Kartir (also spelled Karder , Karter and Kerdir ; Middle Persian : 𐭪𐭫𐭲𐭩𐭫 Kardīr ) was a powerful and influential Zoroastrian priest during the reigns of four Sasanian kings in the 3rd century. His name is cited in the inscriptions of Shapur I (as well as in the Res Gestae Divi Saporis ) and the Paikuli inscription of Narseh . Kartir also had inscriptions of his own made in the present-day Fars Province (then known as Pars ). His inscriptions narrates his rise to power throughout the reigns of Shapur I ( r. 240–270 ), Hormizd I ( r. 270–271 ), Bahram I ( r. 271–274 ), and Bahram II ( r. 274–293 ). During the brief reign of Bahram II's son and successor Bahram III , Kartir was amongst the nobles who supported the rebellion of Narseh, who overthrew Bahram III and ascended the throne. During Narseh's reign, Kartir faded into obscurity.
27-693: Kartir's name is spelled in several ways in the engravings; Middle Persian <kltyl, kltyly, krtyr, kltyr>, Parthian <krtyr>, Greek Karteir , and Coptic Kardel . The name was also used in the northeastern Iranian world, being spelt <krt'yr> in Sogdian and as Kirdira in Bactrian . Kartir may have been a eunuch , due to being depicted without a beard in the Sasanian reliefs. He first appears in historical records in Shapur I's inscription at
54-433: A "benevolent and worthy king." His son Bahram II succeeded him as emperor; he may have been aided by Kartir to ascend the throne instead of Narseh . This most likely frustrated Narseh, who had now been neglected from succession several times. Bahram II , like his father, received Kartir well. He saw him as his mentor, and handed out several honors to Kartir, giving him the rank of wuzurgan "grandee" and appointing him as
81-490: A "spiritual man yearning for a religious truth that ought to be revealed to all", while Neusner described "the [Sasanian] government’s enthusiasm for Kartir’s program". Parthian language The Parthian language , also known as Arsacid Pahlavi and Pahlawānīg , is an extinct ancient Northwestern Iranian language once spoken in Parthia , a region situated in present-day northeastern Iran and Turkmenistan . Parthian
108-499: A physician from the land of Babylon." [Fragment missing in which Mani seems to describe his miraculous healing of the Shah's handmaiden] and in ⟨her⟩ whole body the handmaiden became healthy ⟨again⟩. In great joy ⟨she⟩ said to me: "From where are you, my lord and saviour?" Although Parthian was quite similar to Middle Persian in many aspects, clear differences in lexical, morphological and phonological forms can still be observed. In
135-468: A powerful figure in the empire; the latter claimed on his inscription at the Ka'ba-ye Zartosht that he "struck down" the non-Zoroastrian minorities, such as Christians , Jews , Mandaeans , Manichaeans , and Buddhists . According to the modern historian Parvaneh Pourshariati : "[I]t is not clear, however, to what extent Kartir's declarations reflect the actual implementation, or for that matter, success, of
162-517: A role. Kartir was one of the nobles who supported Narseh, which is attested in the Paikuli inscription . Narseh's reign marked the return to the policy of religious tolerance which had been practiced by his father. Kartir fades into obscurity in historical records under Narseh, due to not doing anything noteworthy as mowbed "high priest". According to the modern historian Prods Oktor Skjærvø, "In both Iranist and non-Iranist literature, there has been
189-535: A tendency to elaboration and hyperbole. Several scholars have taken a strict and critical view of Kartir from their modern, and so irrelevant, vantage point." Zaehner called Kartir a "religious zealot of quite uncommon ardour" and to "the process of intolerance initiated and zestfully developed by Kartir". Russell called him a "a ruthless fanatic, Kartir, [who] promoted the xenophobic state cult", while Folz refers to him as "fanatical". More positive views of Kartir are also found in modern sources, such as Hinz, who called him
216-697: The Southwestern Iranian language group. The Parthian language was rendered using the Pahlavi writing system , which had two essential characteristics. Firstly, its script derived from Aramaic , the script (and language) of the Achaemenid chancellery ( Imperial Aramaic ). Secondly, it had a high incidence of Aramaic words, which are rendered as ideograms or logograms ; they were written as Aramaic words but pronounced as Parthian ones (See Arsacid Pahlavi for details). The Parthian language
