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21-412: Kayı can refer to: Kayı (tribe) Kayı, Çorum Kayı, İdil Kayı, Ilgaz Kayı, Kemer Kayı, Mecitözü Kayı, Oğuzlar Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Kayı . If an internal link led you here, you may wish to change the link to point directly to

42-520: A settled conclusion. Al-Kashgari advocated monolingualism and the linguistic purism of the Turkic languages and held a belief in the superiority of nomadic people (the Turkic tribes had traditionally been nomads) over urban populations. Most of his Turkic-speaking contemporaries were bilingual in New Persian , which was then the urban and literary language of Central Asia. The most elegant of

63-708: Is likely that Kashgari would have gathered most of the content about Oguz-Turkmen from Oguz tribes in Khorasan since he himself was a student in Seljuk Baghdad, but it is possible that some of this material could have come from early Turkmen. Other scholars believe that the compendium was based on the Turkiyya language of the Chigil tribe in the Kara-Khanid confederation. However, scholars have not yet come to

84-408: Is rejected by Mehmet Fuat Köprülü among others. Later on, Németh (1991) proposes that Mg. Qay is derived from Tk. root qað- "snowstorm, blizzard"; nevertheless, Golden points out that Qay has several Mongolic etymologies: ɣai "misfortune", χai "interjection of grief", χai "to seek", χai "to hew". Even so, Köprülü rejects scholarly attempts to link the formerly Mongolic Qay/Xi to

105-594: The Abbasid Caliphate , the new Arab allies of the Turks. Mahmud Kashgari's comprehensive dictionary, later edited by the Turkish historian, Ali Amiri , contains specimens of old Turkic poetry in the typical form of quatrains ( Persio - Arabic رباعیات , rubā'iyāt ; Turkish : dörtlük ), representing all the principal genres: epic , pastoral , didactic , lyric and elegiac . His book also included

126-624: The Balkan velayat and consists of the following clans: adnakel, ak kel, alatelpek, bagly, barak, burkaz, ganjyk, gapan, garabalkan, garawul, garagol, garagul, garadaşly, garakel, garga, garyşmaz and others. The Kayı are also a subtribe of the Bayat Turkmens of the Lebap velayat . The name and logo of the İyi Party ( İyi means Good in Turkish ) of Meral Akşener is inspired by

147-545: The 24 ancient Turkmen ( Oghuz Turkic ) tribes, direct descendants of Oghuz Khagan . Oghuz Khagan is a semi-legendary figure thought to be the ancient progenitor of Oghuz Turks. Kayı translates as "strong". In his extensive history work “ Jami' al-tawarikh ” (Collection of Chronicles), the statesman and historian of the Ilkhanate Rashid-al-Din Hamadani also says that the Kayı tribe comes from

168-711: The Kayı tribe. In the 10th century, the Central Asian Oghuz Yabgu State was headed by supreme leaders (or Yabghu ) who belonged to the Kayı tribe. According to Soviet archaeologist and ethnographer Sergey Tolstov , part of the Kayi tribe moved in the Middle Ages from Central Asia to modern day Ukraine , they are known in the Rus' chronicle as kovuy and kaepichi as one of the tribes that formed

189-626: The Oghuz Turkic tribe Qayı(ğ); he points out that Kashgari 's Dīwān Lughāt al-Turk distinguished the Qay tribe from the Qayığ branch/sub-tribe of the Oghuz-Turkmen tribe. According to Ottoman tradition, Osman I , the founder of Ottoman Empire , was a descendant of the Kayı tribe. This claim has, however, been called into serious question by many modern historians. The only evidence for

210-474: The Ottomans' Kayı descent came from genealogies written during the fifteenth century, several centuries after the life of Osman. More significantly, the earliest genealogies written by the Ottomans did not include any reference to Kayı descent at all, indicating that it may have been fabricated at a later date. The famous Oghuz- Turkic folk narrator, soothsayer and bard Gorkut-ata (Dede Korkut) belonged to

231-672: The Turkic tribal confederation called the Black Klobuks , who were allies of the Rurik dynasty of the Rus' Khaganate ; Golden however considers the Kaepichi to be descendants of the Mongolic or para-Mongolic Qay instead. Soviet and Russian linguist and turkologist A. V. Superanskaya associates the Kayı tribe with the origin of the name of the city of Kyiv ; however, Canadian Ukrainian linguist Jaroslav Rudnyckyj connects

