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97-507: The word Kalantaka means "He who ends time". The name is derived from two Sanskrit words- kala (काल) which means "time" and antaka (अन्तक) which means "He who ends". His other names are- The suffix " murti " meaning image or icon may be added to these names e.g. Kalarimurti , Kalaharamurti or Kalantakamurti . The legend of Shiva as Markandeya's saviour is an important one on salvation in Tamil Shaivism . The following tale

194-502: A Dy SP Malappuram. And Office of Superintendent of Police is also at Malappuram. Apart from regular law and order, city police include the Malappuram Traffic Police, Malappuram Vanitha Police Station, which is the only all women station in the district, Crime Branch, Bomb Squad, Dog Squad, Women's Cell, Narcotics Cell, Malabar Special Police , Armed Police Camp, District Crime Records Bureau. Apart from these, there

291-508: A beloved guest, and the murti is welcomed, taken care of, and then requested to retire. An image in Hinduism cannot be equated with a deity and the object of worship is the divine whose power is inside the image, and the image is not the object of worship itself, Hindus believe everything is worthy of worship as it contains divine energy emanating from the one god. According to the Agamas ,

388-569: A definite shape or limits produced from material elements. It contrasts with the mind, thought, and immaterial in ancient Indian literature. The term also refers to any embodiment, manifestation, incarnation, personification, appearance, image, idol, or statue of a deity. The earliest mention of the term murti occurs in primary Upanishads composed in the 1st millennium BCE, particularly in verse 3.2 of Aitareya Upanishad , verse 1.13 of Shvetashvatara Upanishad , verse 6.14 of Maitrayaniya Upanishad and verse 1.5 of Prashna Upanishad . For example,

485-420: A deity, of any human being, animal or any art. Pratima includes murti as well as painting of any non-anthropomorphic object. In contrast, Bera or Bimba meant "idol of god" only, and Vigraha was synonymous with Bimba . A murti in contemporary usage is any image or statue. It may be found inside or outside a temple or home, installed to be moved with a festive procession ( utsava murti ), or just be

582-455: A different material symbol than one's own. In the history of Hinduism and India, states Pennington, Hindu deity images ( murti ) have been a religious lens for focusing this anti-Hindu polemic and was the basis for distortions, accusations and attacks by non-Indian religious powers and missionaries. Ancient Indian texts assert the significance of murti in spiritual terms. The Vāstusūtra Upaniṣad , whose palm-leaf manuscripts were discovered in

679-411: A landmark. It is a significant part of Hindu iconography, and is implemented in many ways. Two major categories include: Beyond anthropomorphic forms of religious murti, some traditions of Hinduism cherish aniconism , where alternate symbols are shaped into a murti, such as the linga for Shiva, yoni for Devi, and the saligrama for Vishnu. Murti, when produced properly, are made according to

776-454: A major river in Kerala is flowing around the city. Malappuram is one of the few municipalities in the state with a tremendous track record of keeping the city clean. The recognition as second 'best municipality in up keeping the cleanliness and health by state government in 2011 and Second prize for Swachhata Excellence Awards in 2019 by Government of India acknowledges these sincere efforts of

873-455: A mental image than we can live without breathing. By the law of association, the material image calls up the mental idea and vice versa. Religious intolerance and polemics, state Halbertal and Margalit, have historically targeted idols and material symbols cherished by other religions, while encouraging the worship of material symbols of one's religion, characterizing the material symbols of others as grotesque and wrong, in some cases dehumanizing

970-491: A murti is installed by priests through the Prana pratishta ceremony, where mantras are recited sometimes with yantras (mystic diagrams), whereby state Harold Coward and David Goa, the "divine vital energy of the cosmos is infused into the sculpture" and then the divine is welcomed as one would welcome a friend. The esoteric Hindu tantric traditions through texts such as Tantra-tattva follow elaborate rituals to infuse life into

1067-462: A murti, or the meditation on a Tirthankara in the case of Jainism, thus making the material of construction or the specific shape of the murti not spiritually important. According to John Keay , "Only after achieving remarkable expertise in the portrayal of the Buddha figure and of animal and human, did Indian stonemasons turn to produce images of the orthodox 'Hindu' deities". This view, however,

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1164-467: A murti. Some tantra texts such as the Pancaratraraksa state that anyone who considers an icon of Vishnu as nothing but "an ordinary object" made of iron "goes to hell". The use of murti and particularly the prana protist consecration ceremony, states Buhnemann, has been criticized by Hindu groups. These groups state that this practice came from more recent "false tantra books", and there is not

1261-436: A noose in between them. He is depicted trembling with fear, with legs wide apart suggesting that he is trying to steady himself after being kicked by Shiva. Another configuration portrays him lying fainted on the ground after being kicked by Shiva. Shiva may be depicted as standing or dancing on the fallen Yama. Yama is sometimes mistaken as an apasmara (a dwarf) in this configuration and the image as that of Shiva as Nataraja ,

