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Military career of Muhammad

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98-659: The military career of Muhammad ( c.  570 – 8 June 632), the Islamic prophet, encompasses several expeditions and battles throughout the Hejaz region in the western Arabian Peninsula which took place in the final ten years of his life, from 622 to 632. His primary campaign was against his own tribe in Mecca , the Quraysh . Muhammad proclaimed prophethood around 610 and later migrated to Medina after being persecuted by

196-763: A Shia minority in the cities of Medina, Mecca and Jeddah. Many consider themselves more cosmopolitan because Hejaz was for centuries a part of the great empires of Islam from the Umayyads to the Ottomans . People of Hejaz, who feel particularly connected to the holy places of Mecca and Medina, have probably the most strongly articulated identity of any regional grouping in Saudi Arabia. Battle of Badr Total : 313 Total : 1000 Total : 14 killed The Battle of Badr ( Arabic : غَزْوَةُ بَدْرٍ [ɣazwatu badr] ), also referred to as The Day of

294-636: A Meccan outcast into the leader of a new community and city-state at Medina . Marshall Hodgson adds that Badr forced the other Arabs to "regard the Muslims as challengers and potential inheritors to the prestige and the political role of the [Quraish]." Shortly thereafter he expelled the Banu Qaynuqa , one of the Jewish tribes in Medina for assaulting a Muslim woman which led to their expulsion for breaking

392-402: A camel with 'Ali ibn Abu Talib and Marthad ibn Abi Marthad al-Ghanawi. The guardianship and administration of Medina was entrusted with Ibn Umm Maktum , but later with Abu Lubaba ibn 'Abd al-Mundhir . Muhammad handed a white standard to Mus‘ab ibn 'Umair al-Qurashi al-'Abdari . The army was divided into two battalions: one of the 82 Muhajirun and the other of the 231 Ansar . The flag of

490-509: A decisive victory attributable to divine intervention , and by other sources to the strategic prowess of Muhammad. After the Hijra (migration to Medina ) in 622 CE, the population of Medina chose Muhammad to be the leader of the community. Muhammad's followers decided to raid the caravans of the Meccans as they passed by Medina. This decision was taken in response to the Meccans persecution of

588-447: A deterrent against a future attack on Medina. Abu Sufyan sent word to Mecca that the caravan was in danger, asking for reinforcements to cover the caravan as it passed by Medina. Traditional Muslim sources write that Abu Sufyan's spies had informed him of Muslim preparations to attack, a view accepted by Ramadan. Indeed classical sources write that Abu Sufyan routinely sent spies to check on Muhammad and warn him of any Muslim movement in

686-611: A duel. Hamza struck al-Aswad's leg before dealing him another blow that killed him. Seeing this, three men protected by armor and shields, Utbah ibn Rabi'ah , alongside his brother, Shaybah ibn Rabi'ah and son, al-Walid ibn 'Utbah, emerged from the Makkan ranks. Three of the Madani Ansar emerged from the Muslim ranks, only to be shouted back by the Meccans, who were nervous about starting any unnecessary feuds and only wanted to fight

784-512: A formality, and they may have even received a stipend in later years. The death of the last of the Badr veterans occurred during the First Fitna . Indeed, there was a sign for you in the two armies that met in battle—one fighting for the cause of Allah and the other in denial. The believers saw their enemy twice their number. But Allah supports with His victory whoever He wills. Surely in this

882-531: A large Byzantine – Ghassanid alliance against the Muslims in Tabuk and led a force of some 30,000 men to look for them. After waiting and scouting for the enemy for twenty days, Muhammad returned to Medina . The number of all casualties on all sides, in all the battles of Muhammad, is approximately 1,000. A contemporary Islamic scholar, Maulana Wahiduddin Khan , says that "during the 23-years in which this revolution

980-431: A number of battles or expeditions were carried out in this area, like those of Al-Aḥzāb ("The Confederates"), Badr and Ḥunayn . They involved both Makkan companions , such as Hamza ibn Abd al-Muttalib , Ubayda ibn al-Harith and Sa'd ibn Abi Waqqas , and Madani companions. The Hejaz fell under Muhammad's influence as he emerged victorious over his opponents, and was thus a part of his empire. Due to

1078-462: A successive chain of similar revenge killings, enmity grew between Muslims and the Banu Qaynuqa', which led Muhammad to lay siege to their fortress. The Qaynuqa' had a strength of around 700. After being besieged for 14–15 days, the tribe eventually surrendered to Muhammad, who initially wanted to capture the men of Banu Qaynuqa', but ultimately yielded to Abdullah ibn 'Ubayy and agreed to expel

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1176-695: A third party, the resolution that the Muslims would profess their religion and the Jews theirs, as well as the appointment of Muhammad as the leader of the state. And the threat to the life of both the Ansar and the Muhajireen was such that they were reported as having to sleep by their weapons all night. As tensions escalated the Muslims began to take defensive measures such as stationing guards around Muhammad and sending out reconnaissance patrols. After initially refusing to accede to requests by his followers to fight

