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144-616: As prime minister of Burma, U Nu built the Kaba Aye Pagoda and the Maha Pasana Guha Cave ( မဟာပါသာဏလှိုင်ဂူသိမ်တော်ကြီး ) in 1952 in preparation for the Sixth Buddhist Synod that he convened and hosted and which lasted two years, from 1954 to 1956. This Synod coincided with the 2500-year anniversary of Buddha's enlightenment. In Burma, the kings traditionally built a pagoda in their honor to stand as

288-503: A state funeral , and his former contacts or junior colleagues were strongly discouraged from attending a hastily arranged funeral, so that only thirty people attended the funeral. Ne Win's daughter Sandar Win was temporarily released from house arrest to attend his funeral and cremation. She later dispersed her father's ashes into the Hlaing River . Ne Win's grandson Aye Ne Win and Kyaw Ne Win were released in 2013. Ne Win

432-575: A " revolutionary leader " by giving the sword with sword and spear with spear speech. Ne Win oversaw a number of reforms after taking power. The administration instituted a system including elements of nationalism , Marxism , and Buddhism , though Ne Win lacked interest in either ideology or religion – terming this the Burmese Way to Socialism . He founded the Burma Socialist Programme Party (BSPP), which in 1964

576-546: A Burmese army of 40,000 to 60,000 (including 800 elephants and 10,000 horses) at the battle of Ngasaunggyan in 1277. However, some argue that the Chinese figures, which came from eye estimates of a single battle, are greatly exaggerated. As Harvey puts it: the Mongols "erred on the side of generosity as they did not wish to diminish the glory in defeating superior numbers". But assuming that the precolonial population of Myanmar

720-739: A bloody military coup by the State Law and Order Restoration Council (SLORC). Thousands of deaths have been attributed to the military during this uprising, while authorities in Myanmar put the figure at around 350 people killed. At the height of the Four Eights Uprising against the BSPP, Ne Win resigned as party chairman on 23 July 1988. In a truculent farewell speech to the BSPP Party Congress, he warned that if

864-524: A chief justice and a chief minister. Pagan's military was the origin of the Royal Burmese Army . The army was organised into a small standing army of a few thousand, which defended the capital and the palace, and a much larger conscript-based wartime army. Conscription was based on the kyundaw system (called the ahmudan system by later dynasties), which required local chiefs to supply their predetermined quota of men from their jurisdiction on

1008-460: A golden age that would last for the next two centuries. Aside from a few occasional rebellions, the kingdom was largely peaceful during the period. King Kyansittha (r. 1084–1112) successfully melded the diverse cultural influences introduced into Pagan by Anawrahta's conquests. He patronised Mon scholars and artisans who emerged as the intellectual elite. He appeased the Pyus by linking his genealogy to

1152-425: A growth in the number of population centres and a growing prosperous economy. The economy also benefited from the general absence of warfare that would stunt the economies of later dynasties. According to Victor Lieberman, the prosperous economy supported "a rich Buddhist civilization whose most spectacular feature was a dense forest of pagodas, monasteries, and temples, totaling perhaps 10,000 brick structures, of which

1296-532: A large number of new weirs and diversionary canals, and Minbu a similarly well-watered district south of Pagan. After these hubs had been developed, in the mid-to-late 12th century, Pagan moved into as yet undeveloped frontier areas west of the Irrawaddy and south of Minbu. These new lands included both irrigable wet-rice areas and non-irrigable areas suitable for rain-fed rice, pulses, sesame, and millet. Agricultural expansion and temple construction in turn sustained

1440-606: A market in land and certain types of labour and materials. Land reclamation, religious donations, and building projects expanded slowly before 1050, increased to 1100, accelerated sharply with the opening of new lands between c. 1140 and c. 1210 and continued at a lower level from 1220 to 1300. By the second half of the 13th century, Pagan had developed an enormous amount of cultivated lands. Estimates based on surviving inscriptions alone range from 200,000 to 250,000 hectares. (In comparison, Pagan's contemporary Angkor relied on its main rice basin of over 13,000 hectares.) But donations to

1584-466: A nationwide uprising against BSPP rule in what is now known as the ' Four Eights Uprising '. The 8888 uprising was started by students in Yangon (Rangoon) on 8 August 1988. Student protests spread throughout the country . Hundreds of thousands of monks , children, university students, housewives, doctors and common people protested against the government. The uprising ended on 18 September after

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1728-545: A one-party socialist state under the Burmese Way to Socialism ideology. Ne Win was Burma's de facto leader as chairman of the BSPP , serving in various official titles as part of his military government, and was known by his supporters as U Ne Win . His rule was characterized by a non-aligned foreign policy, isolationism , one-party rule, economic stagnation, and superstition . Ne Win resigned in July 1988 in response to

1872-466: A part of a political institution. They wanted Burma to be a moral society but did not wish their religion to be imposed on the citizens. The monks who want religion to be a social practice that is separate from the state do not associate with these pagodas. Therefore, the pagodas such as the Kaba Aye are not affiliated with any monasteries. The fear is that if these monks become tied to a pagoda, which

2016-550: A person's age is their age upon their next birthday. Since Ne Win turned 92 in July 2002, when he died in December 2002 he was considered to be 93 years old. Most Western news agencies, based on the May 1911 birth date, reported that Ne Win was 91 years old, but the obituary put up by his family (most probably his children) stated that he was 93 years old, which most likely stems from East Asian age reckoning . Ne Win, born Shu Maung,

2160-745: A pre-war prime minister and political rival of Aung San , was found guilty of the crime and executed . U Nu as leader of the Socialists took charge of the Anti-Fascist People's Freedom League (AFPFL) formed by the Communists , Socialists and the BNA in 1945 now that Aung San was dead and the Communists expelled from the AFPFL. Following independence there were uprisings in

2304-501: A privy council of ministers, the forebear of the Hluttaw . But the seeds of Pagan's decline were sowed during this seemingly idyllic period. The state had stopped expanding, but the practice of donating tax-free land to religion had not. The continuous growth of tax-free religious wealth greatly reduced the tax base of the kingdom. Indeed, Htilominlo was the last of the temple builders although most of his temples were in remote lands not in

2448-490: A qualitative and quantitative standard that subsequent dynasties tried to emulate but never succeeded in doing. The court finally developed a complex organisation that became the model for later dynasties. the agricultural economy reached its potential in Upper Myanmar. The Buddhist clergy, the sangha , enjoyed one of its most wealthy periods. Civil and criminal laws were codified in the vernacular, Burmese , to become

2592-522: A relic of their rule. For example, Ne Win built the Maha Wizaya Pagoda in his honor. The construction of the pagoda and cave were a part of U Nu's attempt to establish Buddhism as the official religion of Burma, thereby creating a Buddhist state. The Kaba Aye pagoda is open daily from 6 am to 8 pm, with an admission fee of $ 5. In addition to the Burmese who make religious pilgrimages,

