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139-525: There is little information about teaching at the Zaytuna Mosque prior to the 14th century. During this time there were most likely courses being offered voluntarily by ulama (Islamic legal scholars), but not in an organized manner. For centuries, Kairouan was the early centre of learning and intellectual pursuits in Tunisia and North Africa in general. Starting from the 13th century, Tunis became

278-450: A debt service ratio of 21% of GDP. In 1999, Fulvio Martini , former head of Italian military secret service SISMI , declared to a parliamentary committee that "from 1985 to 1987, we organized a coup of sorts in Tunisia, putting president Ben Ali as head of state, replacing Bourguiba who wanted to flee". Bourguiba, although a symbol of anti-colonial resistance, was considered incapable of leading his country any longer, and his reaction to

417-563: A "way of freeing the soul from the distractions of the world". Important early scholars who further elaborated on mysticism were Harith al-Muhasibi (781–857 AD) and Junayd al-Baghdadi (835–910 AD). The early Muslim conquests brought about Arab Muslim rule over large parts of the Hellenistic world . During the time of the Umayyad Caliphate , at latest, the scholars of the emerging Islamic society had become familiar with

556-660: A 15-year low of 1.9% due to drought and lackluster tourism (partly due to some tourists being nervous about flying in the aftermath of the 9/11 attacks in New York), better conditions after 2003 helped push growth to about 5% of GDP. For about 20 years after 1987, the GDP annual growth averaged nearly 5%. A report published in July 2010 by the Boston Consulting Group ( The African Challengers: Global Competitors Emerge from

695-518: A bastion of Arab and Islamic culture resisting French influence. Some prominent members of the Algerian nationalist movement studied here, such as 'Abd al-Hamid ibn Badis , Tawfiq Madani , and Houari Boumédiène . The traditional pedagogy of the university opposed French influence in Tunisian culture , even though younger people who studied there and who were unable to attend other universities lost

834-456: A course and became knowledgeable enough to teach the subject on their own were granted a certificate called an ijazah by their instructor. Rich libraries were also attached to the university. The manuscripts covered almost all subjects and sciences, including grammar, logic , documentations , etiquette of research, cosmology , arithmetic , geometry , minerals , vocational training , etc. One of its famous libraries, al-Abdaliyah, included

973-629: A diploma in electronics engineering from a local university. Returning to Tunisia in 1964, he began his professional military career the same year as a Tunisian staff officer. During his time in military service, he established the Military Security Department and directed its operations for 10 years. He briefly served as military attaché in the Tunisian embassy of Morocco and Spain before being appointed General Director of National Security in 1977. In April 1980, Ben Ali

1112-536: A fifth term with 89% of the vote. The African Union sent a team of observers to cover the election. The delegation was led by Benjamin Bounkoulou , who described the election as "free and fair". However, a spokesperson from the US State Department indicated that Tunisia had not permitted monitoring of the election by international observers, but that the U.S. was still committed to working with

1251-454: A large collection of rare manuscripts that attracted scholars from abroad. Much of the library's original collection was dispersed or destroyed when the Spanish occupied Tunis and broke into the Zaytuna Mosque in 1534. Administrative and curricular reforms to the institution were begun by Ahmad Bey in 1842. They continued in 1875 under Prime Minister Khayr al-Din al-Tunisi , who also expanded

1390-402: A line of thought developed around the idea of mysticism , striving for the perfection ( Ihsan ) of worship. During the first Islamic century, Hasan al-Basri (642–728 AD) was one of the first Muslim scholars to describe, according to Albert Hourani (1991) "the sense of the distance and nearness of God ... in the language of love". During the 7th century, the ritual of Dhikr evolved as

1529-597: A link between the wahhabiyya and parts of the salafiyya movements. The theological differences between the two movements were altogether too large for a complete union of the two doctrines. However, the opening of the Salafi movement towards Wahhabism helped to reconcile the latter with the Islamic public after king Ibn Saud 's invasion of the Hijaz in 1924. The Central Arabian militias ( Iḫwān ) had occupied and looted

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1668-639: A middle of the road approach contributing to peacemaking, especially in the Middle East and Africa. Tunisia hosted the first-ever Palestinian American dialogue. While contributing actively to the Middle East peace process, Tunisian diplomacy has supported the Palestinian cause. As host to the Palestine Liberation Organization in 1982–1993, Ben Ali's government tried to moderate the views of that organisation. Tunisia, since

1807-425: A number of students out of the revenue from religious endowments ( waqf ) , allocated to a specific institution by the donor. In later times, the deeds of endowment were issued in elaborate Islamic calligraphy , as is the case for Ottoman endowment books (vakıf-name) . The donor could also specify the subjects to be taught, the qualification of the teachers, or which madhhab the teaching should follow. Moreover,

1946-648: A period of political instability began with the collapse of the Safavid reign after shah Sultan Husayns death in 1722. In the light of the discontinuity and fragmentation of the central government, two social groups maintained continuity and, consequently, rose in power: Tribal chieftains established, amongst others, the Khanates of the Caucasus , the Afsharid and Zand dynasties . The second group who benefitted from

2085-541: A private activity, largely by medical men, pursued with discretion, and often met with suspicion". The founder of Islamic philosophical ethics is Ibn Miskawayh (932–1030 AD) He combined Aristotelian and Islamic ethics, explicitly mentioning the Nicomachean Ethics and its interpretation by Porphyry of Gaza as the foundation of his philosophical thoughts. In the 12th century, the early Islamic Neoplatonism which had developed out of Hellenistic philosophy

2224-997: A professional certificate and joined the newly formed Tunisian Army in 1958. Nevertheless, after being chosen as one among a group of young officers, he was awarded training in France at the École Spéciale Militaire de Saint-Cyr in Coëtquidan and the School of Applied Artillery in Châlons-sur-Marne , and also in the United States at the Senior Intelligence School in Maryland and the School for Anti-Aircraft Field Artillery in Texas . He also held

2363-548: A reaction to the public hearing sessions made by the Truth and Dignity Commission in Tunisia. Ben Ali and his family were accused of corruption, which was a major contribution to the Tunisian Revolution which led to the fall of his government. Many of Ben Ali's family members subsequently also fled the country. On 20 January 2011, Tunisian television reported that 33 members of Ben Ali's family had been arrested in

2502-471: Is a movement which emerged in North India in the mid-19th century. By rejecting taqlid (following legal precedent) and favoring ijtihad (independent legal reasoning) based on the foundational scriptures of Islam, they oppose the traditional madhhab and criticize their reliance on legal authorities other than the traditional texts. The Ahl-i Hadith was the first organization which printed and spread

