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120-761: As early as the 14th century, there was a Köllnische Latin School on the western bank of the Spree. In 1540, Heinrich Knaust, a student of Martin Luther and Philipp Melanchthon , took over the leadership of this school. After the Seven Years' War , in 1766, the upper level of the Berlin Gymnasium zum Grauen Kloster was merged with the Köllnische Gymnasium. The educational institution was now called

240-557: A Dominican friar , was sent to Germany by the Roman Catholic Church to sell indulgences to raise money in order to rebuild St. Peter's Basilica in Rome. Tetzel's experiences as a preacher of indulgences, especially between 1503 and 1510, led to his appointment as general commissioner by Albrecht von Brandenburg, Archbishop of Mainz , who, already deeply in debt to pay for a large accumulation of benefices, had to contribute

360-639: A lay group , and Eisenach in 1498. The three schools focused on the so-called " trivium ": grammar, rhetoric, and logic. Luther later compared his education there to purgatory and hell . In 1501, at age 17, Martin entered the University of Erfurt , which he later described as a beerhouse and whorehouse. He was made to awaken at 4 a.m. for "a day of rote learning and often wearying spiritual exercises." He received his master's degree in 1505. In accordance with his father's wishes, Luther enrolled in law but dropped out almost immediately, believing that law

480-541: A pamphlet war with the indulgence preacher Johann Tetzel , which spread Luther's fame even further. Luther's ecclesiastical superiors had him tried for heresy , which culminated in his excommunication in 1521. Though the Theses were the start of the Reformation, Luther did not consider indulgences to be as important as other theological matters which would divide the church, such as justification by faith alone and

600-761: A "common understanding of justification by God's grace through faith in Christ," the Catholic Church has never lifted the 1521 excommunication. The enforcement of the ban on the Ninety-five Theses fell to the secular authorities. On 17 April 1521, Luther appeared as ordered before the Diet of Worms . This was a general assembly of the estates of the Holy Roman Empire that took place in Worms ,

720-443: A Wittenberg printing of the Ninety-five Theses have survived, but this is not surprising as Luther was not famous and the importance of the document was not recognized. In Wittenberg, the university statutes demand that theses be posted on every church door in the city, but Philip Melanchthon , who first mentioned the posting of the Theses , only mentioned the door of All Saints' Church. Melanchthon also claimed that Luther posted

840-402: A break with established Roman Catholic doctrine. But it was out of the indulgences controversy that the movement which would be called the Reformation began, and the controversy propelled Luther to the leadership position he would hold in that movement. The Theses also made evident that Luther believed the church was not preaching properly and that this put the laity in serious danger. Further,

960-400: A fee. Popes are empowered to grant plenary indulgences, which provide complete satisfaction for any remaining temporal punishment due to sins, and these were purchased on behalf of people believed to be in purgatory. This led to the popular saying, "As soon as the coin in the coffer rings, the soul from purgatory springs". Theologians at the University of Paris criticized this saying late in

1080-414: A former nun, set a model for the practice of clerical marriage , allowing Protestant clergy to marry. In two later works, Luther expressed anti-Judaistic views , calling for the expulsion of Jews and the burning of synagogues . These works also targeted Roman Catholics , Anabaptists , and nontrinitarian Christians . Based upon his teachings, despite the fact that Luther did not directly advocate

1200-535: A more conciliatory approach. Luther made certain concessions to the Saxon, who was a relative of the Elector and promised to remain silent if his opponents did. The theologian Johann Eck , however, was determined to expose Luther's doctrine in a public forum. In June and July 1519, he staged a disputation with Luther's colleague Andreas Karlstadt at Leipzig and invited Luther to speak. Luther's boldest assertion in

1320-401: A postscript, Luther wrote that Albert could find some theses on the matter enclosed with his letter, so that he could see the uncertainty surrounding the doctrine of indulgences in contrast to the preachers who spoke so confidently of the benefits of indulgences. It was customary when proposing a disputation to have the theses printed by the university press and publicly posted. No copies of

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1440-646: A rather negative experience and idea with the indulgences connected to All Saints' Church, Wittenberg . By venerating the large collection of relics at the church, one could receive an indulgence. He had preached as early as 1514 against the abuse of indulgences and the way they cheapened grace rather than requiring true repentance . Luther became especially concerned in 1517 when his parishioners, returning from purchasing Tetzel's indulgences, claimed that they no longer needed to repent and change their lives in order to be forgiven of sin. After hearing what Tetzel had said about indulgences in his sermons, Luther began to study

1560-463: A renewed attack on Archbishop Albrecht of Mainz, whom he shamed into halting the sale of indulgences in his episcopates, and a Refutation of the Argument of Latomus , in which he expounded the principle of justification to Jacobus Latomus , an orthodox theologian from Louvain . In this work, one of his most emphatic statements on faith, he argued that every good work designed to attract God's favor

1680-469: A set of such theses in April 1517, and these were more radical in theological terms than Luther's. He posted them on the door of All Saints' Church, as Luther was alleged to have done with the Ninety-five Theses . Karlstadt posted his theses at a time when the relics of the church were placed on display, and this may have been considered a provocative gesture. Similarly, Luther posted the Ninety-five Theses on

1800-767: A short commentary on Galatians and his Work on the Psalms . This early part of Luther's career was one of his most creative and productive. Three of his best-known works were published in 1520: To the Christian Nobility of the German Nation , On the Babylonian Captivity of the Church , and On the Freedom of a Christian . Archbishop Albrecht did not reply to Luther's letter containing

