Misplaced Pages

#478521

56-399: Churches with an episcopal polity are governed by bishops, practising their authorities in the dioceses and conferences or synods . Their leadership is both sacramental and constitutional; as well as performing ordinations , confirmations , and consecrations , the bishop supervises the clergy within a local jurisdiction and is the representative both to secular structures and within

112-453: A dependent territory . In geopolitics , a polity can manifest in different forms such as a state , an empire , an international organization , a political organization or another identifiable, resource-manipulating organizational structure. A polity like a state does not need to be a sovereign unit. The preeminent polities today are Westphalian states and nation-states , commonly referred to as countries. A polity may encapsulate

168-486: A country or coast to coast entity may be a polity if they have sufficient organization and cohesive interests that can be furthered by such organization. Lutheran Church - International The Lutheran Church - International ( LC-I ) is an American Christian denomination established in 1967 and based in Lyons, New York . Its president from 1967 to 1998 was Pastor E. Edward Tornow of North Dakota . From 1967 to 2011

224-495: A faction within a larger (usually state) entity or at different times as the entity itself. For example, Kurds in Iraqi Kurdistan are parts of their own separate and distinct polity. However, they are also members of the sovereign state of Iraq which is itself a polity, albeit one which is much less specific and as a result much less cohesive. Therefore, it is possible for an individual to belong to more than one polity at

280-813: A form of presbyterian polity. Others, including the Church of Sweden , practice episcopal polity; the Church of Sweden also counts its bishops among the historic episcopate . This is also the case with some American Lutheran churches, such as the Anglo-Lutheran Catholic Church , Lutheran Orthodox Church , Lutheran Church - International , and the Lutheran Episcopal Communion . Many Methodist churches (the United Methodist Church , among others) retain

336-554: A given of the Reformed Ecclesia Anglicana , and a foundation in the institution's appeal to ancient and apostolic legitimacy. What did change was that bishops were now seen to be ministers of the Crown for the spiritual government of its subjects. The influence of Richard Hooker was crucial to an evolution in this understanding in which bishops came to be seen in their more traditional role as ones who delegate to

392-426: A hierarchy of bishops who identify as being in an unbroken, personal apostolic succession . "Episcopal" is also commonly used to distinguish between the various organizational structures of denominations . For instance, "Presbyterian" ( Greek : πρεσβύτερος , presbýteros) is used to describe a church governed by a hierarchy of assemblies of elected elders , referred to as presbyterian polity . Similarly, "episcopal"

448-401: A higher office (variously called archbishops , metropolitans , or patriarchs , depending upon the tradition). They also meet in councils or synods. These gatherings, subject to presidency by higher ranking bishops, usually make important decisions, though the synod or council may also be purely advisory. For much of the written history of institutional Christianity, episcopal government was

504-400: A multitude of organizations; many of these may form or are involved to the apparatus of contemporary states such as their subordinate civil and local government authorities. Polities do not need to be in control of any geographic areas, as not all political entities and governments have controlled the resources of one fixed geographic area. The historical Steppe Empires originating from

560-527: A time. Thomas Hobbes was a highly significant figure in the conceptualisation of polities, in particular of states. Hobbes considered notions of the state and the body politic in Leviathan , his most notable work. Polities do not necessarily need to be governments. A corporation, for instance, is capable of marshalling resources, has a governance structure, legal rights and exclusive jurisdiction over internal decision making. An ethnic community within

616-467: A traditional, faithful understanding of Lutheranism within the church catholic". The Lutheran Church - International teaches that its clergy are ordained in lines of apostolic succession . Further, the LC-I has stated that it will "work with faithful Christians globally", and "internally with those church bodies with whom theological cooperation is possible". Finally, the LC-I sees itself as "a church of

SECTION 10

#1732773196479

672-503: Is a Reformation tradition that lays claim to the historic episcopate through apostolic succession in terms comparable to the various Roman Catholic, Orthodox, and certain Lutheran Communions. Anglicans assert unbroken episcopal succession in and through the Church of England back to St. Augustine of Canterbury and to the first century Roman province of Britannia . While some Celtic Christian practices were changed at