1358-404: A person is not the real person, a murti is an image in Hinduism but not the real thing, but in both cases the image reminds of something of emotional and real value to the viewer. When a person worships a murti, it is assumed to be a manifestation of the essence or spirit of the deity, the worshipper's spiritual ideas and needs are meditated through it, yet the idea of ultimate reality or Brahman

1455-701: A shrine and is offered special worship on Kartik Purnima , the full moon day of the Hindu month of Kartika . The Shiva temple at Thirukkadavoor near Mayiladuthurai is considered as the place where Shiva defeated death in Tamil tradition. Thirukkadavoor or Thirukadaiyur or Tirukkatavur or Tirukkadavur or Katavur (as named in Tevaram) is one of the Atta-virattam, the eight sites of the heroic acts of Shiva. In Tamil Tevaram poetry, Shiva's feet as often praised as

1552-656: A shrine, and the latter meaning images that were carried from place to place. Panini also mentions Devalaka , meaning custodians of images of worship who show the images but do not sell them, as well as Jivika as people whose source of livelihood was the gifts they received from devotees. In ancient Sanskrit texts that follow Panini's work, numerous references are found to divine images with terms such as Devagrha , Devagara , Devakula , Devayatana and others. These texts, states Noel Salmond, strongly suggest that temples and murti were in existence in ancient India by about 4th century BCE. Recent archaeological evidence confirms that

1649-551: A single word in the Vedas about such a ceremony. A Hindu prayer before cutting a tree for a murti Oh, Tree! you have been selected for the worship of a deity, Salutations to you! I worship you per rules, kindly accept it. May all who live in this tree, find residence elsewhere, May they forgive us now, we bow to them. — Brihat Samhita 59.10 - 59.11 The artists who make any art or craft, including murti, were known as shilpins . The formally trained Shilpins shape

1746-635: A symbol of depravity and primitiveness, arguing that it was, states Tanisha Ramachandran, "the White Man's Burden to create a moral society" in India. This literature by the Christian missionaries constructed the foundation of a "Hindu image" in Europe, during the colonial era, and it blamed murti idolatry as "the cause for the ills of Indian society". By 19th-century, ideas such as pantheism (the universe

1843-752: A youth of 16 for seven kalpas (aeons). As no one remained in the world to make beings die, the Earth became burdened by evil beings. The Earth , the gods, and Markandeya invoked Shiva to revive Yama. Once again, Shiva touched Yama with his foot, bringing him back to life. A sequel from Thiruvanmiyur to this tale narrates how Shiva resurrected Yama on the request of the gods and Yama worshiped Shiva at Thiruvanmiyur to atone for his sin. The Thirukkadavoor and Thiruvanmiyur shrine legends narrate how Yama promises never to touch Shiva's devotees. Shiva's devotees on death are directly taken to Mount Kailash , Shiva's abode, on death and not to Yama's hell. The legend establishes that

1940-878: Is 24/7 highway police patrol as well as a special pink patrol(Dial-1515) under Malappuram police division catering to women. Malappuram is the only city in Kerala with a million-plus urban agglomeration that is yet to be upgraded to a Municipal Corporation. However, there is a demand to upgrade the Malappuram Municipality into a Municipal Corporation by incorporating the local bodies in the Greater Malappuram region. The proposed Malappuram Municipal Corporation comprises: There are also suggestions to include following Local Bodies in Malappuram Municipal Corporation: The city has several educational institutions from

2037-575: Is a devotional image, such as a statue or icon, of a deity or saint used during puja and/or in other customary forms of actively expressing devotion or reverence - whether at Hindu temples or shrines. A mūrti is a symbolic icon representing divinity for the purpose of devotional activities. Thus, not all icons of gods and saints are mūrti ; for example, purely decorative depictions of divine figures often adorn Hindu temple architecture in intricately carved doorframes, on colourfully painted walls, and ornately sculpted rooftop domes. A mūrti itself

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2134-558: Is a town in Kerala and the headquarters of the Malappuram district in Kerala , India . It is the 4th largest urban agglomeration in Kerala and the 20th largest in India, spread over an area of 158.20 km (61.08 sq mi) including the surrounding suburban areas. The first municipality in the district formed in 1970, Malappuram serves as the administrative headquarters of Malappuram district . Divided into 40 electoral wards,

2231-498: Is administered by the Malappuram Municipality, headed by a Municipal chairman. For administrative purposes, the city is divided into 40 wards, from which the members of the municipal council are elected for five years. The Chairperson of Malappuram Municipality is Mujeeb Kaderi and the deputy chairperson is Fouziya Kunhippu. The present Malappuram District Collector is K. Gopalakrishnan. City police are headed by

