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96-506: In 1968 human burial sites were uncovered inside the cave by Siran Upendra Deraniyagala of the Sri Lankan Government Department of Archaeology , who undertook a second excavation campaign with assistant W. H. Wijepala in 1988. The findings mainly consisted of microlith stone tools, remnants of prehistoric fireplaces and organic material, such as floral and human remains. Radiocarbon dating indicates that

192-481: A biodegradable capsule that will not harm the surrounding earth. The biodegradable capsule doubles as a seed which can be customized to grow into either a birch , maple , or eucalyptus tree. The goal of this method is to create parks full of trees that loved ones can walk through and mourn, as opposed to a graveyard full of tombstones. This method aims to return the body to the earth in the most environmentally friendly way possible. The tree pod method originated in

288-423: A 'bad death'. This gradually changed as the upper and middle class started holding funerals in the mortuaries of hospitals. This posed an issue for hospitals because of the rapid increase in funerals being held and maxing occupancy. This resolved when a law was passed to allow the civilian population to hold funerals in the mortuaries of hospitals. The lower class then followed suit, copying the newly set traditions of

384-584: A 3-year-old child at Panga ya Saidi cave in Kenya dating to 78,000 years ago also show signs suggestive of a burial, such as the digging of a pit, laying of the body in a fetal position and intentional rapid covering of the corpse. In ancient Egypt , burial customs developed during the Predynastic period . Round graves with one pot were used in the Badarian Period (4400–3800 B.C.E.), continuing

480-583: A Sulawesi province in Eastern Indonesia, experiences death as a process, rather than an event. The culture of Tana Toraja views funerals as the most important event in a person's life. Because of this importance placed on death, Tana Toraja landscape is covered in the rituals and events transpired after death. The hierarchy of an individual's life is based on the sacrifices of animals made after their death. Funerals tend to be celebrated by Tana Toraja people, typically lasting days to even weeks long. Death

576-525: A category of letter "B"s) "Closure" has also been used more loosely to refer to the outcome of an experience which, by virtue of its completion, demonstrates a therapeutic value. Legal scholars have linked "closure" to "catharsis" and "satisfaction" and at times the legal system may be enlisted into an individual's desire for the cessation of uncertainty. In the case of the death penalty, for example, victims seeking "closure" may adopt effective strategies as diverse as retribution, on one hand, and forgiveness on

672-422: A clear, firm answer or peaceful resolution to a question or problem to avert ambiguity. The term "need" denotes a motivated tendency to seek out information. The need for closure is the motivation to find an answer to an ambiguous situation. This motivation is enhanced by the perceived benefits of obtaining closure, such as the increased ability to predict the world and a stronger basis for action. This motivation

768-410: A conclusion having positive or negative implications for them (non-specific cognitive closure). But because urgency and permanence are central to the motivational core of this overall process, individuals (or groups) may be compelled, consciously or unconsciously, to obtain information prematurely and irrespective of content. A high need for cognitive closure might then invite bias in: For example,

864-407: A conclusion having positive or negative implications for them. The need to avoid closure may stem from the perceived costs of possessing closure (e.g., envisioned penalties for an erroneous closure or perceived drawbacks of actions implied by closure) and the perceived benefits of lacking closure (e.g., immunity from possible criticism of any given closure). The need to avoid closure is controlled by

960-449: A financial burden causing some to turn to green burials as a cheaper alternative. Some people view green burials as more meaningful, especially for those who have a connection to a piece of land, such as current residence or other places that hold meaning for them. Conservation burial is a type of burial where burial fees fund the acquisition and management of new land to benefit native habitat, ecosystems and species. This usually involves

1056-410: A foundation in truth. South Korea 's funeral arrangements have drastically changed in the course of only two decades according to Chang-Won Park. Park states that around the 1980s at home funeral ceremonies were the general norm, straying away from anywhere that was not a family home. Dying close to home, with friends and family, was considered a 'good death', while dying away from home was considered

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1152-501: A further coffin or coffins on top of the first one. In such cases, more than six feet may be dug, to provide the required depth of soil above the top coffin. In the United States, there is no nationwide regulation of burial depth. Each local authority is free to determine its own rules. Requirements for depth can vary according to soil type and by method of burial. California , for instance, requires only 19 inches of soil above

