112-668: Exeter Cathedral , properly known as the Cathedral Church of Saint Peter in Exeter , is an Anglican cathedral , and the seat of the Bishop of Exeter , in the city of Exeter , Devon , in South West England . The present building was complete by about 1400 and has several notable features, including an early set of misericords , an astronomical clock and the longest uninterrupted medieval stone vaulted ceiling in
224-612: A via media ('middle way') between Protestantism as a whole, and Catholicism. The faith of Anglicans is founded in the Scriptures and the Gospels , the traditions of the Apostolic Church, the historical episcopate , the first four ecumenical councils , and the early Church Fathers , especially those active during the five initial centuries of Christianity, according to the quinquasaecularist principle proposed by
336-446: A compromise, but as "a positive position, witnessing to the universality of God and God's kingdom working through the fallible, earthly ecclesia Anglicana ". These theologians regard scripture as interpreted through tradition and reason as authoritative in matters concerning salvation. Reason and tradition, indeed, are extant in and presupposed by scripture, thus implying co-operation between God and humanity, God and nature, and between
448-554: A distinct Christian tradition, with theologies, structures, and forms of worship representing a different kind of middle way, or via media , originally between Lutheranism and Calvinism, and later between Protestantism and Catholicism – a perspective that came to be highly influential in later theories of Anglican identity and expressed in the description of Anglicanism as "catholic and reformed". The degree of distinction between Protestant and Catholic tendencies within Anglicanism
560-509: A divine order of structures through which God unfolds his continuing work of creation. Hence, for Maurice, the Protestant tradition had maintained the elements of national distinction which were amongst the marks of the true universal church, but which had been lost within contemporary Catholicism in the internationalism of centralised papal authority. Within the coming universal church that Maurice foresaw, national churches would each maintain
672-559: A high degree of commonality in Anglican liturgical forms and in the doctrinal understandings expressed within those liturgies. He proposes that Anglican identity might rather be found within a shared consistent pattern of prescriptive liturgies, established and maintained through canon law , and embodying both a historic deposit of formal statements of doctrine, and also framing the regular reading and proclamation of scripture. Sykes nevertheless agrees with those heirs of Maurice who emphasise
784-416: A nuanced view of justification, taking elements from the early Church Fathers , Catholicism , Protestantism , liberal theology , and latitudinarian thought. Arguably, the most influential of the original articles has been Article VI on the "sufficiency of scripture", which says that "Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby,
896-411: A number of changes, including the decision to adopt a three-storey facade with a triforium more typical of cathedrals than the previous two-storey design. 3-D scanning of the vaults has also revealed numerous changes to the curvatures of the ribs. Notable features of the interior include the misericords, the minstrels' gallery, the astronomical clock and the organ. Notable architectural features of
1008-861: A possibility, as other denominational groups rapidly followed the example of the Anglican Communion in founding their own transnational alliances: the Alliance of Reformed Churches , the Ecumenical Methodist Council , the International Congregational Council , and the Baptist World Alliance . Anglicanism was seen as a middle way, or via media , between two branches of Protestantism, Lutheranism and Reformed Christianity. In their rejection of absolute parliamentary authority,
1120-531: A stonemason repairing the statues at the cathedral. She stated that there was no use repairing their noses, since "within a few days shall all lose their heads". There is a memorial to her and another Protestant martyr, Thomas Benet , in the Livery Dole area of Exeter. The memorial was designed by Harry Hems and raised by public subscription in 1909. The tube web spider Segestria florentina , notable for its iridescent shiny green fangs, can be found within
1232-492: A suitable muniment room. In 1820 the library was moved from the Lady Chapel to the chapter house. In the later 19th century two large collections were received by the cathedral, and it was necessary to construct a new building to accommodate the whole library. The collections of Edward Charles Harington and Frederic Charles Cook were together more than twice the size of the existing library, and John Loughborough Pearson
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#17327799560721344-786: Is known as the English Reformation , in the course of which it acquired a number of characteristics that would subsequently become recognised as constituting its distinctive "Anglican" identity. With the Elizabethan Settlement of 1559, the Protestant identity of the English and Irish churches was affirmed by means of parliamentary legislation which mandated allegiance and loyalty to the English Crown in all their members. The Elizabethan church began to develop distinct religious traditions, assimilating some of
1456-508: Is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation." This article has informed Anglican biblical exegesis and hermeneutics since earliest times. Anglicans look for authority in their "standard divines" (see below). Historically, the most influential of these – apart from Cranmer – has been the 16th-century cleric and theologian Richard Hooker , who after 1660
1568-445: Is now only chimed. The South Tower contains the second heaviest peal of 12 bells hung for change ringing in the world, with a tenor weighing 72 long cwt 2 qr 2 lb (8,122 lb or 3,684 kg). They are second only to Liverpool Cathedral in weight. There are also two semitone bells in addition to the peal of 12. As of 5 December 2020: A full listing of monuments and transcription of inscriptions in