1920-582: A town on the Rhine . It was conducted from 28 January to 25 May 1521, with Emperor Charles V presiding. Prince Frederick III, Elector of Saxony , obtained a safe conduct for Luther to and from the meeting. Johann Eck, speaking on behalf of the empire as assistant of the Archbishop of Trier , presented Luther with copies of his writings laid out on a table and asked him if the books were his and whether he stood by their contents. Luther confirmed he

2040-578: A whore and bath attendant. He had several brothers and sisters and is known to have been close to one of them, Jacob. Hans Luther, Martin's father, was ambitious for himself and his family. He was determined to see Martin, his eldest son, become a lawyer. He sent Martin to Latin schools in Mansfeld, then Magdeburg in 1497, where he attended the Brethren of the Common Life , a school operated by

2160-402: Is a sin. All humans are sinners by nature, he explained, and God's grace alone (which cannot be earned) can make them just. On 1 August 1521, Luther wrote to Melanchthon on the same theme: "Be a sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life

2280-477: Is captive to the Word of God. I cannot and will not recant anything since it is neither safe nor right to go against conscience. May God help me. Amen. At the end of this speech, Luther raised his arm "in the traditional salute of a knight winning a bout." Michael Mullett considers this speech as a "world classic of epoch-making oratory." Eck informed Luther that he was acting like a heretic, saying, Martin, there

2400-452: Is nevertheless an undercurrent of challenge in several of the theses, particularly in Thesis 86, which asks: "Why does the pope, whose wealth today is greater than the wealth of the richest Crassus , build the basilica of St. Peter with the money of poor believers rather than with his own money?" Luther objected to a saying attributed to Tetzel that, "As soon as the coin in the coffer rings,

2520-542: Is no one of the heresies which have torn the bosom of the church, which has not derived its origin from the various interpretation of the Scripture. The Bible itself is the arsenal whence each innovator has drawn his deceptive arguments. It was with Biblical texts that Pelagius and Arius maintained their doctrines. Arius, for instance, found the negation of the eternity of the Word—an eternity which you admit, in this verse of

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2640-553: Is not a place where justice resides." In the summer of 1521, Luther widened his target from individual pieties like indulgences and pilgrimages to doctrines at the heart of Church practice. In On the Abrogation of the Private Mass , he condemned as idolatry the idea that the mass is a sacrifice, asserting instead that it is a gift, to be received with thanksgiving by the whole congregation. His essay On Confession, Whether

2760-532: Is preferable to false security. The Theses are written as propositions to be argued in a formal academic disputation , though there is no evidence that such an event ever took place. In the heading of the Theses , Luther invited interested scholars from other cities to participate. Holding such a debate was a privilege Luther held as a doctor, and it was not an unusual form of academic inquiry. Luther prepared twenty sets of theses for disputation at Wittenberg between 1516 and 1521. Andreas Karlstadt had written

2880-519: Is proper." Over the next three years he deployed a series of papal theologians and envoys against Luther, which served only to harden the reformer's anti-papal theology. First, the Dominican theologian Sylvester Mazzolini drafted a heresy case against Luther, whom Leo then summoned to Rome. The Elector Frederick persuaded the pope to have Luther examined at Augsburg, where the Imperial Diet

3000-467: Is the purpose of purchasing the indulgence. In theses 41–47 Luther criticizes indulgences on the basis that they discourage works of mercy by those who purchase them. Here he begins to use the phrase, "Christians are to be taught..." to state how he thinks people should be instructed on the value of indulgences. They should be taught that giving to the poor is incomparably more important than buying indulgences, that buying an indulgence rather than giving to

3120-462: The Diet of Worms . When Luther died in 1546, Pope Leo X's excommunication was still in effect. Luther taught that salvation and, consequently, eternal life are not earned by good deeds; rather, they are received only as the free gift of God's grace through the believer's faith in Jesus Christ , who is the sole redeemer from sin. Luther's theology challenged the authority and office of

3240-505: The Ephesians 2:8–10 . Against the teaching of his day that the righteous acts of believers are performed in cooperation with God, Luther wrote that Christians receive such righteousness entirely from outside themselves; that righteousness not only comes from Christ but actually is the righteousness of Christ, imputed to Christians (rather than infused into them) through faith. "That is why faith alone makes someone just and fulfills

3360-927: The Explanations of the Disputation Concerning the Value of Indulgences . Luther sent the Theses enclosed with a letter to Albert of Brandenburg , Archbishop of Mainz , on 31 October 1517, a date now considered the start of the Reformation and commemorated annually as Reformation Day . Luther may have also posted the Ninety-five Theses on the door of All Saints' Church and other churches in Wittenberg, in accordance with University custom, at some point between 31 October and mid-November. The Theses were quickly reprinted and translated, and distributed throughout Germany and Europe. They initiated

3480-694: The Messiah . "This one and firm rock, which we call the doctrine of justification", he writes, "is the chief article of the whole Christian doctrine, which comprehends the understanding of all godliness." Luther came to understand justification as entirely the work of God. This teaching by Luther was clearly expressed in his 1525 publication On the Bondage of the Will , which was written in response to On Free Will by Desiderius Erasmus (1524). Luther based his position on predestination on St. Paul's epistle to

3600-521: The Ninety-five Theses . He had the theses checked for heresy and in December 1517 forwarded them to Rome. He needed the revenue from the indulgences to pay off a papal dispensation for his tenure of more than one bishopric . As Luther later notes, "the pope had a finger in the pie as well, because one half was to go to the building of St. Peter's Church in Rome". Pope Leo X was used to reformers and heretics, and he responded slowly, "with great care as

