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82-459: The dates of Koriun's birth and death are not precisely known. It is assumed that he was born around 380 or 390 and died in 447 or c.  450 . The name Koriun means 'lion's cub' (or the cub of any wild animal) in Armenian. Abraham Terian writes that the name suggests that Koriun was born in the eastern part of Armenia rather than the western, Roman-controlled part; or else his name would be

164-700: A pejorative way. For example, Romani people often prefer that term to exonyms such as Gypsy (from the name of Egypt ), and the French term bohémien , bohème (from the name of Bohemia ). People may also avoid exonyms for reasons of historical sensitivity, as in the case of German names for Polish and Czech places that, at one time, had been ethnically or politically German (e.g. Danzig/ Gdańsk , Auschwitz/ Oświęcim and Karlsbad/ Karlovy Vary ); and Russian names for non-Russian locations that were subsequently renamed or had their spelling changed (e.g. Kiev/ Kyiv ). In recent years, geographers have sought to reduce

246-714: A Persian province ruled by a marzpan (governor). The term "Caucasian Iberia" is also used to distinguish it from the Iberian Peninsula in Southwestern Europe. All exonyms are likely derived from gorğān ( گرگان ), the Persian designation of the Georgians, evolving from Parthian wurğān ( 𐭅𐭓𐭊𐭍 ) and Middle Persian wiručān ( 𐭥𐭫𐭥𐭰𐭠𐭭 ), rooting out from Old Persian vrkān ( 𐎺𐎼𐎣𐎠𐎴 ) meaning "the land of

328-475: A Persian vassal, an outcome confirmed by the Peace of Acilisene in 387. However, a later ruler of Kartli, Pharsman IV (406–409), preserved his country's autonomy and ceased to pay tribute to Persia. Persia prevailed, and Sassanian kings began to appoint a viceroy ( pitiaxae / bidaxae ) to keep watch on their vassal. They eventually made the office hereditary in the ruling house of Lower Kartli , thus inaugurating

410-677: A different writing system. For instance, Deutschland is the endonym for the country that is also known by the exonyms Germany and Germania in English and Italian , respectively, Alemania and Allemagne in Spanish and French , respectively, Niemcy in Polish , Saksa and Saksamaa in Finnish and Estonian . The terms autonym , endonym , exonym and xenonym are formed by adding specific prefixes to

492-455: A general uprising against Persia and started a desperate war for independence that lasted for twenty years. He could not get Byzantine support and was eventually defeated, dying in battle in 502. The continuing rivalry between Byzantium and Sasanian Persia for supremacy in the Caucasus , and the next unsuccessful insurrection (523) of the Georgians under Gurgen had severe consequences for

574-559: A neutral name may be preferred so as to not offend anyone. Thus, an exonym such as Brussels in English could be used instead of favoring either one of the local names ( Dutch / Flemish : Brussel ; French : Bruxelles ). Other difficulties with endonyms have to do with pronunciation, spelling, and word category . The endonym may include sounds and spellings that are highly unfamiliar to speakers of other languages, making appropriate usage difficult if not impossible for an outsider. Over

656-472: A ruler named Azo and his people came from Arian-Kartli – the initial home of the proto-Iberians, which had been under Achaemenid rule until the fall of the Persian Empire – and settled on the site where Mtskheta was to be founded. Another Georgian chronicle, Kartlis Tskhovreba (“History of Kartli”) claims Azo to be an officer of Alexander ’s, who massacred a local ruling family and conquered

738-559: A vassal state and acknowledged the reign over all the Caucasian area, it recognized Mirian III , the first of the Chosroid dynasty, as king of Iberia. Roman predominance proved crucial in religious matters, since King Mirian III and leading nobles converted to Christianity around 317 and declared as state religion . The event is related with the mission of a Cappadocian woman, Saint Nino , who since 303 had preached Christianity in

820-420: Is an established, non-native name for a group of people, individual person, geographical place, language, or dialect, meaning that it is used primarily outside the particular place inhabited by the group or linguistic community. Exonyms exist not only for historico-geographical reasons but also in consideration of difficulties when pronouncing foreign words, or from non-systematic attempts at transcribing into