2641-519: Is brought to us by former generations and foreign peoples. For him who seeks the truth there is nothing of higher value than truth itself. The works of Aristotle , in particular his Nicomachean Ethics , had a profound influence on the Islamic scholars of the Golden Age like Al-Farabi (870–950 AD), Abu al-Hassan al-Amiri (d. 992 AD) and Ibn Sina (ca. 980–1037 AD). In general, the Islamic philosophers saw no contradiction between philosophy and

2780-460: Is known as the ijazat at-tadris wa 'l-ifta ( lit.   ' license to teach and issue legal opinions ' ). Through time, this practice has established a chain of teachers and pupils who have become teachers in their own time. The traditional place of higher education is the madrasa . The institution likely originated in Khurasan during the 10th century AD, and spread to other parts of

2919-411: The ijazah , the scholar's approval by another master, is key to the scholar's reputation, the latter would be greater in regions where the approving masters is more widely known. The second caliph, Umar ibn al-Khattab , funded a group of Muslims to study the revelations, stories of Muhammed's life, "and other pertinent data, so that when he needed expert advice" he could draw it from these "people of

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3058-516: The ulama ( / ˈ uː l ə ˌ m ɑː / ; Arabic : علماء , romanized :  ʿulamāʾ , lit.   'the learned ones'; singular Arabic : عالِم , romanized :  ʿālim ; feminine singular alimah ; plural aalimath ), also spelled ulema , are scholars of Islamic doctrine and law. They are considered the guardians, transmitters, and interpreters of religious knowledge in Islam. "Ulama" may refer broadly to

3197-828: The Ja'fari and Zaidi schools. Minor madhhab also mentioned in the Amman message are the Ibadi and the Zahiri schools. All Sunni madhhabs recognize four sources of sharia (divine law): the Quran, sunnah (authentic hadith), qiyas (analogical reasoning), and ijma (juridical consensus). However, the madhhabs differ from each other in their conception of the Principles of Islamic jurisprudence , or uṣūl al-fiqh , as briefly summarised by Hourani (1991). The Hanbalis accepted only

3336-448: The Qur'an ( tafsir ) – the university taught fiqh (Islamic jurisprudence ), Arabic grammar , history , science and medicine . It also had a kuttab , or elementary school, that taught youth how to read, write, and memorize religious texts. The system of teaching was not rigid: attendance was not mandatory and students could follow the courses of their choice. Students who followed

3475-467: The Tunisian revolution , he and his wife were tried in absentia for his suspected involvement in some of the country's largest businesses during his 23-year-long reign. On 20 June 2011, Ben Ali and his wife were sentenced to 35 years in prison after being found guilty of theft and unlawful possession of cash and jewelry. The verdict also included a penalty of 91 million Tunisian dinars (approximately €50 million, and $ 64 million) that Ben Ali

3614-483: The Tunis–Carthage International Airport ). The military allowed Ben Ali's plane to take off, immediately after which the Tunisian airspace was closed. The presidential plane then left for Jeddah , Saudi Arabia. Subsequent reports in the media rumoured that Ben Ali was seeking protection in either France or Malta, although a Tunisian pilot who was involved in the arrangement of the flight stated that

3753-401: The madrasas focuses on the law, but also includes what Zaman (2010) called "Sharia sciences" (al-ʿulūm al-naqliyya) as well as the rational sciences like philosophy, astronomy, mathematics or medicine. The inclusion of these sciences sometimes reflects the personal interests of their donors, but also indicates that scholars often study various different sciences. Early on in Islamic history,

3892-638: The trade deficit presented challenges for the future. The 2010/11 Global Competitiveness Report (Davos World Economic Forum) ranked Tunisia 1st in Africa and 32nd globally out of 139 countries but it dropped to 40th in 2011/12 as a result of political instability and was not ranked in 2012/13. According to the Oxford Business Group, Tunisia's economy was likely to grow from 2008 thanks to its diversified industries. Committed to fighting poverty at home, Ben Ali instituted reforms, including

4031-586: The ummah . His temporal authority would be set up in the Hejaz , whilst he would hold religious authority over the entire Muslim community, "assisted ... by a consultative council nominated by the Muslim rulers". Al-Kawākibīs idea that the Arabian doctrine represented a more puristic form of the Islam, according to Cleveland and Bunton (2016), prepared the ground for the 20th century Arab nationalism as well as

4170-560: The (presidential) duties." However, this arrangement was very short-lived, because early the following day (15 January 2011), the Constitutional Council of Tunisia determined that Ben Ali was not "temporarily unable" to exercise his duties and that the presidency was in fact vacant. The arrangements he had made with the Prime Minister before leaving the country were found to be unconstitutional under article 57 of

4309-788: The 11th century on, the Muʿtazila was suppressed by the Sunni Abbasid Caliphate and the Seljuk Empire , but it continued playing an important role in the formation of Shia theology. The Ash'ari school encouraged the use of Kalām as the basis of fiqh, and was followed in this approach by parts of the Shafi'i madhhab. In contrast, the Hanbali and Maliki madhhabs discouraged theological speculation. Abu Mansur al-Maturidi (853–944 AD) developed his own form of Kalām, differing from

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4448-567: The 16th century, scholars like the Shaykh al-Islām Kemālpaşazade (d. 1534), Aḥmād b. Muṣṭafā Taşköprüzāde (1494–1561), Kınalızāde ʿAli Çelebi (d. 1572) and Ali ben Bali (1527–1584) established a seamless chain of tradition from Abu Hanifa to their own time. Explicitly, some authors stated that their work must not only be understood as the historiography of the Hanafi madhhab , but that it should be consulted in case of eventual disagreements within

4587-790: The 18th century, and shaped the relationship between ulama and government during the reigns of the subsequent dynasties. With the accession of Agha Mohammad Khan Qajar to the Iranian throne, the Qajar dynasty consolidated the central power. However, the Qajar Shahs, in particular Naser al-Din Shah Qajar (r. 1848–1896), whose reign paralleled that of the Ottoman Sultans of the Tanzimat time, failed at obtaining central control over

4726-488: The 1980, the Nahdlatul Ulama schools also offered degrees in economy, jurisdiction, paedagogical and medical sciences. In the 1990s, under their leader Abdurrahman Wahid , the organization adopted an anti-fundamentalistic doctrine, teaching democracy and pluralism. Darul Uloom Deoband , next to al-Azhar one of the most influential madrasas, was founded in the city of Deoband , Uttar Pradesh , in 1867. Initially,

4865-456: The Ash'ari view in the question of Man's free will and God's omnipotence. Maturidi Kalām was often used in combination with Hanafi fiqh in the northwestern parts of the Islamic world. A distinct school of theology often called traditionalist theology emerged under the leadership of Ahmad ibn Hanbal in the early centuries of Islam among hadith scholars who rejected rationalistic argumentation. In

5004-455: The Ben Ali and the Tunisian government. There also were reports of mistreatment of an opposition candidate. In December 2010 and January 2011, riots over unemployment escalated into a widespread popular protest movement against Ben Ali's government. On 13 January 2011, he announced he would not run for another term in 2014, and pledged steps to improve the economy and loosen restrictions on