1248-522: A juvenile and two adults that show evidence of secondary burials . The bodies had been exposed to decomposition and scavengers and the bones were subsequently placed in graves. Additional fossil remains include those of another young child, dated to about 6,850 years BP and of a young woman (nicknamed Kalu-Menika by archaeologists), dated to about 5,400 years BP. Both individuals were also recovered from secondary burials. The discoveries allowed archaeological and paleontological comparative studies as

1344-456: A legal document such as a conservation easement . Such burials go beyond other forms of natural burial, which aim to prevent environmental damage caused by conventional burial techniques, by actually increasing benefits for the environment. The idea is for the burial process to be a net positive for the earth rather than just neutral. Scientists have argued that such burials could potentially generate enough funds to save every endangered species on

1440-864: A mood instability, and/or truncated perceptions of one's available behavioral choices, should some newly acquired information challenge preconceptions that they had long considered to be certain, permanent and inviolate e.g. certain religious or ethical views and values. Thus it is apparent that the need for cognitive closure may have important implications for both personal and inter-personal thoughts and actions, including some related to educational processes and school learning. Formal education environments, such as elementary and secondary schools, present opportunities for learners to acquire new knowledge and skills, and to achieve deep, domain-specific conceptual mastery which, through well-designed pedagogical guidance and academic study, may enhance future career readiness, civic engagement, and general well-being. However, although it

1536-444: A more cost effective and environmentally friendly way to memorialize loved ones, this method also offers emotional support. The memories of loved ones will be immortalized through the concept of a deceased person having a medium (trees) that will continue to live and grow. Embalming is the practice of preserving a body against decay and is used in many cultures. Mummification is a more extensive method of embalming, further delaying

1632-452: A result, burial grounds are found throughout the world. Through time, mounds of earth , temples , and caverns were used to store the dead bodies of ancestors . In modern times, the custom of burying dead people below ground, with a stone marker to indicate the burial place, is used in most cultures ; although other means such as cremation are becoming more popular in the West (cremation is

1728-448: A result, the student may appear uninterested and susceptible to under-achieving e.g. poor grades or not performing to expected levels. In the absence of understanding and consideration of how need for cognitive closure may influence academic and/or achievement motivation, educators may erroneously conclude that a student does not have a desire to learn or that she/he has a cognitive, psychological, intellectual, or behavioral deficiency that

1824-534: A set of new decisiveness items that provided a viable alternative for the old Decisiveness subscale of the NFCS, which was poorly related to the other NFCS facet scales and had questionable validity. The new items were developed with explicit reference to decisiveness but formulated in such a way that they relate to the need rather than to the ability to decide. In 2011, Roets and Van Hiel created an abridged and empirically validated NFC scale consisting of only 15 items from

1920-412: A sign of respect even when burial is impossible. In nonstandard burial practices, such as mass burial , the body may be positioned arbitrarily. This can be a sign of disrespect to the deceased, or at least nonchalance on the part of the inhumer, or due to considerations of time and space. Most often, a burial will be oriented to a specific direction for religious purposes, as are the case for persons of

2016-412: A single grave either by choice (as in the case of married couples), due to space concerns, or in the case of mass graves as a way to deal with many bodies at once. Alternatives to burial include cremation (and subsequent interment), burial at sea and cryopreservation . Some human cultures may bury the remains of beloved animals . Intentional burial, particularly with grave goods , may be one of

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2112-427: Is a method of final disposition whereby a dead body is placed into the ground, sometimes with objects. This is usually accomplished by excavating a pit or trench, placing the deceased and objects in it, and covering it over. A funeral is a ceremony that accompanies the final disposition. Evidence suggests that some archaic and early modern humans buried their dead. Burial is often seen as indicating respect for

2208-449: Is also enhanced by the perceived costs of lacking closure, such as dealing with uncertainty. A sense of closure is not usually possible with ambiguous loss , such as a missing person , and the hoped-for benefits, such as a sense of relief after the death of a person who inflicted harm, are not necessarily obtained. Because of this mismatch between what individuals hope will happen if they achieve closure and what they actually experience,

2304-437: Is essential to success," and "I do not like situations that are uncertain." Items such as "Even after I've made up my mind about something, I am always eager to consider a different opinion," and "I like to have friends who are unpredictable" are reverse scored. Composed of 42 items, the scale has been used in numerous research studies and has been translated into multiple languages. Although Webster and Kruglanski (1994) treated

