The Kainai Nation ( Blackfoot : ᖿᖱᖻᖳ , romanized: Káínaa or ᖿᖱᖻᖷ , romanized : Káínawa , Blood Tribe ) is a First Nations band government in southern Alberta , Canada, with a population of 12,965 members in 2024, up from 11,791 in December 2013.
28-577: Akáínaa translates directly to 'many chief' (from aká , 'many' and nínaa , 'chief') while Káína translates directly to 'many chief people'. The enemy Plains Cree call the Kainai mihkowiyiniw , 'stained with blood', thus 'the bloodthirsty, cruel', therefore, the common English name for the tribe is the Blood tribe . The Kainai speak a language of the Blackfoot linguistic group ; their dialect
56-500: A 2010 film, Round Up , documenting 50 years of the Kainai Nation as well as the life of elder Pete Standing Alone. The Kainai nation communities include: Blackfoot language The Blackfoot language , also called Siksiká ( / ˈ s ɪ k s ə k ə / SIK -sə-kə ; Blackfoot: [sɪksiká] , ᓱᖽᐧᖿ ) is an Algonquian language spoken by the Blackfoot or Niitsitapi people, who currently live in
84-602: A flexible word order . The Blackfoot language has experienced a substantial decrease in speakers since the 1960s and is classified as "definitely endangered" by the UNESCO Atlas of the World's Languages in Danger. In Canada, this loss has been attributed largely to residential schools , where Indigenous students were often punished severely for speaking their first languages. Widespread language loss can also be attributed to
112-462: A new administration building and a new skating rink ". The Kainai Nation is governed by an elected council of twelve to fifteen, with one chief. The term of office is four years. Historical chiefs of the Kainai are below: Blood Tribe Councillors (2019) In pre-treaty times, the iikunuhkahtsi were a society responsible for the punishment of misdeeds. As of 2015 the Blood reserve was policed by
140-640: A presentation about the project in September 2014 at Tatsikiisaapo'p Middle School, project creator Jowi Taylor was presented with a braid of sweet grass by school principal Ramona Big Head. The braid resides in the headstock area in the bed of the guitar case. On National Aboriginal Day in 2011, the NFB released the Pete Standing Alone trilogy, which includes Circle of the Sun , Standing Alone and
168-482: A vowel system with three monophthongs , /i o a/ . The short monophthongs exhibit allophonic changes as well. The vowels /a/ and /o/ are raised to [ʌ] and [ʊ] respectively when followed by a long consonant. The vowel /i/ becomes [ɪ] in closed syllables. There are three additional diphthongs in Blackfoot. The first diphthong ai is pronounced [ɛ] before a long consonant, [ei] (or [ai] , in
196-437: Is Brocket (Piikani) and Aamsskáápipikani / ᖳᐢᔈᖿᑯᑯᖿᖹ (Southern Piegan), in northwestern Montana . The name Blackfoot probably comes from the blackened soles of the leather shoes that the people wore. There is a distinct difference between Old Blackfoot (also called High Blackfoot), the dialect spoken by many older speakers, and New Blackfoot (also called Modern Blackfoot), the dialect spoken by younger speakers. Among
224-614: Is a limited sample of phonological rules. Glides are deleted after another consonant, except a glottal stop, or word initially but kept in other conditions. poos-wa cat- AN . SG poos-wa cat-AN.SG póósa / ᑲᓭ póósa / ᑲᓭ 'cat' óóhkotok-yi stone- INAN . SG óóhkotok-yi stone-INAN.SG óóhkotoki / ᖲᑊᖾᒪᖽ óóhkotoki / ᖲᑊᖾᒪᖽ 'stone' w-ókoʼsi 3 . SG . POSS -child w-ókoʼsi 3.SG.POSS-child ókoʼsi / ᖲᖾᓱ ókoʼsi / ᖲᖾᓱ 'his/her child' National Aboriginal Day Too Many Requests If you report this error to
252-578: Is an alternate name for the Blackfoot tribe. The exact translation is 'black foot' in French. Other Siksikáíʼpowahsin ( syllabics : ᓱᘁᓱᘁᖳᐟᑲᖷᑊᓱᐡ) and Niitsipowahsin (ᖹᐨᓱᑲᖷᑊᓱᐡ) are two other language variations for Blackfoot. Blackfoot is a member of the Algonquian language family belonging to the Plains areal grouping along with Arapaho , Gros Ventre , and Cheyenne . Blackfoot