728-547: Is also a third, clerical House. Resolutions may be voted on jointly or by each House, in the latter case requiring passage in all Houses to be adopted by the particular council. Churches that are members of the Anglican Communion are episcopal churches in polity, and some are named "Episcopal". However, some churches that self-identify as Anglican do not belong to the Anglican Communion, and not all episcopally-governed churches are Anglican. The Roman Catholic Church ,

784-745: Is based in St. Catharines , Ontario , Canada and is headed by the Rev. Larry J. Goodnough. Goodnough was commissioned as the OSF-L Superior by Bishop Bougher of the LC-I Northeastern Diocese. The Rev. William Babbitt of Florida serves as U.S. Superior. The OSF-L is a ministry of lay persons and clergy in the spirit of Francis of Assisi , not a religious order . 2011 – The Mundelein Synod; July 27–30, 2011; University of St. Mary’s of

840-499: Is normative for the governance of the church. The practice of apostolic succession both ensures the legitimacy of the church's mission and establishes the unity, communion, and continuity of the local church with the universal church. This formulation, in turn, laid the groundwork for an independent view of the church as a "sacred society" distinct from civil society, which was so crucial for the development of local churches as non-established entities outside England, and gave direct rise to

896-634: Is to a limited extent sanctioned by secular government). In the United States, the Lutheran churches tend to adopt a form of government that grants congregations more independence, but ultimately has an episcopal structure. A small minority of Episcopal Baptists exists. Although it never uses the term, The Church of Jesus Christ of Latter-day Saints (informally known as the LDS Church) is episcopal, rather than presbyterian or congregational, in

952-583: Is used to describe a church governed by bishops. Self-governed local congregations, governed neither by elders nor bishops, are usually described as " congregational ". More specifically, the capitalized appellation "Episcopal" is applied to several churches historically based within Anglicanism ("Episcopalianism"), including those still in communion with the Church of England . Using these definitions, examples of specific episcopal churches include: Some Lutheran churches practice congregational polity or

1008-653: The Catholic Revival and disestablishmentarianism within England. Functionally, Anglican episcopal authority is expressed synodically , although individual provinces may accord their primate with more or less authority to act independently. Called variously "synods", "councils", or "conventions", they meet under episcopal chairmanship. In many jurisdictions, conciliar resolutions that have been passed require episcopal assent or consent to take force. Seen in this way, Anglicans often speak of "the bishop-in-synod" as

1064-497: The Congregational Methodist Church has a congregational polity . Most Anabaptist churches of the plain dress tradition follow an episcopal system, at least in name. Congregational governance is strongly emphasized, and each congregation elects its pastor. Bishops enforce inter-congregational unity and may discipline pastors for breaking from traditional norms. The Reformed Church of Hungary and

1120-468: The Didache when talking about the church system of governance, mention "bishops and deacons", omitting the word "presbyter", which has been argued by some to show that there was no presbyter-bishop distinction yet in the first century. Ignatius of Antioch writing in already the early second century makes a clear distinction of bishops and presbyters, meaning that his letters show that an episcopal system

1176-513: The Eurasian Steppe are the most prominent example of non- sedentary polities. These polities differ from states because of their lack of a fixed, defined territory. Empires also differ from states in that their territories are not statically defined or permanently fixed and consequently that their body politic was also dynamic and fluid. It is useful then to think of a polity as a political community. A polity can also be defined either as

SECTION 20

#1732773196479

1232-710: The Great Commission ", seeking to "make disciples of all nations". The Lutheran World Parish is a unique ministry within the LC-I. A current LC-I brochure states that the Lutheran World Parish consists of "Individuals desiring to affiliate with the LC-I, but who are not near (a)...congregation". Established in 2006, the Order of St. Francis-Lutheran (OSF-L) is another ministry of the Lutheran Church-International. The Order

1288-657: The Lutheran churches in continental Europe may sometimes be called "episcopal". In these latter cases, the form of government is not radically different from the presbyterian form, except that their councils of bishops have hierarchical jurisdiction over the local ruling bodies to a greater extent than in most Presbyterian and other Reformed churches . As mentioned, the Lutheran Church in Sweden and Finland (along with Lutheran Churches established in various parts of

