistles , and other texts quickly coalesced into the New Testament . With estimated total sales of over five billion copies, the Bible is the best-selling publication of all time. It has had
7705-470: The Torah ("Teaching"), the Nevi'im ("Prophets"), and the Ketuvim ("Writings"). The Masoretic Text is the medieval version of the Tanakh, in Hebrew and Aramaic, that is considered the authoritative text of the Hebrew Bible by modern Rabbinic Judaism . The Septuagint is a Koine Greek translation of the Tanakh from the third and second centuries BC; it largely overlaps with the Hebrew Bible. Christianity began as an outgrowth of Second Temple Judaism , using
7820-427: The airs of sophisticated Hellenistic writers. It is a time-span which encompasses the compositions of Homer , Plato , Aristotle , Thucydides , Sophocles , Caesar , Cicero , and Catullus . It is a period which sees the rise and fall of the Assyrian empire (twelfth to seventh century) and of the Persian empire (sixth to fourth century), Alexander 's campaigns (336–326), the rise of Rome and its domination of
7935-458: The article, Perry attempts to demonstrate how "the ESV editors, while modifying certain RSV renderings to establish transitivity for their text among complementarian/ biblicist Christians, sought to establish intransitivity between the text and more pejorative social interpretations by progressively re-translating lexically ambiguous terms and introducing footnotes to obviate the Bible's ostensible promotion of slavery and antisemitism." In turn, Perry
8050-456: The belief in God as the source of justice and the judge of all, including those administering justice on earth. Carmy and Schatz say the Bible "depicts the character of God, presents an account of creation, posits a metaphysics of divine providence and divine intervention, suggests a basis for morality, discusses many features of human nature, and frequently poses the notorious conundrum of how God can allow evil." The authoritative Hebrew Bible
8165-498: The book of Psalms, where the Grail Psalms translation is used instead). In July 2020, the Bishops' Conference of Scotland approved the development of a new lectionary using the ESV-CE text. This was followed by the Catholic Bishops' Conference of England and Wales receiving the first volume of a new lectionary using the ESV-CE text in November 2020 (which had earlier been approved for development in November 2018). The new lectionary will be fully introduced during Advent 2024, although
8280-502: The books I've read, it's one of the finest in its literary quality. ... One thing I've always loved about the ESV is its superior use of the English language. Any translation involves a trade-off between precision and readability so that the most-literal translations also tend to be the least-readable. Though the ESV is a precise Bible, its translators chose to place a premium on literary excellence. ... They succeeded well, and
8395-468: The books of Ketuvim in the order they appear in most current printed editions. The Jewish textual tradition never finalized the order of the books in Ketuvim. The Babylonian Talmud ( Bava Batra 14b–15a) gives their order as Ruth, Psalms, Job, Proverbs, Ecclesiastes, Song of Solomon, Lamentations of Jeremiah, Daniel, Scroll of Esther, Ezra, Chronicles. Paul R. House Paul R. House (born 1958)
8510-421: The books were compiled by different religious communities into various biblical canons (official collections of scriptures). The earliest compilation, containing the first five books of the Bible and called the Torah (meaning "law", "instruction", or "teaching") or Pentateuch ("five books"), was accepted as Jewish canon by the fifth century BCE. A second collection of narrative histories and prophesies, called
8625-470: The city of Ur , eventually to settle in the land of Canaan , and how the Children of Israel later moved to Egypt. The remaining four books of the Torah tell the story of Moses , who lived hundreds of years after the patriarchs. He leads the Children of Israel from slavery in ancient Egypt to the renewal of their covenant with God at Mount Sinai and their wanderings in the desert until a new generation
8740-594: The conquest of the Kingdom of Judah by the neo-Babylonian Empire and the destruction of the Temple in Jerusalem . The Former Prophets are the books Joshua, Judges, Samuel and Kings. They contain narratives that begin immediately after the death of Moses with the divine appointment of Joshua as his successor, who then leads the people of Israel into the Promised Land , and end with the release from imprisonment of
8855-542: The culture of the fourth century Roman empire. The Bible has been used to support the death penalty , patriarchy , sexual intolerance , the violence of total war , and colonialism ; it has also been used to support charity , culture, healthcare and education . The term "Bible" can refer to the Hebrew Bible or the Christian Bible, which contains both the Old and New Testaments . The English word Bible
8970-668: The early Christian church translated its canon into Vulgar Latin (the common Latin spoken by ordinary people), a translation known as the Vulgate . Since then, Catholic Christians have held ecumenical councils to standardize their biblical canon. The Council of Trent (1545–63), held by the Catholic Church in response to the Protestant Reformation , authorized the Vulgate as its official Latin translation of