1680-420: Is primarily a treatise on church-state relations, but it deals comprehensively with issues of biblical interpretation , soteriology , ethics, and sanctification . Throughout the work, Hooker makes clear that theology involves prayer and is concerned with ultimate issues and that theology is relevant to the social mission of the church. Athelstan of England Too Many Requests If you report this error to
1792-590: Is routinely a matter of debate both within specific Anglican churches and the Anglican Communion. The Book of Common Prayer is unique to Anglicanism, the collection of services in one prayer book used for centuries. The book is acknowledged as a principal tie that binds the Anglican Communion as a liturgical tradition. After the American Revolution , Anglican congregations in the United States and British North America (which would later form
1904-528: Is still considered authoritative to this day. In so far as Anglicans derived their identity from both parliamentary legislation and ecclesiastical tradition, a crisis of identity could result wherever secular and religious loyalties came into conflict – and such a crisis indeed occurred in 1776 with the United States Declaration of Independence , most of whose signatories were, at least nominally, Anglican. For these American patriots, even
2016-475: Is used to describe the people, institutions, churches, liturgical traditions, and theological concepts developed by the Church of England. As a noun, an Anglican is a church member in the Anglican Communion. The word is also used by followers of separated groups that have left the communion or have been founded separately from it. The word originally referred only to the teachings and rites of Christians throughout
2128-537: The 1552 prayer book with the conservative "Catholic" 1549 prayer book into the 1559 Book of Common Prayer . From then on, Protestantism was in a "state of arrested development", regardless of the attempts to detach the Church of England from its "idiosyncratic anchorage in the medieval past" by various groups which tried to push it towards a more Reformed theology and governance in the years 1560–1660. Although two important constitutive elements of what later would emerge as Anglicanism were present in 1559 – scripture,
2240-605: The Acts of Union of 1800 , had been reconstituted as the United Church of England and Ireland (a union which was dissolved in 1871). The propriety of this legislation was bitterly contested by the Oxford Movement (Tractarians), who in response developed a vision of Anglicanism as religious tradition deriving ultimately from the ecumenical councils of the patristic church. Those within the Church of England opposed to
2352-643: The Apostles' Creed as the baptismal symbol and the Nicene Creed as the sufficient statement of the Christian faith . Anglicans believe the catholic and apostolic faith is revealed in Holy Scripture and the ecumenical creeds (Apostles', Nicene and Athanasian) and interpret these in light of the Christian tradition of the historic church, scholarship, reason, and experience. Anglicans celebrate
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#17327799560722464-576: The Bodleian Library at Oxford. In 1657 under the Commonwealth the cathedral was deprived of several of its ancillary buildings, including the reading room of 1412–13. Some books were lost but a large part of them were saved due to the efforts of Dr Robert Vilvaine, who had them transferred to St John's Hospital. At a later date he provided funds to convert the Lady chapel into a library, and
2576-680: The Celticist Heinrich Zimmer, writes that the distinction between sub-Roman and post-Roman Insular Christianity, also known as Celtic Christianity, began to become apparent around AD 475, with the Celtic churches allowing married clergy, observing Lent and Easter according to their own calendar, and having a different tonsure ; moreover, like the Eastern Orthodox and the Oriental Orthodox churches,
2688-500: The Chicago-Lambeth Quadrilateral of 1888. In the latter decades of the 20th century, Maurice's theory, and the various strands of Anglican thought that derived from it, have been criticised by Stephen Sykes , who argues that the terms Protestant and Catholic as used in these approaches are synthetic constructs denoting ecclesiastic identities unacceptable to those to whom the labels are applied. Hence,
2800-585: The Dissolution of the Monasteries , but not as much as it would have done had it been a monastic foundation. Further damage was done during the Civil War , when the cloisters were destroyed. Following the restoration of Charles II , a new pipe organ was built in the cathedral by John Loosemore . Charles II's sister Henrietta Anne of England was baptised here in 1644. In 1650 an independent church
2912-511: The Lutheran Book of Concord . For them, the earliest Anglican theological documents are its prayer books, which they see as the products of profound theological reflection, compromise, and synthesis. They emphasise the Book of Common Prayer as a key expression of Anglican doctrine. The principle of looking to the prayer books as a guide to the parameters of belief and practice is called by
3024-606: The Royal Devon and Exeter Hospital (1,300 volumes, 1965). The most decorated manuscript in the library is a psalter (MS 3508) probably written for the Church of St Helen at Worcester in the early 13th century. The earliest printed book now in the library is represented by only a single leaf: this is Cicero 's De officiis ( Mainz : Fust and Schoeffer , 1465–66). Both of the cathedral's towers contain bells. The North Tower contains an 80- hundredweight (4.1-tonne) bourdon bell, called Peter. Peter used to swing but it
3136-480: The Second World War , Exeter was one of the targets of a German air offensive against British cities of cultural and historical importance, which became known as the " Baedeker Blitz ". On 4 May 1942 an early-morning air raid took place over Exeter . The cathedral sustained a direct hit by a large high-explosive bomb on the chapel of St James, completely demolishing it. The muniment room above, three bays of