1274-589: A tree. The Muslim army enjoyed a refreshing night of sleep, again believed by Muslims, to be a blessing from Allah. While little is known about the progress of the Quraishi army from the time it left Mecca until its arrival just outside Badr, several things are worth noting: although many Arab armies brought their women and children along on campaigns both to motivate and care for the men, the Meccan army did not. The Quraish apparently made little or no effort to contact

1372-585: Is the Truth. We give you our firm pledge of obedience and sacrifice. We will obey you most willingly in whatever you command us, and by Allah, Who has sent you with the Truth, if you were to ask us to throw ourselves into the sea, we will do that most readily and not a man of us will stay behind. We do not deny the idea of encounter with the enemy. We are experienced in war and we are trustworthy in control. We hope that Allah will show you through our hands those deeds of bravery which will please your eyes. Kindly lead us to

1470-485: Is to end oppression when all other measures have failed or, jihad . Hejaz The Hejaz ( / h iː ˈ dʒ æ z , h ɪ ˈ -/ , also US : / h ɛ ˈ -/ ; Arabic : ٱلْحِجَاز , romanized :  al-Ḥijāz , lit.   'the Barrier';, Hejazi Arabic pronunciation: [alħɪˈdʒaːz] ) is a region that includes the majority of the west coast of Saudi Arabia , covering

1568-593: The Banu Nadir who were expelled in May 625 after being accused of plotting to assassinate him. Finally, in 628, he besieged and invaded the Jewish fortress of Khaybar, which hosted more than 10,000 Jews, which Muslim sources say was retaliation for planning to ally themselves with the local Arab pagan tribes. During the final years of his life, Muhammad sent several armies against the Byzantine Empire and

1666-633: The Banu Zahrah , numbering around 300, broke away from the army and returned to Mecca, on the advice of Al-Akhnas ibn Shurayq . Muhammad's clan, the Banu Hashim , also attempted to break away but were threatened by Abu Jahl to stay. Many of the Qurayshi nobles, including Abu Jahl , al-Walid ibn 'Utbah , ' Utbah ibn Rabi'ah , and Umayyah ibn Khalaf , joined the Meccan army. Their reasons varied: some were out to protect their financial interests in

1764-521: The Constitution of Medina , and the Banu Ghatafan , were planning to attack the Muslims. When Muhammad learned of their alliance, he gathered an army of 1,500 soldiers and besieged the Jewish fortress at Khaybar . Scottish historian and orientalist , William Montgomery Watt agrees with this view. Italian orientalist Laura Veccia Vaglieri claims other motives pushed Muhammad to invade

1862-759: The Ghassanids in northern Arabia and the Levant , before conquering Mecca in 630 and leading a campaign against some Arab pagan tribes close to Mecca, most notably in Ta'if . The last army led by Muhammad before his death was in the Battle of Tabuk in October 630. By the time he died in 632, Muhammad had managed to unite most of the Arabian Peninsula, laying the foundation for the subsequent Islamic expansion under

1960-484: The Levant led by Abu Sufyan ibn Harb , Muhammad gathered a small expeditionary force to capture it. Abu Sufyan, learning of the Muslim plan to ambush his caravan, changed course and took a longer route away from Muhammad's base at Medina and sent a messenger to Mecca, asking for help. Amr Bin Hisham commanded an army nearly one-thousand strong, approaching Badr and encamping at the sand dune al-'Udwatul Quswa. Badr

2058-514: The Qur'an , and the site is known for having structures carved into rocks, similar to Petra . Construction of the structures is credited to the people of Thamud . The location is also called Madāʾin Ṣāliḥ ("Cities of Saleh"), as it is speculated to be the city in which the Islamic prophet Saleh was sent to the people of Thamud. After the disappearance of Thamud from Mada'in Saleh, it came under

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2156-593: The Quraysh and the Kinanah and the Qais 'Ailan , when he was 15, saying that "his efforts were confined to picking up the arrows of the enemy as they fell, and handing them over to his uncles." Medina was divided into five tribes: two of them the Khazraj and Aws, while the Jews were represented by, from smallest to largest, the Banu Qaynuqa , Banu Nadir and Banu Quraizah . Upon his arrival in Medina, Muhammad set about

2254-528: The Qur’an pertaining to war which were specific only to Muhammad against divinely-specified peoples of his times (the polytheists and the Israelites and Nazarites of Arabia and some other Jews , Christians , et al.) as a form of divine punishment —for they had persistently denied the truth of Muhammad's mission even after it had been made conclusively evident to them by Allah through Muhammad, and asked

2352-570: The Rashidun caliph , 'Umar ibn al-Khattab , expelled them for a second time. During the Battle of the Trench in December 626 and January 627, the Jewish tribe of Banu Qurayza , whose forts were located in southern Medina, were caught conspiring to ally themselves with the confederates and were charged with treachery. After the retreat of the coalition, Muslims besieged their forts, and they were

2450-542: The Red Sea and escaped the Muslim threat by Damdam's arrival at Mecca. The valley of Badr is surrounded by two large sand dunes to the east, called al-'Udwatud Dunya (the near side of the valley) and al-'Udwatul Quswa (the far side of the valley). The Qur'an speaks of these two in Surah 8, verse 42. The west of the valley was covered by the al-Asfal Mountain ( Jabal Al-Asfal ) with an opening between it and another hill in