243-703: The dadwar "supreme judge" of the whole empire, which indicates that thenceforth priests were given the office of judge. Kartir was also appointed the steward of the Temple of Anahita, Istakhr , which had originally been under the care of the Sasanian family . The Sasanians thus lost much of their religious authority in the empire. The clergy from now on served as judges all over the country, with court cases most likely being based on Zoroastrian jurisprudence except when representatives of other religions had conflicts with each other. Under Bahram II, Kartir unquestionably becomes
270-587: The Ka'ba-ye Zartosht , which was most likely created between 260 and 262. Kartir is the only religious bureaucrat mentioned in the inscription. Shapur I, a "lukewarm Zoroastrian", was known for his tolerance towards other religions. Although admiring the teachings of his own religion and encouraging the Zoroastrian clergy, Shapur I let the Jews , Christians , Buddhists , and Hindus to freely practice their religion. He
297-514: The Parthian language. Those Manichaean manuscripts contain no ideograms. Attestations of the Parthian language include: This sample of Parthian literature is taken from a Manichaean text fragment: Šāh wāxt ku: Až ku ay? – Man wāxt ku: Bizišk hēm až Bābel zamīg. [...] ud pad hamāg tanbār hō kanīžag društ būd. Pad wuzurg šādīft ō man wāxt ku: Až ku ay tū, man baγ ud anžīwag? Plural)!" The Shah said: "From where are you?" I said: "I am
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#1732783085024324-544: The Sasanians. Ardashir I ( r. 224–242 ), who overthrew the Parthian Empire and established the Sasanian control over the country, reportedly sent the heads of his enemies in his early campaigns to the temple, which was later repeated by Shapur II ( r. 309–379 ), who had the heads of Christians stringed there in 340. Under Bahram II , the crown lost much of its religious authority, with
351-462: The aid of Kartir, whose authority and influence had greatly increased. Bahram I then made a settlement with his brother Narseh to give up his entitlement to the throne in return for the governorship of the important frontier province of Armenia , which was constantly the subject of war between the Roman and Sasanian Empires. Narseh held the title of Vazurg Šāh Arminān ("Great King of Armenia"), which
378-499: The city of Gundeshapur , much uproar occurred, in the same fashion as Jesus entry into Jerusalem . Kartir, along with other Zoroastrian priests protested and made Bahram I have Mani imprisoned and sentenced to death in 274. Mani's death was followed by the persecution of his followers by Kartir and the Zoroastrian clergy, who used the persecution of religious minorities as a method to increase and spread their vast influence. Mani
405-557: The influence of which is attested primarily in loanwords . Some traces of Eastern influence survive in Parthian loanwords in Armenian. Parthian loanwords appear in everyday Armenian vocabulary; nouns, adjectives, adverbs, denominative verbs, and administrative and religious lexicons. Taxonomically, Parthian, an Indo-European language , belongs to the Northwestern Iranian language group while Middle Persian belongs to
432-406: The measures he is supposed to have promoted." Indeed, Jewish and Christian sources, for example, make no mention of persecutions during this period. Before Bahram II, all the previous Sasanian emperors had been "lukewarm Zoroastrians". He died in 293 and was succeeded by his son Bahram III . Four months into Bahram III's reign, Narseh was summoned to Mesopotamia at the request of many members of
459-442: The nobility. He met them in the passage of Paikuli in the province of Garmekan , where he was firmly approved and likely also declared shah for the first time. The reasons behind the nobles' favour of Narseh might have been due to his jurisdiction as governor, his image as an advocate of the Zoroastrian religion and as an insurer for harmony and prosperity of the empire. His ancestry from the early Sasanian family probably also played