3248-682: The See of Rome . In Kent , Augustine persuaded the Anglo-Saxon king " Æthelberht and his people to accept Christianity". Augustine, on two occasions, "met in conference with members of the Celtic episcopacy, but no understanding was reached between them". Eventually, the "Christian Church of the Anglo-Saxon kingdom of Northumbria convened the Synod of Whitby in 663/664 to decide whether to follow Celtic or Roman usages". This meeting, with King Oswiu as
3360-534: The Tractarians , especially John Henry Newman , looked back to the writings of 17th-century Anglican divines, finding in these texts the idea of the English church as a via media between the Protestant and Catholic traditions. This view was associated – especially in the writings of Edward Bouverie Pusey – with the theory of Anglicanism as one of three " branches " (alongside the Catholic Church and
3472-610: The historic episcopate , the Book of Common Prayer , the teachings of the First Four Ecumenical Councils as the yardstick of catholicity, the teaching of the Church Fathers and Catholic bishops, and informed reason – neither the laypeople nor the clergy perceived themselves as Anglicans at the beginning of Elizabeth I's reign, as there was no such identity. Neither does the term via media appear until
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3584-464: The "three-legged stool" of scripture , reason , and tradition is often incorrectly attributed to Hooker. Rather, Hooker's description is a hierarchy of authority, with scripture as foundational and reason and tradition as vitally important, but secondary, authorities. Finally, the extension of Anglicanism into non-English cultures, the growing diversity of prayer books, and the increasing interest in ecumenical dialogue have led to further reflection on
3696-413: The 1627 to describe a church which refused to identify itself definitely as Catholic or Protestant, or as both, "and had decided in the end that this is virtue rather than a handicap". Historical studies on the period 1560–1660 written before the late 1960s tended to project the predominant conformist spirituality and doctrine of the 1660s on the ecclesiastical situation one hundred years before, and there
3808-401: The 16th-century Reformed Thirty-Nine Articles form the basis of doctrine. The Thirty-Nine Articles played a significant role in Anglican doctrine and practice. Following the passing of the 1604 canons, all Anglican clergy had to formally subscribe to the articles. Today, however, the articles are no longer binding, but are seen as a historical document which has played a significant role in
3920-592: The 1830s, the Church of England in Canada became independent from the Church of England in those North American colonies which had remained under British control and to which many Loyalist churchmen had migrated. Reluctantly, legislation was passed in the British Parliament (the Consecration of Bishops Abroad Act 1786) to allow bishops to be consecrated for an American church outside of allegiance to
4032-473: The Anglican churches and those whose works are frequently anthologised . The corpus produced by Anglican divines is diverse. What they have in common is a commitment to the faith as conveyed by scripture and the Book of Common Prayer , thus regarding prayer and theology in a manner akin to that of the Apostolic Fathers . On the whole, Anglican divines view the via media of Anglicanism not as
4144-859: The Asia-Pacific. In the 19th century, the term Anglicanism was coined to describe the common religious tradition of these churches and also that of the Scottish Episcopal Church , which, though originating earlier within the Church of Scotland , had come to be recognised as sharing this common identity. The word Anglican originates in Anglicana ecclesia libera sit , a phrase from Magna Carta dated 15 June 1215, meaning 'the English Church shall be free'. Adherents of Anglicanism are called Anglicans . As an adjective, Anglican
4256-475: The British Crown (since no dioceses had ever been established in the former American colonies). Both in the United States and in Canada, the new Anglican churches developed novel models of self-government, collective decision-making, and self-supported financing; that would be consistent with separation of religious and secular identities. In the following century, two further factors acted to accelerate
4368-663: The Canadian and American models. However, the case of John Colenso , Bishop of Natal , reinstated in 1865 by the English Judicial Committee of the Privy Council over the heads of the Church in South Africa, demonstrated acutely that the extension of episcopacy had to be accompanied by a recognised Anglican ecclesiology of ecclesiastical authority, distinct from secular power. Consequently, at
4480-434: The Catholic Church does not regard itself as a party or strand within the universal church – but rather identifies itself as the universal church. Moreover, Sykes criticises the proposition, implicit in theories of via media , that there is no distinctive body of Anglican doctrines, other than those of the universal church; accusing this of being an excuse not to undertake systematic doctrine at all. Contrariwise, Sykes notes
4592-634: The Celtic churches operated independently of the Pope's authority, as a result of their isolated development in the British Isles. In what is known as the Gregorian mission , Pope Gregory I sent Augustine of Canterbury to the British Isles in AD 596, with the purpose of evangelising the pagans there (who were largely Anglo-Saxons ), as well as to reconcile the Celtic churches in the British Isles to
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4704-631: The Church." After Roman troops withdrew from Britain , the "absence of Roman military and governmental influence and overall decline of Roman imperial political power enabled Britain and the surrounding isles to develop distinctively from the rest of the West. A new culture emerged around the Irish Sea among the Celtic peoples with Celtic Christianity at its core. What resulted was a form of Christianity distinct from Rome in many traditions and practices." The historian Charles Thomas , in addition to