2400-525: Is highly unusual and generally symbolic. Occasionally suicides and assassins were buried upside down, as a post-mortem punishment and (as with burial at cross-roads ) to inhibit the activities of the resulting undead . In Gulliver's Travels , the Lilliputians buried their dead upside down: They bury their dead with their heads directly downward, because they hold an opinion, that in eleven thousand moons they are all to rise again; in which period

2496-482: Is impeding the learning process. This is not to suggest that need for cognitive closure is a suitable explanation for all learning problems; however, in working with students who appear to be experiencing learning challenges manifested through amotivation or low motivation, it would not be unreasonable to explore need for cognitive closure as a potential factor. Individuals scoring high on the NFCS are more likely to attempt to draw closure by relying on incipient cues, and

2592-521: Is ongoing debate regarding the reliability of the dating method, some scholars believe the earliest human burial dates back 100,000 years. Archeological expeditions have discovered human skeletal remains stained with red ochre in the Skhul cave at Qafzeh in Israel. A variety of grave goods were present at the site, including the mandible of a wild boar in the arms of one of the skeletons. The remains of

2688-453: Is practiced in permitted oceans in the U.S., specifically in locations around Florida, South Carolina, North Carolina, Maryland, New Jersey, Texas and Virginia. Alkaline hydrolysis , also referred to as resomation, is another approach to natural burial. It uses high temperature water mixed with potassium hydroxide to dissolve human remains. During this process, the body is put into an enclosed, stainless steel chamber. The chamber fills with

2784-550: Is seen as a transformation, rather than a private loss. A Torajan is not considered 'dead' until their family members are able to collect the resources necessary to hold a funeral that expresses the status of the deceased. Until these funerals are upheld the deceased are held in Tongkonan , built to house corpses that are not considered 'dead'. The deceased can be held in Tongkonan for years, waiting for their families to collect

2880-410: Is thought to be a fairly stable dispositional characteristic that can, nonetheless, be affected by situational factors. The Need for Closure Scale (NFCS) was developed by Arie Kruglanski , Donna Webster, and Adena Klem in 1993 and is designed to operationalize this construct and is presented as a unidimensional instrument possessing strong discriminant and predictive validity. People who score high on

2976-480: Is understood that the basic principles of learning assert the importance of attending to students' prior knowledge, fostering conceptual understanding, and cultivating metacognitive awareness, students must also become engaged and be willing to tolerate and cognitively work through the intellectual ambiguity often associated with exposure to novel information and tasks. Yet for students who have high need for cognitive closure, this phenomenon may inadvertently lead to

Fa Hien Cave - Misplaced Pages Continue

3072-471: The Abrahamic faiths . Standard Jewish burials are made supine east–west, with the head at the western end of the grave, in order to face Jerusalem . In other cases, the body may be buried on a north–south axis, or, simply facing towards the exit of the cemetery or burial grounds. This is done in order to facilitate the return to Israel foretold of all those who are resurrected at the end of time following

3168-515: The "alternative-based search", such that they examine all attributes of one alternative, then move on to the next alternative. Thus, studying NFCC has huge implications for consumer buying behavior. Need for closure has also been found to have a role in race- and gender-based prejudice. Roets describes a conceptual fit between Allport's "motivated cognitive style" of individuals who exhibit prejudice and Kruglanksi and Webster's concept of high-NFCC individuals, such that both display urgency tendency i.e.

3264-794: The 8th century BCE. Sri Lanka has yielded the earliest known microliths, which didn't appear in Europe until the Early Holocene. In June 2020 research carried out by the Max Planck Institute , Griffith University in Australia, and the Sri Lankan Government Department of Archaeology, showed that occupants of the Fa-Hien Lena cave had developed bow and arrow technology 48,000 BP. This is

3360-792: The General Resurrection they may rise facing, and ready to minister to, their people. In an Islamic funeral , the grave should be aligned perpendicular to the Qibla (the direction to the Kaaba in Mecca ) with the face turned to the right along the Qibla. For humans, maintaining an upside-down position, with the head vertically below the feet, is highly uncomfortable for any extended period of time, and consequently burial in that attitude (as opposed to attitudes of rest or watchfulness, as above)

3456-457: The Need for Closure Scale as unidimensional (i.e., as measuring a single factor), the scale actually contains two orthogonal factors, decisiveness and need for structure. Thus, using a total scale score can overlook effects for each factor and complicate interpretations. In 2007, Roets and Van Hiel tried to resolve this issue by revising the scale so it would measure only one thing. They came up with