3720-752: The Roman Catholic Church 's abuse and corruption by Catholic clergy, who were selling plenary indulgences , which were certificates supposed to reduce the temporal punishment in purgatory for sins committed by the purchasers or their loved ones. In the Theses , Luther claimed that the repentance required by Christ in order for sins to be forgiven involves inner spiritual repentance rather than merely external sacramental confession . He argued that indulgences led Christians to avoid true repentance and sorrow for sin, believing that they could forgo it by obtaining an indulgence. These indulgences, according to Luther, discouraged Christians from giving to

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3840-489: The Roman Catholic Church , which was practically the only Christian church in Western Europe at the time, indulgences were part of the economy of salvation . In this system, when Christians sin and confess , they are forgiven and no longer stand to receive eternal punishment in hell, but may still be liable to temporal punishment. This punishment could be satisfied by the penitent's performing works of mercy . If

3960-623: The Roman Catholic Church ; in particular, he disputed the view on indulgences . Luther attempted to resolve these differences amicably, first proposing an academic discussion of the practice and efficacy of indulgences in Ninety-five Theses , which he authored in 1517. In 1520, Pope Leo X demanded that Luther renounce all of his writings, and when Luther refused to do so, excommunicated him in January 1521. Later that year, Holy Roman Emperor Charles V condemned Luther as an outlaw at

4080-536: The Smalcald Articles : The first and chief article is this: Jesus Christ, our God and Lord, died for our sins and was raised again for our justification (Romans 3:24–25). He alone is the Lamb of God who takes away the sins of the world ( John 1:29), and God has laid on Him the iniquity of us all ( Isaiah 53:6). All have sinned and are justified freely, without their own works and merits, by His grace, through

4200-431: The Theses as a cover to allow him to attack established beliefs while being able to deny that he intended to attack church teaching. Since writing a set of theses for a disputation does not necessarily commit the author to those views, Luther could deny that he held the most incendiary ideas in the Theses . On 31 October 1517, Luther sent a letter to the Archbishop of Mainz , Albert of Brandenburg, under whose authority

4320-489: The Theses by calling for Luther to be burnt for heresy and having theologian Konrad Wimpina write 106 theses against Luther's work. Tetzel defended these in a disputation before the University of Frankfurt on the Oder in January 1518. 800 copies of the printed disputation were sent to be sold in Wittenberg, but students of the university seized them from the bookseller and burned them. Luther became increasingly fearful that

4440-430: The Theses contradicted the decree of Pope Clement VI , in 1343, that indulgences are the treasury of the church. This disregard for papal authority presaged later conflicts. 31 October 1517, the day Luther sent the Theses to Albert, was commemorated as the beginning of the Reformation as early as 1527, when Luther and his friends raised a glass of beer to commemorate the "trampling out of indulgences". The posting of

4560-451: The Theses on 31 October, but this conflicts with several of Luther's statements about the course of events, and Luther always claimed that he brought his objections through proper channels rather than inciting a public controversy. It is possible that while Luther later saw the 31 October letter to Albert as the beginning of the Reformation, he did not post the Theses to the church door until mid-November, but he may not have posted them on

4680-476: The Theses to Archbishop Albert of Brandenburg . The first thesis states, "When our Lord and Master Jesus Christ said, 'Repent,' he willed the entire life of believers to be one of repentance." In the first few theses Luther develops the idea of repentance as the Christian's inner struggle with sin rather than the external system of sacramental confession. Theses 5–7 then state that the pope who Luther called

4800-480: The Theses was established in the historiography of the Reformation as the beginning of the movement by Philip Melanchthon in his 1548 Historia de vita et actis Lutheri . During the 1617 Reformation Jubilee, the centenary of 31 October was celebrated by a procession to the Wittenberg Church where Luther was believed to have posted the Theses . An engraving was made showing Luther writing the Theses on

4920-608: The University of Mainz and conferred with his advisers. His advisers recommended he have Luther prohibited from preaching against indulgences in accordance with the indulgence bull. Albert requested such action from the Roman Curia . In Rome, Luther was immediately perceived as a threat. In February 1518, Pope Leo asked the head of the Augustinian Hermits , Luther's religious order , to convince him to stop spreading his ideas about indulgences. Sylvester Mazzolini

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5040-464: The University of Wittenberg . He received two bachelor's degrees, one in biblical studies on 9 March 1508, and another in the Sentences by Peter Lombard in 1509. On 19 October 1512, he was awarded his Doctor of Theology . On 21 October 1512, Luther was received into the senate of the theological faculty of the University of Wittenberg , succeeding von Staupitz as chair of theology. He spent

5160-426: The bondage of the will . His breakthrough on these issues would come later, and he did not see the writing of the Theses as the point at which his beliefs diverged from those of the Roman Catholic Church . Martin Luther , professor of moral theology at the University of Wittenberg and town preacher, wrote the Ninety-five Theses against the contemporary practice of the church with respect to indulgences . In

5280-516: The papal bull (edict) Exsurge Domine that he risked excommunication unless he recanted 41 sentences drawn from his writings, including the Ninety-five Theses , within 60 days. That autumn, Eck proclaimed the bull in Meissen and other towns. Von Miltitz attempted to broker a solution, but Luther, who had sent the pope a copy of On the Freedom of a Christian in October, publicly set fire to

5400-564: The "Invocavit Sermons". In these sermons, he hammered home the primacy of core Christian values such as love, patience, charity, and freedom, and reminded the citizens to trust God's word rather than violence to bring about necessary change. Do you know what the Devil thinks when he sees men use violence to propagate the gospel? He sits with folded arms behind the fire of hell and says with malignant looks and frightful grin: "Ah, how wise these madmen are to play my game! Let them go on; I shall reap

