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Ittiwan people

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The Ittiwan people , also spelled Etiwan , were a Native American tribe , who lived near present-day Goose Creek . Sometimes they were referred to as Summerville Indians. They were located approximately 30 miles northeast of Charleston, South Carolina . Members of the Wassamasaw Tribe of Varnertown Indians , a state-recognized tribe in South Carolina claim descent from Ittiwan among other groups.

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39-566: In a letter written on February 1, 1710, the Anglican missionary Francis Le Jau wrote "Our Indian Neighbours call their Nation Ittiwan: when any of them dies they anoint him all over with Oyl, either of Bear or Ikkerry nuts for they have no other, thats' a constant practice and the Women's employment." In a letter written on January 4, 1712, Le Jau described an Etiwan ceremony: "40 of them trimd painted and dress'd in their fineryes Coming from

78-681: A force of 33 colonists and nearly 1,000 Native Americans, which arrived in December 1712. The settlers offered Blount control of the entire Tuscarora tribe if he assisted them in defeating Hancock. Blount captured Hancock, and the settlers executed him in 1712. In 1713, the Southern Tuscarora lost their Fort Neoheroka in Greene County . Neoheroka was one of several Tuscarora forts of that time. Others include Torhunta, Innennits, and Catechna. These forts were all destroyed during

117-573: A mandatory reciting of the following baptismal vows: “You declare in the presence of God and before this congregation that you do not ask for holy baptism out of any design to free yourself from the Duty and Obedience you owe to your master while you live, but merely for the good of your soul and to partake of the Grace and Blessings promised to the Members of the church of Jesus Christ.” Henriette Johnson

156-648: A missionary to South Carolina based in Goose Creek . Francis Le Jau wrote numerous letters to the Society for the SPG describing events that were taking place in the colony of South Carolina as well as his own activities. He arrived in the colony in December 1706 and describes the colonists celebrating their victory over an attempted invasion launched by the French Captain LeFeboure. He described

195-567: A preemptive attack. As one historian put it, "[b]etter to stand together as Indians, hit the colony now before it became any stronger, kill the traders, destroy the plantations, burn Charles Town, and put an end to the slave buyers." During the Yamasee War, Col. Maurice Moore, the brother of Colonel James Moore, led a regiment in the battle against the Yamasee. Among his regiment were some seventy Tuscarora warriors who were keen to fight against

234-705: The Haudenosaunee Confederacy and were accepted as the Sixth Nation in 1722. Some Tuscarora bands remained in North Carolina with Blount for decades, with the last leaving for New York in 1802. The Tuscarora War did not ensure lasting peace in the region. On Good Friday, April 15, 1715, a group of Native Americans attacked South Carolina. Among them were Apalachees, Savannahs, Lower Creeks, Cherokees, and Yamasees, as well as others. These were all allies of Colonels Barnwell and Moore during

273-647: The Haudenosaunee Confederacy , all Iroquoian-speaking peoples, as the sixth nation. The Tuscarora are an Iroquoian people who are believed to have migrated from the Great Lakes area into the Piedmont centuries before European colonization. The other Iroqoian-speaking peoples were based largely in what became New York and Pennsylvania. As the English settled Carolina, the Tuscarora benefited from trade with

312-529: The La Rochelle region of France he later fled to England during the persecution of Huguenots after the revocation of the Edict of Nantes in 1685. He subsequently converted to Anglicanism and eventually graduated from Trinity College, Dublin . In 1700 he moved to St. Christopher's Island where he served for 18 months at the request of Bishop Henry Compton . From 1706 until his death in 1717 Le Jau served as

351-593: The Tuscarora people and their allies on one side and European American settlers , the Yamasee , and other allies on the other. This was considered the bloodiest colonial war in North Carolina. The Tuscarora signed a treaty with colonial officials in 1718 and settled on a reserved tract of land in Bertie County, North Carolina . The war incited further conflict on the part of the Tuscarora and led to changes in

390-530: The slave trade of North and South Carolina . The first successful English settlement of North Carolina had begun in 1653. The Tuscarora lived in peace with the settlers for more than 50 years, while nearly every other colony in America was involved in some conflict with Native Americans . After the early 18th century war, most of the Tuscarora migrated north to New York . They joined the Five Nations of

429-456: The 1670s these smaller nations had sought refuge from the powerful Westo nation by living among the colonists and relations seem to have continued on well enough that the Etiwan chose to side with the colonists again at the outset of the Yamasee War. Ramsey speculates that anti-Indian sentiments among the colonists may have grown to such a level during the first half of the war that relations with

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468-586: The Bear River tribe, Coree , Cothechney, Machapunga , Mattamuskeet, Neuse , Pamlico , Senequa , and Weetock to attack the settlers in a wide range within a short time period. They attacked homesteads along the Roanoke, Neuse , and Trent rivers and in the city of Bath beginning on September 22, 1711, and killed hundreds of settlers, including several key colonial political figures, such as John Lawson of Bath, while driving off others. The Baron of Bernberg