280-654: Is closely related to those of the Siksika and Piikani . They are one of three nations comprising the Blackfoot Confederacy . At the time treaties such as Treaty 7 were signed, the Kainai were situated on the Oldman , Belly , and St. Mary rivers west of Lethbridge , Alberta. The Kainai reserve Blood 148 is currently the largest in Canada with 4,570 inhabitants on 1,410 km (545 sq mi) and
308-467: Is located 200 kilometres (120 mi) south of Calgary . The Kainai Nation is engaged in diverse enterprises and they trade with domestic and international partners. Ammolite mining for example provides a rare highly demanded gem mineral to Asia for Feng Shui . Ammolite is currently known only to be found in the Bearpaw Formation as unique conditions of prehistoric times were optimal for
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#1732779856656336-637: Is spoken in Northwestern Montana and throughout Alberta, Canada, making it geographically one of the westernmost Algonquian languages. The Blackfoot people had been one of many Native American nations that inhabited the Great Plains west of the Mississippi River . The people were bison hunters , with settlements in what is now the northern United States and southern Canada. Forced to move because of wars with neighboring tribes,
364-489: Is used relative to the contiguous syllables. Blackfoot utterances experience a gradual drop in pitch therefore if an utterance contains a set of accented vowels the first will be higher in pitch than the second but the second will be higher in pitch than the syllables directly surrounding it. Pitch is illustrated in the Latin-based orthography with an acute accent. Blackfoot is rich with morpho-phonological changes. Below
392-488: The Algonquian languages , Blackfoot is relatively divergent in phonology and lexicon. The language has a fairly small phoneme inventory, consisting of 11 basic consonants and three basic vowels that have contrastive length counterparts. Blackfoot is a pitch accent language. Blackfoot language has been declining in the number of native speakers and is classified as either a threatened or endangered language, depending on
420-557: The Sixties Scoop , through which thousands of Indigenous children were taken from their families, often without parental consent, and relocated by the government into non-Indigenous families. As a result of these losses, the Blackfoot community has launched numerous language revitalization efforts, include the Piikani Traditional Knowledge Services and many more. Pied Noir Pied-Noir
448-456: The Blackfoot people settled all around the plains area, eventually concentrating in what is now Montana and Alberta. Blackfoot hunters would track and hunt game, while the remaining people would gather food, and other necessities for the winter. The northern plains, where the Blackfoot settled, had incredibly harsh winters, and the flat land provided little escape from the winds. The Blackfoot Nation thrived, along with many other native groups, until
476-720: The Blood Tribe Police, with 31 officers. In 1960, the Kainai and their Sun Dance were featured in the National Film Board of Canada (NFB) documentary Circle of the Sun . Tribal leaders had been concerned that the Sun Dance might be dying out, and had permitted filming as a visual record. This documentary was later referenced by electronic music duo Boards of Canada on their debut album Music Has The Right to Children , with song titles such as "Kanai Industries" and "Pete Standing Alone" paying homage to
504-578: The European settlers arrived in the late eighteenth century. The settlers brought with them horses and technology, but also disease and weapons. Diseases like smallpox, foreign to the natives, decimated the Blackfoot population in the mid-nineteenth century. Groups of Blackfoot people rebelled against the Europeans, such as Mountain Chief 's tribe. But in 1870, a tribe of peaceful Blackfoot were mistaken for
532-570: The band's reserve being smaller than it should have been. As such, the Blood Tribe reserve could be expanded by 421 square kilometres (163 sq mi), but the community could seek a cash-in-lieu-of-land settlement for this claim instead. In July 2019, the Kainai Nation settled a claim over Crown mismanagement of the band's ranching assets. The community received a $ 150 million cash settlement. Chief Roy Fox said that $ 123 million of this settlement will be used to develop "housing, capital works,