486-468: The text above, the following forms can be noticed: Other prominent differences, not found in the text above, include the personal pronoun ⟨az⟩, I , instead of ⟨an⟩ and the present tense root of the verb ⟨kardan⟩, to do , ⟨kar-⟩ instead of Middle Persian ⟨kun-⟩. Also, the Middle Persian linking particle and relative pronoun ⟨ī(g)⟩ was not present in Parthian, but the relative pronoun ⟨čē⟩, what ,
513-437: Was also affected by language contact but to a lesser extent. Many ancient Parthian words were preserved and now survive only in Armenian. The Semnani or Komisenian languages may descend from Parthian directly or be a Caspian language with Parthian influences, but the topic lacks sufficient research. Parthian was a Western Middle Iranian language . Language contact made it share some features of Eastern Iranian languages ,
540-409: Was also friendly towards the founder of Manichaeism , Mani , whom he allowed to preach freely and even to be an escort in his military expeditions. Shapur I religious practices seems to have been somewhat unusual, with animal sacrifice being made for the soul of the kings and queens of the Sasanian family. This presumably seemed "pagan" to Zoroastrian priests. Kartir, who "abhorred animal sacrifice"
567-588: Was ransacked by the Macedonians during Alexander the Great 's conquests. At the start of the 3rd century AD, the temple was repaired and adorned by the Persian Sasanian family , who acted as the hereditary caretakers of the temple; Sasan , the eponymous ancestor of the family, is the first attested member to serve as the warden of the temple. The guardianship of the temple was of high importance to
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#1732783085024594-465: Was seen by the Zoroastrian clergy as a heretical philosopher and a threatening pagan who was presenting an obscure perception of Zoroastrianism, which had been tainted by non-Zoroastrian (i.e., Jewish , Buddhist , and Christian ) ideas. With the backing of Bahram I, Kartir laid the foundations for a Zoroastrian state church. As a result, Bahram I became applauded in Sasanian-based sources as
621-546: Was the language of state of the Arsacid Parthian Empire (248 BC – 224 AD), as well as of its eponymous branches of the Arsacid dynasty of Armenia , Arsacid dynasty of Iberia , and the Arsacid dynasty of Caucasian Albania . Parthian had a significant impact on Armenian , a large part of whose vocabulary was formed primarily from borrowings from Parthian, and had a derivational morphology and syntax that
648-493: Was the language of the old Satrapy of Parthia and was used in the Arsacids courts. The main sources for Parthian are the few remaining inscriptions from Nisa and Hecatompylos , Manichaean texts, Sasanian multilingual inscriptions and remains of Parthian literature in the succeeding Middle Persian . The later Manichaean texts, composed shortly after the demise of the Parthian power, play an important role for reconstructing
675-406: Was unable to stop Shapur I from doing them. Shapur I died in 270, and was succeeded by Hormizd I , who gave Kartir clothes that were worn by the upper class, the cap and belt ( kulāf ud kamarband ) and appointed him as the chief priest ( mowbed ). Hormizd I died the following year; Bahram I, who was never considered a candidate for succession of the throne by his father, ascended the throne with
702-419: Was used by the heir to the throne. Nevertheless, Narseh still most likely viewed Bahram I as a usurper. The previous Sasanian emperors had pursued a policy of religious tolerance towards the non-Zoroastrian minorities in the empire. However, with Bahram I 's accession to the throne, and the rise of the authority of the Zoroastrian priesthood and the increasing influence of Kartir, this changed; when Mani reached
729-602: Was used in a similar manner. Temple of Anahita, Istakhr The Temple of Anahita ( Middle Persian : Ādur-Anāhīd ) was an ancient fire temple in Istakhr dedicated to the worship of the Iranian goddess Anahid . The temple was probably founded by the Achaemenid king of kings Artaxerxes II ( r. 404 – 358 BC ), who had shrines and statues of her constructed throughout his realm. The temple
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