2736-524: A smaller empire of the Irrawaddy valley and nearer periphery. Anawrahta's victory terracotta votive tablets emblazoned with his name in Sanskrit have been found along the Tenasserim coastline in the south, Katha in the north, Thazi in the east and Minbu in the west. In the northeast, a series of 43 forts Anawrahta established along the eastern foothills, of which 33 still exist as villages, reveal

2880-459: A tradition of pagoda building that has continued until the present. It was in keeping with this tradition that Ne Win also began building his Maha Wizaya Pagoda . Furthermore, the military regime that succeeded him built the Swedawmyat (tooth relic) Pagoda. Currently, hundreds of pagodas dot the Burmese landscape. Scholars suggest that besides King Anawrahta, many other kings or leaders built

3024-608: A violent overthrow. Radiocarbon dating shows that human activity existed until c. 870 at Halin , the Pyu city reportedly destroyed by an 832 Nanzhao raid. The region of Pagan received waves of Burman settlements in the mid-to-late 9th century, and perhaps well into the 10th century. Though Hmannan states that Pagan was fortified in 849—or more accurately, 876 after the Hmannan dates are adjusted to King Anawrahta 's inscriptionally verified accession date of 1044—the chronicle reported date

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3168-551: Is a subject of debate among various sources. The English-language publication Who's Who in Burma, published in 1961 by People's Literature House, Rangoon, lists Ne Win's birthdate as 14 May 1911. This date is also supported by Dr. Maung Maung in the Burmese version of his book Burma and General Ne Win , also published in English, that Ne Win was born on 14 May 1911. However, in a book written in Burmese titled The Thirty Comrades ,

3312-532: Is commonly accepted, alternative dates cannot be disregarded entirely. Kyaw Nyein's date of 1910 can be considered as the more plausible date. First, Kyaw Nyein had access to historical records and he interviewed many surviving members of the Thirty Comrades when he wrote the book in the mid-to late 1990s. (Ne Win was one of the Thirty Comrades who secretly went to undergo military training in

3456-500: Is likely the date of foundation, not fortification. Radiocarbon dating of Pagan's walls points to c. 980 at the earliest. (If an earlier fortification did exist, it must have been constructed using less durable materials such as mud.) Likewise, inscriptional evidence of the earliest Pagan kings points to 956. The earliest mention of Pagan in external sources occurs in Song Chinese records, which report that envoys from Pagan visited

3600-655: Is most famous to the western world because of the Shwedagon Pagoda . For the Burmese people, seeing foreign tourists visit the pagoda and looking at it in awe is a source of national pride. In the 11th century, King Anawrahta invaded the Mon Kingdom of Thaton in what is currently part of southern Burma. Following the successful invasion he returned to Pagan with the Buddhist missionary monk Shin Arahan and

3744-410: Is today Arakan . The younger son Kanyaza Nge ( ကံရာဇာငယ် ) succeeded his father, and was followed by a dynasty of 31 kings, and then another dynasty of 17 kings. Some three and a half centuries later, in 483 BC, scions of Tagaung founded yet another kingdom much farther down the Irrawaddy at Sri Ksetra , near modern Pyay (Prome). Sri Ksetra lasted nearly six centuries, and was succeeded in turn by

3888-515: Is unclear. On 5 December 1974 , students turned the funeral of former UN Secretary General U Thant into a demonstration, snatching the coffin on display at the Kyaikkasan Race Course and erecting a makeshift mausoleum on the grounds of the former Student Union building in protest against the government for not honouring their famous countryman with a state funeral. The military stormed the campus on 11 December, killing some of

4032-578: The 8888 Uprising that overthrew the Burma Socialist Programme Party, and was replaced by the military junta of the State Law and Order Restoration Council (SLORC). He held minor influence in the 1990s but was eventually placed under house arrest, under which he died in 2002. In foreign affairs, Ne Win followed a strictly neutralist policy during the Cold War , participating in the Non-Aligned Movement and keeping his distance from both

4176-481: The Buddhist scriptures he had brought with him from Ceylon. After establishing his Pagan Dynasty through numerous military campaigns, Anawrahta eventually converted and later established Theravada Buddhism as the state religion in 1056 and built many Buddhist pagodas . Some feel as though he built these pagodas in order to make up for the violent warfare by which he built his Pagan dynasty. Anawrahta implemented

4320-763: The Japanese Army and the BIA entered Burma in the wake of the retreating British forces. Ne Win's role in the campaign was to organize resistance behind the British lines. The experience of the Japanese occupation of Burma worked to alienate the nationalists as well as the population at large. Toward the end of the Second World War , on 27 March 1945 the Burma National Army (BNA, successor to

4464-468: The Kyaukse district , east of Pagan. The newly irrigated regions attracted people, giving him an increased manpower base. He graded every town and village according to the levy it could raise. The region, known as Ledwin ( လယ်တွင်း , lit. "rice country"), became the granary, the economic key of the north country. History shows that one who gained control of Kyaukse became kingmaker in Upper Myanmar. By

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4608-513: The Mranma /Burmans. Over the next two hundred years, the small principality gradually grew to absorb its surrounding regions until the 1050s and 1060s when King Anawrahta founded the Pagan Empire, presumably for the first time unifying under one polity the Irrawaddy valley and its periphery. By the late 12th century, Anawrahta's successors had extended their influence farther to the south into

4752-574: The Pyu , Mon and Pali norms by the late 12th century. Theravada Buddhism slowly began to spread to the village level although Tantric , Mahayana , Brahmanic , and animist practices remained heavily entrenched at all social strata. Pagan's rulers built over 10,000 Buddhist temples in the Bagan Archaeological Zone of which over 2000 remain. The wealthy donated tax-free land to religious authorities. The kingdom went into decline in

4896-613: The Sakya clan ( သကျ သာကီဝင် မင်းမျိုး ) – the clan of the Buddha – left his homeland with followers in 850 BC after military defeat by the neighbouring kingdom of Panchala ( ပဉ္စာလရာဇ် ). They settled at Tagaung in present-day northern Myanmar and founded a kingdom . The chronicle does not claim that he had arrived in an empty land, only that he was the first king. Abhiraja had two sons. The elder son Kanyaza Gyi ( ကံရာဇာကြီး ) ventured south, and in 825 BC founded his own kingdom in what

5040-484: The Union Revolutionary Council and also Prime Minister . The coup was characterized as "bloodless" by the world's media. Declaring that " parliamentary democracy was not suitable for Burma," the new regime suspended the constitution and dissolved the legislature. Following riots at Rangoon University in July 1962, troops were sent to restore order. They fired on protesters and destroyed

5184-525: The United Kingdom "for a medical check up". All universities were closed for more than two years until September 1964. In 1988, 26 years later, Ne Win denied involvement in the dynamiting of the Student Union building, stating that his deputy Brigadier Aung Gyi – who by that time had fallen out with Ne Win and been dismissed – had given the order and that he had to take responsibility as

5328-743: The United States and the Soviet Union . On the other hand, his relations with Mao Zedong and the People's Republic of China were initially excellent, but were temporarily broken between 1967 and 1971, due to Mao's covert support for the Communist insurgency within Burma and the outbreak of anti-Chinese riots by regime supporters; however, in March 1971 relations were fully restored and Chinese economic aid continued. Ne Win's date of birth