3552-473: The U.S. Green burials are developing in Canada (Victoria, BC, and Cobourg, Ontario), as well as in Australia and Ireland. The increase in popularity of alternative burials can be seen as a direct choice of the individual's want to distance themselves from religious practices and spiritual locations as well as an opportunity to exercise their act of choice. The desire to live through nature as well as concern for

3648-470: The UK but is now becoming a more popular method of burial. The definition of natural burial grounds suggests that people are being buried without any kind of formaldehyde-based embalming fluid or synthetic ingredients, and that the bodies that are being returned to the earth will also be returning nutrients to the environment, in a way that is less expensive than other available burial methods. Not only are tree pods

3744-454: The basis for action, or social status accorded the possessors of knowledge (i.e., "experts"). Similarly, some perceived costs of lacking closure may relate to the additional time and effort required to attain closure, or the unpleasantness of process whereby closure must be reached. Occasionally, however, lack of closure may be perceived to offer various advantages such as freedom from a constraining commitment, neutrality in an acrimonious dispute,

3840-400: The body in a flexed position with the legs bent or crouched with the legs folded up to the chest. Warriors in some ancient societies were buried in an upright position. In Islam , the body is placed in supine position , hands along the sides and the head is turned to its right with the face towards the Qibla . Many cultures treat placement of dead people in an appropriate position to be

3936-463: The body was borne to the grave, sprinkled with holy water and buried in consecrated ground . It must be laid head up with its feet to the east, for it was from this direction that Christ would return, from New Jerusalem, at the Apocalypse, when the worthy dead would be resurrected. [...] If burial rituals went awry, one's immortal soul was jeopardised. [...] Personal salvation – breaking free from

Fa Hien Cave - Misplaced Pages Continue

4032-551: The call of Gabriel 's trumpet. Gabriel's trumpet would be blown near the Eastern sunrise. In the Baháʼí Faith , burial law prescribes both the location of burial and burial practices and precludes cremation of the dead. It is forbidden to carry the body for more than one hour's journey from the place of death. Before interment the body should be wrapped in a shroud of silk or cotton, and a ring should be placed on its finger bearing

4128-587: The cave had been occupied from about 33,000 years ago, the Late Pleistocene and Mesolithic to 4,750 years ago, the Neolithic in the Middle Holocene . Human remains of the several sediment deposits were analyzed at Cornell University and studied by Kenneth A. R. Kennedy and graduate student Joanne L. Zahorsky. The oldest fragments of human bone fossils are attributed to three children,

4224-413: The chemical and water solution and is then lightly circulated. After a couple of hours, the body is worn down and bone is the only thing that remains. The bones are then pressed down into a powder and returned to the associated family. The outcome is comparable to cremation, but results in an environmentally friendly process that does not release chemical emissions and greenhouse gases into the atmosphere, as

4320-500: The coming of the Messiah . Historically, Christian burials followed similar principles, where the body was placed east–west, to mirror the layout of Christian churches , which were themselves oriented as such for much the same reason; to view the coming of Christ on Judgment day ( Eschaton ). In many Christian traditions, ordained clergy are traditionally buried in the opposite orientation, and their coffins carried likewise, so that at

4416-529: The corporeal prison and ascending to a spiritual sphere unencumbered by materiality – is the logical culmination of the myth of humanity's supposed dominion over nature. [...]. After death, a body will decay. Burial is not necessarily a public health requirement. Contrary to conventional wisdom, the World Health Organization advises that only corpses carrying an infectious disease strictly require burial. Human burial practices are

4512-430: The corpse. An additional benefit of using containers to hold the body is that if the soil covering the corpse is washed away by a flood or some other natural process then the corpse will still not be exposed to open air. The body may be dressed in fancy and/or ceremonial clothes. Personal objects of the deceased, such as a favorite piece of jewelry or photograph, may be included with the body. This practice, also known as

4608-536: The dead body while others feed the body to vultures and birds or burned the bodies. Body parts cut during the procedure are sometimes buried separately. In the African-American slave community, slaves quickly familiarized themselves with funeral procedures and the location of gravesites of family and friends. Specific slaves were assigned to prepare dead bodies, build coffins, dig graves, and construct headstones. Slave funerals were typically at night when

4704-518: The dead close to provide guidance to the living, while others "banish" them by locating burial grounds at a distance from inhabited areas. Some religions consecrate special ground to bury the dead, and some families build private family cemeteries . Most modern cultures document the location of graves with headstones , which may be inscribed with information and tributes to the deceased. However, some people are buried in anonymous or secret graves for various reasons. Sometimes multiple bodies are buried in