4816-489: The Confessor ) and other precious documents from the library had been removed in anticipation of such an attack. The precious effigy of Walter Branscombe had been protected by sand bags. In July 2023, The Methodist Recorder reported that the cathedral chapter signed a sharing agreement between it and Mint Methodist Exeter for shared use of the Lady Chapel. The Norman cathedral construction began in 1112, presumably at
4928-687: The English Established Church , there is no need for a description; it is simply the Church of England, though the word Protestant is used in many legal acts specifying the succession to the Crown and qualifications for office. When the Union with Ireland Act created the United Church of England and Ireland, it is specified that it shall be one "Protestant Episcopal Church", thereby distinguishing its form of church government from
5040-657: The English bishop Lancelot Andrewes and the Lutheran dissident Georg Calixtus . Anglicans understand the Old and New Testaments as "containing all things necessary for salvation" and as being the rule and ultimate standard of faith. Reason and tradition are seen as valuable means to interpret scripture (a position first formulated in detail by Richard Hooker ), but there is no full mutual agreement among Anglicans about exactly how scripture, reason, and tradition interact (or ought to interact) with each other. Anglicans understand
5152-560: The Latin name lex orandi, lex credendi ("the law of prayer is the law of belief"). Within the prayer books are the fundamentals of Anglican doctrine: the Apostles' and Nicene creeds, the Athanasian Creed (now rarely used), the scriptures (via the lectionary), the sacraments, daily prayer, the catechism , and apostolic succession in the context of the historic threefold ministry. For some low-church and evangelical Anglicans,
5264-484: The Orthodox Churches) historically arising out of the common tradition of the earliest ecumenical councils . Newman himself subsequently rejected his theory of the via media , as essentially historicist and static and hence unable to accommodate any dynamic development within the church. Nevertheless, the aspiration to ground Anglican identity in the writings of the 17th-century divines and in faithfulness to
5376-714: The Prayer Book is still acknowledged as one of the ties that bind Anglicans together. According to legend, the founding of Christianity in Britain is commonly attributed to Joseph of Arimathea and is commemorated at Glastonbury Abbey . Many of the early Church Fathers wrote of the presence of Christianity in Roman Britain , with Tertullian stating "those parts of Britain into which the Roman arms had never penetrated were become subject to Christ". Saint Alban , who
5488-594: The Presbyterian polity that prevails in the Church of Scotland . The word Episcopal ("of or pertaining to bishops") is preferred in the title of the Episcopal Church (the province of the Anglican Communion covering the United States) and the Scottish Episcopal Church , though the full name of the former is The Protestant Episcopal Church in the United States of America . Elsewhere, however,
5600-613: The Tractarians, and to their revived ritual practices, introduced a stream of bills in parliament aimed to control innovations in worship. This only made the dilemma more acute, with consequent continual litigation in the secular and ecclesiastical courts. Over the same period, Anglican churches engaged vigorously in Christian missions , resulting in the creation, by the end of the century, of over ninety colonial bishoprics, which gradually coalesced into new self-governing churches on
5712-449: The UK. They have supporters. The minstrels' gallery in the nave dates to around 1360 and is unique in English cathedrals. Its front is decorated with 12 carved and painted angels playing medieval musical instruments, including the cittern , bagpipe , hautboy , crwth , harp , trumpet , organ , guitar , tambourine and cymbals , with two others which are uncertain. Since the above list
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#17327799560725824-483: The aisle and two flying buttresses were also destroyed in the blast. The medieval wooden screen opposite the chapel was smashed into many pieces by the blast, but it has been reconstructed and restored. Many of the cathedral's most important artefacts, such as the ancient glass (including the great east window), the misericords, the bishop's throne, the Exeter Book, the ancient charters (of King Athelstan and Edward
5936-697: The apostolic church, apostolic succession ("historic episcopate"), and the writings of the Church Fathers , as well as historically, the Thirty-nine Articles of Religion and The Books of Homilies . Anglicanism forms a branch of Western Christianity , having definitively declared its independence from the Holy See at the time of the Elizabethan Religious Settlement . Many of the Anglican formularies of
6048-450: The basis for the modern country of Canada) were each reconstituted into autonomous churches with their own bishops and self-governing structures; these were known as the American Episcopal Church and the Church of England in the Dominion of Canada . Through the expansion of the British Empire and the activity of Christian missions , this model was adopted as the model for many newly formed churches, especially in Africa, Australasia , and
6160-519: The books in his library The library began during the episcopate of Leofric (1050–1072) who presented the cathedral with 66 books, only one of which remains in the library: this is the Exeter Book (Exeter Cathedral Library MS 3501) of Anglo-Saxon poetry. 16 others have survived and are in the British Library , the Bodleian Library or Cambridge University Library . A 10th-century manuscript of Hrabanus Maurus 's De Computo and Isidore of Seville 's De Natura Rerum may have belonged to Leofric also but
6272-427: The books were brought back. By 1752 it is thought the collection had grown considerably to some 5,000 volumes, to a large extent by benefactions. In 1761 Charles Lyttelton , Dean of Exeter, describes it as having over 6,000 books and some good manuscripts. He describes the work which has been done to repair and list the contents of the manuscripts. At the same time the muniments and records had been cleaned and moved to