5472-418: The currency . In 1985, he issued a decree that 25, 35, and 75 kyat notes would cease to be legal tender, alleging that they were subject to hoarding by black-marketeers and were also used to finance the various insurgencies. Though limited compensation was offered, this wiped out people's savings overnight. At least one insurgency, that of the ethnic Kayan , was triggered by this act. In 1987, reportedly on

5616-464: The governorship of Martaban in 1285, consolidated Mon -speaking regions of Lower Myanmar, and declared Ramannadesa (Land of the Mon) independent on 30 January 1287. In the west too, Arakan stopped paying tribute. The chronicles report that the eastern territories including trans-Salween states of Keng Hung, Kengtung and Chiang Mai stopped paying tribute although most scholars attribute Pagan's limits to

5760-403: The military junta . After 1998, Ne Win's influence on the junta began to wane. Still under house arrest, Ne Win died on 5 December 2002 at his lakeside house in Yangon . The death remained unannounced by Burmese media or the junta. The only mention of Ne Win's death was a paid obituary notice that appeared in some of the government-controlled Burmese language newspapers. Ne Win was not given

5904-575: The non-citizen Chinese , from owning land, sending remittances , getting business licenses and practicing medicine . Such policies led to the beginnings of a major exodus of Burmese Chinese to other countries – some 100,000 Chinese left Burma. Since Ne Win made Burmese the medium of instruction, many Chinese-language schools had to be closed. When the Chinese embassy in Rangoon distributed Mao 's red books in Burma, many Chinese went out on

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6048-547: The party and thus remained the ultimate political authority in the land until his resignation in 1988. Ne Win's government nationalized the economy and pursued a policy of autarky , which involved the economic isolation of Burma from the world. The ubiquitous black market and rampant smuggling supplied the needs of the people, while the central government slid slowly into bankruptcy . Autarky also involved expelling foreigners and restricting visits by foreigners to three days, and after 1972, one week. The Burmanization of

6192-446: The "disturbances" continued the "army would have to be called and I would like to declare from here that if the army shoots it has no tradition of shooting into the air. It would shoot straight to hit." The Tatmadaw troops shot, killed and maimed hundreds if not up to 3,000 or more demonstrators in various places throughout Burma from the period of 8 to 12 August 1988 and again on 18 September 1988, proving that Ne Win's farewell speech

6336-531: The 11th century, Pagan consolidated its hold of Upper Burma, and established its authority over Lower Burma. The emergence of Pagan Empire would have a lasting impact on Burmese history as well as the history of mainland Southeast Asia . The conquest of Lower Burma checked the Khmer Empire's encroachment into the Tenasserim coast, secured control of the peninsular ports, which were transit points between

6480-600: The 2nd and 5th centuries AD, scholars to between the 8th and 10th centuries CE. (A minority view led by Htin Aung contends that the arrival of Burmans may have been a few centuries earlier, perhaps the early 7th century. The earliest human settlement at Bagan is radiocarbon dated to c. 650 AD. But evidence is inconclusive to prove that it was specifically a Burman (and not just another Pyu) settlement.) Thant Myint-U summarises that "the Nanzhao Empire had washed up on

6624-820: The ABSDA, denied all involvement and added, “This is just an excuse by the SLORC to use force in suppressing the democratic forces. We learned that more security forces were placed at the site of the bombing; despite this measure, the explosions took place. Thus, it is assumed that it must be the work of the SLORC.” Even before the bombing at the Kaba Aye complex, the Burmese government had been accused of staging disturbances to justify crackdowns that would follow. Ne Win Ne Win ( Burmese : နေဝင်း ; IPA: [nè wɪ́ɰ̃] ; 24 May 1911 – 5 December 2002), born Shu Maung ( Burmese : ရှူမောင် ; IPA: [/ʃù màʊ̃̀/] ),

6768-485: The AFPFL split into two factions and U Nu barely survived a motion of no-confidence against his government in parliament . Ne Win restored order during the period known as the "Ne Win caretaker government ". Elections were held in February 1960 and Ne Win handed back power to the victorious U Nu on 4 April 1960. On 2 March 1962, Ne Win again seized power in a coup d'état . He became head of state as Chairman of

6912-943: The BIA) turned against the Japanese following the British re-invasion of Burma. Ne Win, as one of the BNA Commanders, was quick to establish links with the British – attending the Kandy conference in Ceylon and taking charge of the anti-Communist operations in the Pyinmana area as commander of the 4th Burma Rifles after the Red Flag Communists and the Communist Party of Burma went underground to fight against

7056-575: The Buddha's death 2500 years ago, was not damaged in the bombing. The explosion followed a crackdown on student protestors who were demanding more civil liberties. The SLORC (State Law and Order Restoration Council) accused the All-Burma Students Democratic Front ( ABSDF ) and the KNU ( Karen National Union ) of carrying out the bombing. Both groups denied the accusation. Aung Naing U, the foreign affairs liaison officer of

7200-484: The Burman ethnicity. Sithu II's success in state building created stability and prosperity throughout the kingdom. His immediate successors Htilominlo and Kyaswa (r. 1235–1249) were able to live off the stable and bountiful conditions he passed on with little state-building on their part. Htilomino hardly did any governing. A devout Buddhist and scholar, the king gave up the command of the army, and left administration to

7344-422: The Burmese economy further still. Ne Win was well known for his penchant for yadaya (traditional Burmese rituals performed in order to ward off misfortune). When his soothsayer warned him that there might be a bloodbath, he would stand in front of a mirror and trample on meat to simulate the blood, then shoot his reflection to avert the possibility of an assassination attempt . Ne Win resigned as chairman of

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7488-533: The First Burmese Empire—the "charter polity" that formed the basis of modern-day Burma/Myanmar. Historically verifiable Burmese history begins with his accession. Anawrahta proved an energetic king. His acts as king were to strengthen his kingdom's economic base. In the first decade of his reign, he invested much effort into turning the arid parched lands of central Myanmar into a rice granary, successfully building/enlarging weirs and canals, mainly around

7632-461: The Hluttaw grew greatly in the following decades. It came to manage not only day-to-day affairs but also military affairs of the kingdom. (No Pagan king after Sithu II ever took command of the army again.) The powerful ministers also became kingmakers. Their support was an important factor in the accession of the last kings of Pagan from Htilominlo (r. 1211–1235) to Kyawswa (r. 1289–1297). The court

7776-548: The Indian Ocean and China, and facilitated growing cultural exchange with the external world: Mons of Lower Burma, India and Ceylon. Equally important was Anawrahta's conversion to Theravada Buddhism from his native Ari Buddhism . The Burmese king provided the Buddhist school, which had been in retreat elsewhere in South Asia and Southeast Asia, a much needed reprieve and a safe shelter. By the 1070s, Pagan had emerged as

7920-471: The Irrawaddy basin and had founded one of Southeast Asia's earliest urban centres. By the early centuries AD, several walled cities and towns, including Tagaung, the birthplace of the first Burman kingdom according to the chronicles, had emerged. The architectural and artistic evidence indicates the Pyu realm's contact with Indian culture by the 4th century AD. The city-states boasted kings and palaces, moats and massive wooden gates, and always 12 gates for each of