2328-498: Is also the first complaint-free municipality in the state. The term, Malappuram , which means "over the hill" in Malayalam , derives from geography of Malappuram, the administrative headquarters of the district. The midland area of district is characterised by several undulating hills such as Arimbra hills , Amminikkadan hills , Oorakam Hill , Cheriyam hills , Pandalur hills , and Chekkunnu hills , all of which lie away from

2425-612: Is arguably the most popular sport among the locals. The Kottappadi Football Stadium is located right at the heart of the CBD of Malappuram. The Malappuram District Sports Complex Stadium is situated at Payyanad in Manjeri . It was selected as one of two stadiums, along with the Jawaharlal Nehru Stadium , to host the group stages of the 2013–14 Indian Federation Cup . The stadium hosted groups B and D. It also hosted

2522-402: Is at Chemmad , Tirurangadi . INKEL Greens at Malappuram provides an educational zone with the industrial zone. Eranad Knowledge City at Manjeri is a first of its kind project in the state. The MES College of Engineering , Kuttippuram , is the first established engineering college under the self financing sector in Kerala, an urban campus that extends more than a mile (1.6 km) alongside

2619-510: Is from Malappuram. The 72nd International film festival of Malappuram was conducted in March 2011. The government of India's Prasar Bharati National Public Service Broadcaster has an FM station in the district ( AIR Manjeri FM ), broadcasting on 102.7 Mhtz. Even without any private FM stations, Malappuram, Ponnani , and Tirur , find their own places in the ten towns with the highest radio listenership in India. Like elsewhere in Kerala, football

2716-666: Is from the Thirukkadavoor shrine, which is dedicated to Kalantaka. The sage Mrikandu prayed to Shiva at Vilvavanam for a son. Shiva offered him a choice: a virtuous son who would live 16 years, or 100 long-lived, foolish sons. Mrikandu chose the former and accordingly had a son, whom he named Markandeya. As Markandeya neared the end of his fifteenth year, the god Brahma taught him a mantra named Mahamrityunjaya Mantra (means "the great death-conquering" mantra- Sanskrit ) that conquered death and blessed him with long life. As per Brahma's advice, Markandeya prayed to Shiva, worshipping

2813-590: Is generally hot and humid in nature. However, the South West Monsoon is usually very heavy. The best season to visit Malappuram is during the months of September to March as the weather conditions are quite pleasant. Owing to its natural habitat, Malappuram is also a city of fresh air. According to the Central Pollution Control Board data for the year 2010, of the 180 cities monitored for SO 2 , NO 2 and PM 10 , Malappuram

2910-612: Is identical with God or Brahman ), contained in newly translated Sanskrit texts were linked to the idolatry of murti and declared as additional evidence of superstitions and evil by Christian missionaries and colonial authorities in British India. The polemics of Christian missionaries in colonial India triggered a debate among Hindus, yielding divergent responses. It ranged from activists such as Dayananda Saraswati who denounced all murti , to Vivekananda who refused to denounce murti and asked Hindus in India and Christians in

3007-470: Is not God, but it is merely a representative shape, symbolic embodiment, or iconic manifestation of God. Murti are also found in some nontheistic Jain traditions, where they serve as symbols of revered mortals inside Jain temples, and are worshiped in murtipujaka rituals. A murti is typically made by carving stone, wood working, metal casting or through pottery. Ancient era texts describing their proper proportions, positions and gestures include

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3104-417: Is not confined in it. Devotional ( bhakti movement ) practices centered on cultivating a deep and personal bond of love with God, often expressed and facilitated with one or more murti, and includes individual or community hymns, japa or singing ( bhajan , kirtan or aarti ). Acts of devotion, in major temples particularly, are structured on treating the murti as the manifestation of a revered guest, and

3201-533: Is not shared by other scholars. Trudy King et al. state that stone images of reverential figures and guardian spirits ( yaksha ) were first produced in Jainism and Hinduism, by about 2 century BCE, as suggested by Mathura region excavations, and this knowledge grew into iconographic traditions and stone monuments in India including those for Buddhism. Neither the Hybrid Sanskrit of Mahayana Buddhism, nor

3298-406: Is performed to invoke the presence of the god or goddess into the physical form of the murti. In temples, this ceremony is a one-time event for a specific murti . In domestic rituals, the deity is invited to reside in the murti through avahana (invocation) each time a puja is conducted and then dispersed back at the end of the puja. Adorning a murti is mode that allows devotees to express love for

3395-415: Is the royal road to moksha . Without the guidance of images, the mind of the devotee may go astray and form the wrong imagination. Images dispel false imaginations. [... ] It resides within the consciousness of "Rishis" (sages), who possess the ability to perceive the essence of all created things in their manifested forms. They observe the various attributes, the divine and the demoniac, the creative and

3492-492: Is unknown but probably from late 1st millennium CE, discusses the significance of images as, state Alice Boner and others, "inspiring, elevating and purifying influence" on the viewer and "means of communicating a vision of supreme truth and for giving a taste of the infinite that lies beyond". It adds (abridged): From the contemplation of images grows delight, from delight faith, from faith steadfast devotion, through such devotion arises that higher understanding ( parāvidyā ) that