5520-454: The 1519 Leipzig Debate . Luther was summoned by authority of the pope to defend himself against charges of heresy before Thomas Cajetan at Augsburg in October 1518. Cajetan did not allow Luther to argue with him over his alleged heresies, but he did identify two points of controversy. The first was against the 58th thesis, which stated that the pope could not use the treasury of merit to forgive temporal punishment of sin. This contradicted

5640-428: The 15th century. Earlier critics of indulgences included John Wycliffe , who denied that the pope had jurisdiction over Purgatory. Jan Hus and his followers had advocated a more severe system of penance, in which indulgences were not available. Johannes von Wesel had also attacked indulgences late in the 15th century. Political rulers had an interest in controlling indulgences because local economies suffered when

5760-640: The Berlin-Köllnische Gymnasium zum Grauen Kloster. However, in 1824, the separation occurred again. The students of the Köllnische School used the premises of the Kölln Town Hall. Due to increasing numbers of students in the 1860s, the municipal administration commissioned a new school building, providing the plot at Inselstraße 2–5 for this purpose. Between 1865 and 1868, the schoolhouse of the new Köllnische Gymnasium

5880-703: The Bible into German from Latin made the Bible vastly more accessible to the laity, which had a tremendous impact on both the church and German culture. It fostered the development of a standard version of the German language , added several principles to the art of translation, and influenced the writing of an English translation, the Tyndale Bible . His hymns influenced the development of singing in Protestant churches. His marriage to Katharina von Bora ,

6000-523: The Bible and important theologians. His pamphlet was not nearly as popular as Luther's. Luther's reply to Tetzel's pamphlet, on the other hand, was another publishing success for Luther. Another prominent opponent of the Theses was Johann Eck , Luther's friend and a theologian at the University of Ingolstadt . Eck wrote a refutation, intended for the Bishop of Eichstätt , entitled the Obelisks . This

6120-489: The Catholic Church in new ways. He became convinced that the church was corrupt in its ways and had lost sight of what he saw as several of the central truths of Christianity. The most important for Luther was the doctrine of justification —God's act of declaring a sinner righteous—by faith alone through God's grace. He began to teach that salvation or redemption is a gift of God's grace , attainable only through faith in Jesus as

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6240-583: The Latin Theses were printed in Germany in 1517. Kaspar Nützel  [ de ] in Nuremberg translated them into German later that year, and copies of this translation were sent to several interested parties across Germany, but it was not necessarily printed. Albert seems to have received Luther's letter with the Theses around the end of November. He requested the opinion of theologians at

6360-534: The New Testament— Joseph knew not his wife till she had brought forth her first-born son ; and he said, in the same way that you say, that this passage enchained him. When the fathers of the Council of Constance condemned this proposition of Jan Hus— The church of Jesus Christ is only the community of the elect , they condemned an error; for the church, like a good mother, embraces within her arms all who bear

6480-535: The Pope has the Power to Require It rejected compulsory confession and encouraged private confession and absolution , since "every Christian is a confessor." In November, Luther wrote The Judgement of Martin Luther on Monastic Vows . He assured monks and nuns that they could break their vows without sin, because vows were an illegitimate and vain attempt to win salvation. Luther made his pronouncements from Wartburg in

6600-530: The Power and Efficacy of Indulgences is a list of propositions for an academic disputation written in 1517 by Martin Luther , then a professor of moral theology at the University of Wittenberg , Germany. The Theses is retrospectively considered to have launched the Protestant Reformation and the birth of Protestantism , despite various proto-Protestant groups having existed previously. It detailed Luther's opposition to what he saw as

6720-539: The Savior and Comforter, and made of him the jailer and hangman of my poor soul." Johann von Staupitz , his superior, concluded that Luther needed more work to distract him from excessive introspection and ordered him to pursue an academic career. On 3 April 1507, Jerome Schultz, the Bishop of Brandenburg , ordained Luther in Erfurt Cathedral . The following year, in 1508, Luther began teaching theology at

6840-475: The Value of Indulgences , in which he attempted to clear himself of the charge that he was attacking the pope. As he set down his views more extensively, Luther seems to have recognized that the implications of his beliefs set him further from official teaching than he initially knew. He later said he might not have begun the controversy had he known where it would lead. The Explanations have been called Luther's first Reformation work. Johann Tetzel responded to

6960-560: The Vicar of Christ on earth can only release people from the punishments he has administered himself or through the church's system of penance, not the guilt of sin. The pope can only announce God's forgiveness of the guilt of sin in his name. In theses 14–29, Luther challenged common beliefs about purgatory. Theses 14–16 discuss the idea that the punishment of purgatory can be likened to the fear and despair felt by dying people. In theses 17–24 he asserts that nothing can be definitively said about

7080-417: The benefit. I delight in it." But when he sees the Word running and contending alone on the battle-field, then he shudders and shakes for fear. The effect of Luther's intervention was immediate. After the sixth sermon, the Wittenberg jurist Jerome Schurf wrote to the elector: "Oh, what joy has Dr. Martin's return spread among us! His words, through divine mercy, are bringing back every day misguided people into

7200-579: The bull and decretals in Wittenberg on 10 December 1520, an act he defended in Why the Pope and his Recent Book are Burned and Assertions Concerning All Articles . Luther was excommunicated by Pope Leo X on 3 January 1521, in the bull Decet Romanum Pontificem . And although the Lutheran World Federation , Methodists and the Catholic Church's Pontifical Council for Promoting Christian Unity agreed (in 1999 and 2006, respectively) on