902-468: Is most commonly used. The changes to Hanyu Pinyin were not only financially costly but were unpopular with the locals, who opined that the Hanyu Pinyin versions were too difficult for non-Chinese or non-Mandarin speakers to pronounce. The government eventually stopped the changes by the 1990s, which has led to some place names within a locality having differing spellings. For example, Nee Soon Road and

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984-718: Is not its Dutch exonym. Old place names that have become outdated after renaming may afterward still be used as historicisms . For example, even today one would talk about the Siege of Leningrad , not the Siege of St. Petersburg because at that time (1941–1944) the city was called Leningrad. Likewise, one would say that Immanuel Kant was born in Königsberg in 1724, not in Kaliningrad ( Калининград ), as it has been called since 1946. Likewise, Istanbul (Turkish: İstanbul )

1066-563: Is now spelled Xinyi . However, districts like Tamsui and even Taipei itself are not spelled according to Hanyu Pinyin spelling rules. As a matter of fact, most names of Taiwanese cities are still spelled using Chinese postal romanization , including Taipei , Taichung , Taitung , Keelung , and Kaohsiung . During the 1980s, the Singapore Government encouraged the use of Hanyu Pinyin spelling for place names, especially those with Teochew, Hokkien or Cantonese names, as part of

1148-549: Is still called Constantinople ( Κωνσταντινούπολη ) in Greek, although the name was changed in Turkish to dissociate the city from its Greek past between 1923 and 1930 (the name Istanbul itself derives from a Medieval Greek phrase ). Prior to Constantinople , the city was known in Greek as Byzantion ( Greek : Βυζάντιον , Latin : Byzantium ), named after its mythical founder, Byzas . Following independence from

1230-572: Is the human tendency towards neighbours to "be pejorative rather than complimentary, especially where there is a real or fancied difference in cultural level between the ingroup and the outgroup ." For example, Matisoff notes, Khang "an opprobrious term indicating mixed race or parentage" is the Palaung name for Jingpo people and the Jingpo name for Chin people ; both the Jingpo and Burmese use

1312-587: The Armaztsikhe , and a temple to the god Armazi , and to have created a new system of administration, subdividing the country into several counties called saeristavos . His successors controlled the mountain passes of the Caucasus , with the Daryal (also known as the Iberian Gates) being the most important of them. The period following this time of prosperity was one of incessant warfare as Iberia

1394-656: The Beijing dialect , became the official romanization method for Mandarin in the 1970s. As the Mandarin pronunciation does not perfectly map to an English phoneme , English speakers using either romanization will not pronounce the names correctly if standard English pronunciation is used. Nonetheless, many older English speakers still refer to the cities by their older English names, and even today they are often used in their traditional associations, such as Peking duck , Peking opera , and Peking University . As for Nanjing,

1476-606: The Greek root word ónoma ( ὄνομα , 'name'), from Proto-Indo-European *h₃nómn̥ . The prefixes added to these terms are also derived from Greek: The terms autonym and xenonym also have different applications, thus leaving endonym and exonym as the preferred forms. Marcel Aurousseau , an Australian geographer , first used the term exonym in his work The Rendering of Geographical Names (1957). Endonyms and exonyms can be divided in three main categories: As it pertains to geographical features ,

1558-513: The Life sometime after Mashtots's death in 440. It must have been completed in or after 443 and before 451. In Terian's view, the work was probably composed in 443 for the occasion of the third anniversary of Mashtots's death. Thus, it was composed as an encomium initially intended to be read out loud. While the work contains important historical information, it was not intended as a work of history and leaves out key events that would have been known by

1640-759: The Parthians . From the first centuries of the Christian era, the cult of Mithras and Zoroastrianism were commonly practiced in Iberia. Excavation of rich burials in Bori, Armazi, and Zguderi has produced silver drinking cups with the impression of a horse either standing at a fire-altar or with its right foreleg raised above the altar. The cult of Mithras, distinguished by its syncretic character and thus complementary to local cults within Georgian mythology , especially

1722-526: The Roman Empire applied the word " Walha " to foreigners they encountered and this evolved in West Germanic languages as a generic name for speakers of Celtic and later (as Celts became increasingly romanised) Romance languages; thence: During the late 20th century, the use of exonyms often became controversial. Groups often prefer that outsiders avoid exonyms where they have come to be used in