4800-449: The dead. It has been used to prevent the odor of decay, to give family members closure and prevent them from witnessing the decomposition of their loved ones, and in many cultures it has been seen as a necessary step for the deceased to enter the afterlife or to give back to the cycle of life. Methods of burial may be heavily ritualized and can include natural burial (sometimes called "green burial"); embalming or mummification ; and

4896-501: The decay process. Bodies are often buried wrapped in a shroud or placed in a coffin (or in some cases, a casket ). A larger container may be used, such as a ship . In the U.S., coffins are usually covered by a grave liner or a burial vault , which prevents the coffin from collapsing under the weight of the earth or floating away during a flood. These containers slow the decomposition process by (partially) physically blocking decomposing bacteria and other organisms from accessing

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4992-456: The desire for quick, definite answers and permanence tendency i.e., the perseverance of the obtained answer in spite of contradictory information. Thus, NFC provides a strong empirical base for Allport's hypothesized underlying cognitive style of prejudiced individuals. A high need also induces the tendency to form knowledge more quickly, tying into other concepts, such as a tendency to prefer autocracy i.e. "hard" forms of influence that motivate

5088-682: The desire to avoid negative consequences of achieving closure of a situation or to continue the benefits of not closing but elongating a situation. The need and avoidance of closure are conceptualized as ends of a continuum ranging from strong strivings for closure to strong resistance of closure. This is applied in the NFC Scale. The lack of closure leaves a situation in ambiguity. People high in need for closure seek to avoid this ambiguity at all costs where people high in need to avoid closure strive to make situations more ambiguous. Some perceived benefits of cognitive closure may relate to predictability,

5184-462: The dynasty. The burial of bodies in the extended position, i.e., lying flat with arms and legs straight, or with the arms folded upon the chest, and with the eyes and mouth closed. Extended burials may be supine (lying on the back) or prone (lying on the front). However, in some cultures, being buried face down shows marked disrespect like in the case of the Sioux. Other ritual practices place

5280-763: The earliest detectable forms of religious practice since, as Philip Lieberman suggests, it may signify a "concern for the dead that transcends daily life ". Evidence points to the Neanderthals as the first human species known to practice burial behavior and to intentionally bury their dead; they did so using shallow graves furnished with stone tools and animal bones. Exemplary sites include Shanidar in Iraq, Kebara Cave in Israel and Krapina in Croatia. Some scholars, however, argue that such "buried" bodies may have been disposed of for secular reasons. Though there

5376-488: The earliest occupants of Fa Hien, or Pahiyangala Cave lived during the same period as European Cro-Magnon man and other Late Pleistocene hominids in the Eastern Hemisphere . Studies of teeth found in the cave indicate that the prehistoric population of Sri Lanka processed food by grinding nuts, seeds and grains in stone querns and that they continued to maintain a hunter-gatherer lifestyle until about

5472-406: The earth (which they conceive to be flat) will turn upside down, and by this means they shall, at their resurrection, be found ready standing on their feet. The learnèd among them confess the absurdity of this doctrine; but the practice still continues, in compliance to the vulgar. Swift's notion of inverted burial might seem the highest flight of fancy, but it appears that among English millenarians

5568-494: The earth to decompose naturally in soil, and in some cases even protect native and endangered wildlife. Natural burial became popularized in the UK in the early 1990s by Ken West, a professional cremator operator for the city of Carlisle , responding to the U.K's call for changes in government that aligned with the United Nations' Environmental Program Local Agenda 21 . In addition, there are multiple green burial sites in

5664-434: The eco-friendly reefs are placed into the ocean among other coral reefs where they help to repair damage to the reefs while also providing new habitats for fish and other sea communities. It has become a new way to memorialize the passing person while also protecting the marine environment. The high cost of the memorial reefs has caused this alternative form of burial to remain minimal and uncommon. This kind of natural burial

5760-446: The environment have been the backbone of the green burial movement. The use of coffins made from alternative materials such as wicker and biodegradable materials as well as trees and other flora are being used in place of headstones . Both practices provide sustainable alternatives to traditional burial practices. Natural burials have been attracting people for reasons outside of environmental and sustainability factors as well. With