5143-551: The Deoband School. Ashraf Ali Thanwi (1863–1943) is one of the most prominent teachers of Darul Uloom Deoband. Thanwi initiated and edited multi-volume encyclopedic commentaries on the Quran. However, he was also able to reach out to a larger audience: His book Bahishti Zewar , which is still widely read in South Asia, as it details, amongst other topics, the proper conduct and beliefs for Muslim women. Ahl-i Hadith

5282-816: The Higher Institute of Theology and the Higher Institute of Islamic Civilisation in Tunis — and a research institution, the Center of Islamic Studies ( Arabic : مركز الدراسات الإسلامية بالقيروان ) in Kairouan . Lessons in the Higher Institute of Theology began in the academic year 1988/89. It awards The Higher Institute of Islamic Civilisation has some 300 students and 40 researchers. It awards The university's alumni include: 36°47′40″N 10°09′51″E  /  36.794466°N 10.164118°E  / 36.794466; 10.164118 Ulama In Islam ,

5421-605: The Islamic doctrine. After Abduh's death in 1905, Rashīd Ridā continued editing al-Manār on his own. In 1924, he published a collection of writings by some ulama of Najd : Maǧmūʿat al-ḥadiṭ an-naǧdīya . Thus, the teachings of the Yemeni alim Muhammad ash-Shawkani (1759–1839), which had already been discussed since the 1880s, gained greater publicity. Likewise, the writings of the Hanbali scholar Ibn Taymiyyah (1263–1328) came to attention again. Ibn Taymiyyah's doctrine provided

5560-592: The Islamic renewal movement of the Nahda . In 1912, the Muhammadiyah organization was founded in Yogyakarta (in modern-day Indonesia ), which, together with Nahdlatul Ulama ("Reawakening of the ulama"), founded in 1926, form the two largest Muslim organizations in the world. Since the 1930s, their religious boarding schools ( pesantren ) also taught mathematics, natural sciences, English and history. Since

5699-710: The Islamic world from the late 11th century onwards. The most famous early madrasas are the Sunni Niẓāmiyya , founded by the Seljuk vizir Nizam al-Mulk (1018–1092) in Iran and Iraq in the 11th century. The Mustansiriya , established by the Abbasid caliph Al-Mustansir in Baghdad in 1234 AD, was the first to be founded by a caliph, and also the first known to host teachers of all four major madhhab known at that time. From

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5838-534: The Islamic world to another can easily integrate themselves into the local Muslim community and hold offices there: The traveller Ibn Battuta (1304–1368 or 1369), born in Tangiers , Morocco, to a family of ulema, was appointed qadi by Sultan Muhammad bin Tughluq of Delhi . Nuruddin ar-Raniri (d. 1658), born to a Gujarati Muslim family, travelled to, and worked as Shaykh ul-Islam in modern-day Indonesia under

5977-477: The Islamic world. ʿAbduh understood Islah as a concept of "reform of mankind" (iṣlāḥ nauʿ al-insān) . In his works, he emphasized the special importance of a reform of the traditional madrasa system, which was taken to disadvantage by the parallel establishment of the secular, state-sponsored educational system in Egypt. He strove at reconciling the traditional and modern educational systems, thereby justifying from

6116-647: The National Libraries of Tunis. The Zitouna University was succeeded by the Zitouna Faculty of Shari’a and Theology on March 1, 1961 which became one of the components of University of Tunis. In 1964–1965 its status as an independent university was abolished by President Habib Bourguiba and it was relegated to being a theological college for the University of Tunis. For years afterward, under the rule of both Bourguiba and his successor Ben Ali ,

6255-543: The National Solidarity Fund, which slashed the Tunisian poverty rate from 7.4% in 1990 to an estimated 3.8% in 2005. The National Solidarity Fund was part of a dual strategy to fight current and potential terrorism through economic assistance, development and the rule of law, but also increased opportunities for corruption and clientelism. The fund provided opportunities to those living in impoverished areas and are vulnerable to recruitment by terrorists. It

6394-676: The Ottoman law scholars "Hanafi of Rūm [i.e., the Ottoman Empire]" (Rūmi ḫānāfi) , "Scholars of Rūm" (ʿulamā'-ı rūm) or "Scholars of the Ottoman Empire" ( ʿulamā' al-dawla al-ʿUthmaniyyā ). The Shaykh al-Islām ( Turkish : Şeyhülislam ) in Istanbul became the highest-ranking Islamic scholar within, and head of the ulama throughout the empire. The ulama in the Ottoman Empire had a significant influence over politics due to

6533-477: The Ottoman sultan Abdülhamid II of corrupting the Islamic community . The Ottoman despotism "encroaches on the rights of its citizens, keeps them ignorant to keep them passive, [and] denies their right to take an active part in human life". Therefore, the law must be reformed. By the use of ijtihad , a "modern and unified system of law" must be created, and "proper religious education" must be provided. Because of

6672-444: The Overlooked Continent ) listed Tunisia as one of the African "Lions" and indicated the eight such countries account for 70% of the continent's gross domestic product. Steady increases in GDP growth continued through positive trade relations with the European Union, a revitalised tourism industry and sustained agricultural production. Privatization , increasing foreign investment, improvements in government efficiency and reduction of

6811-439: The Quran and sunnah of the Prophet. The capacity of its interpretation lies with the ulama. By the eleventh century, the major schools of Sunni and Shia law ( madhhab ) had emerged. Whilst, historically, the schools were at times engaged in mutual conflicts, the differences became less controversial over time, and merely represent regional predominances today. The four most important Sunni schools are: Shia madhhab include

6950-414: The Quran and Hadith. Supplementing the sharia were customs ( ʿurf ) within a given society. Islamic law and regional customs were not opposed to each other: In 15th century Morocco, qadis were allowed to use a process called ʻamal in order to choose from different juridical opinions one which applied best to the local customs, even if they were not supported by the consensus of the majority. More often,

7089-491: The RCD's near-absolute dominance of the political scene, prospective opposition candidates discovered they could not get their nomination papers signed. The subsequent years saw the return of several Bourguiba-era restrictions. For many years, the press had been expected to practice self-censorship, but this increasingly gave way to official censorship. Amendments to the press code allowed the Interior Ministry to review all newspaper and magazine articles before publication. In 1992,

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7228-405: The SISMI did not have an operational role in Ben Ali's rise to power, but organised a move to support his new government politically and economically, preventing Tunisia from falling into an open confrontation with fundamentalists, as happened in Algeria in the following years. Alan Cowell, a prominent New York Times journalist, believed Ben Ali's initial promises of a more democratic way of ruling