6384-495: The building was already recognised as outmoded, and it was rebuilt in the Decorated Gothic style, following the example of Salisbury . However, much of the Norman building was kept, including the two massive square towers and part of the walls. It was constructed entirely of local stone, including Purbeck Marble . The new cathedral was complete by about 1400, apart from the addition of the chapter house and chantry chapels . Like most English cathedrals, Exeter suffered during
6496-495: The cathedral is contained in: Hewett, John William , Remarks on the Monumental Brasses and Certain Decorative Remains in the Cathedral Church of St Peter, Exeter, to which is Appended a Complete Monumentarium , published in Transactions of the Exeter Diocesan Architectural Society , Volume 3, Exeter, 1846–1849, pp. 90–138 [1] Persons buried within the cathedral include the following: One 19th-century author claimed that an 11th-century missal asserted that King Æthelstan ,
6608-433: The cathedral's books made in 1506 shows that the library furnished some 90 years earlier had 11 desks for books and records over 530 titles, of which more than a third are service books. In 1566 the Dean and Chapter presented to Matthew Parker , Archbishop of Canterbury , a manuscript of the Anglo-Saxon Gospels which had been given by Leofric; in 1602, 81 manuscripts from the library were presented to Sir Thomas Bodley for
6720-429: The change was mostly political, done in order to allow for the annulment of Henry VIII's marriage, the English Church under Henry VIII continued to maintain Catholic doctrines and liturgical celebrations of the sacraments despite its separation from Rome. With little exception, Henry VIII allowed no changes during his lifetime. Under King Edward VI (1547–1553), however, the church in England first began to undergo what
6832-404: The church was complete to the first two bays of the nave, where a design change in the vaults is visible. During Master Thomas of Witney's time the east cloister walk was begun (1318–25) and the nave, west front and north cloister walk were probably completed (c.1328–42). That the present west front is on the same site as the Norman predecessor is indicated by the narrowing of the nave bays towards
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#17327799560726944-408: The country (the others are in Liverpool Cathedral and London's St Paul's Cathedral ), housed in the minstrels' gallery , along with a chorus of diapason pipes . In January 2013 an extensive refurbishment began on the organ, undertaken by Harrison & Harrison. The work consisted of an overhaul and a re-design of the internal layout of the soundboards and ranks of the organ pipes. In October 2014
7056-406: The decennial Lambeth Conference , chairs the meeting of primates , and is the president of the Anglican Consultative Council . Some churches that are not part of the Anglican Communion or recognised by it also call themselves Anglican, including those that are within the Continuing Anglican movement and Anglican realignment . Anglicans base their Christian faith on the Bible , traditions of
7168-423: The development of a distinct Anglican identity. From 1828 and 1829, Dissenters and Catholics could be elected to the House of Commons , which consequently ceased to be a body drawn purely from the established churches of Scotland, England, and Ireland; but which nevertheless, over the following ten years, engaged in extensive reforming legislation affecting the interests of the English and Irish churches; which, by
7280-464: The dominant influence in Britain as in all of western Europe, Anglican Christianity has continued to have a distinctive quality because of its Celtic heritage." The Church in England remained united with Rome until the English Parliament, though the Act of Supremacy (1534) declared King Henry VIII to be the Supreme Head of the Church of England to fulfill the "English desire to be independent from continental Europe religiously and politically." As
7392-485: The earliest record of it is in an inventory of 1327. The inventory was compiled by the Sub-Dean, William de Braileghe, and 230 titles were listed. Service books were not included and a note at the end mentions many other books in French, English and Latin which were then considered worthless. In 1412–13 a new lectrinum was fitted out for the books by two carpenters working for 40 weeks. Those books in need of repair were repaired and some were fitted with chains. A catalogue of
7504-428: The east end and was consecrated in 1133, by which date the choir, transept and first two bays of the nave were probably complete. As detailed above, remains of the Norman building can be seen in the massive transept towers . By 1160 the nave and west front were complete, and a cloister and chapter house were added between 1180 and 1244. During the 1270s, a new project began to replace the entire east end, starting with
7616-462: The east end chapels. This work is documented by a very extensive series of fabric rolls. Work advanced slowly, with the retrochoir, presbytery and choir being built in the 1290s. The original choir elevation had two storeys, but was later modified to three, presumably after the arrival of Master Roger in 1297. Master Thomas of Witney was engaged in 1316 to design the choir furnishings, then became master mason and stayed at Exeter until 1342. By 1328
7728-450: The final decision maker, "led to the acceptance of Roman usage elsewhere in England and brought the English Church into close contact with the Continent". As a result of assuming Roman usages, the Celtic Church surrendered its independence, and, from this point on, the Church in England "was no longer purely Celtic, but became Anglo-Roman-Celtic". The theologian Christopher L. Webber writes that "Although "the Roman form of Christianity became
7840-400: The forms of Anglican services were in doubt, since the Prayer Book rites of Matins , Evensong , and Holy Communion all included specific prayers for the British royal family. Consequently, the conclusion of the War of Independence eventually resulted in the creation of two new Anglican churches, the Episcopal Church in the United States in those states that had achieved independence; and in