7320-546: The case be reviewed by university theologians. This request was denied, so Luther appealed to the pope before leaving Augsburg. Luther was finally excommunicated in 1521 after he burned the papal bull threatening him to recant or face excommunication. The indulgence controversy set off by the Theses was the beginning of the Reformation , a schism in the Roman Catholic Church which initiated profound and lasting social and political change in Europe. Luther later stated that

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7440-421: The considerable sum of ten thousand ducats toward the rebuilding of the basilica. Albrecht obtained permission from Pope Leo X to conduct the sale of a special plenary indulgence (i.e., remission of the temporal punishment of sin), half of the proceeds of which Albrecht was to claim to pay the fees of his benefices. On 31 October 1517, Luther wrote to his bishop, Albrecht von Brandenburg, protesting against

7560-539: The context of rapid developments at Wittenberg, of which he was kept fully informed. Andreas Karlstadt, supported by the ex-Augustinian Gabriel Zwilling , embarked on a radical programme of reform there in June 1521, exceeding anything envisaged by Luther. The reforms provoked disturbances, including a revolt by the Augustinian friars against their prior, the smashing of statues and images in churches, and denunciations of

7680-410: The cross of Christ. Luther lists several criticisms advanced by laypeople against indulgences in theses 81–91. He presents these as difficult objections his congregants are bringing rather than his own criticisms. How should he answer those who ask why the pope does not simply empty purgatory if it is in his power? What should he say to those who ask why anniversary masses for the dead , which were for

7800-421: The current doctrine regarding them, nor even the sermons which had been preached themselves, as he had not seen them firsthand. Instead he states his concern regarding the misunderstandings of the people about indulgences which have been fostered by the preaching, such as the belief that any sin could be forgiven by indulgences or that the guilt as well as the punishment for sin could be forgiven by an indulgence. In

7920-455: The debate was that Matthew 16:18 does not confer on popes the exclusive right to interpret scripture, and that therefore neither popes nor church councils were infallible. For this, Eck branded Luther a new Jan Hus , referring to the Czech reformer and heretic burned at the stake in 1415. From that moment, he devoted himself to Luther's defeat. On 15 June 1520, the Pope warned Luther with

8040-710: The decision on Luther's sadness over the deaths of two friends. Luther himself seemed saddened by the move. Those who attended a farewell supper walked him to the door of the Black Cloister. "This day you see me, and then, not ever again," he said. His father was furious over what he saw as a waste of Luther's education. Luther dedicated himself to the Augustinian order , devoting himself to fasting , long hours in prayer , pilgrimage , and frequent confession . Luther described this period of his life as one of deep spiritual despair. He said, "I lost touch with Christ

8160-519: The door at all. Regardless, the Theses were well known among the Wittenberg intellectual elite soon after Luther sent them to Albert. The Theses were copied and distributed to interested parties soon after Luther sent the letter to Archbishop Albert. The Latin Theses were printed in a four-page pamphlet in Basel , and as placards in Leipzig and Nuremberg . In all, several hundred copies of

8280-478: The door of All Saints' Church in Wittenberg on 31 October 1517. Scholars Walter Krämer, Götz Trenkler, Gerhard Ritter, and Gerhard Prause contend that the story of the posting on the door, although it has become one of the pillars of history, has little foundation in truth. The story is based on comments made by Luther's collaborator Philip Melanchthon , though it is thought that he was not in Wittenberg at

8400-586: The educational institution was renamed Altköllnische Schule. The school was relocated to the Protectorate of Bohemia and Moravia in 1943. Students who could not or did not want to move attended schools in the Berlin suburbs. The new building was officially opened in November 1868. For this occasion, Paul Schnöpf and Ernst Ferdinand August (school director 1827–1868) composed their own music. Berlin's mayor at

8520-449: The eve of All Saints' Day , the most important day of the year for the display of relics at All Saints' Church. Luther's theses were intended to begin a debate among academics, not a popular revolution, but there are indications that he saw his action as prophetic and significant. Around this time, he began using the name "Luther" and sometimes "Eleutherius", Greek for "free", rather than "Luder". This seems to refer to his being free from

8640-412: The false certainty Luther believed the indulgence preachers offered Christians. Since no one knows whether a person is truly repentant, a letter assuring a person of his forgiveness is dangerous. In theses 35 and 36, he attacks the idea that an indulgence makes repentance unnecessary. This leads to the conclusion that the truly repentant person, who alone may benefit from the indulgence, has already received

8760-400: The greatest of the graces available from the church, but they actually only promote greed. He points out that bishops have been commanded to offer reverence to indulgence preachers who enter their jurisdiction, but bishops are also charged with protecting their people from preachers who preach contrary to the pope's intention. He then attacks the belief allegedly propagated by the preachers that

8880-462: The indulgence could forgive one who had violated the Virgin Mary . Luther states that indulgences cannot take away the guilt of even the lightest of venial sins . He labels several other alleged statements of the indulgence preachers as blasphemy: that Saint Peter could not have granted a greater indulgence than the current one, and that the indulgence cross with the papal arms is as worthy as

9000-401: The indulgence was being offered. In theses 56–66, Martin Luther criticizes the doctrine of the treasury of merit on which the doctrine of indulgences is based. He states that everyday Christians do not understand the doctrine and are being misled. For Luther, the true treasure of the church is the gospel of Jesus Christ. This treasure tends to be hated because it makes "the first last", in