507-593: The Etiwan may have been shattered. At the outbreak of the Yamasee War in spring of 1715, the Etiwan sided with South Carolina and played a role in defending Port Royal against the initial Yamasee offensive. By July of that year, however, the Etiwan switched sides and joined the Yamasee War effort against the South Carolinians. In 1724 the journal of the Commons House of Assembly reported that

546-524: The Etiwans wanted their own land. By then the Etiwans were scattered in small groups in St. James Goose Creek Parishes, St. Thomas Parish, St. Johns Parish, St. Andrews, St. Paul Parish, and St. Helena Parish. Some Natives wanted a single settlement area to bring the tribe members together and provide a means of support for their dwindling number. The Commons House of Assembly granted the request and issued land on

585-577: The French and English to control North America. Because colonists sought to ally themselves with Native Americans, the enslavement of Black Americans began to proliferate. Nearly 300 years after the Tuscarora were defeated at Fort Neoheroka, the fort was added to the National Register of Historic Places on July 17, 2009. A monument was constructed and commemorated there in March 2013. The ceremony

624-718: The June 13th counterattack led by George Chicken which ultimately drove the Catawba and their allies out of the Goose Creek region. Le Jau's son then went on to serve as an aide de camp under Lt. General Maurice Moore for the remainder of the Yamasee War. He repeatedly referenced the "Savannah tongue" (most likely the Shawnee language ) as a trade language that could be understood from the Carolinas to Canada . He believed there

663-575: The Tuscarora War by North Carolina colonists. An archaeological analysis of Fort Neoheroka indicates that the Tuscarora were adapting to modern methods of warfare in North America, specifically the advent of firearms, explosives and artillery. Ultimately, it was not the defensive limitations of the Tuscarora that cost them at Fort Neoheroka, which was in fact "...equal to, if not superior to, comparable Euro-American frontier fortifications of

702-482: The Tuscarora War. This attack began what is known as the Yamasee War . The Yamasee and other tribes in South Carolina learned from the Tuscarora War that colonial settlers were heavily invested in the slave trade of Native Americans. Furthermore, the Tuscarora War had drastically cut down the number of Native Americans in the area who could be enslaved. With this in mind, the tribes of South Carolina decided on

741-544: The Tuscarora and the growing population of Anglo colonists. There were two groups of Tuscarora in North Carolina in the early 18th century, a northern group led by Chief Tom Blount and a southern group was led by Chief Hancock. Blount occupied the area around Bertie County on the Roanoke River ; Hancock was closer to New Bern , occupying the area south of the Pamlico River . Blount became close friends with

780-409: The Tuscarora. As the settlers moved closer to the Tuscarora and the two began interacting more frequently, conflict arose over competition for resources, shared hunting grounds and cultural differences. The Tuscarora held John Lawson accountable for his role in the settlers' expansion into their territory. Lawson's writings emphasized the potential that the lands held for European settlement, and he

819-509: The Woods near a little hut Supported upon Pillars all painted and adorned. There after a paus and a speech 3 young men holding one another under the Arms begun a Dance followed by the rest in a long train, & serpenting abt. sevl. times with pritty motion, Steps and figures, they had rattles for their Musick, and sung after a Pause onely four Notes saying the same again." An elderly Etiwan man who

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858-413: The Yamasee War were turning points in the Carolinas' slave trade. By 1717, South Carolina began to regulate its slave trade. Additionally, after two wars between colonists and Native Americans, the number of Native Americans available to be enslaved had fallen considerably. The most valuable role of Native Americans also shifted during this time from slave to ally because of the ongoing power struggle between

897-412: The Yamasee, a tribe who had fought against them during the Tuscarora War. Following the Yamasee War, these Tuscarora were asked by South Carolina officials to remain in South Carolina as their allies and to protect the colony from Spain and its Native American allies. As part of the arrangement, South Carolina would return to the Tuscarora one slave taken during the Tuscarora War for each Tuscarora killed in

936-488: The attack as having lasted from August 27–31 of 1706 and having involved 5 French vessels of which one was captured along with 230 Frenchmen and 40 more killed while only one South Carolinian was killed in the fighting. Other major events in the history of the colony that he lived through and described were the Tuscarora War of 1711 and the Yamasee War of 1715. During the Yamasee War his home region of Goose Creek

975-420: The colonists. By acquiring weapons and metal goods from the English, they were able to develop commercial dominance over other tribes in the region. These benefits were experienced to a greater degree by Northern Tuscarora than their Southern counterparts, who became cut off from the prosperous Northern Tuscarora by increasing numbers of European settlers. Over time colonists continued to push into territory held by

1014-472: The force was supplemented by 50 local militiamen and attacked the Tuscarora, who retreated to Fort Neoheroka in Greene County. The Tuscarora negotiated a truce and released their prisoners. Barnwell's expedition did not win the war. Barnwell left for South Carolina, displeasing the North Carolina settlers who wished for a total victory over the Tuscarora. The South Carolinians were unhappy that there

