46-464: Kalevipoeg ( Estonian pronunciation: [ˈkɑ.le.ʋiˈpoe̯ɡ] , Kalev's Son ) is a 19th-century epic poem by Friedrich Reinhold Kreutzwald which has since been considered the Estonian national epic . In pre-Christian ancient Estonia there existed an oral tradition, known as runic song , of legends explaining the origin of the world. Within old Estonian folklore, a benevolent giant by
92-593: A sword but kills the blacksmith's eldest son in an argument. The blacksmith places a curse on the sword. On returning to Estonia Kalevipoeg becomes king after defeating his brothers in a stone hurling competition. He constructs towns and forts and tills the land in Estonia. Kalevipoeg then journeys to the ends of the earth to expand his knowledge. He defeats Satan in a trial of strength and rescues three maidens from hell. War breaks out and destruction visits Estonia. Kalevipoeg's faithful comrades are killed, after which he hands
138-619: Is a rhyming verse stanza form that consists of an interlocking three-line rhyme scheme. An example is found in the first lines of the Divine Comedy by Dante , who originated the form: Nel mezzo del cammin di nostra vita (A) mi ritrovai per una selva oscura (B) ché la diritta via era smarrita. (A) Ahi quanto a dir qual era è cosa dura (B) esta selva selvaggia e aspra e forte (C) che nel pensier rinnova la paura! (B) In ottava rima , each stanza consists of three alternate rhymes and one double rhyme, following
184-768: Is a couplet), as well as long prose passages, so that at ~1.8 million words it is roughly twice the length of Shahnameh , four times the length of the Rāmāyaṇa , and roughly ten times the length of the Iliad and the Odyssey combined. Famous examples of epic poetry include the Sumerian Epic of Gilgamesh , the ancient Indian Mahabharata and Rāmāyaṇa in Sanskrit and Silappatikaram and Manimekalai in Tamil,
230-415: Is a lengthy narrative poem typically about the extraordinary deeds of extraordinary characters who, in dealings with gods or other superhuman forces , gave shape to the mortal universe for their descendants. With regard to oral tradition , epics consist of formal speech and are usually learnt word for word, and are contrasted with narratives which consist of everyday speech where the performer has
276-641: Is as follows: Old English, German and Norse poems were written in alliterative verse , usually without rhyme . The alliterative form can be seen in the Old English " Finnsburg Fragment " (alliterated sounds are in bold): Ac on w acnigeað nū, w īgend mīne e alra ǣ rest e orðbūendra, But awake now, my warriors, of all first the men While the above classical and Germanic forms would be considered stichic , Italian, Spanish and Portuguese long poems favored stanzaic forms, usually written in terza rima or especially ottava rima . Terza rima
322-512: Is by many experts considered to be one found in Widsith , also known as The Traveller's Song , which also provides the earliest known written usage of the name Viking , with the spelling wicing . Widsith is a 6th or 7th century Anglo-Saxon poem – or song – of 143 lines, which became copied into the Exeter Book , a manuscript of Old English poetry compiled in the late 10th century. Widsith
368-654: Is for the most part a survey of the people, kings and heroes of Europe in the Germanic Heroic Age . The following is stated in Widsith : "Caesar ruled the Greeks, Caelic the Finns ... I was with the Greeks and Finns and also with Caesar ...". Many historians and folklorists believe Widsith's "Caelic" to be a reference to the ancient Finnic ruler Kaleva/Kalevi, discussed in both the Finnish epic Kalevala and
414-400: Is not a complete biography of Roland, but picks up from the plot of Orlando Innamorato , which in turn presupposes a knowledge of the romance and oral traditions . Epic catalogues and genealogies are given, called enumeratio . These long lists of objects, places, and people place the finite action of the epic within a broader, universal context, such as the catalog of ships . Often,
460-453: Is often thought that Kalevipoeg's real name was Sohni/Soini, but it actually means simply 'son' and he never had other name than Kalevipoeg. Alevipoeg , Olevipoeg [ et ] and Sulevipoeg were his brothers. The character only rarely appears in folk songs. In literature, he was first mentioned by Heinrich Stahl in the 17th century. Kalevipoeg travels to Finland in search of his kidnapped mother. During his travel he purchases
506-408: Is perhaps Catullus 64 . Epyllion is to be understood as distinct from mock epic , another light form. Romantic epic is a term used to designate works such as Morgante , Orlando Innamorato , Orlando Furioso and Gerusalemme Liberata , which freely lift characters, themes, plots and narrative devices from the world of prose chivalric romance . Long poetic narratives that do not fit
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#1732779913813552-550: Is the most popular. In Serbian poetry, the decasyllable is the only form employed. Balto-Finnic (e.g. Estonian, Finnish, Karelian) folk poetry uses a form of trochaic tetrameter that has been called the Kalevala meter. The Finnish and Estonian national epics, Kalevala and Kalevipoeg , are both written in this meter. The meter is thought to have originated during the Proto-Finnic period. In Indic epics such as