5856-463: The expansion of urban centres, ecological corridors gradually disappear. Cemeteries for burial plots preclude alternative uses of the land for a long time. By combining these two aspects (need for connectivity and land take imposed by cemeteries), two positive results can be achieved: protecting memories of the past and connecting ecosystems with multiple-use corridors. Green burials appeal to people for economic reasons. Traditional burial practices can be

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5952-410: The family, still being cared for by family members. Northern Territory Australian Aboriginals have unique traditions associated with a loved one's death. The death of a loved one sparks a series of events such as smoking out the spirit, a feast, and leaving out the body to decompose. Immediately after death, a smoking ceremony is held in the deceased's home. The smoking ceremonies purpose is to expel

6048-476: The first-encountered apparent fit. The need for closure is also said to predispose a very narrow or shallow information search, along with a higher tendency to use cognitive heuristics , when seeking solutions. (Van Hiel and Mervielde, 2003) In studies on creativity , individuals with high need-for-closure ratings had low creativity scores. Those low in need-for-closure more frequently produced novel solutions that motivated and inspired others in their groups, and

6144-550: The highest point of the coffin, unless the burial authority consider the soil to be suitable for a depth of only two feet. The earliest known reference to a requirement for a six-foot burial occurred in 1665 during the Great Plague of London . John Lawrence , the Lord Mayor of London , ordered that the bodies of plague victims "...shall be at least six foot deep." The city officials apparently believed this would inhibit

6240-548: The idea of getting closure has been described as a myth. The level of the need for cognitive closure is a fairly stable individual characteristic. It can affect what information individuals seek out and how they process it. This need can be affected by situational factors. For example, in the presence of circumstances that increase the need for closure, individuals are more likely to use simple cognitive structures to process information. According to Kruglanski et al ., need for closure exerts its effects via two general tendencies:

6336-406: The idea that the world would be "turned upside down" at the Apocalypse enjoyed some currency. There is at least one attested case of a person being buried upside down by instruction; a Major Peter Labilliere of Dorking (d. 4 June 1800) lies thus upon the summit of Box Hill . Similar stories have attached themselves to other noted eccentrics, particularly in southern England, but not always with

6432-473: The impact traditional burial approaches have on the environment. It is an eco-friendly process which consists of dressing the cadaver in a bodysuit with mushroom spores woven into it, nicknamed the Infinity Burial Suit. Rhim developed her own mushrooms by feeding them her hair, skin, and nails to create a mushroom variety that will best decompose human remains. As the mushrooms grow, they consume

6528-594: The inclusion of grave goods , serves several purposes: Burials may be placed in a number of different positions. Bodies with the arms crossed date back to ancient cultures such as Chaldea in the 10th century BC, where the "X" symbolized their sky god. Later ancient Egyptian gods and royalty, from approximately 3500 B.C. are shown with crossed arms, such as the god Osiris, the Lord of the Dead , or mummified royalty with crossed arms in high and low body positions, depending upon

6624-523: The inhibition of cognitive functions and processes essential to the learning process, so that they can maintain their prior certainty and/or perceived permanence of personally or socially important ideas, even if those ideas or knowledge are distinctly unrelated to any specific content or information being presented in the classroom. In instances such as these, an individual's desire for cognitive closure in another area may outweigh her/his motivation to expend cognitive resources toward learning new information. As

6720-814: The inscription "I came forth from God, and return unto Him, detached from all save Him, holding fast to His Name, the Merciful, the Compassionate". The coffin should be of crystal, stone or hard fine wood. Also, before interment, a specific Prayer for the Dead is ordained. The body should be placed with the feet facing the Qiblih . The formal prayer and the ring are meant to be used for those who have reached 15 years of age. Closure (psychology) Closure or need for closure ( NFC ), used interchangeably with need for cognitive closure ( NFCC ), are social psychological terms that describe an individual's desire for

6816-406: The level of NFCC can influence decision-making strategies used by an individual. In a study by Choi et al. that manipulated NFCC, the authors found that a higher NFCC was associated with a preference for using the faster "attribute-based search" which involves examining all available alternatives on one attribute and then moving on to the next attribute. Individuals with a lower NFCC, in contrast, used

6912-656: The maintenance of a romantic mystery and so on. Though lack of closure is generally thought of as being negative, it is clear that closure and lack of closure have positive or negative implications depending on the person and situation surrounding them. A need for cognitive closure may occur while engaged in goal-driven or goal-motivated cognitive functions (e.g., attention control, memory recall, information selection and processing, cognitive inhibition , etc.). Ideally, people should attempt to acquire new knowledge to satisfy questions regarding particular issues (specific cognitive closure) irrespective of whether that knowledge points to