3589-439: The lingam . A murti is an embodiment of the divine, the ultimate reality or Brahman , to some Hindus. In a religious context, they are found in Hindu temples or homes, where they may be treated as a beloved guest and serve as a participant of puja . On other occasions, they serve as the centre of attention in annual festive processions; these are called utsava murti . The earliest murti are mentioned by Pāṇini in

3686-461: The varadamudra (boon-giving gesture). The left hands should be held in vismaya mudra (hand gesture of astonishment) and suchi mudra (needle gesture). In the eight-armed form, the right arms hold a trishula, parashu, vajra and khadga (sword). The left arms hold a khetaka (shield), pasha (noose) and in vismaya and suchi mudras. Sometimes, he may even hold a kapala or a mriga. Yama is often depicted as bowing to Shiva with folded hands and holding

3783-494: The Bharathappuzha river. The KCAET at Thavanur established in 1963, is the only agricultural engineering institute in the state. The Govt Ayurveda Research Institute for Mental Disease at Pottippara near Kottakkal is the only government Ayurvedic mental hospital in Kerala . It is also the first of its type under the public sector in the country. The Government of Kerala has proposed to establish one more university,

3880-558: The Puranas , Agamas , and Samhitas . The expressions in a murti vary in diverse Hindu traditions, ranging from ugra ( transl.  Angry ) symbolism to express destruction, fear, and violence ( Durga , Kali ) to saumya ( transl.  Calm ) symbolism to express joy, knowledge, and harmony ( Saraswati , Lakshmi , and Ganesha ). Saumya images are most common in Hindu temples . Other murti forms found in Hinduism include

3977-500: The Western Ghats . However, the coconut-fringed sandy coastal plain is an exception for the general hilly nature. Malappuram was a military and administrative headquarters from ancient times, though several of the ancient history of the city is hardly seen recorded. However, there are some pre-historic relics, particularly Rock-cut caves found in some parts of the city like Oorakam, Melmuri, Ponmala , Vengara etc. manifesting

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4074-421: The bimba murti ( स्थूलमूर्ति / बिम्बमूर्ति ) is different from the mantra murti ( मन्त्रमूर्ति ) from the perspective of rituals, gestures, hymns and offerings. Some Hindu denominations like Arya Samaj and Satya Mahima Dharma reject idol worship . Worship of a murti involves various modes and rituals. Before a murti is worshipped, a ritual known as prana pratishta is conducted. This ritual

4171-496: The lingam (Shiva's aniconic symbol) south of Vilvavanam, later identified with the present Thirukkadavoor. The gods pleaded with Shiva to extend Markandeya's life and Shiva consented. As per his destiny, the messengers of Yama came to take away Markandeya's soul, but failed to approach him as he ceaselessly repeated Shiva's name. Yama came himself to take Markandeya's soul and told Markandeya to stop his worship and come with him as per his fate. Markandeya refused, warning Yama that he

4268-686: The 18th century. During the colonial era, Christian missionaries aiming to convert Hindus to Christianity wrote memoirs and books that were widely distributed in Europe, which Mitter, Pennington, and other scholars call fictionalized stereotypes, where murti were claimed as the evidence of lack of spiritual heritage in primitive Hindus, of "idolatry and savage worship of stones", practices akin to Biblical demons, calling murti monstrous devils or eroticized bizarre beings carved in stone. The British Missionary Society with colonial government's assistance bought and sometimes seized, then transferred murti from India and displayed it in their "trophies" room in

4365-560: The 1970s among remote villages of Orissa – four in Oriya language and one in crude Sanskrit , asserts that the doctrine of murti art making is founded on the principles of origin and evolution of universe, is a "form of every form of cosmic creator" that empirically exists in nature, and it functions to inspire a devotee towards contemplating the Ultimate Supreme Principle ( Brahman ). This text, whose composition date

4462-457: The 4th century BCE. Prior to that, the agnicayana ritual ground seemed to serve as a template for the temple. A murti may also be referred to as a vigraha , pratima or simply deity . Hindu devotees go to the mandirs to take darshan , bringing prepared offerings of naivedya to be blessed at the altar before the deity , and to perform puja and aarti . Traditional Murti literally means any solid body or form with

4559-509: The Ayurveda University, at Kottakkal . The district has the most schools as well as most number of students in Kerala as per the school statistics of 2019–20. There are 898 Lower primary schools, 363 Upper primary schools, Besides these, there are 120 CBSE schools and 3 ICSE schools. Malayala Manorama , Mathrubhumi , Madhyamam , Chandrika , Deshabhimani , Suprabhaatham dailies have their printing centres in and around