7952-417: The future. Maurice saw the Protestant and Catholic strands within the Church of England as contrary but complementary, both maintaining elements of the true church, but incomplete without the other; such that a true catholic and evangelical church might come into being by a union of opposites. Central to Maurice's perspective was his belief that the collective elements of family, nation, and church represented
8064-405: The great East Window (1390–92). The architecture of Exeter Cathedral at first appears remarkably harmonious with the continuous run of tierceron vaults extending from west to east. Although the bays are irregular in size, the plan is throughout based on a division into ninths. There is also a wonderful array of tracery designs in the clerestorey windows. More detailed analysis nevertheless reveals
8176-488: The historic episcopate . Within the Anglican tradition, "divines" are clergy of the Church of England whose theological writings have been considered standards for faith, doctrine, worship, and spirituality, and whose influence has permeated the Anglican Communion in varying degrees through the years. While there is no authoritative list of these Anglican divines, there are some whose names would likely be found on most lists – those who are commemorated in lesser feasts of
8288-423: The incompleteness of Anglicanism as a positive feature, and quotes with qualified approval the words of Michael Ramsey : For while the Anglican church is vindicated by its place in history, with a strikingly balanced witness to Gospel and Church and sound learning, its greater vindication lies in its pointing through its own history to something of which it is a fragment. Its credentials are its incompleteness, with
8400-466: The innumerable benefits obtained through the passion of Christ; the breaking of the bread, the blessing of the cup, and the partaking of the body and blood of Christ as instituted at the Last Supper . The consecrated bread and wine, which are considered by Anglican formularies to be the true body and blood of Christ in a spiritual manner and as outward symbols of an inner grace given by Christ which to
8512-473: The instigation of the bishops of Canada and South Africa, the first Lambeth Conference was called in 1867; to be followed by further conferences in 1878 and 1888, and thereafter at ten-year intervals. The various papers and declarations of successive Lambeth Conferences have served to frame the continued Anglican debate on identity, especially as relating to the possibility of ecumenical discussion with other churches. This ecumenical aspiration became much more of
8624-447: The interior include the multiribbed ceiling and the compound piers in the nave arcade. The 18-metre-high (59 ft) bishop's throne in the choir was made from Devon oak between 1312 and 1316; the nearby choir stalls were made by George Gilbert Scott in the 1870s. The Great East Window contains much 14th-century glass, and there are over 400 ceiling bosses, one of which depicts the murder of Thomas Becket . The bosses can be seen at
8736-588: The international Anglican Communion , which forms the third-largest Christian communion in the world, after the Catholic Church and the Eastern Orthodox Church , and the world's largest Protestant communion. These provinces are in full communion with the See of Canterbury and thus with the archbishop of Canterbury , whom the communion refers to as its primus inter pares ( Latin , 'first among equals'). The archbishop calls
8848-400: The last century, there are also places where practices and beliefs resonate more closely with the evangelical movements of the 1730s (see Sydney Anglicanism ). For high-church Anglicans, doctrine is neither established by a magisterium , nor derived from the theology of an eponymous founder (such as Calvinism ), nor summed up in a confession of faith beyond the ecumenical creeds , such as
8960-486: The mid-16th century correspond closely to those of historical Protestantism . These reforms were understood by one of those most responsible for them, Thomas Cranmer , the archbishop of Canterbury , and others as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism . In the first half of the 17th century, the Church of England and the associated Church of Ireland were presented by some Anglican divines as comprising
9072-407: The mid-19th century revived and extended doctrinal, liturgical, and pastoral practices similar to those of Roman Catholicism. This extends beyond the ceremony of high church services to even more theologically significant territory, such as sacramental theology (see Anglican sacraments ). While Anglo-Catholic practices, particularly liturgical ones, have become more common within the tradition over
9184-475: The moon and its phase (using a rotating black shield to indicate the moon's phase). The upper dial, added in 1760, shows the minutes. The Latin phrase Pereunt et imputantur , a favourite motto for clocks and sundials , was written by the Latin poet Martial . It is usually translated as "they perish and are reckoned to our account", referring to the hours that we spend, wisely or not. The original clockwork mechanism, much modified, repaired, and neglected until it
9296-480: The more well-known and articulate Puritan movement and the Durham House Party, and the exact extent of continental Calvinism among the English elite and among the ordinary churchgoers from the 1560s to the 1620s are subjects of current and ongoing debate. In 1662, under King Charles II , a revised Book of Common Prayer was produced, which was acceptable to high churchmen as well as some Puritans and
9408-755: The outer walls. The walls are made of calcareous stone, which decays from acidic pollution, to form cracks and crevices which the spider and other invertebrates inhabit. Exeter Cathedral Choir is composed of 38 Choristers (boys and girls) along with Choral Scholars and Lay Vicars. There is also a voluntary choir, the St Peter's singers, dating back to 1881. Recorded names of organists at Exeter go back to Matthew Godwin, 1586. Notable organists at Exeter Cathedral include Victorian composer Samuel Sebastian Wesley , grandson of Methodist founder and hymn-writer Charles Wesley , educator Ernest Bullock , and conductor Thomas Armstrong . The current Director of Music, Timothy Noon,