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1804-557: The Singapore Armed Forces base Nee Soon Camp are both located in Yishun but retained the old spelling. Matisoff wrote, "A group's autonym is often egocentric, equating the name of the people with 'mankind in general,' or the name of the language with 'human speech'." In Basque , the term erdara/erdera is used for speakers of any language other than Basque (usually Spanish or French). Many millennia earlier,

1886-514: The Slavs are describing Germanic people as "mutes"—in contrast to themselves, "the speaking ones". The most common names of several Indigenous American tribes derive from pejorative exonyms. The name " Apache " most likely derives from a Zuni word meaning "enemy". The name " Sioux ", an abbreviated form of Nadouessioux , most likely derived from a Proto-Algonquian term, * -a·towe· ('foreign-speaking). The name " Comanche " comes from

1968-547: The Speak Mandarin Campaign to promote Mandarin and discourage the use of dialects. For example, the area of Nee Soon, named after Teochew -Peranakan businessman Lim Nee Soon (Hanyu Pinyin: Lín Yìshùn) became Yishun and the neighbourhood schools and places established following the change used the Hanyu Pinyin spelling. In contrast, Hougang is the Hanyu Pinyin spelling but the Hokkien pronunciation au-kang

2050-541: The United Nations Group of Experts on Geographical Names defines: For example, India , China , Egypt , and Germany are the English-language exonyms corresponding to the endonyms Bhārat ( भारत ), Zhōngguó ( 中国 ), Masr ( مَصر ), and Deutschland , respectively. There are also typonyms of specific features, for example hydronyms for bodies of water. In

2132-511: The Ute word kɨmantsi meaning "enemy, stranger". The Ancestral Puebloans are also known as the "Anasazi", a Navajo word meaning "ancient enemies", and contemporary Puebloans discourage the use of the exonym. Various Native-American autonyms are sometimes explained to English readers as having literal translations of "original people" or "normal people", with implicit contrast to other first nations as not original or not normal. Although

2214-470: The wolves ". This is also reflected in Old Armenian virk ( վիրք ), it being a source of Ancient Greek ibēríā ( Ἰβηρία ), that entered Latin as Hiberia . The transformation of vrkān into gorğān and alteration of v into g was a phonetic phenomenon in the word formation of Proto-Aryan and ancient Iranian languages . All exonyms are simply phonetic variations of

2296-561: The "language". The term survives to this day in the Slavic languages (e.g. Ukrainian німці (nimtsi); Russian немцы (nemtsy), Slovene Nemčija), and was borrowed into Hungarian , Romanian , and Ottoman Turkish (in which case it referred specifically to Austria ). One of the more prominent theories regarding the origin of the term " Slav " suggests that it comes from the Slavic root slovo (hence " Slovakia " and " Slovenia " for example), meaning 'word' or 'speech'. In this context,

2378-483: The 4th century, after the Christianization of Iberia by Saint Nino during the reign of King Mirian III , Christianity was made the state religion of the kingdom. Starting in the early 6th century AD, the kingdom's position as a Sassanian vassal state was changed into direct Persian rule. In 580, king Hormizd IV (578–590) abolished the monarchy after the death of King Bakur III , and Iberia became

2460-817: The Chinese word yeren ( 野人 ; 'wild men', 'savage', 'rustic people' ) as the name for Lisu people . As exonyms develop for places of significance for speakers of the language of the exonym, consequently, many European capitals have English exonyms, for example: In contrast, historically less-prominent capitals such as Ljubljana and Zagreb do not have English exonyms, but do have exonyms in languages spoken nearby, e.g. German : Laibach and Agram (the latter being obsolete); Italian : Lubiana and Zagabria . Madrid , Berlin , Oslo , and Amsterdam , with identical names in most major European languages , are exceptions. Some European cities might be considered partial exceptions, in that whilst