598-601: The Iliad ) or both. Epics also tend to highlight cultural norms and to define or call into question cultural values, particularly as they pertain to heroism . In the proem or preface, the poet may begin by invoking a Muse or similar divinity. The poet prays to the Muses to provide them with divine inspiration to tell the story of a great hero. Example opening lines with invocations: An alternative or complementary form of proem, found in Virgil and his imitators, opens with
644-641: The epyllion (plural: epyllia), a brief narrative poem with a romantic or mythological theme . The term, which means "little epic ", came into use in the nineteenth century. It refers primarily to the erudite, shorter hexameter poems of the Hellenistic period and the similar works composed at Rome from the age of the neoterics ; to a lesser degree, the term includes some poems of the English Renaissance , particularly those influenced by Ovid . The most famous example of classical epyllion
690-494: The Neo-Sumerian Empire . The poem details the exploits of Gilgamesh , the king of Uruk . Although recognized as a historical figure, Gilgamesh, as represented in the epic, is a largely legendary or mythical figure. The longest written epic from antiquity is the ancient Indian Mahabharata ( c. 3rd century BC –3rd century AD), which consists of 100,000 ślokas or over 200,000 verse lines (each shloka
736-456: The Ramayana and Mahabharata , the shloka form is used. The primary form of epic, especially as discussed in this article, is the heroic epic , including such works as the Iliad and Mahabharata . Ancient sources also recognized didactic epic as a category, represented by such works as Hesiod 's Works and Days and Lucretius's De rerum natura . A related type of poetry is
782-653: The performative verb "I sing". Examples: This Virgilian epic convention is referenced in Walt Whitman 's poem title / opening line "I sing the body electric". Compare the first six lines of the Kalevala : These conventions are largely restricted to European classical culture and its imitators. The Epic of Gilgamesh , for example, or the Bhagavata Purana do not contain such elements, nor do early medieval Western epics that are not strongly shaped by
828-528: The 16th century the Spenserian stanza and blank verse were also introduced. The French alexandrine is currently the heroic line in French literature, though in earlier literature – such as the chanson de geste – the decasyllable grouped in laisses took precedence. In Polish literature, couplets of Polish alexandrines (syllabic lines of 7+6 syllables) prevail. In Russian, iambic tetrameter verse
874-461: The ABABABCC rhyme scheme . Example: Canto l'arme pietose, e 'l Capitano Che 'l gran sepolcro liberò di Cristo. Molto egli oprò col senno e con la mano; Molto soffrì nel glorioso acquisto: E invan l'Inferno a lui s'oppose; e invano s'armò d'Asia e di Libia il popol misto: Chè 'l Ciel gli diè favore, e sotto ai santi Segni ridusse i suoi compagni erranti. The sacred armies, and
920-633: The Estonian epic Kalevipoeg . The main material is taken from Estonian folklore of a giant hero named Kalevipoeg (" Kalev's son"). These tales mainly interpret various natural objects and features as traces of Kalevipoeg's deeds and have similarities with national epics from neighbouring regions, especially the Finnish Kalevala . In 1839, Friedrich Robert Faehlmann read a paper at the Learned Estonian Society about
966-498: The Finnish sorcerer Canto VI - Kalevipoeg and the swordsmiths Canto VII - The return of Kalevipoeg Canto VIII - The contest and parting of the brothers Canto IX - Rumours of war Canto X - The heroes and the Water-Demon Canto XI - The loss of the sword Canto XII - The fight with the sorcerer's sons Canto XIII - Kalevipoeg's first journey to Hell Canto XIV - The palace of Devil Canto XV - The marriage of
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#17327799138131012-520: The Homeric epics, the earliest works of Western literature, were fundamentally an oral poetic form. These works form the basis of the epic genre in Western literature. Nearly all of Western epic (including Virgil's Aeneid and Dante's Divine Comedy ) self-consciously presents itself as a continuation of the tradition begun by these poems. In his work Poetics , Aristotle defines an epic as one of
1058-671: The Mongols , the Kyrgyz Manas , and the Malian Sundiata . Epic poems of the modern era include Derek Walcott 's Omeros , Mircea Cărtărescu 's The Levant and Adam Mickiewicz 's Pan Tadeusz . Paterson by William Carlos Williams , published in five volumes from 1946 to 1958, was inspired in part by another modern epic, The Cantos by Ezra Pound . The first epics were products of preliterate societies and oral history poetic traditions. Oral tradition