9085-466: The end of the Talmudic period ( c. 300 – c. 500 CE ), but the actual date is difficult to determine. In the sixth and seventh centuries, three Jewish communities contributed systems for writing the precise letter-text, with its vocalization and accentuation known as the mas'sora (from which we derive the term "masoretic"). These early Masoretic scholars were based primarily in
9200-594: The first century BCE. Fragments of the Septuagint were found among the Dead Sea Scrolls; portions of its text are also found on existing papyrus from Egypt dating to the second and first centuries BCE and to the first century CE. The Masoretes began developing what would become the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible in Rabbinic Judaism near
9315-547: The gospels and Paul's letters were made by individual Christians over a relatively short period of time very soon after the originals were written. There is evidence in the Synoptic Gospels, in the writings of the early church fathers , from Marcion , and in the Didache that Christian documents were in circulation before the end of the first century. Paul's letters were circulated during his lifetime, and his death
9430-731: The last king of Judah . Treating Samuel and Kings as single books, they cover: The Latter Prophets are Isaiah , Jeremiah , Ezekiel and the Twelve Minor Prophets , counted as a single book. Ketuvim (in Biblical Hebrew : כְּתוּבִים , romanized: Kəṯūḇīm "writings") is the third and final section of the Tanakh. The Ketuvim are believed to have been written under the inspiration of Ruach HaKodesh (the Holy Spirit) but with one level less authority than that of prophecy . In Masoretic manuscripts (and some printed editions), Psalms, Proverbs and Job are presented in
9545-467: The late third century BCE and completed by 132 BCE. Probably commissioned by Ptolemy II Philadelphus , King of Egypt, it addressed the need of the primarily Greek-speaking Jews of the Graeco-Roman diaspora. Existing complete copies of the Septuagint date from the third to the fifth centuries CE, with fragments dating back to the second century BCE. Revision of its text began as far back as
9660-579: The latest books collected and designated as authoritative in the Jewish canon even though they were not complete until the second century CE. The books of Esther , Daniel , Ezra-Nehemiah and Chronicles share a distinctive style that no other Hebrew literary text, biblical or extra-biblical, shares. They were not written in the normal style of Hebrew of the post-exilic period. The authors of these books must have chosen to write in their own distinctive style for unknown reasons. The following list presents
9775-452: The most authoritative documents from which to copy other texts. Even so, David Carr asserts that Hebrew texts still contain some variants. The majority of all variants are accidental, such as spelling errors, but some changes were intentional. In the Hebrew text, "memory variants" are generally accidental differences evidenced by such things as the shift in word order found in 1 Chronicles 17:24 and 2 Samuel 10:9 and 13. Variants also include
9890-525: The nature of authority and the sharing of power, animals, trees and nature, money and economics, work, relationships, sorrow and despair and the nature of joy, among others. Philosopher and ethicist Jaco Gericke adds: "The meaning of good and evil, the nature of right and wrong, criteria for moral discernment, valid sources of morality, the origin and acquisition of moral beliefs, the ontological status of moral norms, moral authority, cultural pluralism, [as well as] axiological and aesthetic assumptions about
10005-443: The nature of valid arguments, the nature and power of language, and its relation to reality. According to Mittleman, the Bible provides patterns of moral reasoning that focus on conduct and character. In the biblical metaphysic, humans have free will, but it is a relative and restricted freedom. Beach says that Christian voluntarism points to the will as the core of the self, and that within human nature, "the core of who we are
10120-404: The nature of value and beauty. These are all implicit in the texts." However, discerning the themes of some biblical texts can be problematic. Much of the Bible is in narrative form and in general, biblical narrative refrains from any kind of direct instruction, and in some texts the author's intent is not easy to decipher. It is left to the reader to determine good and bad, right and wrong, and
10235-605: The need for a new literal translation of the Bible . In 1997, Dennis contacted the National Council of Churches (NCC) and proceeded to enter negotiations, alongside Trinity Evangelical Divinity School professor Wayne Grudem , to obtain rights to use the 1971 text edition of the Revised Standard Version (RSV) as the starting point for a new translation. In September 1998, an agreement was reached with
10350-403: The new policy was abandoned "to allow for ongoing periodic updating of the text to reflect the realities of biblical scholarship such as textual discoveries or changes in English over time." In the statement, Dennis responded to public discourse surrounding the policy: "We have become convinced that this decision was a mistake. We apologize for this and for any concern this has caused for readers of