1344-641: The Old Catholic Churches (in full communion with, but not members of, the Anglican Communion), and the Eastern Orthodox churches are recognized, and also their bishops, by Anglicans . A number of Methodist churches often use episcopal polity for historical as well as practical reasons, albeit to limited use. Methodists often use the term connexionalism or connexional polity in addition to "episcopal". Nevertheless,

1400-585: The Patriarch of Constantinople (now Istanbul) is seen as the primus inter pares , the "first among equals" of the autocephalous churches of Eastern Orthodoxy. The Oriental Orthodox Churches affirm the ideas of apostolic succession and episcopal government. Within each national Church, the bishops form a holy synod to which even the Patriarch is subject. The Syriac Orthodox Church traces its apostolic succession to St. Peter and recognises Antioch as

1456-541: The Pope , who is the Bishop of Rome , at the top. The Catholic Church considers that juridical oversight over the Church is not a power that derives from human beings, but strictly from the authority of Christ, which was given to his twelve apostles . The See of Rome , as the unbroken line of apostolic authority descending from St. Peter (the "prince and head of the apostles"), is a visible sign and instrument of communion among

1512-522: The Synod of Whitby , the church in the British Isles was under papal authority from earliest times. The legislation of Henry VIII effectively establishing the independence of the Church of England from Rome did not alter its constitutional or pastoral structures. Royal supremacy was exercised through the extant legal structures of the church, whose leaders were bishops. Episcopacy was thus seen as

1568-491: The presbyterate inherited powers, act as pastors to presbyters, and holding a particular teaching office with respect to the wider church. Anglican opinion has differed as to the way in which episcopal government is de jure divino (by the Divine Right of Kings ). On the one hand, the seventeenth century divine, John Cosin , held that episcopal authority is jure divino , but that it stemmed from "apostolic practice and

1624-799: The Apostle. Currently the bishops of the Assyrian Church of the East continue to maintain its apostolic succession. Lutheran Churches , such as the Church of Sweden and the Evangelical Lutheran Church in Kenya , maintain apostolic succession. In countries such as Sweden, Catholic bishops became Lutheran bishops during the Reformation, continuing the ancient lines of apostolic succession. Through Swedish missionary work and

1680-644: The Apostles to the bishops, in unbroken succession. The conciliar idea of episcopal government continues in the Eastern Orthodox Church . In Eastern Orthodoxy , all autocephalous primates are seen as collectively gathering around Christ, with other archbishops and bishops gathering around them, and so forth. There is no single primate with exclusive authority comparable to the Pope in Rome. However,

1736-569: The Coptic Orthodox Church of Alexandria respectively), both of whom trace their apostolic succession back to the figure Mark the Evangelist . There are official, ongoing efforts in recent times to heal this ancient breach. Already, the two recognize each other's baptisms , chrismations , and marriages , making intermarriage much easier. Historically, the Church of the East has traced its episcopal succession to St. Thomas

Episcopal polity - Misplaced Pages Continue

1792-578: The LC-I is Robert W. Hotes. The Lutheran Church-International describes itself as "Confessional", "Orthodox", "Ecumenical (within the understandings based on the Book of Concord)", and "Evangelical". Confessionally, it adheres to the "Gospel of Jesus Christ as faithfully witnessed by the Augsburg Confession of 1530, and the Book of Concord ". As an orthodox Christian body, "the LC-I maintains

1848-961: The LC-I was known as the International Lutheran Fellowship . The LC-I has a mixed episcopal/congregational structure, with four dioceses in North America , including the Northeastern Diocese, the Mid-America Diocese, the Southern Diocese, and the Western Diocese. A Missionary District for Latin and Caribbean ministries is based in Puerto Rico. The LC-I also has ministry outreach in India. The current president of

1904-455: The annual sessions of the regional Conferences and at the quadrennial meeting of the worldwide General Conference, have authority for teaching and leading the church on matters of social and doctrinal import, and serve to represent the denomination in ecumenical gatherings. United Methodist bishops in the United States serve in their appointed conferences, being moved to a new "Episcopal Area" after 8 (or 12) years, until their mandated retirement at