2548-712: The Umayyad Caliphate , and finally the Abbasid Caliphate . The Ottoman Empire held partial control over the area; after its dissolution, an independent Kingdom of Hejaz existed briefly in 1925 before being conquered by the neighbouring Sultanate of Nejd , creating the Kingdom of Hejaz and Nejd . In September 1932, the Kingdom of Hejaz and Nejd joined the Saudi dominions of Al-Hasa and Qatif , creating

2646-483: The caliphates and defining Islamic military jurisprudence . In his prophetic biography ( Arabic : السيرة النبوية , romanized :  as-Seerat un-Nabawiyyah ) titled The Sealed Nectar ( Arabic : الرحيق المختوم , romanized :  ar-Rahiq al-Makhtum ), Safiur Rahman Mubarakpuri cites Ibn Hisham in saying that Muhammad took part in the Ghazwat Wars, which took place between an alliance of

2744-622: The unified Kingdom of Saudi Arabia. The name of the region is derived from a verb ḥajaza ( حَجَز ), from the Arabic root ḥ-j-z ( ح-ج-ز ), meaning "to separate", and it is so called as it separates the land of the Najd in the east from the land of Tihāmah in the west. One or possibly two megalithic dolmen have been found in Hejaz. The Hejaz includes both the Mahd adh-Dhahab ("Cradle of

2842-527: The Balkans, Mandi ( مَنْدي ) and Mutabbag ( مُطَبَّق ) from Yemen, Biryāni برياني and Kābli ( كابلي ) rice dishes from South Asia . Grilled meat dishes such as shawarma and kebab are well-known in Hejaz. The Hejazi dishes are known for their spice. The region is located along the Red Sea Rift. It is also known for its darker , more volcanic sand . Depending on the previous definition,

2940-494: The Banu Nadir pelted the Muslims with stones and showered arrows upon them from their castles. In response, Muhammad is said to have commanded the burning of the palm trees. The tribe eventually surrendered and was expelled, moving northward toward Khaybar , another Jewish fort city around 150 km (95 mi) north of Medina and was captured again during the Battle of Khaybar . They were allowed to live around Khaybar until

3038-552: The Criterion ( Arabic : يَوْمُ الْفُرْقَانْ , Arabic pronunciation: [jawm'ul fur'qaːn] ) in the Qur'an and by Muslims, was fought on 13 March 624 CE (17 Ramadan , 2 AH ), near the present-day city of Badr , Al Madinah Province in Saudi Arabia . Muhammad , commanding an army of his Sahaba , defeated an army of the Quraysh led by Amr ibn Hishām , better known among Muslims as Abu Jahl. The battle marked

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3136-628: The Gold") ( 23°30′13″N 40°51′35″E  /  23.50361°N 40.85972°E  / 23.50361; 40.85972 ) and a water source, now dried out, that used to flow 600 miles (970 km) north east to the Persian Gulf via the Wādi Al-Rummah and Wādi Al-Bātin system. Archaeological research led by of Boston University and the University of Qassim indicates that the river system

3234-600: The Hejaz and Nejd were united as the Kingdom of Saudi Arabia. This day is commemorated as the Saudi National Day . The cultural setting of Hejaz is greatly influenced by that of Islam , especially as it contains its 2 holiest cities, Mecca and Medina. Moreover, the Quran is considered the constitution of Saudi Arabia, and the Sharia is the main legal source. In Saudi Arabia, Islam is not just adhered politically by

3332-608: The Hejaz includes some of the mountains of the Sarat range , which topographically separate the Najd from Tehamah. Bdellium plants are also abundant in the Hejaz. Saudi Arabia, and in particular the Hejaz, is home to more than 2000 dormant volcanoes. Lava fields in the Hejaz, known locally by their Arabic name of ḥarrāt ( حَرَّات , singular: ḥarrah ( حَرَّة )), form one of Earth's largest alkali basalt regions, covering some 180,000 km (69,000 sq mi), an area greater than

3430-558: The Hejaz. Some people from the Yemeni tribe of Jurhum settled with them, and Isma'il reportedly married two women, one after divorcing another, at least one of them from this tribe, and helped his father to construct or re-construct the Ka'bah ('Cube'), which would have social, religious, political and historical implications for the site and region. For example, in Arab or Islamic belief,

3528-489: The Meccans for continued persecution and provocation, he eventually proclaimed the revelations of the Quran: In April 624, after the Battle of Badr , the Banu Qaynuqa violated the Constitution of Medina by shaming a Muslim woman by pinning and tearing her clothes. A Muslim man who witnessed this, killed the Jewish man responsible for it in retaliation. The Jews came in group against the Muslim and killed him. After

3626-527: The Muhajirun was carried by 'Ali ibn Abu Talib, while that of the Ansar was carried by Sa'd ibn Mu'adh . az-Zubayr commanded the right flank, while al-Miqdad commanded the left. And the rear of the army was commanded by Qays bin Abi Sa'sa'ah. With Muhammad in the lead, the army marched out along the main road to Mecca, from the north. At Safra', he dispatched Basbas al-Juhani and 'Adi al-Juhani to scout for