4656-645: The District Board at Calicut, Malappuram Taluk Board were one of the local boards constituted to manage the affairs in Malabar District along with Thalassery , Palakkad and Mananthavady (Wayanad) with jurisdiction corresponding to the divisional charges of the same names. Inscription of the Malappuram Taluk Board can still be seen on the wall of one of the remaining wells constructed in 1916, over 100 years ago at Valiyangadi in

4753-609: The Haigh Barracks on top of the hill of Malappuram, at the bank of the Kadalundi river to station their forces, where once Tipu had a fort. Main Barracks has now been turned into the seat of the district administration as Civil Station, Malappuram. Malappuram was the headquarters of one of the five revenue divisions of erstwhile Malabar district, the others being at Thalassery, Kozhikode, Palakkad and Fort Cochin. Apart from

4850-490: The Jabaladarshana Upanishad states: शिवमात्मनि पश्यन्ति प्रतिमासु न योगिनः | अज्ञानं भावनार्थाय प्रतिमाः परिकल्पिताः || ५९ || - जाबालदर्शनोपनिषत् A yogin perceives god (Siva) within himself, images are for those who have not reached this knowledge. (Verse 59) Malappuram KL-53 KL-54 KL-84 KL-71 KL-65 Malappuram (also Malapuram ) ( Malayalam: [mɐlɐpːurɐm] )

4947-539: The Kalasamharamurthy Temple is situated. The description of Kalantaka is found in Agamic texts. The right foot should be rested on a lotus-pedestal ( padma-pitha ) and the left leg lifted to kick Yama, just touching his chest. The leg positions are reversed in some textual descriptions. Sometimes, Shiva is depicted as rising from the lingam that Markandeya is worshipping and his right leg is buried in

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5044-529: The Kottayam copper plates of Veera Raghava Chakravarthy (1225 AD). The later history of the city is interwoven with the history of Zamorin's rule. During the colonial era, Malappuram was the headquarters of European and British troops and it later became the headquarters of the Malabar Special Police (M.S.P) formerly known as Malappuram Special Force formed in 1885. The British established

5141-542: The Lord of Dance who is depicted trampling the apasmara. Markandeya is usually depicted as terrified by the sight of Yama. Seated near the lingam, he worships it with flowers or bows the rising Shiva, his saviour. Markandeya may be also depicted hugging the lingam or just standing in a corner with folded hands. Murti In the Hindu tradition, a murti ( Sanskrit : मूर्ति , romanized :  mūrti , lit.   ' form, embodiment, or solid object ' )

5238-535: The Maitrayaniya Upanishad uses the term to mean a "form, manifestation of time". The section sets out to prove Time exists, acknowledges the difficulty in proving Time exists by Pramana (epistemology in Indian philosophy), then inserts a theory of inductive inference for epistemological proof as follows, On account of the subtleness of Time, this is the proof of its reality; On account of this,

5335-538: The Pali of Theravada Buddhism has the word 'murti'. Major Hindu traditions such as Vaishnavism , Shaivism , Shaktism and Smartaism favour the use of murti. These traditions suggest that it is easier to dedicate time and focus on spirituality through anthropomorphic or non-anthropomorphic icons . Hindu scriptures such as the Bhagavad Gita , states in verse 12.5, It is much more difficult to focus on God as

5432-465: The Time is demonstrated. Because without proof, the assumption which is to be proved is not permissible; But, when one comprehends it in its parts, that which is itself to be proved or demonstrated becomes the ground of proof, through which it brings itself into consciousness (in an inductive way). The section includes the concept of Time and non-Time, stating that non-Time existed before the creation of

5529-480: The United Kingdom with the note claiming that these were given up by Hindus who now accept the "folly and sin of idolatry". In other instances, the colonial British authorities, seeking additional government revenue, introduced Pilgrim Tax on Hindus to view murti inside major temples. The missionaries and orientalist scholars attempted to justify the need for colonial rule of India by attacking murti as

5626-482: The Universal Principle (Brahman, god) within himself, there is no need for any temple or divine image for worship. For those who have yet to reach this height of realization, various symbolic manifestations through images, idols, and icons as well as mental modes of worship are offered as one of the spiritual paths in the Hindu way of life. This belief is repeated in ancient Hindu scriptures . For example,

5723-619: The Vedic era who had Deva in the form of murti, and the context of these hymns suggests that the term could be referring to practices of the tribal communities outside of the Vedic fold. One of the earliest firm textual evidence of Deva images, in the sense of murti , is found in Jivikarthe Capanye by the Sanskrit grammarian Pāṇini who lived about 4th-century BCE. He mentions Acala and Cala , with former referring to images in

5820-488: The Vedic era. The Vedic Hinduism rituals were directed at nature and abstract deities called during yajna with hymns. However, there isn't a universal consensus, with scholars such as AC Das, pointing to the word Mūradeva in Rig Veda verses 7.104.24, 10.87.2 and 10.87.14. This word may refer to " Deva who is fixed" or "Deva who is foolish". The former interpretation, if accurate, may imply that there were communities in