1104-1085: The Persian Shahnameh , the Ancient Greek Odyssey and Iliad , Virgil 's Aeneid , the Old English Beowulf , Dante 's Divine Comedy , the Finnish Kalevala , the German Nibelungenlied , the French Song of Roland , the Spanish Cantar de mio Cid , the Portuguese Os Lusíadas , the Armenian Daredevils of Sassoun , the Old Russian The Tale of Igor's Campaign , John Milton 's Paradise Lost , The Secret History of
1150-416: The advice of a hedgehog . He also forms surface structures on landscape and bodies of water and builds towns. He walks through deep water. Kalevipoeg eventually dies after his feet are cut off by his own sword owing to his own prior—and fatally ambiguous—instructions. Kalevipoeg was the youngest son of Kalev and Linda , born after his father's death and surpassed his brothers in intelligence and strength. It
1196-546: The caste system of Indian society and the life of the lower levels of society, such as cobblers and shepherds, see C.N. Ramachandran, "Ambivalence and Angst: A Note on Indian folk epics," in Lauri Honko (2002. p. 295). Some Indian oral epics feature strong women who actively pursue personal freedom in their choice of a romantic partner (Stuart, Claus, Flueckiger and Wadley, eds, 1989, p. 5). Japanese traditional performed narratives were sung by blind singers. One of
1242-653: The classical traditions, such as the Chanson de Roland or the Poem of the Cid . Narrative opens " in the middle of things ", with the hero at his lowest point. Usually flashbacks show earlier portions of the story. For example, the Iliad does not tell the entire story of the Trojan War, starting with the judgment of Paris , but instead opens abruptly on the rage of Achilles and its immediate causes. So too, Orlando Furioso
1288-453: The epic as received in tradition and add to the epic in their performances. Later writers like Virgil , Apollonius of Rhodes , Dante , Camões , and Milton adopted and adapted Homer's style and subject matter , but used devices available only to those who write. The oldest epic recognized is the Epic of Gilgamesh ( c. 2500–1300 BCE ), which was recorded in ancient Sumer during
1334-499: The forms of poetry, contrasted with lyric poetry and drama (in the form of tragedy and comedy). Harmon & Holman (1999) define an epic: Harmon and Holman delineate ten main characteristics of an epic: The hero generally participates in a cyclical journey or quest, faces adversaries that try to defeat them in their journey, and returns home significantly transformed by their journey. The epic hero illustrates traits, performs deeds, and exemplifies certain morals that are valued by
1380-503: The godly knight, That the great sepulchre of Christ did free, I sing; much wrought his valor and foresight, And in that glorious war much suffered he; In vain 'gainst him did Hell oppose her might, In vain the Turks and Morians armèd be: His soldiers wild, to brawls and mutines prest, Reducèd he to peace, so Heaven him blest. From the 14th century English epic poems were written in heroic couplets , and rhyme royal , though in
1426-412: The importance of line consistency and poetic meter. Ancient Greek epics were composed in dactylic hexameter . Very early Latin epicists, such Livius Andronicus and Gnaeus Naevius , used Saturnian meter. By the time of Ennius , however, Latin poets had adopted dactylic hexameter . Dactylic hexameter has been adapted by a few anglophone poets such as Longfellow in " Evangeline ", whose first line
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1472-465: The kingship to his brother Olev and withdraws to the forest, depressed. Crossing a river, the sword cursed by the Blacksmith and previously lost in the river attacks and cuts off his legs. Kalevipoeg dies and goes to heaven. Taara , in consultation with the other gods, reanimates Kalevipoeg, places his legless body on a white steed, and sends him down to the gates of hell where he is ordered to strike
1518-446: The legends of Kalevipoeg. He sketched the plot of a national romantic epic poem. In 1850, after Faehlmann's death, Kreutzwald started writing the poem, interpreting it as the reconstruction of an obsolete oral epic . He collected oral stories and wove them together into a unified whole. The first version of Kalevipoeg (1853; 13,817 verses ) could not be printed due to censorship . The second, thoroughly revised version (19,087 verses)
1564-476: The license to recontextualize the story to a particular audience, often to a younger generation. The English word epic comes from Latin epicus , which itself comes from the Ancient Greek adjective ἐπικός ( epikos ), from ἔπος ( epos ), "word, story, poem." In ancient Greek , 'epic' could refer to all poetry in dactylic hexameter ( epea ), which included not only Homer but also
1610-506: The most famous, The Tale of the Heike , deals with historical wars and had a ritual function to placate the souls of the dead (Tokita 2015, p. 7). A variety of epic forms are found in Africa. Some have a linear, unified style while others have a more cyclical, episodic style (Barber 2007, p. 50). People in the rice cultivation zones of south China sang long narrative songs about