1960-403: The board of a corporation, the government of a country, or the government of a country subdivision. A polity may have various forms, such as a republic administered by an elected representative , the realm of a hereditary monarch , and others. When referring to a specific polity, the term " country " may refer to a sovereign state , states with limited recognition , constituent country, or

2016-564: The church as doctrinal (see lex orandi, lex credendi ). Anglican synodical government, though varied in expression, is characteristically representative. Provinces of the Anglican Communion , their ecclesiastical provinces and dioceses are governed by councils consisting not only of bishops, but also representatives of the presbyterate and laity . There is no international juridical authority in Anglicanism, although

2072-459: The college of bishops and therefore also of the local churches around the world. In communion with the worldwide college of bishops , the Pope has all legitimate juridical and teaching authority over the whole Church. This authority given by Christ to St. Peter and the apostles is transmitted from one generation to the next by the power of the Holy Spirit , through the laying on of hands from

2128-416: The customs of the Church ... [not] absolute precept that either Christ or His Apostles gave about it" (a view maintained also by Hooker). In contrast, Lancelot Andrewes and others held that episcopal government is derived from Christ via the apostles. Regardless, both parties viewed the episcopacy as bearing the apostolic function of oversight which both includes, and derives from, the power of ordination, and

2184-481: The end of the quadrennium following their sixty-sixth birthday. The Methodist Church in Great Britain holds that all ordained ministers are equal in terms of spirituality. However, for practical management lines are drawn into President of Conference, Chair of District, Superintendent Minister, Minister. However, all are ministers. The Fellowship of Independent Methodist Churches is non-episcopal. Similarly,

2240-510: The episcopal polity before the reformation, such as Aerius of Sebaste in the 4th century. The definition of the word episcopal has variation among Christian traditions. There are subtle differences in governmental principles among episcopal churches at the present time. To some extent the separation of episcopal churches can be traced to these differences in ecclesiology , that is, their theological understanding of church and church governance. For some, "episcopal churches" are churches that use

2296-646: The episcopal system had become the majority, universal view among Christians. Even schismatic sects such as the Novatians and Donatists would use the episcopal system. Except for Aerius of Sebaste , who contested the episcopal system and started his own sect. Jerome stated that churches were originally governed by a group of presbyters but only later churches decided to elect bishops to suppress schisms. God Schools Relations with: The Catholic Church has an episcopate, with

Episcopal polity - Misplaced Pages Continue

2352-761: The establishment of Lutheran Churches in various countries, such as in Kenya, apostolic succession was continued in those denominations, such as in the Evangelical Lutheran Church in Kenya, the Evangelical Lutheran Church in Tanzania , the Evangelical Lutheran Church in Southern Africa , Tamil Evangelical Lutheran Church , Evangelical Lutheran Church in Malaysia , and Evangelical Lutheran Church in Zimbabwe , among others. Anglicanism

2408-989: The force and authority of episcopal governance. Such conciliar authority extends to the standard areas of doctrine, discipline , and worship, but in these regards is limited by Anglicanism's tradition of the limits of authority. Those limits are expressed in Article XXI of the Thirty-Nine Articles of Religion, ratified in 1571 (significantly, just as the Council of Trent was drawing to a close), which held that "General Councils ... may err, and sometimes have erred ... wherefore things ordained by them as necessary to salvation have neither strength nor authority, unless it may be declared that they be taken out of holy Scripture." Hence, Anglican jurisdictions have traditionally been conservative in their approach to either innovative doctrinal development or in encompassing actions of

2464-412: The form and function of episcopal polity, although in a modified form, called connexionalism . Since all trace their ordinations to an Anglican priest, John Wesley , it is generally considered that their bishops do not share in apostolic succession. However, United Methodists affirm that their bishops share in the historic episcopate. The Apostle Paul in the letter to Philippians, Clement of Rome and

2520-646: The hierarchy of the church. Bishops are considered to derive their authority from an unbroken, personal apostolic succession from the Twelve Apostles of Jesus . Bishops with such authority are said to represent the historical episcopate or historic episcopate. Churches with this type of government usually believe that the Church requires episcopal government as described in the New Testament (see 1 Timothy 3 and 2 Timothy 1 ). In some systems, bishops may be subject in limited ways to bishops holding