9120-440: The indulgences were being sold. In the letter, Luther addresses the archbishop out of a loyal desire to alert him to the pastoral problems created by the indulgence sermons. He assumes that Albert is unaware of what is being preached under his authority, and speaks out of concern that the people are being led away from the gospel, and that the indulgence preaching may bring shame to Albert's name. Luther does not condemn indulgences or

9240-487: The inward punishment of their sin. These sermons seem to have ceased from April to October 1517, presumably while Luther was writing the Ninety-five Theses . He composed a Treatise on Indulgences , apparently in early autumn 1517. It is a cautious and searching examination of the subject. He contacted church leaders on the subject by letter, including his superior Hieronymus Schulz  [ de ] , Bishop of Brandenburg , sometime on or before 31 October, when he sent

9360-427: The issue more carefully, and contacted experts on the subject. He preached about indulgences several times in 1517, explaining that true repentance was better than purchasing an indulgence. He taught that receiving an indulgence presupposed that the penitent had confessed and repented, otherwise it was worthless. A truly repentant sinner would also not seek an indulgence, because they loved God's righteousness and desired

9480-413: The issue of indulgences was insignificant relative to controversies which he would enter into later, such as his debate with Erasmus over the bondage of the will , nor did he see the controversy as important to his intellectual breakthrough regarding the gospel . Luther later wrote that at the time that he wrote the Theses , he remained a " papist ", and he did not seem to think the Theses represented

9600-558: The law," he writes. "Faith is that which brings the Holy Spirit through the merits of Christ." Faith, for Luther, was a gift from God; the experience of being justified by faith was "as though I had been born again." His entry into Paradise, no less, was a discovery about "the righteousness of God"—a discovery that "the just person" of whom the Bible speaks (as in Romans 1:17) lives by faith. He explains his concept of "justification" in

9720-438: The magistracy. After secretly visiting Wittenberg in early December 1521, Luther wrote A Sincere Admonition by Martin Luther to All Christians to Guard Against Insurrection and Rebellion . Wittenberg became even more volatile after Christmas when a band of visionary zealots, the so-called Zwickau prophets , arrived, preaching revolutionary doctrines such as the equality of man, adult baptism , and Christ's imminent return. When

9840-470: The money for indulgences left a given territory. Rulers often sought to receive a portion of the proceeds or prohibited indulgences altogether, as Duke George did in Luther's Electoral Saxony . In 1515, Pope Leo X granted a plenary indulgence intended to finance the construction of St. Peter's Basilica in Roma. It would apply to almost any sin, including adultery and theft. All other indulgence preaching

9960-595: The more dramatic form of words." Over the next five days, private conferences were held to determine Luther's fate. The emperor presented the final draft of the Edict of Worms on 25 May 1521, declaring Luther an outlaw , banning his literature, and requiring his arrest: "We want him to be apprehended and punished as a notorious heretic." It also made it a crime for anyone in Germany to give Luther food or shelter. It permitted anyone to kill Luther without legal consequence. Luther's disappearance during his return to Wittenberg

10080-579: The murdering of Jews, some historians contend that his rhetoric contributed to the development of antisemitism in Germany and the emergence, centuries later, of the Nazi Party . Martin Luther was born on 10 November 1483 to Hans Luder (or Ludher, later Luther) and his wife Margarethe (née Lindemann) in Eisleben , County of Mansfeld , in the Holy Roman Empire . Luther was baptized

10200-512: The name of Christian, all who are called to enjoy the celestial beatitude. Luther refused to recant his writings. He is sometimes also quoted as saying: "Here I stand. I can do no other". Recent scholars consider the evidence for these words to be unreliable since they were inserted before "May God help me" only in later versions of the speech and not recorded in witness accounts of the proceedings. However, Mullett suggests that given his nature, "we are free to believe that Luther would tend to select

10320-512: The next morning on the feast day of Martin of Tours . In 1484, his family moved to Mansfeld , where his father was a leaseholder of copper mines and smelters and served as one of four citizen representatives on the local council; in 1492, he was elected as a town councilor. The religious scholar Martin Marty describes Luther's mother as a hard-working woman of "trading-class stock and middling means", contrary to Luther's enemies, who labeled her

10440-468: The only benefit the indulgence provides. Truly repentant Christians have already, according to Luther, been forgiven of the penalty as well as the guilt of sin. In thesis 37, he states that indulgences are not necessary for Christians to receive all the benefits provided by Christ. Theses 39 and 40 argue that indulgences make true repentance more difficult. True repentance desires God's punishment of sin, but indulgences teach one to avoid punishment, since that

10560-431: The papal bull Unigenitus promulgated by Clement VI in 1343. The second point was whether one could be assured that one had been forgiven when one's sin had been absolved by a priest. Luther's Explanations on thesis seven asserted that one could based on God's promise, but Cajetan argued that the humble Christian should never presume to be certain of their standing before God. Luther refused to recant and requested that

10680-571: The poor and performing other acts of mercy, which he attributed to a belief that indulgence certificates were more spiritually valuable. Though Luther claimed that his positions on indulgences accorded with those of Pope Leo X , the Theses challenge a 14th-century papal bull stating that the pope could use the treasury of merit and the good deeds of past saints to forgive temporal punishment for sins. The Theses are framed as propositions to be argued in debate rather than necessarily representing Luther's opinions, but Luther later clarified his views in