8064-460: The Kaba Aye complex was part of U Nu's attempt to institutionalize Buddhism at the national level. The Kaba Aye complex also underscores the failure of U Nu to standardize and institutionalize Buddhism. There are some minorities in Burma such as the Kachins and Karens who felt alienated by this effort to make Buddhism a state religion. Furthermore, Buddhists did not believe that Buddhism should be

8208-677: The Khmer Empire in Southeast Asia, recognised as a sovereign kingdom by the Chinese Song dynasty , and the Indian Chola dynasty . Several diverse elements—art, architecture, religion, language, literature, ethnic plurality—had begun to synthesize. Pagan's rise continued under Alaungsithu (r. 1112–1167), who focused on standardising administrative and economic systems. The king, also known as Sithu I, actively expanded frontier colonies and built new irrigation systems throughout

8352-419: The Mongols under Kublai Khan systematically invaded the country. The first invasion in 1277 defeated the Burmese at the Battle of Ngasaunggyan , and secured their hold of Kanngai (modern-day Yingjiang, Yunnan, 112 kilometres (70 mi) north of Bhamo ). In 1283–85, their forces moved south and occupied the land down to Hanlin. Instead of defending the country, the king fled Pagan for Lower Myanmar, where he

8496-481: The Pagan line continued to be claimed by successive Burmese dynasties down to the last Burmese dynasty Konbaung . Pagan's government can be generally described by the mandala system in which the sovereign exercised direct political authority in the core region ( pyi , lit. "country", ပြည် , [pjì] ), and administered farther surrounding regions as tributary vassal states ( naingngans , lit. "conquered lands", နိုင်ငံ , [nàiɴŋàɴ] ). In general,

8640-513: The Pagan region, reflecting the deteriorating state of royal treasury. By the mid-13th century, the problem had worsened considerably. The Upper Myanmar heartland over which Pagan exercised most political control had run out of easily reclaimed irrigable tracts. Yet their fervent desire to accumulate religious merit for better reincarnations made it impossible for Pagan kings to halt entirely their own or other courtiers' donations. The crown did try to reclaim some of these lands by periodically purging

8784-421: The Pagan society—members of the royalty, senior court officials, and wealthy laymen—donated to the clergy enormous acreages of agricultural land, along with hereditary tied cultivators to attain religious merit. (Both religious lands and cultivators were permanently tax exempt.) Although it ultimately became a major burden on the economy, the practice initially helped expand the economy for some two centuries. First,

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8928-430: The Pyu realm in the 830s and 840s, and settled at the confluence of the Irrawaddy and Chindwin rivers, perhaps to help the Nanzhao pacify the surrounding countryside. Indeed, the naming system of the early Pagan kings—Pyusawhti and his descendants for six generations—was identical to that of the Nanzhao kings where the last name of the father became the first name of the son. The chronicles date these early kings to between

9072-499: The Salween. At any rate, the 250-year-old Pagan Empire had ceased to exist. After their 1287 invasion, the Mongols continued to control down to Tagaung but refused to fill the power vacuum they had created farther south. Indeed, Emperor Kublai Khan never sanctioned an actual occupation of Pagan. His real aim appeared to have been "to keep the entire region of Southeast Asia broken and fragmented." At Pagan, one of Narathihapate's sons Kyawswa emerged as king of Pagan in May 1289. But

9216-454: The Song capital Bianjing in 1004. Mon inscriptions first mentioned Pagan in 1093, respectively. Below is a partial list of early Pagan kings as reported by Hmannan , shown in comparison with Hmannan dates adjusted to 1044 and the list of Zatadawbon Yazawin (the Royal Horoscopes Chronicle). Prior to Anawrahta, inscriptional evidence exists thus far only for Nyaung-u Sawrahan and Kunhsaw Kyaunghpyu . The list starts from Pyinbya ,

9360-437: The agricultural base of the kingdom with new manpower from the conquered areas, ensuring the needed wealth for a growing royalty and officialdom. Pagan dispatched governors to supervise more closely ports in Lower Myanmar and the peninsula. In the early 13th century, Pagan, alongside the Khmer Empire, was one of two main empires in mainland Southeast Asia. His reign also saw the rise of Burmese culture which finally emerged from

9504-459: The approval of U Nu . On 31 January 1949, Ne Win was appointed Chief of Staff of the Armed Forces ( Tatmadaw ) and given total control of the army, replacing General Smith Dun , an ethnic Karen . He rebuilt and restructured the armed forces along the ruling Socialist Party 's political lines, but the country was still split and the government was ineffective. He was asked to serve as interim prime minister from 28 October 1958 by U Nu , when

9648-427: The army and among ethnic minority groups . In late 1948, after a confrontation between army rivals, Ne Win was appointed second in command of the army and his rival Bo Zeya, a communist commander and fellow member of the Thirty Comrades , took a portion of the army into rebellion . Ne Win immediately adopted a policy of creating Socialist militia battalions called 'Sitwundan' under his personal command with

9792-423: The army was driven back, it left no doubt as to who held the real power in central Myanmar. In the following years, the brothers, especially the youngest, Thihathu , increasingly acted like sovereigns. To check the increasing power of the three brothers, Kyawswa submitted to the Mongols in January 1297, and was recognised by the Mongol emperor Temür Khan as viceroy of Pagan on 20 March 1297. The brothers resented

9936-444: The author Kyaw Nyein gave Ne Win's date of birth as 10 July 1910. While May 24, 1911, is widely cited as Ne Win's birthdate in many scholarly works and biographical references, the discrepancies among sources warrant acknowledgment. These conflicting accounts highlight the challenges in determining Ne Win's exact birthdate and may stem from differences in historical documentation or cultural interpretations. Therefore, while May 24, 1911,

10080-458: The banks of the Irrawaddy, and would find a new life, fused with an existing and ancient culture, to produce one of the most impressive little kingdoms of the medieval world. From this fusion would result the Burmese people, and the foundations of modern Burmese culture." Evidence shows that the actual pace of Burman migration into the Pyu realm was gradual. Indeed, no firm indications have been found at Sri Ksetra or at any other Pyu site to suggest

10224-537: The basic jurisprudence for subsequent ages. Sithu II formally founded the Palace Guards in 1174, the first extant record of a standing army, and pursued an expansionist policy. Over his 27-year reign, Pagan's influence reached further south to the Strait of Malacca , at least to the Salween river in the east and below the current China border in the farther north. (Burmese chronicles also claim trans-Salween Shan states, including Kengtung and Chiang Mai.) Continuing his grandfather Sithu I's policies, Sithu II expanded

10368-511: The basis of population in times of war. This basic system of military organisation was largely unchanged down to the precolonial period although later dynasties, especially the Toungoo dynasty, did introduce standardisation and other modifications. The early Pagan army consisted mainly of conscripts raised just prior to or during the times of war. Although historians believe that earlier kings like Anawrahta must have had permanent troops on duty in