7008-526: The manifestation of the human desire to demonstrate "respect for the dead". Cultures vary in their mode of respect. Some reasons follow: In many cultures , human corpses were usually buried in soil. The roots of burial as a practice reach back into the Middle Palaeolithic and coincide with the appearance of Homo neanderthalensis and Homo sapiens , in Europe and Africa respectively. As

7104-400: The necessary resources to hold a funeral. The Tongkonan represents both the identity of the family and the process of birth and death. The process of birth and death is shown by having the houses that individuals are born in be the same structure as the Tongkonan, houses that individuals die in. Up until the funeral the deceased being housed in the Tongkonan are symbolically treated as members of

7200-440: The need for closure is the need to avoid closure. Need to avoid closure reflects the desire to suspend judgmental commitment. It also contains the subcategories specific and non-specific need to avoid closure. Avoidance of specific closure reflects the desire to avoid specific answers to one's questions. The non-specific need to avoid closure is much like the need for closure irrespective of whether or not this new knowledge points to

7296-451: The need for closure scale are more likely to exhibit impression primacy effects to correspondence bias, make stereotypical judgments, assimilate new information to existing, active beliefs, and, in the presence of prior information, resist persuasion. Someone rating low on need for closure will express more ideational fluidity and creative acts. Items on the scale include statements such as "I think that having clear rules and order at work

7392-453: The norm in India and mandatory in big metropolitan areas of Japan ). Some burial practices are heavily ritualized ; others are simply practical. It is a common misconception that graves must be dug to a depth of six feet (1.8 metres). This is reflected in the common euphemism for death of six feet under . In fact, graves are rarely dug to this depth except when it is intended to later bury

7488-1010: The oldest use of this technology outside of Africa. The researchers found items associated with freshwater fishing, as well as the working of fiber to make nets or clothing. Lead author of the study, Michelle Langley of Griffith University, said, "We also found clear evidence for the production of colored beads from mineral ochre and the refined making of shell beads traded from the coast, at a similar age to other ' social signaling ' materials found in Eurasia and Southeast Asia, roughly 45,000 years ago." Other important Sri Lankan prehistoric sites at which human remains have been found include two other caves – Batadombalena (about 28,500 years old) near Kuruwita and Belilena near Kitulgala (about 12,000 years old) – and an open-air site, Bellanbandi Palassa in Rathnapura (about 6,000 years old). Burial Burial , also known as interment or inhumation ,

7584-496: The original NFC. NFCS items correlate positively with authoritarianism , intolerance of ambiguity, dogmatism , need for order and structure and negatively with cognitive complexity and impulsivity , among several other cognitive tools and personality traits. High NFC scores consistently correlate with items on the C-Scale (conservatism) as well as other measures of political and social conservatism. Functionally opposite to

7680-418: The outcomes of the projects in which they participated were rated as correspondingly more productive. Most research on the need for closure has investigated its relation to social stimuli. However, recent research suggests that it may also predict responses to non-social stimuli. In particular, the need for closure predicts an evaluative bias against deviant non-social stimuli (e.g., the letter "A" presented in

7776-442: The planet. The Green Burial Council certifies natural and conservation burial grounds in the U.S. and Canada. The memorial reef is a natural, alternative approach to burial. The cremated remains of a person are mixed in with concrete and then placed into a mold to make the memorial reef or eternal reef. After the concrete sets, family members are allowed to customize the reef with writing, hand prints and chalk drawings. After this,

7872-620: The regions of Romania , Hungary , the Czech Republic , Slovakia , Switzerland , Austria , Germany , the Low Countries , France , and South-eastern England . Medieval European Christianity sometimes developed complex burial rituals and attached great importance to their correct performance: the fate of the soul of the deceased might depend on observing the proper ceremonial. For example: If you were to make it to heaven [...] you had to be interred correctly, for burial

7968-412: The remains within the suit as well as the toxins that are being released by the body. Rhim and her colleagues created this suit as a symbol of a new way for people to think about the relationship between their body after death and the environment. Another method of natural burial is being developed to plant the human body in fetal position inside an egg shaped pod. The pod containing the body will form

8064-419: The reopening of graves and manipulation of the corpses or artifacts contained within them was a widespread phenomenon and a common part of the life course of early medieval cemeteries across Western and Central Europe . The reopening of furnished or recent burials occurred especially from the 5th to the 8th centuries CE over the broad zone of European row-grave-style furnished inhumation burial, which comprised