10800-407: The poor invites God's wrath, and that doing good works makes a person better while buying indulgences does not. In theses 48–52 Luther takes the side of the pope, saying that if the pope knew what was being preached in his name he would rather St. Peter's Basilica be burned down than "built up with the skin, flesh, and bones of his sheep". Theses 53–55 complain about the restrictions on preaching while

10920-460: The pope by teaching that the Bible is the only source of divinely revealed knowledge, and opposed sacerdotalism by considering all baptized Christians to be a holy priesthood . Those who identify Luther's wider teachings are called Lutherans, though Luther opposed the name, believing that those who professed faith in Christ should be called "Christian" or "Evangelic". Luther's translation of

11040-401: The pope. He appeals to the pope's financial interest, saying that if the preachers limited their preaching in accordance with Luther's positions on indulgences (which he claimed was also the pope's position), the objections would cease to be relevant. Luther closes the Theses by exhorting Christians to imitate Christ even if it brings pain and suffering. Enduring punishment and entering heaven

11160-547: The pope: "His Holiness abuses Scripture", retorted Luther. "I deny that he is above Scripture". Cajetan's original instructions had been to arrest Luther if he failed to recant, but the legate desisted from doing so. With help from the Carmelite friar Christoph Langenmantel , Luther slipped out of the city at night, unbeknownst to Cajetan. In January 1519, at Altenburg in Saxony, the papal nuncio Karl von Miltitz adopted

11280-517: The redemption that is in Christ Jesus, in His blood (Romans 3:23–25). This is necessary to believe. This cannot be otherwise acquired or grasped by any work, law, or merit. Therefore, it is clear and certain that this faith alone justifies us ... Nothing of this article can be yielded or surrendered, even though heaven and earth and everything else falls ( Mark 13:31). In 1516, Johann Tetzel ,

11400-500: The rest of his career in this position at the University of Wittenberg. In 1515, he was made provincial vicar of Saxony and Thuringia , which required him to visit and oversee eleven monasteries in his province. From 1510 to 1520, Luther lectured on the Psalms, and on the books of Hebrews, Romans, and Galatians. As he studied these portions of the Bible, he came to view the use of terms such as penance and righteousness by

11520-425: The sake of those in purgatory, continued for those who had been redeemed by an indulgence? Luther claimed that it seemed strange to some that pious people in purgatory could be redeemed by living impious people. Luther also mentions the question of why the pope, who is very rich, requires money from poor believers to build St. Peter's Basilica. Luther claims that ignoring these questions risks allowing people to ridicule

11640-436: The sale of indulgences. He enclosed in his letter a copy of his "Disputation on the Power and Efficacy of Indulgences", which came to be known as the Ninety-five Theses . Hans Hillerbrand writes that Luther had no intention of confronting the church but saw his disputation as a scholarly objection to church practices, and the tone of the writing is accordingly "searching, rather than doctrinaire." Hillerbrand writes that there

11760-418: The scholastic theology which he had argued against earlier that year. Luther later claimed not to have desired the Theses to be widely distributed. Elizabeth Eisenstein has argued that his claimed surprise at their success may have involved self-deception and Hans Hillerbrand has claimed that Luther was certainly intending to instigate a large controversy. At times, Luther seems to use the academic nature of

11880-577: The school building. The building with the attached teacher's residence is under heritage protection ( Denkmalschutz ) . Various brick stamps visible on the facade still indicate the origin and manual production of the bricks used. Martin Luther Bible Translators Theologians Martin Luther OSA ( / ˈ l uː θ ər / LOO -thər ; German: [ˈmaʁtiːn ˈlʊtɐ] ; 10 November 1483 – 18 February 1546)

12000-469: The situation was out of hand and that he would be in danger. To placate his opponents, he published a Sermon on Indulgences and Grace , which did not challenge the pope's authority. This pamphlet, written in German, was very short and easy for laypeople to understand. Luther's first widely successful work, it was reprinted twenty times. Tetzel responded with a point-by-point refutation, citing heavily from

12120-412: The soul from purgatory (also attested as 'into heaven') springs." He insisted that, since forgiveness was God's alone to grant, those who claimed that indulgences absolved buyers from all punishments and granted them salvation were in error. Christians, he said, must not slacken in following Christ on account of such false assurances. According to one account, Luther nailed his Ninety-five Theses to

12240-428: The spiritual state of people in purgatory. He denies that the pope has any power over people in purgatory in theses 25 and 26. In theses 27–29, he attacks the idea that as soon as payment is made, the payer's loved one is released from purgatory. He sees it as encouraging sinful greed, and says it is impossible to be certain because only God has ultimate power in forgiving punishments in purgatory. Theses 30–34 deal with

12360-468: The temporal punishment is not satisfied during life, it needs to be satisfied in Purgatory , a place believed by Catholics to exist between Heaven and Hell . By indulgence (which may be understood in the sense of "kindness"), this temporal punishment could be lessened. Under abuses of the system of indulgences, clergy benefited by selling indulgences and the pope gave official sanction in exchange for

12480-400: The time, Heinrich Philipp Hedemann , also attended the event. Gerstenberg had designed a three-story clinker brick building adorned with a central projection and various terracotta ornaments. A residence for the teachers of the educational institution, designed in the same style and with the same materials but only two stories high, was attached on the side facing Köllnische Park . The school

12600-477: The time. According to Roland Bainton , on the other hand, it is true. The Latin Theses were printed in several locations in Germany in 1517. In January 1518 friends of Luther translated the Ninety-five Theses from Latin into German. Within two weeks, copies of the theses had spread throughout Germany. Luther's writings circulated widely, reaching France , England , and Italy as early as 1519. Students thronged to Wittenberg to hear Luther speak. He published