10465-586: The notes they made, therefore differed from the Babylonian. These differences were resolved into a standard text called the Masoretic text in the ninth century. The oldest complete copy still in existence is the Leningrad Codex dating to c. 1000 CE. The Samaritan Pentateuch is a version of the Torah maintained by the Samaritan community since antiquity, which was rediscovered by European scholars in
10580-407: The oldest existing copies of the books of the Hebrew Bible of any length that are not fragments. The earliest manuscripts were probably written in paleo-Hebrew , a kind of cuneiform pictograph similar to other pictographs of the same period. The exile to Babylon most likely prompted the shift to square script (Aramaic) in the fifth to third centuries BCE. From the time of the Dead Sea Scrolls,
10695-454: The original languages." It also describes the ESV as a translation that "emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning." Since its official publication, the ESV has received endorsement from numerous evangelical pastors and theologians, including John Piper and R. C. Sproul . During the early 1990s, Crossway president Lane T. Dennis engaged in discussions with various Christian scholars and pastors regarding
10810-407: The paper, Strauss criticizes the ESV for using dated language, among other perceived issues, such as using gender-neutral language inconsistently in translation. ESV translator Bill Mounce responded to Strauss's criticism: While the content of the paper was helpful, I am afraid that it only increased the gap between the two "sides" of the [translation philosophy] debate. ... He kept saying that
10925-427: The path to understanding and practice is rarely straightforward. God is sometimes portrayed as having a role in the plot, but more often there is little about God's reaction to events, and no mention at all of approval or disapproval of what the characters have done or failed to do. The writer makes no comment, and the reader is left to infer what they will. Jewish philosophers Shalom Carmy and David Schatz explain that
11040-403: The project was initiated to resource Christians and pastors in low-income communities with study Bibles and various other editions, aiming to prevent "biblical illiteracy, spiritual malnourishment, and the transmission of false teaching run rampant." Crossway claims that its ministry partners were in the process of distributing more than 435,000 Bibles by the end of 2023. The ESV is derived from
11155-649: The proper translation of fought-over words like "slave" and "Jew." ... So I carefully read not only the Salon interview but also the scholarly article in the Journal of the American Academy of Religion which gave rise to it. ... They [both] carry the same basic message. And that message is full of frankly cynical, acidic ideas about Bible study ... The first step in interpretation should be transitivity. You should try to fit what you read in
11270-419: The seventh century, the first codex form of the Hebrew Bible was produced. The codex is the forerunner of the modern book. Popularized by early Christians, it was made by folding a single sheet of papyrus in half, forming "pages". Assembling multiples of these folded pages together created a "book" that was more easily accessible and more portable than scrolls. In 1488, the first complete printed press version of
11385-472: The substitution of lexical equivalents, semantic and grammar differences, and larger scale shifts in order, with some major revisions of the Masoretic texts that must have been intentional. Intentional changes in New Testament texts were made to improve grammar, eliminate discrepancies, harmonize parallel passages, combine and simplify multiple variant readings into one, and for theological reasons. Bruce K. Waltke observes that one variant for every ten words
11500-562: The text to use alternative readings based on the Textus Receptus . The Gideons edition uses more than 50 alternative readings. Crossway published a revision of the ESV text in 2016 as the "ESV Permanent Text Edition (2016)." The revision changes 52 words in total throughout 29 verses from the 2011 text. In addition, it also features an update of the textual basis for both the Old Testament and New Testament. A notable revision
11615-503: The translation committee meets approximately every 5–7 years to consider text revisions. The original translation committee featured the following notable individuals: By 2011, Robert H. Mounce and William (Bill) Mounce had become emeritus members. Having served as the ESV New Testament Chair, Bill Mounce's role was assigned to Vern Poythress. Writing on his personal blog in 2009, Mounce described his relationship to
11730-424: The translation does utilize gender-neutral language in specific cases. The committee further states that its objective was "transparency to the original text, allowing the reader to understand the original on its own terms rather than in the terms of our present-day Western culture." In 2002, Crossway published an unannounced revision to the original 2001 text to make several corrections, these being in areas where it
11845-418: The twenty-first century are only in the beginning stages of exploring "the interface between writing, performance, memorization, and the aural dimension" of the texts. Current indications are that writing and orality were not separate so much as ancient writing was learned in a context of communal oral performance. The Bible was written and compiled by many people , who many scholars say are mostly unknown, from
