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47-548: The area surrounding Freistadt came under the dominion of the Bavarian Duchy in the seventh century. Freistadt was founded before 1220. The Babenberg Duke Leopold VI passed through the area in 1225. The earliest mention of Frienstat is in a document from 1241, but in 1277, Rudolf von Habsburg referred to Vreinstat in another document. Its position separated the Habsburg and Bohemian lands, and it stood at crossroads of

94-668: A Czech proto-Protestant Christian movement that followed the teachings of reformer Jan Hus ( fl. 1401–1415), a part of the Bohemian Reformation . After the execution of Hus at the Council of Constance , a series of crusades, civil wars, victories and compromises between various factions with different theological agendas broke out. At the end of the Hussite Wars (1420–1434), the now Catholic -supported Utraquist side came out victorious from conflict with

141-544: A fierce resistance to five consecutive crusades proclaimed on Hussite Bohemia by the Papacy . Hussites were one of the most important forerunners of the Protestant Reformation . This predominantly religious movement was propelled by social issues and strengthened Czech national awareness. The Council of Constance lured Jan Hus in with a letter of indemnity, then tried him for heresy and put him to death at

188-536: A large collection of verre églomisé (glass decorated with a layer of engraved gold). Outside the Böhmertor (Bohemian Gate) stands the little 15th century Liebfrauenkirche with beautiful "pillars of light" of 1484. Schloss Freistadt Freistadt Castle ( German : Schloss Freistadt ) in Upper Austrian Mühlviertel was built, together with its bergfried , between 1363 and 1398, and

235-673: The " Unitas Fratrum " already in 1457. Under Emperor Maximilian II , the Bohemian state assembly established the Confessio Bohemica , upon which Lutherans , Reformed, and Bohemian Brethren agreed. From that time forward Hussitism began to die out. After the Battle of White Mountain on 8 November 1620 the Roman Catholic Faith was re-established with vigour, which fundamentally changed the religious conditions of

282-557: The Czech lands . Leaders and members of Unitas Fratrum were forced to choose to either leave the many and varied southeastern principalities of what was the Holy Roman Empire (mainly Austria , Hungary , Bohemia , Moravia and parts of Germany and its many states), or to practice their beliefs secretly. As a result, members were forced underground and dispersed across northwestern Europe. The largest remaining communities of

329-689: The Habsburg monarchy as Czechoslovakia (due to Masaryk and Czechoslovak legions with Hussite tradition, in the name of the troops). Today, the Hussite tradition is represented in the Moravian Church , Unity of the Brethren , and Czechoslovak Hussite Church . Hussitism organised itself during the years 1415–1419. Hussites were not a unitary movement, but a diverse one with multiple factions that held different views and opposed each other in

376-546: The Hussite Wars and the numerous border feuds of the 15th century the castle acted as a strong bulwark at the edge of the town. In the 16th century it was significantly remodelled, the plans for the rebuilding of the south wing in 1588 being drawn up by architects Antonio Cerisora, Ambrosio Solari and Mert Pogner. Around 1594 the castle acted as a refuge for the surrounding population during the Turkish Wars. Only once

423-467: The Hussite Wars . From the beginning, there formed two parties, with a smaller number of people withdrawing from both parties around the pacifist Petr Chelčický , whose teachings would form the foundation of the Unitas Fratrum . Hussites can be divided into: The more conservative Hussites (the moderate party, or Utraquists ), who followed Hus more closely, sought to conduct reform while leaving

470-666: The Taborites and became the dominant Hussite group in Bohemia. Catholics and Utraquists were given legal equality in Bohemia after the religious peace of Kutná Hora in 1485. Bohemia and Moravia , or what is now the territory of the Czech Republic , remained majority Hussite for two centuries until Roman Catholicism was reimposed by the Holy Roman Emperor following the 1620 Battle of White Mountain during

517-600: The Thirty Years' War . The Hussite tradition continues in the Moravian Church , Unity of the Brethren and the refounded Czechoslovak Hussite churches. The Hussite movement began in the Kingdom of Bohemia and quickly spread throughout the remaining Lands of the Bohemian Crown , including Moravia and Silesia . It also made inroads into the northern parts of the Kingdom of Hungary (now Slovakia ), but

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564-560: The Utraquists . The radicals preached the "sufficientia legis Christi" —the divine law (i.e. the Bible ) is the sole rule and canon for human society, not only in the church, but also in political and civil matters. They rejected therefore, as early as 1416, everything that they believed had no basis in the Bible, such as the veneration of saints and images, fasts , superfluous holidays,