1053-566: The influential Blount family of the Bertie region, but Hancock's people had suffered raids and kidnappings by slave traders. Hancock's tribe began to attack the settlers, but Blount's tribe did not become involved in the war at this point. Some historians including Richard White and Rebecca Seaman have suggested that the war grew out of misunderstandings between the colonists and the Tuscaroras. The Southern Tuscaroras led by Hancock allied with

1092-440: The line of duty and for each enemy Native American they captured. During this time, the Tuscarora came to be so well respected by the South Carolina government that they were given land in the colony. The Yamasee War and other conflicts between the remaining Tuscarora and other Native American groups in the region are examples of how the Tuscarora War destabilized relationships among southern Native Americans. The Tuscarora War and

1131-678: The plantation owner's house. He also included some brief descriptions of Native American customs such as the Maramoskees' habit of circumcising their youth and an Etiwan dance telling a story he found to be similar to the story of Noah's Ark . Francis Le Jau was a dedicated missionary, wherein evangelism was indisputably one of his highest priorities. Nevertheless, in his evangelization efforts, Jau compromised with slave owners who were concerned that Africans once baptized, would begin to conceptualize and apply freedom and equality to their abhorrent conditions. Thus, Jau composed for African converts

1170-466: The same era." However, the Tuscarora's arsenal lacked a large supply of the sophisticated artillery and explosives employed by their opponents. About 950 people were killed or captured and sold into slavery in the Caribbean or New England by Colonel Moore and his South Carolina troops. Following the decisive defeat, many Tuscarora began a migration to New York . There they joined the Five Nations of

1209-662: The western side of Wassamasaw Swamp. Governor Glen makes the last historical mention of them as a tribal nation in 1751, as he proclaimed the "Etavans [sic] as a tribe in alliance with the English Government." Francis Le Jau Francis Le Jau (1665 – September 10, 1717) was a missionary to South Carolina with the Society for the Propagation of the Gospel (SPG). Born into a French Huguenot family in

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1248-700: Was a painter, the wife of fellow missionary Gideon Johnson, and shared a French Huguenot background with Le Jau. During the height of the Yamasee War Le Jau's family went to live with the Johnsons in Charleston. At some point in their relationship Henriette painted a portrait of Le Jau Tuscarora War British colonial victory The Tuscarora War was fought in North Carolina from September 10, 1711, until February 11, 1715, between

1287-636: Was a potential use for missionary work, and sent a copy of the Lord's Prayer in the Savannah language to the SPG. He also referenced the Creek language as one that could be understood throughout the south . Le Jau was a regular critic of the treatment that Native Americans experienced at the hands of the South Carolina colonists. He describes a Goose Creek plantation owner burning a Native American slave to death on unproven charges that she attempted to burn down

1326-747: Was a prisoner of the Tuscarora during the raids, and he recounted stories of women impaled on stakes, more than 80 infants slaughtered, and more than 130 settlers killed in the New Bern settlement. In 1711, the North Carolina colony had been weakened by Cary's Rebellion , and Governor Edward Hyde asked South Carolina for assistance. South Carolina sent Colonel John Barnwell with a force of 30 white officers and about 500 Native Americans from South Carolina, including Yamasee , Wateree , Congaree , Waxhaw , Pee Dee , and Apalachee . Barnwell's expedition traveled over 300 miles and arrived in January 1712. There

1365-596: Was attacked by a coalition led by the Catawba tribe . He described the group led by the Catawbas as including 300 warriors and notes that many of the men who went with Captain Barker in the first attempt to drive the Catawba from Goose Creek were his parishioners. On May 17 Captain Barker and 26 of his men were killed and a small fort of 30 men, both white and black, was besieged. Le Jau then mentions that his son took part in

1404-542: Was done yearly and took place over the course of three days and three nights. The men would dance during the day while the women danced during the night. When Le Jau asked a man about the meaning of the dance he was told that it was to remember a time when man was without woman. Historian William Ramsey referred to them as the Itewans and considered them to be part of the "settlement Indians" which were smaller people groups that lived surrounded by South Carolina plantations. In

1443-429: Was no payment for their help. Additionally, some South Carolina officers retained Tuscarora to sell as slaves , which incited the Tuscarora into a new wave of attacks. These attacks came amid a yellow fever outbreak that weakened the North Carolina colony; the combined pressure caused many settlers to flee. Governor Thomas Pollack requested the aid of South Carolina. South Carolina dispatched Colonel James Moore with

1482-435: Was present at the ceremony explained to Le Jau that the three dancers who were holding each other's arms represented three men from whom all the other dancers were descended. He also explained that the little painted square hut represented a ship and Le Jau noted that the story reminded him of Noah's Ark, which he then shared with the Etiwan man. In a separate letter written two years earlier Le Jau describes another dance which

1521-463: Was resented for his perceived role in the founding of New Bern , a settlement that encroached on Tuscarora territory. Settlers found eastern North Carolina to be swampy and difficult to farm, so they pushed westward, attracted by the more fertile uplands. As settlement expanded, their demand for workers increased demand for the Indian slave trade in the region. These factors all led to tension between

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