3724-457: The Muhajirun, keeping the dispute within the tribe. So Hamza approached and called on Ubaydah ibn al-Harith and 'Ali ibn Abu Talib to join him. The first two duels between 'Ali and al-Walid and Hamza and Shaybah were quick with both managing to kill their opponents swiftly. After the fight between Ali and Walid, Hamza looked at 'Ubaydah to find him seriously wounded. He then fell upon and killed Shaybah. Ali and Hamza then carried Ubaydah back into

3822-862: The Muslim lines. He died later due to a disease. A shower of arrows from both sides followed these duels and this was followed by several other duels, most of which were won by the Muslims. The Makkans now took the offensive and charged upon the Muslim lines. As the Makkans charged upon the Muslims, Muhammad kept asking Allah, stretching his hands toward the Qibla : "O Allah! Should this group (of Muslims) be defeated today, You will no longer be worshipped." Muhammad kept reciting his prayer until his cloak fell off his shoulders, at which point Abu Bakr picked it up and put it back on his shoulders and said: "O Prophet of Allah, you have cried out enough to your Lord. He will surely fulfil what He has promised you." Muhammad gave

3920-548: The Muslims and their forceful seizing of Muslim land and property following the Hijra. In early 624, a caravan of the Quraysh led by Abu Sufyan ibn Harb carrying wealth and goods from the Levant (possibly Gaza ) was returning to Mecca. It was carrying merchandise worth 50,000 dinars and guarded by 70 men. The caravan was extraordinarily large, possibly because several smaller caravans may have grouped together for safety. All

4018-410: The Muslims beat the two boys into lying and Muhammad strictly condemned this action later. Muhammad then extracted the details of the Makkans from the boys. The next day Muhammad ordered a march to Badr and arrived before the Meccans. When the Muslim army arrived from the east, Muhammad initially chose to encamp at the first well he encountered. al-Hubab ibn al-Mundhir, however, asked him if this choice

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4116-632: The Muslims' plot to ambush his caravan. Fearing the loss of wealth that was imminent, Abu Sufyan sent the messenger Damdam bin 'Amr al-Ghifari to the Quraish. Damdam, upon his arrival at the Ka'bah , cut off the nose and ears of his camel, turned its saddle upside down, tore off his shirt and cried: "O Quraish! Your merchandise! It is with Abu Sufyan. The caravan is being intercepted by Muhammad and his companions. I cannot say what would have happened to them. Help! Help!" Abu Sufyan had rerouted his caravan toward

4214-497: The Qaynuqa'. The tribe eventually went northward toward Der'aa in modern-day Syria and assimilated themselves into the local Jewish population. In May 625, Muhammad laid siege to the Banu Nadir , after he came to know that they were plotting to assassinate him. The siege is said to have lasted anywhere between six and fifteen days. Enjoying their strategic advantage due to the thick foliage of palm trees surrounding their castles,

4312-459: The Quraish broke camp and marched into the valley of Badr. 'Umayr ibn Wahb al-Jumahi made a survey of the Muslim position and reported 300 men keen on fighting to the last man. After another scouting mission, he reported that neither were the Muslims going to be reinforced, nor were they planning any ambushes. This further demoralized the Quraish, as Arab battles were traditionally low-casualty affairs, and set off another round of bickering among

4410-579: The Quraish. It also describes how Iblis , the Leader of the Jinn , mentioned to have taken the form of Suraqa ibn Malik , fled the battlefield upon seeing the angels. Muslim sources take this account literally, and there are several ahadith where Muhammad discusses the Angel Jibreel and the role he played in the battle. Three days after the battle, Muhammad left Badr for Medina . As far as

4508-474: The Quraish. The future Caliph Uthman stayed behind to care of his sick wife Ruqayyah , the daughter of Muhammad, who later died from illness. Salman al-Farsi also could not join the battle, as he was still not a free man. All of the clans of the Quraish except the Banu 'Adi quickly assembled an excited army of around 1300 men, 100 horses and a large number of camels. Moving swiftly towards Badr , they passed

4606-659: The Quraishi leadership. However, according to Arab traditions Amr ibn Hishām quashed the remaining dissent by appealing to the Quraishis' sense of honor and demanding that they fulfill their blood vengeance. The battle began with al-Aswad bin 'Abdul-Asad al-Makhzumi, one of the men from Abu Jahl's clan, the Banu Makhzum , swearing that he would drink from the well of the Muslims or otherwise destroy it or die for it. In response to his cries, Hamza ibn 'Abdul-Muttalib , one of Muhammad's uncles, came out and they began fighting in

4704-410: The Quran's tales of what happened to those who rejected the prophets of old." Francis Edward Peters adds that Muhammad was possibly emboldened by his military successes and also wanted to push his advantage. Economical motivations, according to Peters, also existed since the poorness of the Meccan migrants was a source of concern for Muhammad. Peters argues that Muhammad's treatment of the Jews of Medina

4802-445: The Quraysh in 622. After several battles against the Quraysh, Muhammad conquered Mecca in 629, ending his campaign against the tribe. Alongside his campaign against the Quraysh, Muhammad led campaigns against several other tribes of Arabia, most notably the three Arabian Jewish tribes of Medina and the Jewish fortress at Khaybar . He expelled the Banu Qaynuqa tribe for violating the Constitution of Medina in 624, followed by