611-539: The ecumenical Council of Basel on October 15, 1431. The discussions began on 10 January 1432, focusing chiefly on the four articles of Prague . No agreement emerged. After repeated negotiations between the Basel Council and Bohemia, a Bohemian–Moravian state assembly in Prague accepted the " Compactata " of Prague on 30 November 1433. The agreement granted communion in both kinds to all who desired it, but with

658-516: The monastic clergy, and his desire to return the Church to its supposed condition during the time of the apostles. This required the removal of the existing hierarchy and the secularisation of ecclesiastical possessions. Above all they clung to Wycliffe's doctrine of the Lord's Supper , denying transubstantiation , and this is the principal point by which they are distinguished from the moderate party,

705-804: The Brethren were located in Lissa ( Leszno ) in Poland, which had historically strong ties with the Czechs, and in small, isolated groups in Moravia. Some, among them Jan Amos Comenius , fled to western Europe, mainly the Low Countries . A settlement of Hussites in Herrnhut , Saxony, now Germany, in 1722 caused the emergence of the Moravian Church . In 1918, as a result of World War I , the Czech lands regained independence from Austria-Hungary controlled by

752-694: The Roman Catholics and destroyed the Taborites at the Battle of Lipany on 30 May 1434. From that time, the Taborites lost their importance, though the Hussite movement would continue in Poland for another five years, until the Royalist forces of Poland defeated the Polish Hussites at the Battle of Grotniki . The state assembly of Jihlava in 1436 confirmed the "Compactata" and gave them

799-709: The Roman Church. This he refused, leading to the Bohemian–Hungarian War (1468–1478) . His successor, King Vladislaus II , favored the Roman Catholics and proceeded against some zealous clergymen of the Calixtines. The troubles of the Utraquists increased from year to year. In 1485, at the Diet of Kutná Hora , an agreement was made between the Roman Catholics and Utraquists that lasted for thirty-one years. It

846-517: The Taborites now went over to the party of the Utraquists; the rest joined the "Brothers of the Law of Christ" ( Latin : "Unitas Fratrum" ) (see history of the Moravian Church ). In 1462, Pope Pius II declared the "Compacta" null and void, prohibited communion in both kinds, and acknowledged King George of Podebrady as king on condition that he would promise an unconditional harmony with

893-517: The West to take up arms against the Hussites, declaring a crusade, and twelve years of warfare followed. The Hussites initially campaigned defensively, but after 1427 they assumed the offensive. Apart from their religious aims, they fought for the national interests of the Czechs. The moderate and radical parties were united, and they not only repelled the attacks of the army of crusaders but crossed

940-516: The borders into neighboring countries. On March 23, 1430, Joan of Arc dictated a letter that threatened to lead a crusading army against the Hussites unless they returned to the Catholic faith, but her capture by English and Burgundian troops two months later would keep her from carrying out this threat. Eventually, the opponents of the Hussites found themselves forced to consider an amicable settlement. The Hussites were sent an invitation to attend

987-401: The country and Roman Catholic priests were reinstated. These measures caused a general commotion which hastened the death of King Wenceslaus by a paralytic stroke in 1419. His heir was Sigismund. The news of the death of King Wenceslaus in 1419 produced a great commotion among the people of Prague. A revolution swept over the country: churches and monasteries were destroyed, and church property

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1034-469: The effects of this popular anger. The treatment of Hus was felt to be a disgrace inflicted upon the whole country and his death was seen as a criminal act. King Wenceslaus IV. , prompted by his grudge against Sigismund, at first gave free vent to his indignation at the course of events in Constance . His wife openly favoured the friends of Hus. Avowed Hussites stood at the head of the government. A league

1081-422: The enactments of the Council of Constance . He wished to eradicate completely the doctrine of Hus, for which purpose the co-operation of King Wenceslaus had to be obtained. In 1418, Sigismund succeeded in winning his brother over to the standpoint of the council by pointing out the inevitability of a religious war if the heretics in Bohemia found further protection. Hussite statesmen and army leaders had to leave

1128-427: The gate by drawing attention to the lack of escape during the two great fires of 1507 and 1516. Finally the territorial prince ruled in favour of the town and that the gate should be left walled up. 48°30′45″N 14°30′23″E  /  48.51250°N 14.50639°E  / 48.51250; 14.50639 Hussite The Hussites ( Czech : Husité or Kališníci , "Chalice People"; Latin : Hussitae ) were