5917-586: The West to introspect, that images are used everywhere to help think and as a road to ideas, in the following words, Superstition is a great enemy of man, but bigotry is worse. Why does a Christian go to church? Why is the cross holy? Why is the face turned toward the sky in prayer? Why are there so many images in the Catholic Church? Why are there so many images in the minds of Protestants when they pray? My brethren, we can no more think about anything without

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6014-638: The Zamorin reign. Malappuram was the military headquarters of the Zamorin in the Eranad region. The Zamorins held sway over Malappuram and their chieftain Para Nambi, ruled the area in early days with headquarters at Downhill (Kottappadi), Malappuram. Details of the rulers of erstwhile Malappuram, who were the ancestors of later Zamorins, figure in the Jewish copper plates of Bhaskara Ravi Varman (1000 AD) and in

6111-486: The area near the murti. The texts recommend that the material of construction and relative scale of murti be correlated to the scale of the temple dimensions, using twelve types of comparative measurements. Neither the Hybrid Sanskrit of Mahayana Buddhism, nor the Pali of Theravada Buddhism has the word 'murti'. PK Acharya imputed the Hinduïstic word murti on Buddhist iconography, in which he erred. In Southern India,

6208-479: The area was the military headquarters of the Calicut rulers Zamorins . Due to the geographical importance of this area, the fort known as Malappuram Fort was built here and the city of Malappuram came up. Malappuram is situated in the mid land area of the state. As the name suggests, it is covered with small mountains of lush greenery, bonded with several freshwater streams flowing through the city. Kadalundi Puzha,

6305-663: The city inside the Civil Station. The district plays a significant role in the higher education sector of the state. It is home to two of the main universities in the state- the University of Calicut centered at Tenhipalam which was established in 1968 as the second university in Kerala, and the Thunchath Ezhuthachan Malayalam University centered at Tirur which was established in the year 2012. AMU Malappuram Campus , one of

6402-507: The city. Offices of the Divisional Revenue Magistrate and Assistant Superintendent of Police of Malabar district were located at Malappuram. Kottakkunnu Hill station located in the middle of Malappuram city. Also known as The Hill station of Malappuram. many entertainment centers like art gallery, amusement park, children's park etc... have been built there. The name Kottakunnu comes from the fort built here when

6499-455: The city. The Hindu has an edition and printing press at Malappuram. A few periodicals-monthlies, fortnightlies and weeklies-mostly devoted to religion and culture are also published. Almost all Malayalam channels and newspapers have their bureau at Up Hill. There are some local cable TV channels including (MCV), (ACV) etc. Malappuram Press Club is also situated at UP Hill adjacent to Municipal Town Hall. Doordarshan has its major relay station in

6596-495: The daily routine can include awakening the murti in the morning and making sure that it "is washed, dressed, and garlanded." In Vaishnavism, the building of a temple for the murti is considered an act of devotion, but non-murti symbolism is also common wherein the aromatic tulsi plant or Saligrama is an aniconic reminder of the spiritualism in Vishnu. These puja rituals with the murti correspond to ancient cultural practices for

6693-537: The deity and visually and experientially connect with the nature of the god or goddess. In worship at a temple, the significant moment is when the adorned murti is revealed, and worshippers take darshan by witnessing the fully adorned murti . Murti and temples were well established in South Asia, before the start of Delhi Sultanate in the late 12th century CE. They became a target of destruction during raids and religious wars between Islam and Hinduism through

6790-486: The design rules of the Shilpa Shastras . They recommend materials, measurements, proportions, decoration, and symbolism of the murti. Explanation of the metaphysical significance of each stage of manufacture and the prescription of specific mantras to sanctify the process and evoke and invoke the power of the deity in the image are found in the liturgical handbooks the Agamas and Tantras . In Tantric traditions,

6887-477: The destructive forces, engaged in their eternal interplay. It is this vision of Rishis, of the gigantic drama of cosmic powers in eternal conflict, from which the Sthapakas [Silpins, murti , and temple artists] drew the subject matter for their work. In the fifth chapter of Vāstusūtra Upaniṣad, Pippalada asserts, "from tattva -rupa (essence of a form, underlying principle) come the pratirupani [images]". In

6984-523: The district at Malappuram. Government of India's Prasarbharati National Public Service Broadcaster has FM station in the district, broadcasting on 102.7 Mhtz. Even without any private FM stations, Malappuram finds a place in Top Ten Towns with Highest Radio Listenership in India. There is a multiplex and four standalone cinema halls that screen movies in Malayalam , Tamil , English and Hindi . Rasmi Film Society, one of Kerala's oldest film forums

7081-484: The field – scientific, commercial, religious – there can be no knowledge without an icon", images are part of how human beings learn and focus their thoughts, icons are necessary and inseparable from spiritual endeavors in Jainism . While murti are an easily and commonly visible aspect of Hinduism, they are not necessary for Hindu worship. Among Hindus, states Gopinath Rao, one who has realized Self (Soul, Atman ) and