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252-468: The assimilation of the nomadic way of life into a sedentary culture. He recorded a Turkic proverb that warned, “Just as the effectiveness of a warrior is diminished when his sword begins to rust, so too does the flesh of a Turk begin to rot when he assumes the lifestyle of an Iranian.” Some researchers think that Mahmud al-Kashgari died in 1102 at the age of 97 in Upal , a small city southwest of Kashgar and

273-432: The dialects belongs to those who know only one language, who do not mix with Persians and who do not customarily settle in other lands. Those who have two languages and who mix with the populace of the cities have a certain slurring in their utterances. Even so, Kashgari praised the dialect spoken by the bilingual Uyghurs as "pure" and "most correct" on par with those of Turkic monolinguals. Al-Kashgari cautioned against

294-525: The first known map of the areas inhabited by Turkic peoples . This map is housed at the National Library in Istanbul. Dīwān Lughāt al-Turk also contains linguistic data about multiple Turkic dialects that may have been gathered from merchants and others involved in trade along routes that travelled through Transoxiana . The origin of the compiled information is not known. Scholars believe it

315-512: The intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Kayı&oldid=1251147851 " Category : Disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Kay%C4%B1 (tribe) In his history work Shajara-i Tarākima , the Khan of Khiva and historian, Abu al-Ghazi Bahadur , mentions Kayı among

336-526: The name Kyiv to the Proto-Slavic root *kyjь , which should be interpreted as meaning 'stick, pole' as in its modern Ukrainian equivalent Кий ; therefore, the toponym should in that case be interpreted as 'palisaded settlement'. In Anatolia , twenty seven villages bear the name of Kayı . In Turkmenistan , the Kayı tribe is one of the main divisions of the Gökleň Turkmens living in

357-521: The oldest of Oghuz Khan's 24 grandchildren who were the patriarchs of the ancient Oghuz tribes, and the name Kayı means "powerful". Soviet Sinologist and Turkologist Yury Zuev based on the analysis of tribal names and tamgas from Tang Huiyao , identifies a number of ancient Central Asian Turkic tribes as Oghuz-Turkmen tribes, one of them is the Kay tribe, whom Chinese knew as Xí 奚 (< MC * γiei ). After examining Chinese sources & consulting

378-574: The ruling dynasty of Kara-Khanid Khanate . Around 1057 C.E., Mahmud al-Kashgari became a political refugee, before settling down in Baghdad . Al-Kashgari studied the Turkic languages of his time and in Baghdad, he compiled the first comprehensive dictionary of Turkic languages, the Dīwān Lughāt al-Turk (English: "Compendium of the languages of the Turks") in 1072–74. It was intended for use by

399-535: The seal of the Kayı tribe. Mahmud al-Kashgari Mahmud ibn Husayn ibn Muhammad al-Kashgari was an 11th-century Kara-Khanid scholar and lexicographer of the Turkic languages from Kashgar . His father, Husayn, was the mayor of Barsgan , a town in the southeastern part of the lake of Issyk-Kul (nowadays village of Barskoon in Northern Kyrgyzstan 's Issyk-Kul Region ) and related to

420-583: The works of other scholars ( Pelliot , Minorsky ), Zuev proposes that the Kay had belonged to the proto-Mongolic Xianbei tribal union Yuwen Xiongnu and that Kay had been ethnic and linguistic relatives of the Mongolic-speaking Khitans , prior to being known as an Oghuz-Turkmen tribe by the 9th century. Likewise, Hungarian scholar Gyula Németh (1969) links Kayı(ğ) to the (para-)Mongolic Qay / Xí , whom Tibetans knew as Dad-pyi and Göktürks knew as Tatabï ; however, Németh's thesis

441-411: Was buried there. There is now a mausoleum erected on his gravesite. But some modern authors reject this assertion, saying that the date of his death is just unknown. He is claimed by Uyghur , Kyrgyz and Uzbek nationalists as part of their respective ethnic groups. An oriental study university, situated in the capital city of Bishkek in post-Soviet Kyrgyzstan, was named after Makhmud Kashghari, in

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