1175-518: The locality was part of Gau Oberdonau but in 1945 was restored to Bundesland Upper Austria. Like many municipalities of Upper Austria, Freistadt issued Notgeld for collectors in 1920. The main entrance to the Old Town is through the Linzer Tor (Linz Gate). The spacious Hauptplatz (main square) is surrounded by painted fronts of renovated burghers' houses. On the highest point of Freistadt stands

1222-536: The oath, intercession for the dead, auricular Confession , indulgences , the sacraments of Confirmation and the Anointing of the Sick , and chose their own priests. The radicals had their gathering-places all around the country. Their first armed assault fell on the small town of Ústí, on the river Lužnice, south of Prague (today's Sezimovo Ústí ). However, as the place did not prove to be defensible, they settled in

1269-593: The parish church of St Catherine (14th-15th century, remodelled in Baroque style in 1690 and rebuilt in Gothic style in 1967); note in particular the interlaced ribbed vaulting in the roof of the choir. At the northeastern corner of the square a gateway leads to the 14th century Schloss Freistadt , with a 50m/165 ft high keep which now houses the Mühlviertler Schlossmuseum, a local museum with

1316-405: The remains of an older town upon a hill not far away and founded a new town, which they named Tábor (a play on words, as "Tábor" not only meant "camp" or "encampment" in Czech , but is also the traditional name of the mountain on which Jesus was expected to return; see Mark 13 ); hence they were called Táborité ( Taborites ). They comprised the essential force of the radical Hussites. Their aim

1363-470: The residence of the lord's Pfleger . The other district office for the Barony of Freistadt was Schloss Haus (from the 18th century). With the simultaneous expansion of the remaining fortifications, the castle strengthened the defensive capability of the town. Nevertheless, the castle was the weakest point in its lines of defence. Entry to the castle was achieved then as now in two ways. On one side, access

1410-514: The sanction of law. This accomplished the reconciliation of Bohemia with Rome and the Western Church, and at last Sigismund obtained possession of the Bohemian crown. His reactionary measures caused a ferment in the whole country, but he died in 1437. The state assembly in Prague rejected Wyclif's doctrine of the Lord's Supper, which was obnoxious to the Utraquists , as heresy in 1444. Most of

1457-494: The sanction of the law; but he refused, and approached the newly formed Roman Catholic League of lords, whose members pledged themselves to support the king, the Catholic Church , and the council. The prospect of a civil war began to emerge. Prior to becoming pope, Martin V , then known as Cardinal Otto of Colonna had attacked Hus with relentless severity. He energetically resumed the battle against Hus's teaching after

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1504-473: The stake on 6 July 1415. The arrest of Hus in 1414 caused considerable resentment in Czech lands . The authorities of both countries appealed urgently and repeatedly to King Sigismund to release Jan Hus. When news of his death at the Council of Constance arrived, disturbances broke out, directed primarily against the clergy and especially against the monks. Even the Archbishop narrowly escaped from

1551-447: The understanding that Christ was entirely present in each kind, though on the condition that the rest of the Hussite reforms would no longer be emphasised. Free preaching was granted conditionally: the Church hierarchy had to approve and place priests, and the power of the bishop must be considered. The article which prohibited the secular power of the clergy was almost reversed. The Taborites refused to conform. The Calixtines united with

1598-502: The university and among the citizens of Prague; they were therefore called the Prague Party, but also Calixtines (Latin calix chalice) or Utraquists (Latin utraque both), because they emphasized the second article of Prague, and the chalice became their emblem. The more radical parties, the Taborites , Orebites and Orphans , identified itself more boldly with the doctrines of John Wycliffe , sharing his passionate hatred of

1645-609: The valuable salt and iron trade route, which had operated from prehistoric times through the Middle Ages. The outer and inner walls, towers and gates of the old city, built mainly between 1363 and 1393, still exist today. Freistadt suffered French incursions in 1805 and 1809, during the Napoleonic Wars. Since 1918, Freistadt has been part of Bundesland Upper Austria. Following the Anschluss with Germany on 13 March 1938,

1692-567: The whole hierarchical and liturgical order of the Church untouched. Their programme is contained in the Four Articles of Prague , which were written by Jacob of Mies and agreed upon in July 1420, promulgated in the Latin , Czech , and German languages. The full text is about two pages long, but they are often summarized as: The views of the moderate Hussites were widely represented at