560-640: The dialect of the Blackfoot Reserve) before /i/ or /ʔ/ , and elsewhere is pronounced [æ] in the Blood Reserve dialect or [ei] in the Blackfoot Reserve dialect. The second diphthong ao is pronounced [au] before /ʔ/ and [ɔ] elsewhere. The third diphthong oi may be pronounced [y] before a long consonant and as [oi] elsewhere. Length is contrastive in Blackfoot for both vowels and consonants. Vowel length refers to
588-471: The duration of a vowel and not a change in quality. The vowel /oo/ is therefore the same sound as /o/ only differing in the length of time over which it is produced. Consonants can also be lengthened with the exception of /ʔ/ , /x/ , /j/ and /w/ . Blackfoot is a pitch accent language and it is a contrastive feature in the language. Every word will have at least one high pitched vowel or diphthong but may have more than one. Note that high pitch here
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#1732779856656616-562: The fossilization of marine life into ammolite . Over the years, mining operations have uncovered several oceanic dinosaur fossils which have been stored for study at the Royal Tyrrell Museum ; however, they belong to the Kainai Nation.(Lawrynuik) The Kainai Nation filed many specific claims with the federal government . In 2017, a federal court ruled that the Crown had underestimated the band's population, which resulted in
644-603: The northwestern plains of North America . There are four dialects, three of which are spoken in Alberta , Canada, and one of which is spoken in the United States: Siksiká / ᓱᖽᐧᖿ (Blackfoot), to the southeast of Calgary, Alberta; Kainai / ᖿᐟᖻ (Blood, Many Chiefs), spoken in Alberta between Cardston and Lethbridge; Aapátohsipikani / ᖳᑫᒪᐦᓱᑯᖿᖹ (Northern Piegan), to the west of Fort MacLeod which
672-573: The rebellious tribe and hundreds were slaughtered. Over the next thirty years, settlers had eradicated the bison from the Great Plains. This took away the main element of Blackfoot life and the people's ability to be self-sustaining. With their main food source gone, the Blackfoot were forced to rely on government support. In 1886, the Old Sun Residential School opened on the Blackfoot Reserve in Alberta. In 1908, it
700-551: The source used. Like the other Algonquian languages, Blackfoot is considered to be a polysynthetic language due to its large morpheme inventory and word internal complexity. A majority of Blackfoot morphemes have a one–to–one correspondence between form and meaning, a defining feature of agglutinative languages . However, Blackfoot does display some fusional characteristics as there are morphemes that are polysemous. Both noun and verb stems cannot be used bare but must be inflected. Due to its morphological complexity, Blackfoot has
728-422: The subsequent repression of their Indigenous language and culture, has been credited, in part, with the loss in the number of Blackfoot speakers. Blackfoot has nineteen consonants, of which all but /ʔ/ , /x/ , /j/ and /w/ form pairs distinguished by length. One of the two affricates /k͡s/ is unusual for being heterorganic . Blackfoot has several allophones, [ç] is a allophone of /x/ . Blackfoot has
756-484: The tribe and its leader. In 1973, the NFB released the documentary Kainai , which discusses the construction and consequences of a factory on their property. In 2006, community leader Rick Tailfeathers contributed a small ammolite carving of a buffalo skull to the Six String Nation project. The object was permanently mounted on the interior of Voyageur , the guitar at the heart of the project. Following
784-401: Was described by an official survey as "unsanitary" and "unsuitable in every way for such an institution". Regardless, it remained operational until its closure in 1971. Dozens of Blackfoot children died while attending. The school was rife with physical, sexual, and psychological abuse, which left a lasting impact on the Blackfoot children who attended. The trauma endured by students, as well as
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