2542-548: The Classical/Hellenistic periods are known from Colchis as well); the court was organized on Iranian models, the elite dress was influenced by Iranian costume, the Iberian elite adopted Iranian personal names, and the official cult of Armazi (q.v.) was introduced by King Pharnavaz in the 3rd century BC (connected by the medieval Georgian chronicle to Zoroastrianism) Decisive for the future history of Iberia

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2624-606: The Georgian kingdom of Iberia (Eastern Georgia). The religion would become a strong tie between Georgia and Rome (later Byzantium ) and have a large scale impact on the state's culture and society. Iranian elements in Georgian art gradually ceased with the adoptation of Christianity in the fourth century. However, after the emperor Julian was slain during his failed campaign in Persia in 363, Rome ceded control of Iberia to Persia, and King Varaz-Bakur I (Asphagur) (363–365) became

2706-529: The Greek language. They returned to Armenia after 431, bringing with them Greek manuscripts for the revision of the Armenian translation of the Bible, as well as the canons of the ecumenical councils of Nicaea (325) and Ephesus (431). While it is known that Koriun participated in the translation of Christian texts (the books of the Bible, patristics , and the canons of the ecumenical councils) into Armenian, he gives no specific information about his contributions to

2788-516: The Greek-derived equivalent Łewond ( Leontios ). Some Armenian and European scholars, such as Ghevont Alishan, Hovhannes Torosian, Garnik Fndklian, Arakel Sarukhan, Galust Ter-Mkrtchian, Simon Weber and others, have speculated that Koriun could have been Iberian-Armenian or Iberian (Georgian). This is chiefly based on a passage in which Koriun appears to state that he was one of the Georgian youths brought to study under Mashtots and that he

2870-651: The Greeks thought that all non-Greeks were uncultured and so called them " barbarians ", which eventually gave rise to the exonym " Berber ". Exonyms often describe others as "foreign-speaking", "non-speaking", or "nonsense-speaking". One example is the Slavic term for the Germans, nemtsi , possibly deriving from plural of nemy ("mute"); standard etymology has it that the Slavic peoples referred to their Germanic neighbors as "mutes" because they could not speak

2952-655: The Hagiorite (1009–1065) wrote about the wish of certain Georgian nobles to travel to the Iberian peninsula and visit the local Georgians of the West , as he called them. Exonym An endonym (also known as autonym ) is a common, native name for a group of people, individual person, geographical place , language , or dialect , meaning that it is used inside a particular group or linguistic community to identify or designate themselves, their place of origin, or their language. An exonym (also known as xenonym )

3034-646: The Iberian king Amazasp III (260–265) was listed as a high dignitary of the Sasanian realm, not a vassal who had been subdued by force of arms. But the aggressive tendencies of the Sasanians were evident in their propagation of Zoroastrianism , which was probably established in Iberia between the 260s and 290s. However, in the Peace of Nisibis (298) while the Roman empire obtained control of Caucasian Iberia again as

3116-462: The Iberian king Vakhtang I dubbed Gorgasali (447–502) was marked by the relative revival of the kingdom. Formally a vassal of the Persians, he secured the northern borders by subjugating the Caucasian mountaineers, and brought the adjacent western and southern Georgian lands under his control. He established an autocephalic patriarchate at Mtskheta , and made Tbilisi his capital. In 482 he led

3198-591: The Kartli pitiaxate , which brought an extensive territory under its control. Although it remained a part of the kingdom of Kartli, its viceroys turned their domain into a center of Persian influence. Sasanian rulers put the Christianity of the Georgians to a severe test. They promoted the teachings of Zoroaster , and by the middle of the 5th century Zoroastrianism had become a second official religion in eastern Georgia alongside Christianity. The early reign of

3280-613: The Portuguese Colónia closely reflects the Latin original. In some cases, no standardised spelling is available, either because the language itself is unwritten (even unanalysed) or because there are competing non-standard spellings. Use of a misspelled endonym is perhaps more problematic than the respectful use of an existing exonym. Finally, an endonym may be a plural noun and may not naturally extend itself to adjectival usage in another language like English, which has

3362-529: The Province of Guangdong ( 广东 ; Guǎngdōng ). However, older English exonyms are sometimes used in certain contexts, for example: Peking (Beijing; duck , opera , etc.), Tsingtao (Qingdao), and Canton (Guangdong). In some cases the traditional English exonym is based on a local Chinese variety instead of Mandarin , in the case of Xiamen , where the name Amoy is closer to the Hokkien pronunciation. In