12720-545: The town council asked Luther to return, he decided it was his duty to act. Luther secretly returned to Wittenberg on 6 March 1522. He wrote to the Elector: "During my absence, Satan has entered my sheepfold, and committed ravages which I cannot repair by writing, but only by my personal presence and living word." For eight days in Lent , beginning on Invocavit Sunday, 9 March, Luther preached eight sermons, which became known as

12840-496: The use of reason but none about loving God , which Luther believed was more important. Reason could not lead men to God, Luther felt, and he thereafter developed a love-hate relationship with Aristotle over Aristotle's emphasis on reason. For Luther, reason could be used to question men and institutions, but not God. Human beings could learn about God only through divine revelation , he believed, leading him to view scripture as increasingly important. On 2 July 1505, while Luther

12960-563: The way of the truth." Luther next set about reversing or modifying the new church practices. By working alongside the authorities to restore public order, he signaled his reinvention as a conservative force within the Reformation. After banishing the Zwickau prophets, he faced a battle against both the established Church and the radical reformers who threatened the new order by fomenting social unrest and violence. Ninety-five Theses The Ninety-five Theses or Disputation on

13080-428: The words of Matthew 19:30 and 20:16. Luther uses metaphor and wordplay to describe the treasures of the gospel as nets to catch wealthy people, whereas the treasures of indulgences are nets to catch the wealth of men. In theses 67–80, Luther discusses further the problems with the way indulgences are being preached, as he had done in the letter to Archbishop Albert. The preachers have been promoting indulgences as

13200-477: Was a German priest, theologian , author, hymnwriter , professor, and Augustinian friar . Luther was the seminal figure of the Protestant Reformation , and his theological beliefs form the basis of Lutheranism . He is widely regarded as one of the most influential figures in Western and Christian history . Luther was ordained to the priesthood in 1507. He came to reject several teachings and practices of

13320-478: Was also appointed to write an opinion which would be used in the trial against him. Mazzolini wrote A Dialogue against Martin Luther's Presumptuous Theses concerning the Power of the Pope , which focused on Luther's questioning of the pope's authority rather than his complaints about indulgence preaching. Luther received a summons to Rome in August 1518. He responded with Explanations of the Disputation Concerning

13440-543: Was an uncertain profession. Luther instead sought assurances about life and was drawn to theology and philosophy, expressing interest in Aristotle , William of Ockham , and Gabriel Biel . He was deeply influenced by two tutors, Bartholomaeus Arnoldi von Usingen and Jodocus Trutfetter, who taught him to be suspicious of even the greatest thinkers and to test everything himself by experience. Philosophy proved to be unsatisfying to Luther because it offered assurance about

13560-538: Was built according to plans by Adolf Gerstenberg, who at the same time also constructed the school complex of the Sophien Gymnasium on Weinmeisterstraße. The school's modern language profile was expanded to include a classical education, and special sports such as fencing were taught. Once considered an elite institution, by the 1920s it had become accessible to the lower classes. After the Nazis came to power,

13680-405: Was held. Over a three-day period in October 1518 where he stayed at St. Anne's Priory , Luther defended himself under questioning by papal legate Cardinal Cajetan . The pope's right to issue indulgences was at the centre of the dispute between the two men. The hearings degenerated into a shouting match. More than writing his theses, Luther's confrontation with the church cast him as an enemy of

13800-598: Was in reference to the obelisks used to mark heretical passages in texts in the Middle Ages. It was a harsh and unexpected personal attack, charging Luther with heresy and stupidity. Luther responded privately with the Asterisks , titled after the asterisk marks then used to highlight important texts. Luther's response was angry and he expressed the opinion that Eck did not understand the matter on which he wrote. The dispute between Luther and Eck would become public in

13920-542: Was planned. Frederick III had him intercepted on his way home in the forest near Wittenberg by masked horsemen impersonating highway robbers. They escorted Luther to the security of the Wartburg Castle at Eisenach . During his stay at Wartburg, which he referred to as "my Patmos ", Luther translated the New Testament from Greek into German and poured out doctrinal and polemical writings. These included

14040-520: Was returning to university on horseback following a trip home, a lightning bolt struck near him during a thunderstorm. He later told his father that he was terrified of death and divine judgment, and he cried out, "Help! Saint Anna , I will become a monk!" He came to view his cry for help as a vow that he could never break. He withdrew from the university, sold his books, and entered St. Augustine's Monastery in Erfurt on 17 July 1505. One friend blamed

14160-566: Was severely damaged in the bombing of Berlin World War II . Two-thirds of the school building and the gymnasium were destroyed. The gymnasium was not continued. In the 1950s, the remaining parts of the building were simply repaired and used as a special school. After the reunification of Germany , the district administration carried out extensive renovation work, and the Fanny Hensel Music School subsequently moved into

14280-491: Was their author but requested time to think about the answer to the second question. He prayed, consulted friends, and gave his response the next day: Unless I am convinced by the testimony of the Scriptures or by clear reason (for I do not trust either in the pope or in councils alone, since it is well known that they have often erred and contradicted themselves), I am bound by the Scriptures I have quoted, and my conscience

14400-519: Was to cease for the eight years in which it was offered. Indulgence preachers were given strict instructions on how the indulgence was to be preached, and they were much more laudatory of the indulgence than those of earlier indulgences. Johann Tetzel was commissioned to preach and offer the indulgence in 1517, and his campaign in cities near Wittenberg drew many Wittenbergers to travel to these cities and purchase them, since sales had been prohibited in Wittenberg and other Saxon cities. Luther also had

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