1739-680: The work, and in 1397/98 the new castle and its bergfried were finished. Several improvements continued until 1440 and, in the late 15th century, the height of the bergfried was raised. The schloss replaced the old castle in Salzgasse street, the Altenhof (today: the Salzhof ). From then on the new castle was used by the territorial princes as an administrative centre for the Barony and District of Freistadt (including inter alia Leopoldschlag , Neumarkt , Schenkenfelden and Rainbach ) and as

1786-404: Was a "back door" ( Hintertürl ) that led from the castle into the zwinger and over the town moat out of the town; something that had been planned even at the design stage. This enabled residents of the castle to leave the town incognito, but the gate also posed a security risk, which is why it had been bricked up in the 15th century. In 1584, Hans Christoph von Gera pressed for the opening of

1833-516: Was formed by certain lords, who pledged themselves to protect the free preaching of the Gospel upon all their possessions and estates and to obey the power of the Bishops only where their orders accorded with the injunctions of the Bible . The university would arbitrate any disputed points. The entire Hussite nobility joined the league. Other than verbal protest of the council's treatment of Hus, there

1880-566: Was gained through a gateway to the main courtyard and, on the other, through another gateway at the end of the Schlossgasse leading from the Böhmergasse into the outer courtyard. The castle itself was further separated from the town by a moat and drawbridge. Even the adjoining townhouses were not allowed to have a door into the outer courtyard. The castle was also protected from the town and possible attacks from that direction. During

1927-438: Was little evidence of any actions taken by the nobility until 1417. At that point several of the lesser nobility and some barons, signatories of the 1415 protest letter, removed Catholic priests from their parishes, replacing them with priests willing to give communion in both wine and bread. The chalice of wine became the central identifying symbol of the Hussite movement. If the king had joined, its resolutions would have received

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1974-734: Was only later, at the Diet of 1512, that the equal rights of both religions were permanently established. The appearance of Martin Luther was hailed by the Utraquist clergy, and Luther himself was astonished to find so many points of agreement between the doctrines of Hus and his own. But not all Utraquists approved of the German Reformation ; a schism arose among them, and many returned to the Roman doctrine, while other elements had organised

2021-699: Was rejected and gained infamy for the plundering behaviour of the Hussite soldiers. There were also very small temporary communities in Poland-Lithuania and Transylvania which moved to Bohemia after being confronted with religious intolerance. It was a regional movement that failed to expand farther. Hussites emerged as a majority Utraquist movement with a significant Taborite faction, and smaller regional ones that included Adamites , Orebites and Orphans . Major Hussite theologians included Petr Chelčický , Jerome of Prague . A number of Czech national heroes were Hussite, including Jan Žižka , who led

2068-638: Was seized by the Hussite nobility. It was then, and remained till much later, in question whether Bohemia was a hereditary or an elective monarchy, especially as the line through which Sigismund claimed the throne had accepted that the Kingdom of Bohemia was an elective monarchy elected by the nobles, and thus the regent of the kingdom ( Čeněk of Wartenberg ) also explicitly stated that Sigismund had not been elected as reason for Sigismund's claim to not be accepted. Sigismund could get possession of "his" kingdom only by force of arms. Pope Martin V called upon Catholics of

2115-400: Was the castle plundered by besieging troops, in 1626, when rioting peasants captured the town and the castle. The castle's governor and three Capuchin monks were locked in the castle chapel and mistreated. Liturgical objects were stolen and all the boxes and chests broken open and looted. In the course of time there was also opposition between the town and the castle. One sticking point

2162-485: Was to destroy the enemies of the law of God, and to defend his kingdom (which had been expected to come in a short time) by the sword. Their end-of-world visions did not come true. In order to preserve their settlement and spread their ideology, they waged bloody wars; in the beginning they observed a strict regime, inflicting the severest punishment equally for murder, as for less severe faults as adultery, perjury and usury , and also tried to apply rigid Biblical standards to

2209-678: Was used to reinforce the fortifications of the town of Freistadt . Today the castle houses the tax office and the Mühlviertel Castle Museum . The building of the castle was begun in 1363 in order to bolster the town's fortifications, Duke Rudolph IV the Founder issuing the orders for its construction. Until it was completed, all the manner of estates within the jurisdiction ( Landgericht ) of Freistadt were taxed: homes, land, fiefs and farmsteads. After Rudolph's death in 1365, his brothers, Leopold and Albert , continued with

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