7367-424: The Shah. Thus, under the Qajar dynasty, the ulama provided a source of religious legitimacy and served as interpreters of religious law in a dual legal system where the state administered law based on custom ( ʻurf ) . Starting in the first half of the 19th century, direct contacts began and gradually increased between members of the ulama and modern Western Europe. The Egyptian alim Rifa'a al-Tahtawi (1801–1873)

7506-464: The Shaykh al-Islām Ahīzāde Ḥüseyin Efendi. In 1656, Shaykh al-Islām Ḥocazāde Mesʿud Efendi was sentenced to death by sultan Mehmed IV . The use of the Sunni Islam as a legitimisation of the Ottoman dynastic rule is closely linked to Sultan Süleyman I and his kazasker and later Schaykh al-Islām Ebussuud Efendi . Ebussuud compiled an imperial book of law ( ḳānūn-nāme ), which combined religious law (sharīʿah) with secular dynastic law ( ḳānūn ) in

7645-463: The Sunni Hanafi doctrine which then served as the official religious doctrine of the empire. The formal acknowledgment by decree of the sultan became a prerequisite to issue fatwas. In the 17th century, the annalist al-Hamawi used the expression "sultanic mufti" ( al-ifta' al-sultani ) to delineate the difference between the officially appointed religious leaders and those who had followed the traditional way of education. Other authors at that time called

7784-399: The Sunni concept of analogy (qiyās) , Shia ulama prefer "dialectical reasoning" ( 'Aql ) to deduce law. The body of substantive jurisprudence ( fiqh ) defines the proper way of life through interpretation of sharia , which Muslims should follow if they want to live according to God's will. Over time, the madhhabs established "codes of conduct", examining human actions in the light of

7923-439: The al-Abdaliyah Library and opened it to the public. In 1896 new courses were introduced such as physics , political economy , and French , and in 1912 these reforms were extended to the university's other branches in Kairouan, Sousse , Tozeur , and Gafsa . Until the 20th century the students were mostly recruited from Tunisia's wealth families but afterwards its recruitment broadened. Under French colonial rule it turned into

8062-448: The armed forces and key members of the legislature had lost confidence in Ben Ali and had decided to take steps of their own. With power slipping from Ben Ali's grasp, prime minister Mohamed Ghannouchi announced that he would act as head of state during the president's "temporary" absence. With the army surrounding the Presidential Palace in Tunis, Ben Ali and close members of his family hastily left and headed to Laouina airport (annexed to

8201-452: The basic principles of Islamic jurisprudence in his book ar-Risālah . The book details the four roots of law (Qur'an, Sunnah , ijma , and qiyas ) while specifying that the primary Islamic texts (the Qur'an and the hadith) must be understood according to objective rules of interpretation derived from scientific study of the Arabic language. According to Feldman (2008), under many Muslim caliphate states and later states ruled by sultans,

8340-408: The beginning of the 19th century, the Ottoman ulama still retained their political influence. When sultan Selim III tried to reform the Ottoman army , the ulama opposed his plans, which they rejected as an apostasy from Islam . Consequently, his reform failed. However, Selims successor Mahmud II (r. 1808–1839) was more successful: He called the new troops, organised according to European models, by

8479-418: The belief in God and in life after death, which together provide the foundation of action in the pursuit of sa'āda (Happiness). According to Shia Islam , the authority to interpret the messages of the Quran and the Hadith lies with the Imamah , a line of infallible interpreters of the truth. The Sunni majority, however, reject this concept and maintain that God's will has been completely revealed in

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8618-407: The belief that secular institutions were all subordinate to Islamic law, the Sharia ( Turkish : Şeriat ). The ulama were responsible for interpreting the religious law, therefore they claimed that their power superseded that of the government. Within the Ottoman hierarchy of ulama, the Shaykh al-Islām held the highest rank. He exerted his influence by issuing fatwas, his written interpretations of

8757-434: The bench". According to Tamim Ansary , this group evolved into the Ulama The formative period of Islamic jurisprudence stretches back to the time of the early Muslim communities. In this period, jurists were more concerned with pragmatic issues of authority and teaching than with theory. Progress in theory began to develop with the coming of the early Muslim jurist Muhammad ibn Idris ash-Shafi'i (767–820), who codified

8896-418: The capital of Ifriqiya under Almohad and Hafsid rule. This shift in power helped al-Zaytuna to flourish and become one of the major centres of Islamic learning. Ibn Khaldun , the first social historian in history, was one of its products. The flourishing university attracted students and men of learning from all parts of the known world at the time. Along with disciplines of theology – such as exegesis of

9035-469: The central position of the Arabic peoples in the ummah and the Arabic language in the intellectual discourse, but also because "Arabian Islam is ... free from modern corruptions and the bedouin are free from the moral decay and passivity of despotism", the balance of power must shift from the Turks towards the Arabs. The Ottoman dynasty must give up their claim to the caliphate , and a new caliph of Quraysh descent must be elected by representatives of

9174-473: The chamber. Ben Ali was unopposed for a second full term, again after being the only candidate to get enough endorsements to qualify. Turnout was officially reported at 95%. However, at this and subsequent elections, opposition parties never accounted for more than 24 percent of the seats in the Chamber of Deputies. All legislation continued to originate with the president, and there was little meaningful opposition to executive decisions. In 1999 , Ben Ali became

9313-575: The classical philosophical and scientific traditions of the world they had conquered. The collection of classical works and their translation into the Arabian language initiated a period which is known today as the Islamic Golden Age . According to Hourani (1991), the works of the classical scholars of antiquity were met with considerable intellectual curiosity by Islamic scholars. Hourani quotes al-Kindi (c. 801–873 AD), "the father of Islamic philosophy", as follows: We should not be ashamed to acknowledge truth from whatever source it comes to us, even if it

9452-415: The concept of the university having prestige. The students, faculty, and alumni became an integral part of the 1920s Destour party. Following Tunisia's Independence , the modern Zitouna University was established on April 26, 1956. Reforms to the education system in 1958 and the creation of the University of Tunis in 1960 reduced the Zitouna's importance. The university's library was also integrated into

9591-437: The consensus of the Companions of the Prophet (aṣ-ṣaḥābah) , which gave more leeway to independent reasoning ( ijtihad ) within the boundaries of the rules of qiyās . The Hanafis hold that strict analogy may at times be supported by a limited use of juristic preference ( istihsan ) , whereas the Maliki school also allows pragmatic considerations in the interest of public welfare ( istislah ) are also acceptable. Instead of

9730-432: The constitution. The country's constitutional council, at the time the highest legal authority on constitutional matters, announced the transition saying that Fouad Mebazaa , the Speaker of Parliament , had been appointed acting president. Mebazaa took the oath in his office in parliament, swearing to respect the constitution in the presence of his senate counterpart, Abdallal Kallel, and representatives of both houses. It