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3444-700: The Romans again marched (36 BC) on Iberia forcing King Pharnavaz II to join their campaign against Albania . While another Georgian kingdom of Colchis was administered as a Roman province, Iberia freely accepted the Roman Imperial protection. A stone inscription discovered at Mtskheta speaks of the 1st-century ruler Mihdrat I (AD 58–106) as "the friend of the Caesars" and the king "of the Roman-loving Iberians." Emperor Vespasian fortified

3526-510: The Russians used the village name of Chechen , medieval Europeans took the tribal name Tatar as emblematic for the whole Mongolic confederation (and then confused it with Tartarus , a word for Hell , to produce Tartar ), and the Magyar invaders were equated with the 500-years-earlier Hunnish invaders in the same territory, and were called Hungarians . The Germanic invaders of

3608-454: The UK in 1947, many regions and cities have been renamed in accordance with local languages, or to change the English spelling to more closely match the indigenous local name. The name Madras , now Chennai , may be a special case . When the city was first settled by English people , in the early 17th century, both names were in use. They possibly referred to different villages which were fused into

3690-589: The ancient Mtskheta site of Arzami for the Iberian kings in AD 75. The next two centuries saw a continuation of Roman influence over the area, but by the reign of King Pharsman II (116–132) Iberia had regained some of its former power. Relations between the Roman Emperor Hadrian and Pharsman II were strained, though Hadrian is said to have sought to appease Pharsman. However, it was only under Hadrian's successor Antoninus Pius that relations improved to

3772-540: The area of Caucasian Iberia was inhabited by several related tribes stemming from the Kura-Araxes culture . According to the Cyril Toumanoff , Moschians were the early proto-Georgian tribe which played a leading role in the consolidation of Iberian tribes largely inhabiting eastern and southern Georgia. The Moschians may have moved slowly to the northeast forming settlements as they traveled. One of these

3854-477: The area, until being defeated at the end of the 4th century BC by Prince Pharnavaz , at that time a local chief. The story of Alexander's invasion of Kartli, although legendary, nevertheless reflects the establishment of Georgian monarchy in the Hellenistic period and the desire of later Georgian literati to connect this event to the celebrated conqueror. Pharnavaz , victorious in a power struggle, became

3936-434: The beginning of the 7th century, the truce between Byzantium and Persia collapsed. The Iberian prince Stephan I (c. 590 – 627), decided in 607 to join forces with Persia in order to reunite all the territories of Iberia, a goal he seems to have accomplished. But Emperor Heraclius 's offensive in 627 and 628 brought victory over the Georgians and Persians and ensured Byzantine predominance in western and eastern Georgia until

4018-430: The case of Beijing , the adoption of the exonym by media outlets quickly gave rise to a hyperforeignised pronunciation, with the result that many English speakers actualize the j in Beijing as / ʒ / . One exception of Pinyin standardization in mainland China is the spelling of the province Shaanxi , which is the mixed Gwoyeu Romatzyh –Pinyin spelling of the province. That is because if Pinyin were used to spell

4100-409: The case of endonyms and exonyms of language names (glossonyms), Chinese , German , and Dutch , for example, are English-language exonyms for the languages that are endonymously known as Zhōngwén ( 中文 ), Deutsch , and Nederlands , respectively. By their relation to endonyms, all exonyms can be divided into three main categories: Sometimes, a place name may be unable to use many of

4182-666: The country. Thereafter, the king of Iberia had only nominal power, while the country was effectively ruled by the Persians. In 580, Hormizd IV (578–590) abolished the monarchy after the death of King Bacurius III of Iberia , and Iberia became a Persian province ruled by a marzpan (governor). Georgian nobles urged the Byzantine emperor Maurice to revive the kingdom of Iberia in 582, but in 591 Byzantium and Persia agreed to divide Iberia between them, with Tbilisi to be in Persian hands and Mtskheta to be under Byzantine control. At

