Misplaced Pages

#197802

98-652: Khirbet Qeiyafa ( Arabic : خِرْبَة قِيَافَة , romanized :  Khirbat Qiyāfa ), also known as Elah Fortress and in Hebrew as Horbat Qayafa ( Hebrew : חוֹרְבָת קַייָאפַה ), is the site of an ancient fortress city overlooking the Valley of Elah and dated to the first half of the 10th century BCE. The ruins of the fortress were uncovered in 2007, near the Israeli city of Beit Shemesh , 30 km (20 mi) from Jerusalem . It covers nearly 2.3 ha (6 acres) and

196-629: A Palestinian Christian family. He studied at St. George's School, Jerusalem . He was appointed Student Inspector, Special Grade, in the Department of Antiquities of the British Mandate government from September 1927. At the beginning of 1929 he was promoted to Inspector. In 1934, he completed his academic studies at the University of London . From 1938 to 1948 he served as chief antiquities inspector in place of Robert Hamilton , who

294-460: A chamber in between). At the center of the upper city is a large rectangular enclosure with spacious rooms on the south, equivalent to similar enclosures found at royal cities such as Samaria , Lachish , and Ramat Rachel . On the southern slope, outside the city, there are Iron Age rock-cut tombs. The site, according to Garfinkel, has "a town plan characteristic of the Kingdom of Judah that

392-420: A claim rejected by the archaeological team that excavated the site. The team's conclusion that Khirbet Qeiyafa was a fortress of King David has been criticised by some scholars. Garfinkel (2017) changed the chronology of Khirbet Qeiyafa to ca. 1000–975 BCE. There is a continued debate on the period based on ceramic finds and radiocarbon results. Pottery points to either Late Iron Age I or Iron Age IIa. The site

490-575: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as

588-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By

686-487: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic

784-690: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb  [ ar ] ( أَعْراب ) who were perceived to speak

882-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",

980-456: A single finger print, or sometimes two or three, were found. Marking jar handles is characteristic of the Kingdom of Judah and it seems this practice has already begun in the early Iron Age IIA." Area "A" extended 5×5 metres and consists of two major layers: Hellenistic above, and Iron Age II below. Area "B" contains four squares, about 2.5 metres deep from top-soil to bedrock, and also features both Hellenistic and Iron Age layers. Surveys on

1078-470: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for

SECTION 10

#1732780140198

1176-612: A structure believed to be King David's palace in the Judean Shephelah . The archaeological team uncovered two large buildings dated to the tenth century BCE, one a large palatial structure and the other a pillared store room with hundreds of stamped storage vessels. The claim that the larger structure may be one of King David's palaces led to significant media coverage, while skeptics accused the archaeologists of sensationalism. Aren Maeir , an archaeologist at Bar Ilan University , pointed out that existence of King David's monarchy

1274-421: A summit, Qeiyafa could be assumed to emulate Jerusalem." Saas concludes. The site consists of a lower city of about 10 hectares and an upper city of about 3 hectares (7.4 acres) surrounded by a massive defensive wall ranging from 2–4 metres (6 ft 7 in – 13 ft 1 in) tall. The walls are built in the same manner as the walls of Hazor and Gezer , formed by a casemate (a pair of walls with

1372-507: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means

1470-507: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as

1568-476: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted

1666-590: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak

1764-597: Is a series of connecting valleys between two parallel groups of hills. Tel Sokho lies on the southern ridge with the tell of Adullam behind it. The Elah Fortress is on the northern ridge, overlooking several valleys with a clear view of the Judaean Mountains . Behind it to the northeast is Tel Yarmuth . From the topography, archaeologists believe this was the location of the cities of Adullam, Sokho, Azekah, and Yarmuth cited in Joshua 15:35 . These valleys formed

1862-559: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It

1960-458: Is also known from other sites, e.g., Beit Shemesh , Tell en-Nasbeh , Tell Beit Mirsim and Beersheba . A casemate wall was built at all of these sites and the city’s houses next to it incorporated the casemates as one of the dwelling's rooms. This model is not known from any Canaanite, Philistine or Kingdom of Israel site." The site is massively fortified, "including the use of stones that weigh up to eight tons apiece." "500 jar handles bearing

2058-478: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in

SECTION 20

#1732780140198

2156-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon

2254-472: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and

2352-478: Is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic is the third most widespread official language after English and French, one of six official languages of