9869-477: The country than had prevailed under Bourguiba. One of his first acts upon taking office was to loosen restrictions on the press; for the first time state-controlled newspapers published statements from the opposition. Ben Ali also released some political prisoners and granted them with pardons. In 1988, he changed the name of the ruling Destourian Socialist Party to the Democratic Constitutional Rally (RCD), and pushed through constitutional amendments that limited

10008-579: The course of the 19th century, this new elite carried on the Sultan's reforms and helped initiating a new era of reform, the Tanzimat . In parallel, the political influence of the ulama was circumvented and reduced step by step. A ministry for religious endowments was created in order to control the finances of the vakıf . Thus, the ulama lost direct control over their finances, which significantly reduced their capacity to exert political influence. In Iran,

10147-701: The creation of the United Nations World Solidarity Fund to eradicate poverty and promote social development based on the successful experience of the Tunisian National Solidarity Fund. Ben Ali also played a lead role in the UN's proclaiming 2010 as the International Year of Youth. Ben Ali's government was considered to have one of the worst human rights records in the world. It largely bucked

10286-465: The deeds of the Ottoman sultans in terms of idealised Islamic ghazi warriors. According to Burak (2015), the Ottoman literature genres of the "rank order" ( Turkish : tabaḳat and the "biografic lexicon" ( Turkish : Eş-şakaiku'n ) compiled the biographies of scholars in such ways as to create a concise and coherent tradition of the doctrine and structure of the Ottoman imperial scholarship. During

10425-462: The donor is free to specify in detail the curriculum, as was shown by Ahmed and Filipovic (2004) for the Ottoman imperial madrasas founded by Suleiman the Magnificent . As Berkey (1992) has described in detail for the education in medieval Cairo , unlike medieval Western universities, in general madrasas have no distinct curriculum , and do not issue diplomas . The educational activities of

10564-598: The early 1990s, called for a "concerted" international effort against terrorism. It was also a key US partner in the effort to fight global terrorism through the Trans-Saharan Counterterrorism Initiative . Ben Ali mostly retained his predecessor's pro-western foreign policy, though he improved ties with the Arab and Muslim world . He took several initiatives to promote solidarity, dialogue and cooperation among nations. Ben Ali initiated

10703-415: The educated class of such religious scholars, including theologians , canon lawyers ( muftis ), judges ( qadis ), professors, and high state religious officials. Alternatively, "ulama" may refer specifically to those holding governmental positions in an Islamic state . By longstanding tradition, ulama are educated in religious institutions ( madrasas ). The Quran and sunnah (authentic hadith ) are

10842-559: The educational institution was kept officially and physically distinct from the mosque itself. The Zitouna name was restored by Zine El Abidine Ben Ali in 1987, after having been changed under Bourguiba. In 2012, after the Tunisian revolution and in response to a court petition by a group of Tunisian citizens, the mosque's former educational offices were reopened and it was declared as an independent educational institution once again. The present-day institution has some 1200 students and 90 faculty, divided between two associated institutes —

10981-494: The end of the Uganda–Tanzania War . Other close associates and family members who attempted to leave the country via Tunis-Carthage were prevented from doing so by the army, which had seized the airport. At about 18:00, Prime Minister Mohamed Ghannouchi went on state television to say "Since the president is temporarily unable to exercise his duties, it has been decided that the prime minister will temporarily exercise

11120-562: The first Tunisian president to actually face an opponent after the 30-signature requirement was lifted a few months earlier. However, he won a third full term with an implausible 99.4 percent of the vote. A constitutional referendum in 2002 —the first ever held in Tunisia—established a two-chambered parliament , creating the Chamber of Advisers. It also allowed the president to run for an unlimited number of five-year terms and amended

11259-610: The founders of the School of Isfahan , and Ahmad ibn Muhammad Ardabili (d. 1585). By their teachings, they further developed the Shi'a Islamic teachings and religious practice. However, as religion did no longer suffice to support political power in Persia, Abbas I had to develop independent concepts to legitimise his rule. He did so by creating a new ghulam army, thus evoking the Turco-Mongol tradition of Timur and his reign. By

11398-440: The founders of the political Islam and of the late 19th and 20th century Salafi movement . The Egyptian Grand Mufti Muhammad Abduh (1849–1905), who was granted the degree of 'Alim by al-Azhar university in 1877, was the first who used the term Islāh in order to denote political and religious reforms. Until 1887 he edited together with al-Afghani the newspaper al-ʿUrwa al-Wuthqā ("The firm bond"). The gazette widely spread

11537-682: The holy towns of Mecca and Medina, thereby destroying monuments which they considered pagan ( shirk ). Starting with the Pan-Islamic Congress in Mecca in 1926, the pro-Saudi movement developed into one of the most relevant currents of Islamic thought. In his Egyptian exile, the Syrian alim Abd ar-Rahman al-Kawakibi (1854–1902) met al-Afghani, Abduh and Rida. In his books Ṭabāʾiʿ al-istibdād ("The nature of despotism ") and Umm al-Qurā ("Mother of villages [i.e., Mecca]", 1899) he accused

11676-421: The imperial bureaucracy, and Ottoman secular law into Islamic law. In contrast, Shah Abbas I of Persia was unable to gain similar support by the Shi'a ulama, who retained a more independent position. During the late Safavid empire, the Shi'a ulama developed into one of the warrantors of continuity in a period of instability of the central government, thus securing a relative independency which they retained during

11815-511: The influence of Sufi mysticism weakened, the Shah's role as the head of the Safaviyya lost its significance as a justification for his political role. Abbas I thus sought to associate himself with eminent ulama like Shaykh Bahāʾi (1574–1621 AD), whom he made Shaykh al-Islām in his new capital, Isfahan. Other famous ulama working under Abbas's patronage were Mir Damad (d. 1631 or 1632 AD), one of

11954-416: The intellectual circles of one region could be unknown in another. The ability of scholars from one region to support their argument in another might therefore be limited by the familiarity with the respective texts of the community they are working in. In an era without book print or mass communication media, a scholar's reputation might have remain limited if he was unfamiliar with the local canon of texts. As

12093-483: The intention of the school was to help Indian Muslims, who had become subjects of the British Empire after 1857, to lead their lives according to Islamic law. The Deobandi propagate a Sunni Islam of the Hanafi school, which was the most prevalent madhhab in South Asia. Still today, they aim at a revival of the Islamic society and education. Following the example of Deoband, thousands of madrasas were founded during

12232-478: The interior before being appointed Interior Minister on 28 April 1986 then Prime Minister by President Habib Bourguiba in October 1987. On the morning of 7 November 1987, doctors attending to President Bourguiba filed an official medical report declaring him medically incapacitated and unable to fulfill the duties of the presidency. Ben Ali, next in line to the presidency, removed Bourguiba from office and assumed