7178-707: The inhabitancy. Locality named like Valiyangadi, Kootilangadi, Pallipuram etc. points to the Jain - Buddhist history of Malappuram. Notably, the 1500-year-old Jain Temple above 2000 ft sea level at Oorakam Hill of Malappuram undoubtedly proves the same. During the Sangam period , Eranadan Malappuram was under the Chera Empire. Places like Pattar Kadav, Panakkad, etc. are possibly evolved out of Pattars and Panars having lived there. But no further details are available about

7275-485: The knowledge and art of sculpture was established in India by the Maurya Empire period (~3rd century BCE). By the early 1st millennium BCE, the term murti meant idols, images, or statues in various Indian texts such as Bhavishya Purana verse 132.5.7, Brihat Samhita 1.8.29, and inscriptions in different parts of India. The term murti has been a more generic term referring to an idol or statue of anyone, either

7372-583: The life and culture of the people either during the Sangam age or in the post-Sangam age. Eranad was ruled by a Samanthan Nair clan known as Eradis , similar to the Vellodis of neighbouring Valluvanad and Nedungadis of Nedunganad . The rulers of Eranad were known by the title Eralppad / Eradi . Archaeological relics found in Malappuram also include the remnants of palaces of the eastern branch of

7469-411: The lingam while the left one raised to strike Yama. Shiva, depicted red in anger, should have a third eye on the forehead, a jatamukuta (a crown of matted hair), lateral tusks and four or eight arms. In the four-armed form, one of the right hands holding a Trishula should be raised pointing to Yama or sometimes even piercing his torso or neck, while other right hand should hold in a parashu or express

7566-466: The material used predominantly for murti is black granite , while the material in North India is white marble . However, for some Hindus, it is not the materials used that matter, but the faith and meditation on the universal Absolute Brahman. More particularly, devotees meditate or worship on the formless God (nirguna Brahman ) through murti symbolism of God (saguna Brahman) during a puja before

7663-495: The municipality. Malappuram is the biggest potential nod of the district. Unlike other district headquarters, Malappuram holds a significant position in west–east transit along with north–south. It makes the city accessible for everyone in the district through either National Highway or State Highway. The city has more or less the same climatic conditions prevalent elsewhere in Kerala: a tropical monsoon climate ( Köppen Am ) that

7760-526: The murti are the artistic tradition. The texts recommend materials of construction, proportions, postures, and mudra, symbolic items the murti holds in its hands, colors, garments, and ornaments to go with the murti of each god or goddess, vehicles of deities such as Garuda , bull and lion, and other details. The texts also include chapters on the design of Jaina and Buddhist murti, as well as reliefs of sages, apsaras, different types of devotees (based on bhakti yoga, jnana yoga, karma yoga, ascetics) to decorate

7857-660: The murti not following fancy but following canonical manuals such as the Agamas and the Shilpa Shastras texts such as Vishvakarma. The material of construction range from clay to wood to marble to metal alloys such as panchaloha . The sixth century Brihat Samhita and eighth-century text Manasara-Silpasastra (literally: "treatise on art using the method of measurement"), identify nine materials for murti construction – gold, silver, copper, stone, wood, Sudha (a type of stucco, mortar plaster), sarkara (gravel, grit), Bahasa (marble types), and earth (clay, terracotta). For Bahasa ,

7954-612: The ones who kicked Death, alluding to the Kalantaka legend. In the Tevaram, Campantar sings how Shiva helped the devotee who served him by kicking Death and decreed that Death shall not touch his devotee. Appar narrates how Markandeya worshipped Shiva at Thirukkadavoor with devotion and the deity appeared to save him from Death. The legend of Shiva's manifestation of Kalantaka is believed in local tradition to have happened at Triprangode , Tirur , Malappuram district, Kerala where

8051-458: The others and encouraging the destruction of idols of the others. The outsider conflates and stereotypes the "strange worship" of the other religions as "false worship" first, then calls "false worship" as "improper worship and false belief" of pagan or an equivalent term, thereafter constructing an identity of the others as "primitive and barbarians" that need to be saved, followed by justified intolerance and often violence against those who cherish

8148-563: The sanctum sanctorum's door height, the Pratima height and the sanctum sanctorum room's width be in the ratio of 0.292, it stands on a pedestal that is 0.146 of sanctum room width, thereafter the text describes 20 types of temples with their dimensions. Chapter 58 of the text describes the ratios of various anatomical parts of a murti, from head to toe, along with the recommendation in verse 59.29 that generally accepted variations in dress, decoration, and dimensions of local regional traditions for