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4264-532: The crown given to the Armenian prince Artaxias who ascended the Iberian throne in 93 BC, establishing the Artaxiad dynasty of Iberia . This close association with Armenia and Pontus brought upon the country an invasion (65 BC) by the Roman general Pompey , who was then at war with Mithradates VI of Pontus , and Armenia; but Rome did not establish her power permanently over Iberia. Twenty-nine years later,

4346-584: The cult of the Sun, gradually came to merge with ancient Georgian beliefs. It is even thought that Mithras must have been the precursor of St. George in pagan Georgia. Step by step, Iranian beliefs and ways of life penetrated deeply the practices of the Iberian court and elite: the Armazian script and “language,” which is based on Aramaic (see Tsereteli), was adopted officially (a number of inscriptions in Aramaic of

4428-864: The endonym Nederland is singular, while all the aforementioned translations except Irish are plural. Exonyms can also be divided into native and borrowed, e.g., from a third language. For example, the Slovene exonyms Dunaj ( Vienna ) and Benetke ( Venice ) are native, but the Avar name of Paris, Париж ( Parizh ) is borrowed from Russian Париж ( Parizh ), which comes from Polish Paryż , which comes from Italian Parigi . A substantial proportion of English-language exonyms for places in continental Europe are borrowed (or adapted) from French; for example: Many exonyms result from adaptations of an endonym into another language, mediated by differences in phonetics, while others may result from translation of

4510-404: The endonym, or as a reflection of the specific relationship an outsider group has with a local place or geographical feature. According to James Matisoff , who introduced the term autonym into linguistics , exonyms can also arise from the "egocentric" tendency of in-groups to identify themselves with "mankind in general", producing an endonym that out groups would not use, while another source

4592-470: The extent that Pharsman is said to have even visited Rome , where Dio Cassius reports that a statue was erected in his honor and that rights to sacrifice were given. The period brought a major change to the political status of Iberia with Rome recognizing them as an ally, rather than their former status as a subject state, a political situation which remained the same, even during the Empire's hostilities with

4674-467: The first king of Iberia (c. 302 – c. 237 BC). According to the later Georgian chronicles, after driving back an invasion, he subjugated the neighboring areas, including a significant part of the western Georgian state of Colchis (locally known as Egrisi ), and seems to have secured recognition of the newly founded state by the Seleucids of Syria . Pharnavaz is also said to have built a major citadel,

4756-555: The historical event called the Nanking Massacre (1937) uses the city's older name because that was the name of the city at the time of occurrence. Likewise, many Korean cities like Busan and Incheon (formerly Pusan and Inchǒn respectively) also underwent changes in spelling due to changes in romanization, even though the Korean pronunciations have largely stayed the same. Exonyms and endonyms must not be confused with

4838-429: The immediate audience. It is the primary source for the beginning of Armenian literary activity and its chief figures. It was highly influential upon subsequent Armenian authors and was borrowed from heavily. Koriwn's Life of Mashtots has been published multiple times since 1833 and has been translated into German, French, English, Russian, Italian, and Georgian. In the seventeenth century, Voskan Yerevantsi translated

4920-482: The invasion of the Caucasus by the Arabs . The Arabs reached Iberia about 645 and forced its eristavi (prince), Stephanoz II (637 – c. 650), to abandon his allegiance to Byzantium and recognize the Caliph as his suzerain. Iberia thus became a tributary state and an Arab emir was installed in Tbilisi about 653. At the beginning of the 9th century, eristavi Ashot I (813–830) of the new Bagrationi dynasty, from his base in southwestern Georgia, took advantage of

5002-657: The letters when transliterated into an exonym because of the corresponding language's lack of common sounds. Māori , having only one liquid consonant , is an example of this here. London (originally Latin : Londinium ), for example, is known by the cognate exonyms: An example of a translated exonym is the name for the Netherlands ( Nederland in Dutch) used, respectively, in German ( Niederlande ), French ( Pays-Bas ), Italian ( Paesi Bassi ), Spanish ( Países Bajos ), Irish ( An Ísiltír ), Portuguese ( Países Baixos ) and Romanian ( Țările de Jos ), all of which mean " Low Countries ". However,