2576-507: The intent of the resolutions is to provide guideposts for Anglican jurisdictions—not direction. The Conferences also express the function of the episcopate to demonstrate the ecumenical and catholic nature of the church. The Scottish Episcopal Church traces its history back to the origins of Christianity in Scotland. Following the 1560 Scottish Reformation the Church of Scotland was initially run by Superintendents, episcopal governance

2632-611: The only known form of church organization. This changed at the Reformation . Many Protestant churches are now organized by either congregational or presbyterian church polities, both descended from the writings of John Calvin , a Protestant reformer working and writing independently following the break with the Catholic Church precipitated by The Ninety-Five Theses of Martin Luther . However, some people have disputed

2688-738: The original See of St. Peter . The Armenian Apostolic Church traces its lineage to the Apostle Bartholomew. The Indian Orthodox Church traces its lineage to the Apostle Thomas. The Ethiopian Orthodox Church received its lines of succession ( Frumentius ) through the Coptic Orthodox Church in the fifth century. Both the Greek and Coptic Orthodox Churches each recognise their own Pope of Alexandria ( Pope and Patriarch of Alexandria and All Africa , and Pope of

2744-599: The powers of the Methodist episcopacy can be relatively strong and wide-reaching compared to traditional conceptions of episcopal polity. In the Free Methodist Church , bishops are elected. In the United Methodist Church , bishops are elected for life, can serve up to two terms in a specific conference (three if special permission is given), are responsible for ordaining and appointing clergy to pastor churches, perform many administrative duties, preside at

2800-445: The sense that it has a strict hierarchy of leadership from the local bishop/branch president up to a single prophet/president, believed to be personally authorized and guided by Jesus Christ. Local congregations (branches, wards, and stakes) have de jure boundaries by which members are allocated, and membership records are centralized. This system developed gradually from a more presbyterian polity ( Joseph Smith 's original title in 1830

2856-521: The tradition's common experience of episcopacy, symbolised by the historical link with the See of Canterbury , along with a common and complex liturgical tradition, has provided a measure of unity. This has been reinforced by the Lambeth Conferences of Anglican Communion bishops, which first met in 1867. These conferences, though they propose and pass resolutions, are strictly consultative, and

SECTION 50

#1732773196479

2912-468: The world by missionaries from these denominations) are exceptions, claiming apostolic succession in a pattern somewhat like the Anglican churches. Otherwise, forms of polity are not mandated in the Lutheran churches, as it is not regarded as having doctrinal significance. Old World Lutheranism, for historical reasons, has tended to adopt Erastian theories of episcopal authority (by which church authority

2968-517: The worldwide Anglican Communion of churches, and in 1792 the penal laws were abolished. The church accepted the articles of the Church of England in 1804. The spread of increasingly democratic forms of representative governance has its origin in the formation of the first General Conventions of the American Episcopal Church in the 1780s, which established a "House of Bishops" and a "House of Deputies". In many jurisdictions, there

3024-455: Was "First Elder") for pragmatic and doctrinal reasons, reaching a full episcopacy during the Nauvoo period (1839–1846). Polity A polity is a group of people with a collective identity , who are organized by some form of political institutionalized social relations , and have a capacity to mobilize resources. A polity can be any group of people organized for governance, such as

3080-483: Was already existing by his time. However Bart Erhman sees it as significant that Ignatius in his letter to the Romans never mentioned a bishop in Rome. Later also Tertullian very clearly distinguishes the presbyters and bishops as a separate office, Irenaeus made lists of the succession of bishops, though bishop succession lists made by early church fathers are highly contradictory. By the second century it appears that

3136-677: Was restored in 1572, but episcopalianism alternated with periods when the Kirk was under presbyterian control until the 1711 Act allowed formation of the independent non-established Scottish Episcopal Church. The Nonjuring schism led to the British Government imposing penal laws against the church. In 1784 the Scottish church appointed Samuel Seabury as first bishop of the American Episcopal Church , beginning

#478521