8245-501: The school level to higher education. Kendriya Vidyalaya, Malappuram , Jawahar Navodaya Vidyalaya, Malappuram , Malabar Special Police HSS, Government Girls Higher secondary school, Govt. Boys, St.Gemmas HSS, Islahiya HSS, A.U.P School, Sree Arunodaya Vidya Nigethan etc. to name a few schools. Government College, Malappuram , which is the oldest college in the district started in 1972, College of Applied Science Malappuram started in 1987 and Govt. College for Women, Malappuram started in

8342-513: The sixth chapter, Pippalada repeats his message that the artist portrays the particular and universal concepts, with the statement "the work of the Sthapaka is a creation similar to that of the Prajapati " (that which created the universe). Non-theistic Jaina scholars such as Jnansundar, states John Cort, have argued the significance of murti along the same lines, asserting that "no matter what

8439-524: The survey conducted by Economist Intelligence Unit (EIU) based on the urban area growth during January 2020. Malappuram is situated 54 km southeast of Calicut and 90 km northwest of Palakkad . It is the first Indian municipal body to provide free Wi-Fi connectivity to its entire residents. Malappuram is also the first Indian municipal body to achieve the International Organization for Standardization certificate. It

8536-498: The texts describe working methods for various types of marble, specialized stones, colors, and a range of opacity (transparent, translucent and crystal). Brihat Samhita , a 6th-century encyclopedia of a range of topics from horticulture to astrology to gemology to murti and temple design, specifies in Chapter 56 that the pratima (murti) height should be 7 8 {\displaystyle {\tfrac {7}{8}}} of

8633-609: The three off-campus centres of Aligarh Muslim University (AMU) is situated in Cherukara , which was established by the AMU in 2010. An off-campus of the English and Foreign Languages University functions at Panakkad . The district is also home to a subcentre of Kerala Agricultural University at Thavanur , and a subcentre of Sree Sankaracharya University of Sanskrit at Tirunavaya . The headquarters of Darul Huda Islamic University

8730-433: The town has a population density of 4,800 per square kilometre (12,000 per square mile). According to the 2011 census, the Malappuram metropolitan area is the fourth largest urban agglomeration in Kerala after Kochi, Calicut, and Thrissur urban areas and the 20th largest in India with a total population of 3 million. It is the fastest growing city in the world with a 44.1% urban growth between 2015 and 2020 as per

8827-410: The town's population while Hindus and Christian form the remaining 25%. Being the headquarters city, Malappuram comprises the Civil Station area which consists of administrative and other Government offices of the district such as District Collectorate, District Treasury, RTO , PWD Division Office, Jilla Panchayat, Town planning Office, Text depot, District Medical office etc. to name a few. The city

8924-576: The true devotee achieves freedom from death and samsara by worship of Shiva. It also demonstrates that egoism and pride (here of Yama) are always humbled. The superiority of Shiva and his victory over his own nature – Shiva is himself identified with death – is also ascertained. Shiva's portrayal as Kalantaka is popular in South India , but restricted mainly to this region. A relief of Kalantaka in Chidambaram Temple has been turned into

9021-498: The universe, and time came into existence with the creation of the universe. Non-time is indivisible, time is divisible, and the Maitri Upanishad then asserts that the "year is the mūrti of time". Robert Hume translates the discussion of " mūrti of time", in verse 6.14 of the Maitri Upanishad, as "form". Western scholarship on Hinduism emphasizes that there was neither murti nor temples nor idol-facilitated worship in

9118-405: The unmanifested than God with form, due to human beings needing to perceive via the senses. In Hinduism, a murti itself is not god, it is an image of god and thus a symbol and representation. A murti is a form and manifestation of the formless Absolute. Thus a literal translation of murti as 'idol' is incorrect, when idol is understood as superstitious end in itself. Just like the photograph of

9215-400: The year 2015 along with many other private colleges serves the higher educational purpose. Govt.TTI, Malappuram, MCT TTI and Fazfari TTI are few teachers training institutes. MCT College of Legal Studies, one of the two law colleges in the district is located in the city. The Regional Directorate of Higher Secondary Education and Regional Office (Malabar) of State Open School are located in

9312-467: Was committing an offence against Shiva. Yama, however, proclaimed that not even Shiva could stop him. The wrathful Yama assumed a fearsome form and threw his noose to capture Markandeya, who hugged the lingam tightly. When the noose touched the lingam, Shiva emerged from it in all his wrath and struck Yama with his Trishula and kicked his chest, killing the Lord of Death. Sages, gods and other beings appeared to praise Shiva, who blessed Markandeya to remain

9409-467: Was one of the two cities which met the criteria of low pollution (i.e. 50% below the standard) for all air pollutants. According to the 2011 Indian Census , city had a total population of 101,386, of which 48,957 were males and 52,429 were females. The population within the age range of 0 to 6 years was 14,629. The Scheduled Castes and Scheduled Tribes population was 5,323 and 77 respectively. Malappuram had 19785 households in 2011. Muslims form 74.83% of

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