10512-457: The capital. The region consisted of the capital and the key irrigated hubs ( khayaings , ခရိုင် , [kʰəjàiɴ] ) of Kyaukse and Minbu . Because of the irrigated hubs, the region supported the largest population in the kingdom, which translated into the largest concentration of royal servicemen who could be called into military service. The king directly ruled the capital and its immediate environs while he appointed most trusted members of

10656-449: The city of Pagan, once home to 200,000 people, had been reduced to a small town, never to regain its preeminence. (It survived into the 15th century as a settlement.) The brothers placed one of Kyawswa's sons as the governor of Pagan. Anawrahta's line continued to rule Pagan as governors under Myinsaing, Pinya and Ava Kingdoms until 1368/69. The male side of Pagan ended there although the female side passed into Pinya and Ava royalty. But

10800-471: The clergy in the name of Buddhist purification, and seizing previously donated lands. Although some of the reclamation efforts were successful, powerful Buddhist clergy by and large successfully resisted such attempts. Ultimately, the rate of reclamation fell behind the rate at which such lands were dedicated to the sangha . (The problem was exacerbated to a smaller degree by powerful ministers, who exploited succession disputes and accumulated their own lands at

10944-663: The closure of universities and colleges. In June 1974, workers from more than 100 factories throughout the nation participated in a strike, to which the government reacted by shooting about 100 workers and students on 6 June 1974 at the Thamaing Textile Factory and the Sinmalaik Dock Yard in Rangoon. Since Ne Win was in Australia on an official visit at the time, responsibility for these shootings

11088-512: The core by appointing its governors in place of hereditary rulers. In the 12th and 13th centuries, for example, Pagan made a point of appointing its governors in the Tenasserim coast to closely supervise the ports and revenues. By the second half of the 13th century, several key ports in Lower Myanmar (Prome, Bassein, Dala) were all ruled by senior princes of the royal family. However, the escape of Lower Myanmar from Upper Myanmar's orbit in

11232-435: The core zone governors did not have much autonomy because of the close proximity to the capital. Surrounding the core region were the naingngans or tributary states, governed by local hereditary rulers as well as Pagan appointed governors, drawn from princely or ministerial families. Because of their farther distances from the capital, the regions' rulers/governors had greater autonomy. They were required to send tributes to

11376-464: The country's failing economy and widespread discrimination accelerated an emigration of Burmese Chinese out of Burma. Students from universities throughout Rangoon demonstrated again in June 1975 in commemoration of the previous year's Labour Strike. Student-led demonstrations also occurred in March 1976, September 1987, March and June 1988. In August and September 1988, these demonstrations turned into

11520-560: The crown but they generally had a freehand in the rest of the administration. They were chief justices, commanders-in-chief, and tax collectors. They made local officer appointments. In fact, no evidence of royal censuses or direct contact between the Pagan court and headmen beneath the governors has been found. Over the course of 250 years, the throne slowly tried to integrate the most strategically and economically important regions—i.e. Lower Myanmar, Tenasserim, northernmost Irrawaddy valley—into

11664-459: The crown's authority diffused away with the increasing distance from the capital. Each state was administered at three general levels: taing ( တိုင်း , province), myo ( မြို့ , town), and ywa ( ရွာ , village), with the high king's court at the centre. The kingdom consisted of at least 14 taings . The core region was the present-day Dry Zone of Upper Myanmar, measuring approximately 150 to 250 kilometres (93 to 155 mi) in radius from

11808-452: The dynasty at Pagan (Bagan). But the 19th-century Glass Palace Chronicle ( Hmannan Yazawin ) connects the dynasty's origins to the clan of the Buddha and the first Buddhist king Maha Sammata ( မဟာ သမ္မတ ). The Glass Palace Chronicle traces the origins of the Pagan kingdom to India during the 9th century BC, more than three centuries before the Buddha was born. Abhiraja ( အဘိရာဇာ )of

11952-480: The earliest inhabitants of Myanmar of whom records are extant; and that Pagan kings had adopted the Pyu histories and legends as their own. Indeed, the Mranma and Pyu people became mixed after years of immigration and settlement. The earliest archaeological evidence of civilisation far dates to 11,000 BC. Archaeological evidence shows that as early as the 2nd century BC the Pyu had built water-management systems along secondary streams in central and northern parts of

12096-516: The early 1940s for the purpose of fighting for independence from the British). In his book published around 1998, Kyaw Nyein lists the names of the surviving members of the Thirty Comrades whom he had interviewed, although Ne Win was not mentioned among them. Secondly, when Ne Win died on 5 December 2002, the Burmese language newspapers that were allowed to carry a paid obituary stated the age of 'U Ne Win' to be '93 years'. According to Burmese custom,

12240-432: The economy included the expulsion of many Chinese (along with Indians). Ne Win's government prohibited foreigners from owning land and practicing certain professions. Even foreign aid organizations were banned; the only humanitarian aid permitted was on an intergovernmental basis. Furthermore, heavy-handed political oppression caused many in the educated workforce to emigrate. Ne Win also took drastic steps regarding

12384-500: The effective extent of his authority. Moreover, most scholars attribute Pagan's control of peripheral regions (Arakan, Shan Hills) to later kings—Arakan to Alaungsithu , and cis-Salween Shan Hills to Narapatisithu . (Even those latter-day kings may not have had more than nominal control over the farther peripheral regions. For example, some scholars such as Victor Lieberman argue that Pagan did not have any "effective authority" over Arakan. ) At any rate, all scholars accept that during

12528-586: The expense of the crown.) By 1280, between one and two-thirds of Upper Myanmar's cultivatable land had been donated to religion. Thus the throne lost resources needed to retain the loyalty of courtiers and military servicemen, inviting a vicious circle of internal disorders and external challenges by Mons , Mongols and Shans . The first signs of disorder appeared soon after Narathihapate 's accession in 1256. The inexperienced king faced revolts in Arakanese state of Macchagiri (present-day Kyaukpyu District ) in

12672-448: The fortifier of Pagan according to Hmannan . By the mid-10th century, Burmans at Pagan had expanded irrigation-based cultivation while borrowing extensively from the Pyus' predominantly Buddhist culture. Pagan's early iconography, architecture and scripts suggest little difference between early Burman and Pyu cultural forms. Moreover, no sharp ethnic distinction between Burmans and linguistically linked Pyus seems to have existed. The city

12816-463: The government in October 1946 and on 28 March 1948 respectively. Burma obtained independence on 4 January 1948, and for the first 14 years it had a parliamentary and democratic government mainly under Prime Minister U Nu , but the country was riven with political division . Even before independence , Aung San was assassinated together with six of his cabinet members on 19 July 1947; U Saw ,

12960-440: The government. The members of the court can be divided into three general categories: royalty, ministers, and subordinate officials. At the top were the high king, princes, princesses, queens and concubines. The ministers were usually drawn from more distant branches of the royal family. Their subordinates were not royal but usually hailed from top official families. Titles, ranks, insignia, fiefs and other such rewards helped maintain