1656-520: The name of Kalev , Kalevine , Kalevipoiss , Kalevine poisikine and Kalevin poika appears, battling with other giants or enemies of the nation. Early written references are found in Leyen Spiegel in 1641 as "Kalliweh", and in a list of deities published by Mikael Agricola in 1551 as "Caleuanpoiat". The earliest remaining written reference to Kalevipoeg – also known as Kaleva in Finland –
1702-706: The poet is also paying homage to the ancestors of audience members. Examples: In the Homeric and post-Homeric tradition, epic style is typically achieved through the use of the following stylistic features: Many verse forms have been used in epic poems through the ages, but each language's literature typically gravitates to one form, or at least to a very limited set. Ancient Sumerian epic poems did not use any kind of poetic meter and lines did not have consistent lengths; instead, Sumerian poems derived their rhythm solely through constant repetition and parallelism , with subtle variations between lines. Indo-European epic poetry, by contrast, usually places strong emphasis on
1748-499: The protagonist Kalevipoeg: "In the course of centuries never have the Estonian people lost their desire for independence. From generation to generation have they kept alive the hidden hope that in spite of enslavement and oppression by hostile invaders the time will come to Estonia 'when all splints, at both end, will burst forth into flames' and when 'Kalev will come home to bring his children happiness'. Now that time has arrived." Epic poetry An epic poem , or simply an epic ,
1794-456: The rock with his fist, thus entrapping hell in the rock. So Kalevipoeg remains to guard the gates of hell. The epic is written in old Estonian alliterative verse . Approximately one eighth of the verses are authentic; the rest are imitation. The Kalevipoeg consists of twenty cantos. Canto I - The marriages of Salme and Linda Canto II - The death of Kalev Canto III - The fate of Linda Canto IV - The island maiden Canto V - Kalevipoeg and
1840-465: The sisters Canto XVI - The voyage of Kalevipoeg Canto XVII - The heroes and the dwarf Canto XVIII - Kalevipoeg's journey to Hell Canto XIX - The last feast of the heroes Canto XX - Armageddon Kalevipoeg has been referenced in both official contexts and in popular culture. The Estonian Declaration of Independence begins with a passage that quotes a god in Canto XX, right after the death of
1886-489: The society the epic originates from. Many epic heroes are recurring characters in the legends of their native cultures. In the Indian mahākāvya epic genre, more emphasis was laid on description than on narration. Indeed, the traditional characteristics of a mahākāvya are listed as: Classical epic poetry recounts a journey, either physical (as typified by Odysseus in the Odyssey ) or mental (as typified by Achilles in
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1932-568: The traditional European definition of the heroic epic are sometimes known as folk epics. Indian folk epics have been investigated by Lauri Honko (1998), Brenda Beck (1982) and John Smith, amongst others. Folk epics are an important part of community identities. The folk genre known as al-sira relates the saga of the Hilālī tribe and their migrations across the Middle East and north Africa, see Bridget Connelly (1986). In India, folk epics reflect
1978-478: The wisdom poetry of Hesiod , the utterances of the Delphic oracle , and the strange theological verses attributed to Orpheus . Later tradition, however, has restricted the term 'epic' to heroic epic , as described in this article. Originating before the invention of writing, primary epics, such as those of Homer , were composed by bards who used complex rhetorical and metrical schemes by which they could memorize
2024-576: Was published in sequels as an academic publication by the Learned Estonian Society in 1857–1861. The publication included a translation into German . In 1862, the third, somewhat abridged version (19,023 verses) came out. This was a book for common readers. It was printed in Kuopio, Finland . In Estonian (mainly East Estonian) legends, Kalevipoeg carries stones or throws them at enemies, and also uses planks edgewise as weapons, following
2070-455: Was that oral epics tend to be constructed in short episodes, each of equal status, interest and importance. This facilitates memorization, as the poet is recalling each episode in turn and using the completed episodes to recreate the entire epic as he performs it. Parry and Lord also contend that the most likely source for written texts of the epics of Homer was dictation from an oral performance. Milman Parry and Albert Lord have argued that
2116-458: Was used alongside written scriptures to communicate and facilitate the spread of culture. In these traditions, poetry is transmitted to the audience and from performer to performer by purely oral means. Early 20th-century study of living oral epic traditions in the Balkans by Milman Parry and Albert Lord demonstrated the paratactic model used for composing these poems. What they demonstrated
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