12371-444: The issuing of fatwa as well as the use of Arabic, and later also Persian as common languages of discourse constituted the religious authority of the ulama throughout the entire Islamic world. Zaman has demonstrated that, as personal contacts were key to acquiring knowledge, Islamic scholars sometimes travel far in search of knowledge (ṭalab al-ʿilm) . Due to their common training and language, any scholars travelling from one region of

12510-645: The late 19th century which adopted the Deobandi way of studying fundamental texts of Islam and commenting on Quran and Hadith. By referring back to traditional Islamic scholars, the Deobandi School aims at defending the traditional Islamic madhhab, especially the Hanafi, against criticism which arose from other Islamic schools like the Ahl-i Hadith . During the 1990s, the Afghan taliban also referred to

12649-496: The most distinguished Islamic law scholars of his territory. In his 2015 study on the "second formation of Islamic law", Burak has shown in detail how the Ottoman state gradually imposed upon the traditional ulama a hierarchy of "official imperial scholars", appointed and paid by the central government. From the conquest of the Mamluk Sultanate of Cairo in 1517 onwards, the Ottoman ulama set up their own interpretation of

12788-486: The name "Victorious army of Muhammad" ( Asâkir-i Mansure-i Muhammediye ). By doing so, he was able to overcome the accusation of apostasy and secure the ulama's support. Mahmuds reforms created a new imperial elite class who spoke Western European languages and were knowledgeable of the Western European societies and their political systems. As the political and economic pressure increased on the Ottoman Empire in

12927-417: The official treatment of the journalist Taoufik Ben Brik , who was harassed and imprisoned for his criticism of Ben Ali. By the dawn of the new millennium, Ben Ali was reckoned as leading one of the most repressive regimes in the world. Under his rule, Tunisia consistently ranked near the bottom of most international rankings for human rights and press freedom. On 25 October 2009, Ben Ali was re-elected for

13066-409: The pan-islamistic concept of Islam representing a religious bond which was believed to be stronger than nationality or language. From 1876 on, Abduh edited the newspaper al-Ahrām . Since 1898, he also edited, together with Rashid Rida (1865–1935), the newspaper al-Manār ("The Beacon"), in which he further developed his ideas. al-Manār appeared in print for almost 40 years and was read throughout

13205-683: The past week, as they tried to flee the country. Leïla Ben Ali was the chair of the BASMA Association , a group that promotes social integration and provides employment opportunities for the disabled. She was also the president of the Arab Women Organization , which works to empower women in Arab states. She has three children: Nesrine, Halima and Mohamed Zine El Abidine. Ben Ali has three daughters from his first marriage: Ghazwa, Dorsaf and Cyrine. On 17 February 2011, it

13344-588: The person of the sultan. For example, Ebussuud provided a reason why the government could own land, or could levy and increase taxes, as the government was responsible for the protection of the common good of all Muslims. Shaikh Safi-ad-Din Ardabili (1252–1334) was the founder of the Safaviyya tariqa . Safi ad-Din's great-great grandson Ismail , who from 1501 onwards ruled over the Persian Empire ,

13483-602: The plan was "to fly directly to Jeddah", which is also supported by recordings released by the BBC in 2022. Ben Ali and his family were accepted by King Abdullah to live in Saudi Arabia under the condition that he should keep out of politics. Ben Ali and his family went to exile in Jeddah, the same city where Idi Amin , the late dictator of Uganda , lived in exile until his death in 2003 after being removed from power in 1979 at

13622-450: The point of view of Islam the introduction of modern institutions by the national state. He referred to the Islamic concept of the collective interest or common good of the Muslim community (maṣlaḥa) , to which he accorded overarching importance (al-maṣlaḥa shar) in the interest of his fellow Muslims. The concept of islāh gained special relevance for the future, as it strives at understanding and justifying all aspects of modern life from

13761-524: The presidency himself. The day of his accession to power was celebrated annually in Tunisia as New Era Day. Two of the names given to Ben Ali's rise to the presidency include "the medical coup d'état" and the "Tunisian revolution". Ben Ali favoured the latter. Ben Ali’s assumption of the presidency was in conformity with Article 57 of the Tunisian Constitution. The country had faced 10% inflation, external debt accounting for 46% of GDP and

13900-420: The president stashed cash and jewellery in the president's palace. The gold and jewellery will be redistributed to the people by the government. The Swiss government announced that it was freezing millions of dollars held in bank accounts by his family. On 28 January 2011, Interpol issued an arrest warrant for Ben Ali and his six family members, including his wife Leïla. After Ben Ali fled Tunisia following

14039-445: The president to three five-year terms, with no more than two in a row. However, the conduct of the 1989 elections was little different from past elections. The RCD swept every seat in the legislature, and Ben Ali appeared alone on the ballot in Tunisia's first presidential election since 1974. Although opposition parties had been legal since 1981, presidential candidates were required to get endorsements from 30 political figures. Given

14178-466: The president's younger brother Habib Ben Ali was tried in absentia in France for laundering the proceeds of drug trafficking, in a case known as the " couscous connection ". French television news was blocked in Tunisia during the trial. At the 1994 elections , opposition parties polled 2.25% and gained 19 of 163 seats in Parliament—the first time opposition parties had actually managed to get into

14317-557: The press. The following day, however, thousands demonstrated in the center of Tunis , demanding Ben Ali's immediate resignation. On 14 January 2011, Ben Ali, his wife and children fled to Saudi Arabia , and a caretaker ruling committee headed by Prime Minister Mohamed Ghannouchi was announced. As president, Ben Ali instituted economic reforms that increased Tunisia's growth rate and foreign investment. During his administration, Tunisia's per capita GDP more than tripled from $ 1,201 in 1986 to $ 3,786 in 2008. Although growth in 2002 slowed to

14456-693: The protection of Iskandar Thani , Sultan of Aceh . Both scholars were able to move freely in an "interconnected world of fellow scholars". According to Zaman, their offices and positions as respected scholars were only questioned if they proved themselves unfamiliar with local customs (as happened to Ibn Battuta]), or met resistance from opponents with stronger local roots (ar-Raniri). Through their travels and teachings, ulama are able to transmit new knowledge and ideas over considerable distances. However, according to Zaman (2010), scholars have often been required to rely on commonly known texts which could support their fatwas . A text which might be widely known within

14595-487: The reign of subsequent dynasties. After the Fall of Constantinople in 1453, the leaders and subjects of the Ottoman Empire became increasingly aware of its role as a great power of its time. This new self-awareness was associated with the idea to legitimise the new political role by linking the religious scholarship to the political system: Ottoman historians of the 15th and 16th century like Ibn Zunbul or Eyyûbî, described