2450-423: Is encircled by a 700-meter-long (2,300 ft) city wall constructed of field stones, some weighing up to eight tons . Excavations at site continued in subsequent years. A number of archaeologists, mainly the two excavators, Yosef Garfinkel and Saar Ganor , have claimed that it might be one of two biblical cities, either Sha'arayim , whose name they interpret as "Two Gates", because of the two gates discovered on

2548-467: Is no evidence for arguing that Jerusalem, Hebron and Khirbet Qeiyafa were the main centres of 10th century Judah. ... Between the two possibilities for the territorial affiliation of Khirbet Qeiyafa with a highlands polity—Judah or an early north Israelite entity—the latter seems to us the more attractive one. In 2015 Finkelstein and Piasetsky specifically criticised the previous statistical treatment of radio-carbon dating at Khirbet Qeiyafa and also whether it

2646-574: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference

2744-906: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not

2842-777: Is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from a dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across

2940-582: Is still unproven and some scholars believe the buildings could be Philistine or Canaanite. The massive structure located on a hill in the center of the city was decorated with alabaster imported from Egypt. On one side it offered a view of the two city gates, Ashdod and the Mediterranean, and on the other, the Elah Valley. During the Byzantine era, a wealthy farmer built a home on the site, cutting

3038-590: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that

Khirbet Qeiyafa - Misplaced Pages Continue

3136-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into

3234-511: Is uncertain. Scholars suggest it may mean "the place with a wide view." In 1881, Palmer thought that Kh. Kîâfa meant "the ruin of tracking foot-steps". The modern Hebrew name , מבצר האלה ‎, or the Elah Fortress was suggested by Foundation Stone directors David Willner and Barnea Levi Selavan at a meeting with Garfinkel and Ganor in early 2008. Garfinkel accepted the idea and excavation t-shirts with that name were produced for

3332-524: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while

3430-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary

3528-570: The Hebrew University of Jerusalem Institute of Archaeology. In their preliminary report at the annual ASOR conference on November 15, they presented a theory that the site was the Biblical Azekah , which until then had been exclusively associated with Tell Zakariya . In 2015 a plan to build a neighborhood on the site was cancelled, to enable the archaeological dig to go forward. In 2017, Garfinkel claimed that Joseph Silver,

3626-584: The Israel Antiquities Authority , and continued in 2008. Nearly 600 square metres (6,500 sq ft) of an Iron Age IIA city were unearthed. Based on pottery styles and nighteen burned olive pits tested for carbon-14 at Oxford University , Garfinkel and Ganor have dated the site to 1050–970 BCE, although Israel Finkelstein contends evidence points to habitation between 1050 and 915 BCE. The initial excavation by Ganor and Garfinkel took place from August 12 to 26, 2007 on behalf of

3724-568: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to

3822-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic

3920-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In

4018-841: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c.  8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Dimitri Baramki Dimitri Constantine Baramki , often styled D. C. Baramki (1909, Jerusalem , Sanjak of Jerusalem – 1984, California , U.S.),

Khirbet Qeiyafa - Misplaced Pages Continue

4116-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to

4214-464: The 2008 and 2009 seasons. The name derives from the location of the site on the northern bank of Nahal Elah, one of six brooks that flow from the Judean mountains to the coastal plain. The Elah Fortress lies just inside a north-south ridge of hills separating Philistia and Gath to the west from Judea to the east. The ridge also includes the site currently identified as Tel Azekah . Past this ridge

4312-571: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of

4410-834: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ    [ ar ] . Ibn Mada' of Cordoba (1116–1196) realized

4508-542: The Elah Fortress faces west with a path down to the road leading to the sea, and was thus named "Gath Gate" or "Sea Gate." The 23-dunam (5.7-acre) site is surrounded by a casement wall and fortifications. Garfinkel suggests that it was a Judean city with 500–600 inhabitants during the reign of David and Solomon . Based on pottery finds at Qeiyafa and Gath, archaeologists believe the sites belonged to two distinct ethnic groups. "The finds have not yet established who

4606-642: The Israel Antiquities Authority also disagrees with the identification as Sha'arayim. Dagan believes the ancient Philistine retreat route, after their defeat in the battle at the Valley of Elah ( 1 Samuel 17:52 ), more likely identifies Sha'arayim with the remains of Khirbet esh-Shari'a. Dagan proposes that Khirbet Qeiyafa be identified with biblical Adithaim ( Joshua 15:36 ). Nadav Na'aman of Tel Aviv University doubts that Sha'arayim means "two gates" at all, citing multiple scholarly opinions that