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5084-434: The number of exonyms were over-optimistic and not possible to realise in an intended way. The reason would appear to be that many exonyms have become common words in a language and can be seen as part of the language's cultural heritage. In some situations, the use of exonyms can be preferred. For instance, in multilingual cities such as Brussels , which is known for its linguistic tensions between Dutch- and French-speakers,

5166-461: The old inhabitants of the Iberian peninsula , the 'Western' Iberians , has led to an idea of ethnogenetical kinship between them and the people of Caucasian Iberia (called the 'Eastern' Iberians). It has been advocated by various ancient and medieval authors, although they differed in approach to the problem of the initial place of their origin. The theory seems to have been popular in medieval Georgia . The prominent Georgian religious writer George

5248-437: The pronunciation for several names of Chinese cities such as Beijing and Nanjing has not changed for quite some time while in Mandarin Chinese (although the prestige dialect shifted from Nanjing dialect to Beijing dialect during the 19th century), they were called Peking and Nanking in English due to the older Chinese postal romanization convention, based largely on the Nanjing dialect . Pinyin , based largely on

5330-520: The propensity to use the adjectives for describing culture and language. Sometimes the government of a country tries to endorse the use of an endonym instead of traditional exonyms outside the country: Following the 1979 declaration of Hanyu Pinyin spelling as the standard romanisation of Chinese , many Chinese endonyms have successfully replaced English exonyms, especially city and most provincial names in mainland China , for example: Beijing ( 北京 ; Běijīng ), Qingdao ( 青岛 ; Qīngdǎo ), and

5412-410: The province, it would be indistinguishable from its neighboring province Shanxi , where the pronunciations of the two provinces only differ by tones, which are usually not written down when used in English. In Taiwan, however, the standardization of Hanyu Pinyin has only seen mixed results. In Taipei , most (but not all) street and district names shifted to Hanyu Pinyin. For example, the Sinyi District

5494-444: The results of geographical renaming as in the case of Saint Petersburg , which became Petrograd ( Петроград ) in 1914, Leningrad ( Ленинград ) in 1924, and again Saint Petersburg ( Санкт-Петербург , Sankt-Peterbúrg ) in 1991. In this case, although Saint Petersburg has a Dutch etymology, it was never a Dutch exonym for the city between 1914 and 1991, just as Nieuw Amsterdam , the Dutch name of New York City until 1664,

5576-409: The same root vrk/varka ( 𐎺𐎼𐎣 ) meaning wolf . Historian Adolfo Domínguez Monedero  [ es ] argues that the name Iberian was given by Ancient Greeks to two different peoples located at the extremities of their world (in the Iberian Peninsula and the Caucasus) due to the mythical wealth associated with them ( Tartessos and the Golden Fleece of Colchis). In earliest times ,

5658-590: The short version of Koriun's Life into Latin, which remains in manuscript form. Several other works are also attributed to Koriun, but these cannot be verified as his. He is also credited with translating the Book of Maccabees into Armenian. Kingdom of Iberia (302–159 BC) (65–63 BC, 40–36 BC, 30–1 AD) (1–129 AD, 131–260 AD) (260–265 AD) (298–363 AD) (363–482 AD, 502–523 AD) (523–580 AD) (580–588 AD) In Greco-Roman geography , Iberia ( Ancient Greek : Ἰβηρία Iberia ; Latin : Hiberia ; Parthian : wurğān ; Middle Persian : wiručān )

5740-420: The spelling is the same across languages, the pronunciation can differ. For example, the city of Paris is spelled the same way in French and English, but the French pronunciation [ paʁi ] is different from the English pronunciation [ ˈpærɪs ]. For places considered to be of lesser significance, attempts to reproduce local names have been made in English since the time of the Crusades . Livorno , for instance,

5822-405: The translation movement. He must have been a well-regarded student of Mashtots, since he was encouraged to write the biography of his late teacher by Mashtots's other pupils, including Yovsep Holotsmetsi, the locum tenens of the Catholicos (head of the Armenian Church). Koriun's Life of Mashtots ( Vark’ Mashtots’i ) is the earliest known original work written in Armenian. Koriun began work on