9520-485: The parameters of Anglican identity. Many Anglicans look to the Chicago-Lambeth Quadrilateral of 1888 as the sine qua non of communal identity. In brief, the quadrilateral's four points are the scriptures as containing all things necessary to salvation; the creeds (specifically, the Apostles' and Nicene Creeds) as the sufficient statement of Christian faith; the dominical sacraments of Baptism and Holy Communion ; and
9632-502: The peak of the vaulted ceiling, joining the ribs together. Because there is no centre tower, Exeter Cathedral has the longest uninterrupted medieval vaulted ceiling in the world, at about 96 m (315 ft). The fifty misericords are the earliest complete set in the United Kingdom. They date from two periods: 1220–1230 and 1250–1260. Amongst other things, they depict the earliest known wooden representation of an elephant in
9744-600: The previous century, had brought together a great collection of holy relics at Exeter Cathedral; sending out emissaries at great expense to the continent to acquire them. Amongst these items were said to be a little of "the bush in which the Lord spoke to Moses ", and a "bit of the candle which the angel of the Lord lit in Christ's tomb". According to the semi-legendary tale, the Protestant martyr Agnes Prest , during her brief time of liberty in Exeter before her execution in 1557, met
9856-550: The repentant convey forgiveness and cleansing from sin. While many Anglicans celebrate the Eucharist in similar ways to the predominant Latin Catholic tradition, a considerable degree of liturgical freedom is permitted, and worship styles range from simple to elaborate. Unique to Anglicanism is the Book of Common Prayer (BCP), the collection of services which worshippers in most Anglican churches have used for centuries. It
9968-515: The sacred and secular. Faith is thus regarded as incarnational and authority as dispersed. Amongst the early Anglican divines of the 16th and 17th centuries, the names of Thomas Cranmer , John Jewel , Matthew Parker , Richard Hooker , Lancelot Andrewes , and Jeremy Taylor predominate. The influential character of Hooker's Of the Laws of Ecclesiastical Polity cannot be overestimated. Published in 1593 and subsequently, Hooker's eight-volume work
10080-575: The shaping of Anglican identity. The degree to which each of the articles has remained influential varies. On the doctrine of justification , for example, there is a wide range of beliefs within the Anglican Communion, with some Anglo-Catholics arguing for a faith with good works and the sacraments. At the same time, however, some evangelical Anglicans ascribe to the Reformed emphasis on sola fide ("faith alone") in their doctrine of justification (see Sydney Anglicanism ). Still other Anglicans adopt
10192-416: The six signs of catholicity: baptism, Eucharist, the creeds, Scripture, an episcopal ministry, and a fixed liturgy (which could take a variety of forms in accordance with divinely ordained distinctions in national characteristics). This vision of a becoming universal church as a congregation of autonomous national churches proved highly congenial in Anglican circles; and Maurice's six signs were adapted to form
10304-409: The tension and the travail of its soul. It is clumsy and untidy, it baffles neatness and logic. For it is not sent to commend itself as 'the best type of Christianity,' but by its very brokenness to point to the universal Church wherein all have died. The distinction between Reformed and Catholic, and the coherence of the two, is a matter of debate within the Anglican Communion. The Oxford Movement of
10416-418: The term Anglican Church came to be preferred as it distinguished these churches from others that maintain an episcopal polity . In its structures, theology, and forms of worship, Anglicanism emerged as a distinct Christian tradition representing a middle ground between Lutheran and Reformed varieties of Protestantism ; after the Oxford Movement , Anglicanism has often been characterized as representing
10528-485: The theology of Reformed churches with the services in the Book of Common Prayer (which drew extensively on the Sarum Rite native to England), under the leadership and organisation of a continuing episcopate. Over the years, these traditions themselves came to command adherence and loyalty. The Elizabethan Settlement stopped the radical Protestant tendencies under Edward VI by combining the more radical elements of
10640-456: The town (and dedicated to Saint Mary and Saint Peter) was used by Leofric as his seat. In 1107 William Warelwast was appointed to the see, and this was the catalyst for the building of a new cathedral in the Norman style. Its official foundation was in 1133, during Warelwast's time, but it took many more years to complete. Following the appointment of Walter Bronescombe as bishop in 1258,
10752-569: The traditional sacraments, with special emphasis being given to the Eucharist , also called Holy Communion, the Lord's Supper, or the Mass . The Eucharist is central to worship for most Anglicans as a communal offering of prayer and praise in which the life, death, and resurrection of Jesus Christ are proclaimed through prayer, reading of the Bible, singing, giving God thanks over the bread and wine for
10864-400: The traditions of the Church Fathers reflects a continuing theme of Anglican ecclesiology, most recently in the writings of Henry Robert McAdoo . The Tractarian formulation of the theory of the via media between Protestantism and Catholicism was essentially a party platform, and not acceptable to Anglicans outside the confines of the Oxford Movement . However, this theory of the via media
10976-400: The west of England. Others are at Wells , Ottery St Mary , and Wimborne Minster . The main, lower, dial is the oldest part of the clock, dating from 1484. The fleur-de-lys -tipped hand indicates the hour (and the position of the sun in the sky) on a 24-hour analogue dial . The numbering consists of two sets of Roman numerals I to XII. The silver ball and inner dial shows both the age of
11088-501: The west, squeezed to meet an existing feature. The image screen across the west facade and the chantry chapel of Bishop Grandisson located within the west front were probably designed by William Joy , who succeeded Witney as master mason in 1342 but seems to have died in 1347, possibly from the Black Death. From 1377 to 1414 the east, south and west cloister walks were finished by Master Robert Lesyngham, who probably also designed