4900-465: The area. But Watt writes given that it took the Meccan army a week to get to Badr, Abu Sufyan must have sent his request before the Muslim preparations began. Watt points out Abu Sufyan was "one of the most astute men in Mecca" and must have anticipated the Muslim attack. Muhammad had gathered a small expeditionary force of around 300 men to intercept the caravan. Abu Sufyan's spies informed him of

4998-460: The battlefield in the Name of Allah." Muhammad, impressed with his loyalty and spirit of sacrifice, ordered the march towards Badr to continue. By Sunday, 11 March (15 Ramadan), both armies were about a day's march from Badr. Muhammad and Abu Bakr had conducted a scouting operation and managed to locate the camp of the Quraish. They came across an old bedouin nearby from whom they managed to find out

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5096-432: The battlefield to divine intervention, with the Qur'an stating in Chapter 8, verse 12, that Allah inspired angels to strengthen those who have believed, and cast terror into the hearts of those who disbelieved. The battle itself only lasted a few hours and was over by early afternoon. The Qur'an describes the force of the Muslim attack in many verses, which refer to thousands of angels descending from Heaven at Badr to terrify

5194-455: The battlefield was another opening, which was the primary route from Mecca. The Quraish had encamped in the south-eastern portion of the valley near the road to Mecca, while Muhammad and his army had encamped in some date-palms in the north. They had taken a well near the center of the western margin of al-'Udwatul Dunya and destroyed the other wells near the road to Medina to prevent the Makkans from getting any water. Another well situated at

5292-411: The beginning of the six-year war between Muhammad and his tribe. Prior to the battle, the Muslims and the Meccans had fought several smaller skirmishes in late 623 and early 624. Muhammad took keen interest in capturing Meccan caravans after his migration to Medina , seeing it as repayment for his people, the Muhajirun . A few days before the battle, when he learnt of a Makkan caravan returning from

5390-432: The captives. Some 70 prisoners were taken captive and are noted to have been treated humanely, including a number of Quraysh leaders. Most of the prisoners were released upon payment of ransom and those who were literate were released on the condition that they teach ten persons how to read and write and this teaching was to count as their ransom. William Muir wrote of this period: In pursuance of Mahomet's commands,

5488-437: The caravan; others wanted to avenge Ibn al-Hadrami, a guard killed in one of the caravan ambushes at Nakhlah ; finally, a few must have wanted to take part in what was expected to be an easy victory against the Muslims. Amr ibn Hishām is described as shaming Umayyah ibn Khalaf into joining the expedition. Muhammad held a council of war to review the situation and decide on a plan-of-action. According to some Muslim scholars,

5586-437: The cities of Mecca , Medina , Jeddah , Tabuk , Yanbu , Taif and Baljurashi . It is thus known as the "Western Province", and it is bordered in the west by the Red Sea , in the north by Jordan , in the east by the Najd , and in the south by the Region of 'Asir . Its largest city is Jeddah, which is the second-largest city in Saudi Arabia, with Mecca and Medina, respectively, being the fourth- and fifth-largest cities in

5684-462: The citizens of Medîna, and such of the Refugees as possessed houses, received the prisoners, and treated them with much consideration. "Blessings be on the men of Medina!" said one of these prisoners in later days; "they made us ride, while they themselves walked: they gave us wheaten bread to eat when there was little of it, contenting themselves with dates. It is not surprising that when, some time afterwards, their friends came to ransom them, several of

5782-399: The coast of the Red Sea. The project will involve "the development of 22 of the 90+ islands" that lie along the coast to create a "fully integrated luxury mixed-use destination", and will be "governed by laws on par with international standards". The Hejaz is the most populated region in Saudi Arabia, containing 35% of the population of Saudi Arabia. Most people of Hejaz are Sunnis with

5880-409: The corpses therein, addressing each of them by name "Would it have pleased you had you obeyed Allah and His Apostle? We have found true what our Lord promised us. Have you too found true what your Lord promised you?" Despite scholars estimating Meccan casualties at around 70, only the names of the more prominent ones are known. However, the names of the 14 Muslims who were killed during the course of

5978-460: The country. As the location of the cities of Mecca and Medina, respectively the first and second holiest sites in Islam , the Hejaz is significant in the Arabo-Islamic historical and political landscape. This region is the most populated in Saudi Arabia, and Arabic is the predominant language, as in the rest of Saudi Arabia, with Hejazi Arabic being the most widely spoken dialect here. Some Hejazis are of ethnically diverse origins, although

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6076-407: The end of the Ottoman suzerainty and control in Arabia, in 1916, Hussein bin Ali became the leader of an independent State of Hejaz. In 1924, Ali bin Hussein succeeded as the King of Hejaz. Then Ibn Saud succeeded Hussein as the King of Hejaz and Nejd. Ibn Saud ruled the two as separate units, known as the Kingdom of Hejaz and Nejd from 1926 to 1932. On 23 September 1932, the two kingdoms of