8160-495: The spirit of the deceased from their living quarters. A feast is held where mourners are covered in ochre , an earthy pigment associated with clay, while they eat and dance. The traditional corpse disposal of the Aboriginals includes covering the corpse in leaves on a platform. The corpse is then left to decompose. Graves are free if the owner is poor, some ancient people ancient Iranians burial  [ fa ] colored

8256-410: The spread of the disease, not realising that the true vector was fleas living on rats in the streets. In the event, there were so many victims that very few were buried in individual graves. Most were placed in massive plague pits so it is unlikely that this event alone gave rise to the "six feet" tradition. Natural burial —also called "green burial" —is the process by which a body is returned to

8352-399: The targets to comply with the agents' demands quickly via the promise of positive consequences or the threat of negative consequences, rather than "soft" forms of influence that might use extended argumentation or persuasion. Additionally, and especially in those with strong needs for certainty (as measured on NFC Scale), the impulse to achieve cognitive closure may sometimes produce or evoke

8448-474: The top of the coffin, but more commonly 30 to 36 inches are required in other places. In some areas, such as central Appalachia , graves were indeed once dug to a depth of six feet to prevent the body being disturbed by burrowing animals. However, this was unnecessary once metal caskets and concrete vaults started to be used. In the United Kingdom, soil is required to be to a depth of three feet above

8544-602: The tradition of Omari and Maadi cultures. Archeologists refer to unmarked prehistoric cemeteries using the neutral term " grave field ". Grave fields are one of the chief sources of information on prehistoric cultures, and numerous archaeological cultures are labelled and defined by their burial customs, such as the Urnfield culture of the European Bronze Age . During the Early Middle Ages ,

8640-492: The upper classes. With this change, the practice of cremation became viewed more as an alternative to traditional burials. Cremation was first introduced by Buddhism , but was banned in 1470. It was not until the Japanese colonization period that cremation was reintroduced in 1945 and later lifted the ban. It took until 1998 for cremation to rapidly grow in popularity. A TED Talk by Kelli Swazey discusses how Tana Toraja ,

8736-423: The urgency tendency (the inclination to attain closure as quickly as possible) and the permanence tendency (the tendency to maintain it for as long as possible). Together, these tendencies may produce the inclinations to seize and then freeze on early judgmental cues, reducing the extent of information processing and hypothesis generation and introducing biases in thinking. The need for closure in social psychology

8832-537: The use of containers for the dead, such as shrouds , coffins , grave liners , and burial vaults , all of which can slow decomposition of the body. Sometimes objects or grave goods are buried with the body, which may be dressed in fancy or ceremonial garb. Depending on the culture, the manner in which the body is positioned may have great significance. The location of the burial may be determined by taking into account concerns surrounding health and sanitation, religious concerns, and cultural practices. Some cultures keep

8928-413: The workday was over, with the master present to view all the ceremonial procedures. Slaves from nearby plantations were regularly in attendance. At death, a slave's body was wrapped in cloth. The hands were placed across the chest, and a metal plate was placed on top of their hands. The reasoning for the plate was to hinder their return home by suppressing any spirits in the coffin. Often, personal property

9024-499: Was buried with slaves to appease spirits. The coffins were nailed shut once the body was inside, and carried by hand or wagon, depending on the property designated for slave burial site. Slaves were buried oriented East to West, with feet at the Eastern end (head at the Western end, thus raising facing East). According to Christian doctrine, this orientation permitted rising to face the return of Christ without having to turn around upon

9120-647: Was confirmed after a review by the Health Council of the Netherlands. After this process, the water used goes to a regular water treatment facility where it is filtered and cleaned and returned to the water cycle. At this time, resomation is permitted for commercial use in areas throughout the U.S. However, several other countries, including the UK are considering using this technology within their medical schools and universities. Mushroom burial has been developed by Jae Rhim Lee and her colleagues to address

9216-490: Was the passage out of this world. The body had to be shrouded in the expectation that it would be reborn into eternal life . Then, on the eve of burial, the corpse had to be taken to church on a torch-lit bier and placed in the darkness of the nave, then laid in front of the high altar, surrounded by candles. The next day, in front of the whole community, a requiem mass was to be sung and the paschal candle lit [...]. Following this, there were prayers, hymns, special masses, and

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