13104-622: The group included Aung San and U Nu . In 1941 Ne Win, as a member of the Ba Sein-Tun Ok (Socialist) faction of the Dobama, was one of thirty young men chosen for military training by the Japanese operative Colonel Suzuki Keiji . Their leader was Aung San and they formed the Burma Independence Army (BIA). During military training, Shu Maung chose a nom de guerre , Bo Ne Win (Commander Radiant Sun). In early 1942

13248-549: The king of Pagan received a periodic nominal tribute but had "no substantive authority", for example, on such matters as the selection of deputies, successors, or levels of taxation. Pagan largely stayed out of the affairs of these outlying states, only interfering when there were outright revolts, such as Arakan and Martaban in the late 1250s or northern Kachin Hills in 1277. The court was the centre of administration, representing at once executive, legislative and judiciary branches of

13392-421: The kingdom of Pagan to expand beyond the dry zone of Upper Myanmar, and to dominate its periphery, including the maritime Lower Myanmar. As reconstructed by Michael Aung-Thwin , G.H. Luce and Than Tun , the main driver for this agriculture-based economic expansion was the practice of donating tax-free lands to the Buddhist clergy. For some two hundred years between 1050 and 1250, wealthy and powerful segments of

13536-537: The kingdom of Pagan. The Glass Palace Chronicle goes on to relate that around 107 AD, Thamoddarit ( သမုဒ္ဒရာဇ် ), nephew of the last king of Sri Ksetra, founded the city of Pagan (formally, Arimaddana-pura ( အရိမဒ္ဒနာပူရ ), lit. "the City that Tramples on Enemies"). The site reportedly was visited by the Buddha himself during his lifetime, and it was where he allegedly pronounced that a great kingdom would arise at this very location 651 years after his death. Thamoddarit

13680-416: The kingdom. He also introduced standardised weights and measures throughout the country to assist administration as well as trade. The standardisation provided an impetus for the monetisation of Pagan's economy, the full impact of which however would not be felt until later in the 12th century. The kingdom prospered from increased agricultural output as well as from inland and maritime trading networks. Much of

13824-693: The land. These measures included the law abolishing rents on land. On 2 March 1974, he disbanded the Revolutionary Council and proclaimed the Socialist Republic of the Union of Burma . He was elected president of Myanmar and shortly afterward appointed Brigadier General Sein Win as Prime Minister . On 9 November 1981, Ne Win resigned as president and was succeeded in that post by General San Yu . However, Ne Win remained leader of

13968-406: The late 13th century proves that the region was far from fully integrated. History shows that the region would not be fully integrated into the core until the late 18th century. The royal authority attenuated further in farther naingngans : Arakan, Chin Hills, Kachin Hills, and Shan Hills. These were tributary lands over which the crown only had a "largely ritual" or nominal sovereignty. In general,

14112-512: The later kings to expand. Pagan reached the height of political and administrative development during the reigns of Narapatisithu (Sithu II; r. 1174–1211) and Htilominlo (r. 1211–1235). The Sulamani Temple , Gawdawpalin Temple , Mahabodhi Temple , and Htilominlo Temple were built during their reigns. The kingdom's borders expanded to its greatest extent. Military organisation and success reached their zenith. Monumental architecture achieved

14256-454: The loyalty-patronage structure of the court. The king as the absolute monarch was the chief executive, legislator and justice of the land. However, as the kingdom grew, the king gradually handed over responsibilities to the court, which became more extensive and complex, adding more administrative layers and officials. In the early 13th century, c. 1211, part of the court evolved into the king's privy council or Hluttaw . The role and power of

14400-709: The main Theravada stronghold. In 1071, it helped to restart the Theravada Buddhism in Ceylon whose Buddhist clergy had been wiped out by the Cholas . Another key development according to traditional scholarship was the creation of the Burmese alphabet from the Mon script in 1058, one year after the conquest of Thaton. Anawrahta was followed by a line of able kings who cemented Pagan's place in history. Pagan entered

14544-502: The mid-1050s, Anawrahta's reforms had turned Pagan into a regional power, and he looked to expand. Over the next ten years, he founded the Pagan Empire, the Irrawaddy valley at the core, surrounded by tributary states. Anawrahta began his campaigns in the nearer Shan Hills , and extended conquests to Lower Myanmar down to the Tenasserim coast to Phuket and North Arakan . Estimates of the extent of his empire vary greatly. The Burmese and Siamese chronicles report an empire which covered

14688-474: The mid-13th century as the continuous growth of tax-free religious wealth by the 1280s had severely affected the crown's ability to retain the loyalty of courtiers and military servicemen. This ushered in a vicious circle of internal disorders and external challenges by the Arakanese , Mons , Mongols and Shans . Repeated Mongol invasions (1277–1301) toppled the four-century-old kingdom in 1287. The collapse

14832-516: The millennium-old Pyu realm came crashing down under repeated attacks by the Nanzhao kingdom of Yunnan between the 750s and 830s AD. Like that of the Pyu, the original home of Burmans prior to Yunnan is believed to be in present-day Qinghai and Gansu provinces . After the Nanzhao attacks had greatly weakened the Pyu city-states, large numbers of Burman warriors and their families first entered

14976-493: The monastery-temple complexes, typically located some distances away from the capital, helped anchor new population centres for the throne. Such institutions in turn stimulated associated artisan, commercial, and agricultural activities critical to the general economy. Secondly, the need to accumulate land for endowments, as well as for awards for soldiers and servicemen, drove the active development of new lands. The earliest irrigation projects focused on Kyaukse where Burmans built

15120-476: The new "king" controlled just a small area around the capital, and had no real army. The real power in Upper Myanmar now rested with three brothers, who were former Pagan commanders, of nearby Myinsaing . When the Hanthawaddy Kingdom of Lower Myanmar became a vassal of Sukhothai in 1293/94, it was the brothers, not Kyawswa, that sent a force to reclaim the former Pagan territory in 1295–96. Though

15264-683: The new arrangement as a Mongol vassalage as it directly reduced their power. On 17 December 1297, the three brothers overthrew Kyawswa, and founded the Myinsaing Kingdom . The Mongols did not know about the dethronement until June–July 1298. In response, the Mongols launched another invasion, reaching Myinsaing on 25 January 1301, but could not break through. The besiegers took the bribes of the three brothers, and withdrew on 6 April 1301. The Mongol government at Yunnan executed their commanders but sent no more invasions. They withdrew entirely from Upper Myanmar starting on 4 April 1303. By then,

15408-498: The number of conscripted cultivators offered the best single indication of military success, Upper Myanmar with a greater population was the natural centre of political gravity. Various sources and estimates put Pagan's military strength anywhere between 30,000 and 60,000 men. One inscription by Sithu II, who expanded the empire to its greatest extent, describes him as the lord of 17,645 soldiers while another notes 30,000 soldiers and cavalry under his command. A Chinese account mentions

15552-399: The outside. The main pagoda is 117 feet 6 inches high, with smaller pagodas on the five porches each 8 feet (2.4 m) high. Vendors sell handmade products on the entrances to the pagoda. The pagoda, which is hollow, has a middle point inside which features four great Buddhas (four great pillars) in commemoration of the four Buddhas who have already appeared in the world. A room inside