6174-416: The end of the road to Mecca was later filled with the bodies of the dead Makkans. On the night of 11 March (15 Ramadan), it had rained over the battlefield and the surrounding region. Muslims believe this was a blessing from Allah for the believers and a curse for the disbelievers, who suffered hardship in trying to climb the muddy slope. Muhammad was able to gather an army of 313–317 men. Sources vary upon

6272-400: The establishment of a pact known as the Constitution of Medina , to regulate the matters of governance of the city, as well as the extent and nature of inter-community relations, and signatories to it included the Muhajirun , the Ansar and the Jewish tribes of Medina. Significant clauses of the constitution included the mutual assistance of each other if one signatory were to be attacked by

6370-438: The exact number, but the generally accepted number is 313. This army consisted of 82 Muhajirun , 61 men from the 'Aws and 170 men from the Khazraj . They were not well-equipped for a major conflict nor prepared. They only had two horses, and those belonged to Zubayr ibn al-Awwam and al-Miqdad ibn 'Amr . The entire army had 70 camels, meaning that they had one camel for two to three men to ride alternatively. Muhammad shared

6468-418: The exact strength of their army and their location. In the evening, Muhammad dispatched 'Ali, az-Zubayr and Sa'd ibn Abi Waqqas to scout for the Makkans. They captured two Meccan water-bearers at the wells of Badr. Expecting them to say they were with the caravan, the Muslims were horrified to hear them say they were with the main Quraishi army. Unsatisfied with their answer, while Muhammad was praying, some of

6566-728: The following verses of Al Anfal , Q8:5-6 , were revealed in lieu of some Muslims fearing the encounter. Abu Bakr was the first to speak at the meeting and he reassured Muhammad. ' Umar was next. Then, al-Miqdad ibn 'Amr got up and said: "O Messenger of Allah ! Proceed where Allah directs you to, for we are with you. We will not say as the Children of Israel said to Musa : "Go you and your Lord and fight and we will stay here;" rather we shall say: "Go you and your Lord and fight and we will fight along with you." By Allah! If you were to take us to Birk al-Ghimad, we will still fight resolutely with you against its defenders until you gained it." Muhammad then praised him and supplicated for him, but

6664-417: The forts of Khaybar. On the other side, the Banu Ghatafan were afraid that the Muslims would attack them at any time, so they refused to help the Jews at Khaybar. After capturing six of the eight Jewish forts in Medina, the Jews of Khaybar finally surrendered and were allowed to live in the oasis on the condition that they would give one-half of their produce to the Muslims. Two Jewish commanders were killed in

6762-687: The government but also it has a great influence on the people's culture and everyday life. The society is in general deeply religious, conservative, traditional, and family-oriented. Many attitudes and traditions are centuries-old, derived from Arab civilization and Islamic heritage. Hejazi cuisine has mostly Arabian dishes like the rest of Saudi Arabia, Some dishes are native to the Hejaz, like Saleeg . Other Dishes were imported from other cultures through Saudis of different origins, like Mantu ( منتو ), Yaghmush ( يَغْمُش ) and Ruz Bukhāri ( رُز بُخاري ) from Central Asia, Burēk ( بُريك ) and Šurēk شُريك and Kabab almīru ( كباب الميرو ) from Turkey and

6860-493: The influence of other people, such as the Nabataeans , whose capital was Petra. Later, it would lie in a route used by Muslim Pilgrims going to Mecca. As the land of Mecca and Medina, the Hejaz was where Muhammad was born, and where he founded a Monotheistic Ummah of followers, bore patience with his foes or struggled against them, migrated from one place to another, preached or implemented his beliefs, lived and died. Given that he had both followers and enemies here,

6958-460: The last of the Jewish tribes of Medina. The Banu Qurayza surrendered and all the men and one woman were beheaded, apart from a few who converted to Islam, while all the other women and children were enslaved. In dealing with Muhammad's treatment of the Jews of Medina, aside from political explanations, western historians and biographers have explained it as "the punishment of the Medinan Jews, who were invited to convert and refused, perfectly exemplify

7056-426: The last two were killed during fighting in the field of battle at Badr and subsequently buried in a pit, while Safiur Rahman al-Mubarakpuri writes that these two were taken as prisoners and subsequently executed by Ali . The Battle of Badr was extremely influential in the rise of two men who determined the course of Arabian history in the next century. The first was Muhammad , who was transformed overnight from

7154-456: The leaders and a number of high-ranking officials of the Quraysh. In retaliation, the Quraysh put a bounty on his head. An assassin killed him at battle of Uhud and the Quraysh followed by publicly mutilating Hamza. In later days, the battle of Badr became so significant that Ibn Ishaq included a complete name-by-name roster of the Muslim army in his biography of Muhammad. In many hadiths, veterans who fought at Badr are identified as such as

7252-425: The leading Meccan financiers had a share in this trading venture, and thus had a strong interest in it returning. Muhammad learned of the caravan and decided to intercept it for two reasons. First, was the continuation of the policy to recover wealth from the Quraysh, as the Quraysh had confiscated Muslims' properties in Mecca after the hijrah. Secondly, a successful attack would impress the Meccans and could act as