14734-448: The religion of Islam. However, according to Hourani, al-Farabi also wrote that philosophy in its pure form was reserved for an intellectual elite, and that ordinary people should rely for guidance on the sharia . The distinction between a scholarly elite and the less educated masses "was to become a commonplace of Islamic thought". As exemplified by the works of al-Razi ( c. 865–925 AD), during later times, philosophy "was carried on as

14873-552: The religious concept of the Muslim collective interest ( maṣlaḥa ) to make his point, thereby applying the idea of ijtihad to public affairs. Positions comparable to the Western Islamic ulama were also taken in the Eastern parts of the Islamic world by Syed Ahmad Khan , the pioneering Muslim modernist in South Asia, and Jamal al-Din al-Afghani . The latter is regarded as the mentor of Pan-Islamism , but also as one of

15012-416: The rising Islamic integrism was deemed "a bit too energetic" by Martini; Bourguiba's threat to execute the suspects might have generated strong negative responses in neighbouring countries. Acting under directives from Italian Prime Minister Bettino Craxi and Foreign Minister Giulio Andreotti , Martini claims to have brokered the accord that led to the peaceful transition of powers. According to Martini,

15151-525: The royal family's claim at descendency from Musa al-Kadhim , the Seventh Imam, and thus to legitimise the Safavid rule. During the reign of Shah Abbas I (1571 – 1629 AD), the argument of the theocratic unity of religious and political power was no longer sufficient to legitimise the Shah's authority: Shi'a ulama renounced the monarch's claim to represent the hidden Imam by teaching that descendancy did not necessarily mean representation. Likewise, as

15290-537: The school of law. This exemplifies their purpose to establish a canon of Hanafi law within the Ottoman imperial scholarship. which modern Ottomanists termed the "Ottoman Islam". After 1453, Mehmed the Conqueror (1432–1481) had established eight madrasas in former Byzantine church buildings, and later founded the sahn-ı şeman or "Eight courtyards madrasa", adjacent to the Fatih mosque , where he brought together

15429-429: The scriptural sources of traditional Islamic law . Students of Islamic doctrine do not seek out a specific educational institution, but rather seek to join renowned teachers. By tradition, a scholar who has completed their studies is approved by their teacher. At the teacher's individual discretion, the student is given the permission for teaching and for the issuing of legal opinions ( fatwa ) . The official approval

15568-579: The sharia had authority over the entire Ottoman population. In the 16th century, as the support by the ulama of the sultan and the central government was essential for shaping the still-growing empire, the importance of the office rose, and its power increased. As members of the Ilmiye , the imperial scholars were part of the Ottoman elite class of the Askeri , and were exempt from any taxes. However, by approving scholars and appointing them to offices, over time

15707-466: The sultan's influence increased over the religious scholars, although, as a Muslim, he still stood under the Islamic law. Even the Shaykh al-Islām was subordinate to the sultan; his position, like the ranks of the muftis, was described as a "service" ( Turkish : hizmet ) or "rank" ( Turkish : rütbe or paye-ı Sahn ), to which a candidate was appointed or elevated. Sometimes, the sultans made use of their power: In 1633, Murad IV gave order to execute

15846-551: The time of the Persian Ilkhanate (1260–1335 AD) and the Timurid dynasty (1370–1507 AD) onwards, madrasas have often become part of an architectural complex which also includes a mosque, a Sufi ṭarīqa , and other buildings of socio-cultural function, like baths or a hospital . Madrasas are considered sacred places of learning. They may provide boarding and salaries to a limited number of teachers, and boarding for

15985-537: The traditional education of an alim, his interest focused on modern French concepts of administration and economy. He only referred to Islam in order to emphasize that Muslims can adopt practical knowledge and insights from Europe. As such, lt-Tahtawi's report reflects the political efforts of Muhammad Ali Pasha, who did not intend to reform al-Azhar university, but aimed at building an independent educational system sponsored by his government. Hayreddin Pasha (1822/3–1890)

16124-466: The trend toward greater democracy in Africa. The level of repression became particularly severe during what would be the last decade of his rule. Ben Ali's government was deemed dictatorial , authoritarian and undemocratic by international human rights groups such as Amnesty International , Freedom House , and Protection International . They criticised Tunisian officials for not observing international standards of political rights and interfering with

16263-408: The two opponent early modern Islamic empires, both relied on ulama in order to legitimise their power. In both empires, ulama patronised by the royal courts created "official" religious doctrines which supported the dynastic rule. At the high points of their political power, respectively, the development took different paths: The Ottoman Sultan Süleyman I successfully integrated the imperial ulama into

16402-604: The ulama were regarded as the guardians of Islamic law and prevented the Caliph from dictating legal results, with the ruler and ulama forming a sort of "separation of powers" in government. Laws were decided based on the Ijma (consensus) of the Ummah (community), which was most often represented by the legal scholars. The Sunni Ottoman, and the Shi'a Safavid Persian dynasties, rulers of

16541-637: The ulama's support in an attempt to strengthen their authority. Particularly, they associated themselves with a group of ulama who supported the "official" Twelver Shi'a doctrine, established by the Iranian Shaykh al-Islām Mohammad-Baqer Majlesi (1627–1699) during the later decades of Safavid rule. The dispute between the Twelver Shi'a and Mir Damad 's (d. 1631 or 1632) and Mulla Sadra 's (c. 1571/2 – 1640) School of Isfahan , who promoted Sufi mysticism and Islamic philosophy , continued throughout

16680-578: The ulama. The Shiite scholars retained their political influence on the Persian society. They also maintained unrestricted access to the financial resources from the religious endowments. In addition, the Islamic Zakat tax was paid to individual imams and not to state-sponsored tax collectors. Both their religious influence and their financial means allowed the Shiite ulama to act, at times, against

16819-420: The upper age limit for a presidential candidate to 75 years old (previously 70). The latter measures were clearly aimed at keeping Ben Ali in office; he faced having to give up the presidency in 2004. He was duly reelected in 2004 , again by an implausibly high margin—this time 94 percent of the vote. Tunisia under Ben Ali had problems with human rights violations, such as freedom of the press , highlighted by

16958-452: The use of sharia led to changes in local customs. ʿIlm al-Kalām , the "science of discourse", also termed "Islamic theology", serves to explain and defend the doctrine of the Quran and Hadith. The concept of kalām was introduced during the first Islamic centuries by the Muʿtazila school. One of the most prominent scholars of the Muʿtazila was Abd al-Jabbar ibn Ahmad (935–1025 AD). From

17097-573: The wake of the Ash'arite synthesis between Mu'tazilite rationalism and Hanbalite literalism, its original form survived among a minority of mostly Hanbalite scholars. While Ash'arism and Maturidism are often called the Sunni "orthodoxy", traditionalist theology has thrived alongside it, laying rival claims to be the orthodox Sunni faith. Islamic theology experienced further developments among Shia theologians . The study of, and commentaries on Quran and hadith, debates about ijtihad and taqlid and