15696-414: The pagoda attracts domestic as well as foreign tourists. The Kaba Aye Pagoda compound is large and is intended to be peaceful and quiet for the tourists, monks and devotees who visit. The circular platform surrounding the main pagoda is enclosed in the style of a cave-temple. There are five porches decorated with colorful arched pediments. Lotus flowers, lotus buds and swastikas are carved in stucco around

15840-452: The pagoda houses Buddha relics, including a large silver statue of Buddha, over eight feet tall. There is also a room inside the pagoda, which is used to keep Buddha relics. The Maha Pasana Cave, which translates to “great cave of stone,” is located to the north of the Kaba Aye pagoda. The cave is a replica to the cave by the same name in India, where the first Buddhist Synod or Great Council

15984-438: The pagodas not out of devotion to Buddhism, but rather as a form of repentance that they felt for carrying out multiple wars with various kingdoms in India and Thailand regions, in addition to other parts of what is currently Burma. On December 25, 1996, two bombs exploded at the Kaba Aye Pagoda and Maha Pasana Cave, killing five people and wounding 17. The initial explosion took place at the Kaba Aye Pagoda at 8:20 pm, but nobody

16128-570: The palace, the first specific mention of a standing military structure in the Burmese chronicles is 1174 when Sithu II founded the palace guards—"two companies inner and outer, and they kept watch in ranks one behind the other". The palace guards became the nucleus round which the mass levy assembled in war time. Most of the field levy served in the infantry but the men for the elephantry , cavalry , and naval corps were drawn from specific hereditary villages that specialised in respective military skills. In an era of limited military specialisation, when

16272-480: The present-day Myanmar and northern Thailand. The Siamese chronicles assert that Anawrahta conquered the entire Menam valley, and received tribute from the Khmer king. One Siamese chronicle states that Anawrahta's armies invaded the Khmer kingdom and sacked the city of Angkor , and another one goes so far as to say that Anawrahta even visited Java to receive his tribute. Archaeological evidence however confirms only

16416-420: The real and mythical ancestors of Sri Ksetra, the symbol of the Pyu golden past, and by calling the kingdom Pyu, even though it had been ruled by a Burman ruling class. He supported and favoured Theravada Buddhism while tolerating other religious groups. To be sure, he pursued these policies all the while maintaining the Burman military rule. By the end of his 28-year reign, Pagan had emerged a major power alongside

16560-436: The recommendation of an astrologer that the number nine was auspicious , Ne Win ordered the withdrawal of several large-denomination kyat notes while issuing new denominations of 45 and 90 kyats. Both 45 and 90 are divisible by nine, and their numerals add up to nine. Again, millions of Burmese lost their life savings, and the demonetization also rendered about 75% of the entire kyat reserves completely useless. This crippled

16704-547: The regions that would later constitute modern-day Myanmar . Pagan's 250-year rule over the Irrawaddy valley and its periphery laid the foundation for the ascent of Burmese language and culture , the spread of Bamar ethnicity in Upper Myanmar , and the growth of Theravada Buddhism in Myanmar and in mainland Southeast Asia . The kingdom grew out of a small 9th-century settlement at Pagan (present-day Bagan) by

16848-463: The remains of over 2000 survive." Agriculture was the primary engine of the kingdom from its beginnings in the 9th century. Burman immigrants are believed to have either introduced new water management techniques or greatly enhanced existing Pyu system of weirs, dams, sluices, and diversionary barricades. At any rate, the Kyaukse agricultural basin's development in the 10th and 11th centuries enabled

16992-482: The riverine portions of Minbu and Pakkoku . To the north lay the Nanzhao Kingdom, and to the east still largely uninhabited Shan Hills , to the south and the west Pyus, and farther south still, Mons . The size of the principality is about 6% of that of modern Burma/Myanmar. In December 1044, a Pagan prince named Anawrahta came to power. Over the next three decades, he turned this small principality into

17136-429: The royal family to rule Kyaukse and Minbu. Newly settled dry zone taik ( တိုက် , [taiʔ] ) areas on the west bank of the Irrawaddy were entrusted to the men of lesser rank, as well as those from powerful local families known as taik leaders ( taik-thugyis , တိုက်သူကြီး , [taiʔ ðədʑí] ). The governors and taik-leaders lived off apanage grants and local taxes. But unlike their frontier counterparts,

17280-527: The ruling Burma Socialist Programme Party on 23 July 1988 at the height of the uprising against his regime , and roughly one year after the United Nations declared Burma a " Least Developed Country ". Sporadic protests against the government continued. Students led protests in 1965, December 1969, and December 1970. These demonstrations took place mainly on campuses located in the cities of Rangoon , Mandalay and Moulmein and were often followed by

17424-438: The shadows of Mon and Pyu cultures. With the Burman leadership of the kingdom now unquestioned, the term Mranma (Burmans) was openly used in Burmese language inscriptions. Burmese became the primary written language of the kingdom, replacing Pyu and Mon. His reign also saw the realignment of Burmese Buddhism with Ceylon's Mahavihara school. The Pyus receded into the background, and by the early 13th century, had largely assumed

17568-407: The signs of the zodiac, one of the many enduring patterns that would continue until the British occupation. Sri Ksetra emerged as the premier Pyu city-state in the 7th century AD. Although the size of the city-states and the scale of political organisation grew during the 7th to early 9th centuries, no sizeable kingdom had yet emerged by the 9th century. According to a reconstruction by G.H. Luce ,

17712-585: The streets in support of the Cultural Revolution. They were attacked by Burmese citizens , the most violent riots taking place in 1967. Beginning in 1967 and continuing throughout the 1970s, anti-Chinese riots continued to flare up, as many elements in Burma tried to spread the Cultural Revolution . Many believed they were covertly supported by the government. Similarly, Chinese shops were looted and set on fire. Public attention

17856-399: The student union building. Shortly afterward, around 8 pm local time, Ne Win addressed the nation in a five-minute radio speech which concluded with the statement: "If these disturbances were made to challenge us, I have to declare that we will fight sword with sword and spear with spear". On 13 July 1962, less than a week after the speech, Ne Win left for Austria , Switzerland and

18000-717: The students, recovered the coffin and buried U Thant at the foot of the Shwedagon pagoda , next to the tomb of Thakin Kodaw Hmaing . In February 1963, the Enterprise Nationalization Law was passed, effectively nationalizing all major industries and prohibiting the formation of new factories. This law adversely affected many industrialists and entrepreneurs , especially those without full citizenship . The government's economic nationalization program further prohibited foreigners, including

18144-593: The upper Malay Peninsula , to the east at least to the Salween river , in the farther north to below the current China border, and to the west, in northern Arakan and the Chin Hills . In the 12th and 13th centuries, Pagan, alongside the Khmer Empire , was one of two main empires in mainland Southeast Asia. The Burmese language and culture gradually became dominant in the upper Irrawaddy valley, eclipsing