7350-693: The main force in the north, the Byzantine Empire , which was involved in several wars against the Sasanian Empire , known as the Roman–Persian Wars . Following a defeat in the Battle of Mu'tah in Muhammad's campaign against the Byzantine began with the final expedition led by Muhammad himself, the Tabuk expedition , which is also known as the Usra expedition. Muhammad heard of the gathering of

7448-495: The many allies they had scattered throughout the Hejaz . Both facts suggest the Quraish lacked the time to prepare for a proper campaign in their haste to protect the caravan. Besides, it is believed they expected an easy victory. Since Muhammad's army had either destroyed or taken all the wells in the city, a few Makkans approached the well controlled by Muslims to draw out water. All were shot except Hakim ibn Hizam , who later accepted Islam . At midnight on 13 March (17 Ramadan),

7546-412: The northwest. Between al-'Udwatud Dunya and al-'Udwatul Quswa was an opening, which was the primary route to Medina . Muhammad and his army did not approach the battlefield from here, they came from the north, as they were originally planning to target the caravan, which was moving from the Levant in the north, to Mecca in the south. Between al-'Udwatul Quswa and the hill covering the southern part of

7644-544: The opportunity, almost by default, to become chief of the Quraish . As a result, when Muhammad marched into Mecca six years later, it was Abu Sufyan who helped negotiate its peaceful surrender. Abu Sufyan subsequently became a high-ranking official in the Muslim Empire, and his son Mu'awiya later went on to found the Umayyad Caliphate . Hamza had performed especially well during the battle of Badr, killing one of

7742-516: The order to carry out a counterattack against the enemy now, throwing a handful of pebbles at the Makkans in what was probably a traditional Arabian gesture while yelling "Defaced be those faces!" or "Confusion seize their faces." The Muslim army yelled in reply, "Yā manṣūr amit!" meaning "O thou whom God hath made victorious, slay!" and rushed the Qurayshi lines. The Makkans, understrength and unenthusiastic about fighting, promptly broke and ran. Muslims attribute their fear of fighting and fleeing from

7840-542: The peace treaty. The tribe is also known for having threatened Muhammad's political position. At the same time 'Abd Allah ibn Ubayy , Muhammad's chief opponent in Medina, found his own position seriously weakened. He was only able to mount limited challenges to Muhammad. The other major beneficiary of the Battle of Badr was Abu Sufyan ibn Harb , safely away from the battle leading the caravan. The death of Amr ibn Hisham , as well as many other Quraishi nobles, gave Abu Sufyan

7938-464: The polytheists of Arabia for submission to Islam as a condition for exoneration and the others for jizya and submission to the political authority of the Muslims for military protection as the dhimmis of the Muslims. Therefore, after Muhammad and his companions, there is no concept in Islam obliging Muslims to wage war for propagation or implementation of Islam, hence now, the only valid reason for war

8036-622: The presence of the two holy cities in the Hejaz, the region was ruled by numerous empires. The Hejaz was at the center of the Rashidun Caliphate , in particular whilst its capital was Medina from 632 to 656 ACE . The region was then under the control of regional powers, such as Egypt and the Ottoman Empire , throughout much of its later history. After the Ottomans lost control of it, Hejaz became an independent state. After

8134-448: The prisoners who had been thus received declared themselves adherents of Islam...Their kindly treatment was thus prolonged, and left a favourable impression on the minds even of those who did not at once go over to Islam" After the battle had subsided, Muhammad had ordered that the corpses of the 24 leaders of the Quraysh should be tossed into one of the dirty dry wells of Badr. A few days later Muhammad went back to these wells and spoke to

8232-502: The siege. They continued to live in the oasis for several more years until they were expelled by caliph 'Umar ibn al-Khattab . The imposition of tribute upon the conquered Jews served as a precedent for provisions in the Islamic law for the jizya . In the final years of his life, after suppressing the two main factions that were leading in the opposition against him; the Meccans and the Jews, Muhammad led an active campaign against

8330-542: The state of Missouri . Al Bahah Region : Medina : Mecca Province : Tabuk Region : As a component of Saudi Vision 2030 , a touristic destination with an area of 28,000 square kilometres (11,000 square miles) is under development, between the towns of Umluj ( 25°3′0″N 37°15′54.36″E  /  25.05000°N 37.2651000°E  / 25.05000; 37.2651000 ) and Al-Wajh ( 26°14′11.76″N 36°28′8.04″E  /  26.2366000°N 36.4689000°E  / 26.2366000; 36.4689000 ), on

8428-739: The three who had spoken were of the Muhajirun , who only constituted around one-third of the Muslim men in Medina . Muhammad wanted the opinion of the Ansar , who were not committed to fighting beyond their territories in the Pledges of 'Aqabah . Muhammad then indirectly asked the Ansar to speak, which Sa'd ibn Mu'adh understood and asked for permission to speak. Muhammad immediately gave him permission to speak and Sa'd said: "O Prophet of Allah ! We believe in you and we bear witness to what you have brought