17236-435: The weakness of the central authority was the Shi'a ulama. According to Garthwaite (2010), "the ulama constituted one institution that not only provided continuity, but gradually asserted its role over and against royal authority." A process of change began which continued throughout the 19th century and into the present. Already some of the last Safavids, Sulayman Shah (r. 1666–1694) and Tahmasp II (r. 1722–1732) had sought

17375-497: The work of local human rights organisations. In The Economist ' s 2010 Democracy Index , Tunisia was classified as an authoritarian regime , ranking 144th out of 167 countries studied. In 2008, in terms of freedom of the press, Tunisia was ranked 143 out of 173. In response to the protests, Ben Ali declared a state of emergency , dissolved the government on 14 January 2011, and promised new legislative elections within six months. However, events moved quickly, and it appears

17514-500: The works of Muhammad ash-Shawkani, whose writings did also influence the doctrine of the Salafi movement in the Arab Middle East and worldwide. Zine El Abidine Ben Ali Zine El Abidine Ben Ali ( Tunisian Arabic : Zīn il-ʿĀbdīn bin ʿAlī , Standard Arabic : زين العابدين بن علي , romanized :  Zayn al-ʿĀbidīn bin ʿAlī ; 3 September 1936 – 19 September 2019), commonly known as Ben Ali or Ezzine ,

17653-489: Was a Tunisian politician who served as the second president of Tunisia from 1987 to 2011. In that year, during the Tunisian revolution , he was overthrown and fled to Saudi Arabia . Ben Ali was appointed Prime Minister in October 1987. He assumed the Presidency on 7 November 1987 in a bloodless coup d'état that ousted President Habib Bourguiba by declaring him incompetent. Ben Ali led an authoritarian regime. He

17792-476: Was a critical element in the fight against terrorism. However, Tunisia continued to suffer from high unemployment, especially among youth. Left out of the recent prosperity were many rural and urban poor, including small businesses facing the world market. This and the blocking of free speech were the causes of the Tunisian revolution . During Ben Ali's presidency, Tunisia pursued a moderate foreign policy promoting peaceful settlement of conflicts. Tunisia took

17931-451: Was also announced that the speaker of parliament would occupy the post of president temporarily and that elections would be held within a period of between 45 and 60 days. On 26 January 2011, the Tunisian government issued an international arrest warrant for Ben Ali, accusing him of taking money out of the nation illegally and illegally acquiring real estate and other assets abroad, Justice Minister Lazhar Karoui Chebbi said. Videos show that

18070-533: Was amongst the first members of the ulama who travelled to Europe. As a religious counsellor to a delegation by the Egyptian khedive Muhammad Ali Pasha he stayed in Paris from 1826 to 1831. His report "The Extraction of Gold or an Overview of Paris" ( Taḫlīṣ al-ibrīz fī talḫīṣ Bārīz ) (1849) included some outlines of future reforms and potential improvements in his native country. Although al-Tahtawi had gone through

18209-471: Was an Ottoman Tunisian alim and statesman who reformed the administration and jurisdiction of the province. He was able to explain his ideas in French ( Réformes nécessaires aux États musulmans – Necessary reforms of the Muslim states. Paris, 1868), which he had learned whilst representing his sovereign Ahmad Bey at the court of Napoleon III from 1852 to 1855. In contrast to al-Tahtawi, Hayreddin Pasha used

18348-509: Was appointed ambassador to Poland , and served in that position for four years. He also served as the military intelligence chief from 1964 to 1974 and later Director General of national security between December 1977 and 1980 until he was appointed as Minister of Defense. Soon after the Tunisian bread riots in January 1984, he was reappointed director-general of national security. Ben Ali subsequently served as Minister of State in charge of

18487-490: Was born in 1936 to moderate-income parents as the fourth of eleven children in the family. His father worked as a guard at the port city of Sousse . Ben Ali joined the local resistance against French colonial forces and was imprisoned. His expulsion from secondary school was the reason why he never completed his secondary education. He studied at the Sousse Technical Institute but failed to earn

18626-588: Was effectively criticised by al-Ghazali , one of the most influential scholars of Islam. In his works Tahāfut al-Falāsifa (The Incoherence of the Philosophers), Mizan al-'amal (Criterion of Action) and Kimiya-yi sa'ādat (The Alchemy of Happiness), he refuted the Philosophy of Ibn Sīnā , and demonstrated that the Aristotelian ethics is incompatible with Islamic ethics: The latter is based on

18765-562: Was put up for auction. In June 2012, a Tunisian court sentenced him in absentia to life imprisonment for inciting violence and murder and another life sentence by a military court in April 2013 for violent repression of protests in Sfax . He served none of those sentences, subsequently dying in Jeddah , Saudi Arabia , on 19 September 2019 at the age of 83 after nearly a decade in exile. Ben Ali

18904-932: Was reelected in several non-democratic elections where he won with enormous majorities, each time exceeding 90% of the vote, his final re-election coming on 25 October 2009. Ben Ali was the penultimate surviving leader deposed in the Arab Spring ; he was survived by Egypt's Hosni Mubarak , the latter dying in February 2020. On 14 January 2011, following a month of protests against his rule, he fled to Saudi Arabia along with his wife Leïla Ben Ali and their three children. The interim Tunisian government asked Interpol to issue an international arrest warrant, charging him with money laundering and drug trafficking . A Tunisian court sentenced Ben Ali and his wife in absentia to 35 years in prison on 20 June 2011 on charges of theft and unlawful possession of cash and jewelry, which

19043-489: Was reported that Ben Ali had suffered a stroke, and had been hospitalised for an indefinite period. Al Jazeera reported that a Saudi source had confirmed that Ben Ali had indeed sustained severe complications of a stroke and that he was in critical condition. The information has never been confirmed or denied by the Saudi government. However, on 17 June 2011, Ben Ali's attorney, Jean-Yves Leborgne, stated that Ben Ali "is not in

19182-556: Was required to pay. This verdict was dismissed as a "charade" by some Tunisians dissatisfied with the trial and as a "joke" by Ben Ali's lawyer. The sentences were to take immediate effect, although Ben Ali and his wife were living in Saudi Arabia and the Saudi government ignored Tunisia's requests to extradite them. In November 2016, Ben Ali made a statement via the office of his lawyer, Mounir Ben Salha, acknowledging his regime made "errors, abuses and violations". His statement came as

19321-595: Was the founder of the Safavid dynasty . Shah Ismail I proclaimed the Twelver Shi'a as the new Persian state religion. To propagate the Safavid faith , he invited ulama from Qom , Jabal 'Āmil in southern Lebanon and Syria to travel around Iran and promote the Shi'a doctrine. In 1533, Shah Tahmasp I commissioned a new edition of the Safvat as-safa , Shaikh Ṣāfī's genealogy. It was rewritten in order to support

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