5904-710: The use of exonyms to avoid this kind of problem. For example, it is now common for Spanish speakers to refer to the Turkish capital as Ankara rather than use the Spanish exonym Angora . Another example, it is now common for Italian speakers to refer to some African states as Mauritius and Seychelles rather than use the Italian exonyms Maurizio and Seicelle . According to the United Nations Statistics Division : Time has, however, shown that initial ambitious attempts to rapidly decrease

5986-452: The weakening of the Arab rule to establish himself as hereditary prince (with the Byzantine title kouropalates ) of Iberia. A successor, Adarnase IV of Iberia , formally a vassal of Byzantium, was crowned as the “king of Iberia” in 888. His descendant Bagrat III (r. 975–1014), brought the various principalities together to form a united Georgian monarchy . The similarity of the name with

6068-630: The west, Caucasian Albania in the east and Armenia in the south. Its population, the Iberians , formed the nucleus of the Kartvelians (i.e. Georgians ). Iberia, ruled by the Pharnavazid , Artaxiad , Arsacid and Chosroid royal dynasties , together with Colchis to its west, would form the nucleus of the unified medieval Kingdom of Georgia under the Bagrationi dynasty . In

6150-540: The years, the endonym may have undergone phonetic changes, either in the original language or the borrowing language, thus changing an endonym into an exonym, as in the case of Paris , where the s was formerly pronounced in French. Another example is the endonym for the German city of Cologne , where the Latin original of Colonia has evolved into Köln in German, while the Italian and Spanish exonym Colonia or

6232-474: Was Leghorn because it was an Italian port essential to English merchants and, by the 18th century, to the British Navy ; not far away, Rapallo , a minor port on the same sea, never received an exonym. In earlier times, the name of the first tribe or village encountered became the exonym for the whole people beyond. Thus, the Romans used the tribal names Graecus (Greek) and Germanus (Germanic),

6314-545: Was Mtskheta , the future capital of the Kingdom of Iberia. The Mtskheta tribe was later ruled by a prince locally known as mamasakhlisi (“father of the household” in Georgian). The written sources for the early periods of Iberia's history are mostly medieval Georgian chronicles, that modern scholarship interpret as a semi-legendary narrative. One such chronicle, Moktsevay Kartlisay (“ Conversion of Kartli ”) mentions that

6396-535: Was an exonym for the Georgian kingdom of Kartli ( Georgian : ქართლი), known after its core province , which during Classical Antiquity and the Early Middle Ages was a significant monarchy in the Caucasus , either as an independent state or as a dependent of larger empires, notably the Sassanid and Roman empires. Iberia, centered on present-day Eastern Georgia , was bordered by Colchis in

6478-527: Was forced to defend against numerous invasions into its territories. Some southern parts of Iberia, that were conquered from the Kingdom of Armenia , in the 2nd century BC were reunited to Armenia and the Colchian lands seceded to form separate princedoms ( sceptuchoi ). At the end of the 2nd century BC, the Pharnavazid king Pharnajom was dethroned by his own subjects, after converting to Zoroastrianism, and

6560-548: Was one of the disciples assembled in Vagharshapat in 406 to be trained as preachers of the Bible in Armenian after the creation of the Armenian alphabet by Mesrop Mashtots . He writes of himself that he was the youngest among Mashtots's pupils. Koriun and the other disciples were sent as teachers to various parts of Armenia. In 429, Koriun went to Constantinople with another student, Lewondes, joining another group of Armenians including Eznik of Kolb who were there to master

6642-399: Was subsequently made a bishop at the Iberian royal court. However, Manuk Abeghian , following Norayr Byuzandatsi's correction, argues that this is a misunderstanding caused by a textual corruption. Concurring with Abeghian, Abraham Terian adds that "Koriwn’s Armenian identity is absolutely clear, declared in his opening line and seen in his sustained enthusiasm throughout the book[…]." Koriun

6724-495: Was the foundation of the Sasanian (or Sassanid) Empire in 224 by Ardashir I . By replacing the weak Parthian realm with a strong, centralized state, it changed the political orientation of Iberia away from Rome. Iberia became a tributary of the Sasanian state during the reign of Shapur I (241–272). Relations between the two countries seem to have been friendly at first, as Iberia cooperated in Persian campaigns against Rome, and

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