8526-610: The treatment of prisoners was concerned, Abu Bakr was of the opinion that they should be ransomed, since they were all of their own kin. ' Umar argued against this, saying that there is no notion of blood relationships as far as Islam is concerned, and that all the prisoners should be executed, and that everyone should execute him who is closest to him by blood. ' Ali should kill his brother 'Aqeel ibn Abu Talib , Hamza ibn 'Abdul-Muttalib should behead his brother ' Abbas ibn Abd al-Muttalib , and that he himself would kill someone close to him. Muhammad accepted Abu Bakr's suggestion to ransom

8624-514: The tribe of Quraysh would descend from Isma'il ibn Ibrahim, be based in the vicinity of the Ka'bah, and include Muhammad ibn Abdullah ibn Abdul-Muttalib ibn Hashim ibn Abd Manaf . From the Period of Jāhiliyyah ('Ignorance') to the days of Muhammad, the often-warring Arab tribes would cease their hostilities during the time of Pilgrimage , and go on pilgrimage to Mecca, as inspired by Ibrahim. It

8722-472: The valleys of 'Usfan, Qadid and al-Juhfah. At al-Juhfah, another messenger from Abu Sufyan informed them of the safety of their merchandise and wealth. Upon receiving this message, the Makkan army expressed delight and showed a desire to return home. Abu Jahl was not interested in returning and insisted on proceeding to Badr, and holding a feast there to show the Muslims and the surrounding tribes that they were superior. Despite Abu Jahl's threat and insistence,

8820-431: The vast majority are of Arab origin. According to Islamic tradition , this region is the birthplace of the Islamic prophet Muhammad , who was born in Mecca, which is locally considered to have been founded by his ancestors Abraham , Ishmael , and Hagar . The area became part of his empire through the early Muslim conquests , and it formed part of successive caliphates, first the Rashidun Caliphate , followed by

8918-432: The war or later (due to injuries sustained during the war) are all known. Well-known Meccans who were killed during the battle included Amr ibn Hishām , Umayyah ibn Khalaf , ' Utbah ibn Rabi'ah , Shaybah ibn Rabi'ah , al-Walid ibn 'Utbah, al-Aswad bin and 'Abdul-Asad al-Makhzumi. Nadr ibn al-Harith and 'Uqbah ibn Abū Mu‘ayṭ were also killed, though the circumstances of their deaths are unclear. According to some sources

9016-490: Was "quite extraordinary" and is "quite at odds with Muhammad's treatment of the Jews he encountered outside Medina." According to Welch, Muhammad's treatment of the three major Jewish tribes brought Muhammad closer to his goal of organizing a community strictly on a religious basis. In March 628, according to Muslims sources, the Jews of Khaybar , along with the Banu Nadir , who were exiled from Medina by Muhammad for violating

9114-454: Was active in 2500–3000 BCE. According to Al-Masudi the northern part of Hejaz was a dependency of ancient Israel, and according to Butrus al-Bustani the Jews in Hejaz established a sovereign state. The German orientalist Ferdinand Wüstenfeld believed that the Jews established a state in northern Hejaz. The Midianites of the Bible lived in Hejaz. The northern part of the Hejaz

9212-577: Was completed, 80 military expeditions took place. Fewer than 20 expeditions actually involved any fighting. 259 Muslims and 759 non-Muslims died in these battles – a total of 1018 dead." Most of those killed were men from the Banu Qurayza tribe after they surrendered to a siege as an aftermath of the Invasion of Banu Qurayza . Javed Ahmed Ghamidi writes in Mizan that there are certain directives of

9310-484: Was during such an occasion that Muhammad met some Madanis who would allow him to migrate to Medina, to escape persecution by his opponents in Mecca . Saudi Arabia's and Hejaz's first World Heritage Site that was recognized by the United Nations Educational, Scientific and Cultural Organization is that of Al-Hijr . The name Al-Ḥijr ("The Land of Stones" or "The Rocky Place") occurs in

9408-450: Was from divine instruction or Muhammad's own opinion. When Muhammad responded in the latter, Hubab suggested that the Muslims occupy the well closest to the Quraishi army, and block off or destroy the other ones. Muhammad accepted this decision and the plan was carried out at midnight. Muhammad had also given strict orders to not begin an attack without his sole permission. Muhammad spent the whole night of 12 March (16 Ramadan) praying near

9506-594: Was part of the Roman province of Arabia Petraea . According to Arab and Islamic sources, the civilization of Mecca started after Ibrāhīm (Abraham) brought his son Ismāʿīl (Ishmael) and wife Hājar (Hagar) here, for the latter two to stay. The Adnanites were a tribal confederation of the Ishmaelite Arabs , who trace their lineage back to Ishmael son of the Islamic prophet and patriarch Abraham and his wife Hagar through Adnan , who originate from

9604-650: Was the first large-scale engagement between the Muslims and Quraysh Meccans. Advancing from the north, the Muslims faced the Meccans. The battle began with duels between the warriors on both sides, following which the Meccans charged upon the Muslims under a cover of arrows . The Muslims countered their charge and broke the Meccan lines, killing several important Quraishi leaders including Abu Jahl and Umayyah ibn Khalaf . The Muslim victory strengthened Muhammad's position; The Medinese eagerly joined his future expeditions and tribes outside Medina openly allied with Muhammad. The battle has been passed down in Islamic history as

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