18288-515: The wealth was devoted to temple building. Temple building projects, which began in earnest during Kyansittha's reign, became increasingly grandiose, and began to transition into a distinctively Burman architectural style from earlier Pyu and Mon norms. By the end of Sithu I's reign, Pagan enjoyed a more synthesised culture, an efficient government and a prosperous economy. However a corresponding growth in population also put pressure on "the fixed relationship between productive land and population", forcing

18432-513: The west, and Martaban (Mottama) in the south. The Martaban rebellion was easily put down but Macchagiri required a second expedition before it too was put down. The calm did not last long. Martaban again revolted in 1285. This time, Pagan could not do anything to retake Martaban because it was facing an existential threat from the north. The Mongols of the Yuan dynasty demanded tribute, in 1271 and again in 1273. When Narathihapate refused both times,

18576-587: Was a Burmese army general and politician who served as Prime Minister of Burma from 1958 to 1960 and 1962 to 1974, and also President of Burma from 1962 to 1981. Ne Win was Burma's military dictator during the Socialist Burma period of 1962 to 1988. Ne Win founded the Burma Socialist Programme Party (BSPP) and overthrew the democratic Union Parliament of U Nu in the 1962 Burmese coup d'état , establishing Burma as

18720-484: Was also the chief justice of the land. Sithu I (r. 1112–1167) was the first Pagan king to issue an official collection of judgments, later known as the Alaungsithu hpyat-hton , to be followed as precedents by all courts of justice. A follow-up collection of judgments was compiled during the reign of Sithu II (r. 1174–1211) by a Mon monk named Dhammavilasa. As another sign of delegation of power, Sithu II also appointed

18864-412: Was assassinated by one of his sons in 1287. The Mongols invaded again in 1287. Recent research indicates that Mongol armies may not have reached Pagan itself, and that even if they did, the damage they inflicted was probably minimal. But the damage was already done. All the vassal states of Pagan revolted right after the king's death, and went their own way. In the south, Wareru , the man who had seized

19008-535: Was born into an ethnic Chinese family in a small village near Paungdale about 200 miles (320 km) north of Rangoon . He spent two years at Rangoon University beginning in 1929, and took biology as his main subject with hopes of becoming a doctor. In 1931 he was expelled from the university after he failed an exam. Ne Win eventually became " Thakin Shu Maung", or a member of the nationalist organisation Dobama Asiayone (We Burmans Association). Other members of

19152-413: Was built by the state and is run by the state, they will be captured by the state and lose their autonomy. The most sacred pagoda in Burma is the Shwedagon Pagoda (Golden Pagoda). This pagoda towers at 321.5 feet (98.0 m) tall, is gilded in gold and is also located in Yangon . It, too, contains relics of the past four Buddhas inside of it. According to legend, the pagoda is 2500 years old. Burma

19296-466: Was followed by 250 years of political fragmentation that lasted well into the 16th century. The origins of the Pagan kingdom have been reconstructed using archaeological evidence as well as the Burmese chronicle tradition. Considerable differences exist between the views of modern scholarship and various chronicle narratives. According to the local myth and chronicles written down in the 18th century trace its origins to 167 AD, when Pyusawhti founded

19440-436: Was followed by a caretaker, and then Pyusawhti in 167 AD. The chronicle narratives then merge, and agree that a dynasty of kings followed Pyusawhti. King Pyinbya ( ပျဉ်ပြား ) fortified the city in 849 AD. Modern scholarship holds that the Pagan dynasty was founded by the Mranma of the Nanzhao kingdom in the mid-to-late 9th century AD; that the earlier parts of the chronicle are the histories and legends of Pyu people ,

19584-479: Was formally declared to be the only legal party. A system of state hospitals and institutions was established in Burma; medical care was free. Private hospitals were brought under public ownership . A new system of public education was introduced. A campaign to liquidate illiteracy was carried out starting in 1965. Between 1962 and 1965 important laws against landlords and usury were adopted. They aimed at protecting peasants' rights to land and property and to renting

19728-519: Was held just some months after the Buddha underwent Parinirvana . During the sixth Buddhist Synod in 1954, 2500 monks converged on the cave to recite the words of the Buddha in Pali, the entire Tipitaka . The monks recited, edited, and approved all of the Buddhist scriptures, known as the Three Pitakat. U Nu was the first Prime Minister of Burma after the 1947 Constitution of the Union of Burma

19872-486: Was injured because pilgrims did not use that entrance. However, the second explosion, which detonated two hours later as authorities were looking into the other blast, went off inside the temple as it was filling with pilgrims, causing the fatalities and injuries. At the Kaba Aye compound Buddha's tooth relic was on display, and thus many more pilgrims were at the site than during normal times. The tooth relic , on loan from China and believed to be one of two surviving since

20016-592: Was married six times: Pagan Dynasty 21°10′20″N 94°51′37″E  /  21.17222°N 94.86028°E  / 21.17222; 94.86028 The Pagan Kingdom ( Burmese : ပုဂံပြည် , pronounced [bəɡàɰ̃ kʰɪʔ] , lit.   ' Bagan State ' ; also known as the Pagan dynasty and the Pagan Kingdom ; also the Bagan dynasty or Bagan Kingdom ) was the first Burmese kingdom to unify

20160-400: Was not an empty threat. On 18 September 1988 the military led by Senior General Saw Maung dispelled any hopes for democracy by brutally crushing the uprisings. It is widely believed that Ne Win, though in apparent retirement, orchestrated the coup from behind the scenes. For about ten years, Ne Win kept a low profile but remained a shadowy figure exercising at least some influence on

20304-419: Was one of several competing city-states until the late 10th century when it grew in authority and grandeur. By Anawrahta's accession in 1044, Pagan had grown into a small principality—about 320 kilometres (200 mi) north to south and about 130 kilometres (81 mi) from east to west, comprising roughly the present districts of Mandalay , Meiktila , Myingyan , Kyaukse , Yamethin , Magwe , Sagaing , and

20448-495: Was passed. U Nu was a pious Buddhist and tried his best to establish Burma as a Buddhist country. On August 29, 1961, the Parliament announced that Buddhism was the official state religion, mainly due to U Nu's efforts. Cow slaughtering was officially banned in Burma. However, in 1962 Ne Win , who succeeded U Nu, repealed this measure and the effort to make Burma a Buddhist country was eventually halted. The construction of

20592-428: Was relatively constant, the estimates of 40,000 to 60,000 of the entire military are not improbable, and are in line with figures given for the Burmese military between the 16th and 19th centuries in a variety of sources. The economy of Pagan was based primarily on agriculture , and to a much smaller degree, on trade . The growth of the Pagan Empire and subsequent development of irrigated lands in new lands sustained

20736-554: Was successfully diverted by Ne Win from the uncontrollable inflation , scarcity of consumer items and rising prices of rice. The 1982 Citizenship Law further restricted Burmese citizenship for Burmese Chinese (as it stratified citizenship into three categories: full, associate, and naturalized) and severely limited Burmese Chinese, especially those without full citizenship and those holding FRCs, from attending professional tertiary schools, including medical , engineering , agricultural and economics institutions . During this period,

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