11960-510: The wording [that] make it consistent with where we've translated the same phrase elsewhere." In August 2003, Crossway released its first audio Bible, being the New Testament read by Marquis Laughlin. Shortly after, the New York City-based Fellowship for Performing Arts released an ESV audio Bible read by Max McLean , having been produced by Liz Donato and recorded under a licensing agreement. The first format released
12075-566: Was aided by more than fifty biblical experts serving as review scholars. The translation committee also received input from the Advisory Council, having more than fifty members. J. I. Packer served as general editor of the translation, and Leland Ryken served as literary stylist. Grudem states that the NET Bible study notes were one resource that the translation committee consulted during the translation process. He also states that
12190-624: Was believed "that a mistake had been made in translation." This includes a revision in Romans 3:9, changing "under the power of sin" to "under sin." In 2002, Collins published the English Standard Version: Anglicized Edition in the United Kingdom . It is abbreviated as ESVUK. Crossway published a revision of the ESV text in 2007 as "ESV Text Edition: 2007." The revision makes minor changes to
12305-597: Was exported to Greece. The Greek ta biblia ("the books") was "an expression Hellenistic Jews used to describe their sacred books". The biblical scholar F. F. Bruce notes that John Chrysostom appears to be the first writer (in his Homilies on Matthew , delivered between 386 and 388 CE) to use the Greek phrase ta biblia ("the books") to describe both the Old and New Testaments together. Latin biblia sacra "holy books" translates Greek τὰ βιβλία τὰ ἅγια ( tà biblía tà hágia , "the holy books"). Medieval Latin biblia
12420-417: Was interviewed by Salon regarding the content of the article. Boyce College Professor of Biblical Studies Denny Burk points out that Perry makes "a significant error" in referring to Grudem as the general editor of the ESV. In July 2021, Bible Study Magazine editor Mark Ward published an article to his personal blog in response: Perry raises very important questions about Bible interpretation, and about
12535-520: Was made in Genesis 3:16 to use a complementarian interpretation of the original text: switching "shall be toward" with "shall be contrary to" in the revised text. The previous rendering can be found in the footnotes (excluding any editions that specifically do not have footnotes, such as the ESV Reader's Bible ). The ESV Study Bible details in its study notes the revised interpretation in relation to
12650-686: Was noted in the recent critical edition of the Hebrew Bible, the Biblia Hebraica Stuttgartensia, leaving 90% of the Hebrew text without variation. The fourth edition of the United Bible Society's Greek New Testament notes variants affecting about 500 out of 6900 words, or about 7% of the text. The narratives, laws, wisdom sayings, parables, and unique genres of the Bible provide opportunity for discussion on most topics of concern to human beings: The role of women, sex, children, marriage, neighbours, friends,
12765-540: Was preserved, decade after decade, by dedicated and relatively skilled Christian scribes. These differing histories produced what modern scholars refer to as recognizable "text types". The four most commonly recognized are Alexandrian , Western , Caesarean , and Byzantine . The list of books included in the Catholic Bible was established as canon by the Council of Rome in 382, followed by those of Hippo in 393 and Carthage in 397. Between 385 and 405 CE,
12880-688: Was published on October 31, 2008, being the 491th anniversary of the Protestant Reformation. In late 2023, Crossway finished releasing six new audio Bibles, having been read by Conrad Mbewe, Kristyn Getty , Ray Ortlund , Jackie Hill Perry , Robert Smith Jr., and Michael Reeves. The entire project took approximately 6,000 hours of production labor. Ortlund called his recording experience "the most exacting, precise, detailed, and demanding task I've performed since my doctoral work 40 years ago," in addition to being "immensely satisfying." Ortlund used The HarperCollins Bible Pronunciation Guide as
12995-412: Was ready to enter the land of Canaan. The Torah ends with the death of Moses. The commandments in the Torah provide the basis for Jewish religious law . Tradition states that there are 613 commandments ( taryag mitzvot ). Nevi'im ( Hebrew : נְבִיאִים , romanized : Nəḇī'īm , "Prophets") is the second main division of the Tanakh, between the Torah and Ketuvim. It contains two sub-groups,
13110-420: Was the New Testament as a set of 12 cassette tapes, having been published by Crossway on October 31, 2003, being the 486th anniversary of the Protestant Reformation . A set of New Testament CDs was published the following month, and the full audio Bible was published in 2004. The full audio Bible was rereleased in May 2024. In 2008, Crossway released an audio Bible featuring the voice of David Cochran Heath. This
13225-559: Was the first time the ESV had reached number one in the chart's history (which began in December 2011), and the first time the NIV had lost its number one spot in five years. At the 2008 annual meeting of the Evangelical Theological Society , Mark L. Strauss presented a paper titled "Why the English Standard Version should not become the Standard English Version: How to make a good translation much better." In
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