11200-807: The work was completed and the organ was reassembled, save for the final voicing and tuning of the new instrument. Anglican Anglicanism is a Western Christian tradition which developed from the practices, liturgy , and identity of the Church of England following the English Reformation , in the context of the Protestant Reformation in Europe. It is one of the largest branches of Christianity , with around 110 million adherents worldwide as of 2001 . Adherents of Anglicanism are called Anglicans ; they are also called Episcopalians in some countries. The majority of Anglicans are members of national or regional ecclesiastical provinces of
11312-422: The world in communion with the see of Canterbury but has come to sometimes be extended to any church following those traditions rather than actual membership in the Anglican Communion. Although the term Anglican is found referring to the Church of England as far back as the 16th century, its use did not become general until the latter half of the 19th century. In British parliamentary legislation referring to
11424-440: The world. The site where Exeter Cathedral was constructed was home to Roman buildings. A legionary fortress was constructed between 50–75 AD. A Roman bathhouse was discovered in 1971. The founding of the cathedral at Exeter , dedicated to Saint Peter , dates from 1050, when the seat of the bishop of Devon and Cornwall was transferred from Crediton because of a fear of sea-raids. A Saxon minster already existing within
11536-515: Was also a tendency to take polemically binary partitions of reality claimed by contestants studied (such as the dichotomies Protestant-"Popish" or " Laudian "-"Puritan") at face value. Since the late 1960s, these interpretations have been criticised. Studies on the subject written during the last forty-five years have, however, not reached any consensus on how to interpret this period in English church history. The extent to which one or several positions concerning doctrine and spirituality existed alongside
11648-475: Was appointed in 2016. The Cathedral organ stands on the ornate medieval screen, preserving the old classical distinction between quire and nave . The first organ was built by John Loosemore in 1665. There was a radical rebuild by Henry Willis in 1891, and again by Harrison & Harrison in 1931. The largest pipes, the lower octave of the 32′ Contra Violone, stand just inside the south transept . The organ has one of only three trompette militaire stops in
11760-522: Was called common prayer originally because it was intended for use in all Church of England churches, which had previously followed differing local liturgies. The term was kept when the church became international because all Anglicans used to share in its use around the world. In 1549, the first Book of Common Prayer was compiled by Thomas Cranmer , the then archbishop of Canterbury . While it has since undergone many revisions and Anglican churches in different countries have developed other service books,
11872-434: Was compiled in 1921, research among musicologists has revised how some of the instruments are called in modern times. Using revised names, the list should now read from left to right gittern , bagpipe, shawm , vielle , harp, jew's harp , trumpet, organ, citole , recorder , tambourine, cymbals. The Exeter Cathedral Astronomical Clock is one of the group of famous 14th- to 16th-century astronomical clocks to be found in
11984-691: Was executed in AD 209, is the first Christian martyr in the British Isles. For this reason he is venerated as the British protomartyr . The historian Heinrich Zimmer writes that "Just as Britain was a part of the Roman Empire, so the British Church formed (during the fourth century) a branch of the Catholic Church of the West; and during the whole of that century, from the Council of Arles (316) onward, took part in all proceedings concerning
12096-406: Was increasingly portrayed as the founding father of Anglicanism. Hooker's description of Anglican authority as being derived primarily from scripture, informed by reason (the intellect and the experience of God) and tradition (the practices and beliefs of the historical church), has influenced Anglican self-identity and doctrinal reflection perhaps more powerfully than any other formula. The analogy of
12208-473: Was meeting in the cathedral and this small church caused upset when the minister "excommunicated" Susanna Parr . During the Victorian era , some refurbishment was carried out by George Gilbert Scott . As a boy, the composer Matthew Locke was trained in the choir of Exeter Cathedral, under Edward Gibbons , the brother of Orlando Gibbons . His name can be found scribed into the stone organ screen. During
12320-491: Was replaced in the early 20th century, can be seen on the floor below. The door below the clock has a round hole near its base. This was cut in the early 17th century to allow entry for the bishop's cat to deter vermin that were attracted to the animal fat used to lubricate the clock mechanism. Si quis illum inde abstulerit eterne subiaceat maledictioni. Fiat. Fiat. (If any one removes this he shall be eternally cursed. So be it! So be it!) Curse written by Leofric on some of
12432-418: Was reworked in the ecclesiological writings of Frederick Denison Maurice , in a more dynamic form that became widely influential. Both Maurice and Newman saw the Church of England of their day as sorely deficient in faith; but whereas Newman had looked back to a distant past when the light of faith might have appeared to burn brighter, Maurice looked forward to the possibility of a brighter revelation of faith in
12544-586: Was the architect of the new building on the site of the old cloister. During the 20th century the greater part of the library was transferred to rooms in the Bishop's Palace, while the remainder was kept in Pearson's cloister library. Today, there is a good collection of early medical books, part of which came in 1948 from the Exeter Medical Library (founded 1814), and part on permanent loan from
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