4704-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around

4802-690: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from

4900-576: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With

4998-567: The United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As a result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary,

SECTION 50

#1732780140198

5096-789: The University of London, dealt with Umayyad architecture and relied on the findings of his excavations at Hisham's Palace. As part of his work in the Jericho area, Baramki discovered the Shalom Al Yisrael Synagogue in 1936. At the end of the British Mandate in May 1948, Dimitri Baramki led Jerusalem's Rockefeller Museum for a short time. Spoke about his appointment as head of the Department of Antiquities of

5194-433: The border between Philistia and Judea. The site of Khirbet Qeiyafa was surveyed in the 1860s by Victor Guérin who reported the presence of a village on the hilltop. In 1875, British surveyors noted only stone heaps at Kh. Kiafa . In 1932, Dimitri Baramki , reported the site to hold a 35 square metres (380 sq ft) watchtower associated with Khirbet Quleidiya (Horvat Qolad), 200 metres (660 ft) east. The site

5292-718: The buildings dedicated only to religious rituals. This may suggest that the rooms did not belong to these two cultures. According to Garfinkel the decorations of cultic rooms lack any human figurines. He suggested "that the population of Khirbet Qeiyafa observed at least two biblical bans, on pork and on graven images, and thus practiced a different cult than that of the Canaanites or the Philistines." Three small portable shrines were also discovered. The smaller shrines are boxes shaped with different decorations showing impressive architectonic and decorative styles. Garfinkel suggested

5390-580: The chief funder of the excavation, while walking around the exterior of the city wall in the SE part with Garfinkel and Ganor, identified features in the city wall similar to the features found by Garfinkel and Ganor in the western gate, and stated that it was a second gate. This claim was challenged. In November, with volunteers from the Bnai Akiva youth organization, the area was cleared and an excavation and reconstruction organized by Garfinkel and Ganor "yielded"

5488-515: The city was not Philistine comes from the private houses that abut the city wall, an arrangement that was not used in Philistine cities. There is also evidence of equipment for baking flat bread and hundreds of bones from goats, cattle, sheep, and fish. Significantly, no pig bones have been uncovered, suggesting that the city was not Philistine or Canaanite. Nadav Na'aman of Tel Aviv University nevertheless associates it with Philistine Gath, citing

5586-574: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after

5684-489: The dating, ethnic and political affiliation of Khirbet Qeiyafa as well as the language of the ostracon. "A dating in the Iron I–II transition, the mid 10th century, assuming the alphabet has just begun its move out of Philistia then could just make a Jerusalem link and Judahite Hebrew language possible for the ostracon. On such a background Qeiyafa may even be considered Davidic. With the oval plan of its casemate wall crowning

5782-480: The debate on archaeological evidence and historicity of the biblical account of the United Monarchy at the beginning of Iron Age II. Nadav Na’aman and Ido Koch held that the ruins were Canaanite, based on strong similarities with the nearby Canaanite excavations at Beit Shemesh. Finkelstein and Alexander Fantalkin, maintained that the site shows affiliations with a North Israelite entity saying that "There

5880-587: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of

5978-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around

SECTION 60

#1732780140198

6076-470: The existence of a biblical parallel regarding the existence of such shrines ( 2 Samuel 6 ). One of the shrines is decorated with two pillars and a lion. According to Garfinkel, the style and the decoration of these cultic objects are very similar to the Biblical description of some features of Solomon's Temple . On July 18, 2013, the Israel Antiquities Authority issued a press release about the discovery of

6174-492: The existence of that second gate. It was thought that the identification provided a solid basis for identifying the site as biblical Sha'arayim ("two gates" in Hebrew). Also in 2017, citing publications from 2012 and 2015, Garfinkel lowered the chronology of Khirbet Qeiyafa (Stratum IV) to ca. 1000–975 BCE, considering the site as belonging to Early Iron Age IIA (ca. 1000–930 BCE). Discoveries at Khirbet Qeiyafa are significant to

6272-607: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From

6370-510: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and

6468-742: The globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to

6566-597: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward

6664-533: The intensive twenty-year excavations at Tell es-Safi (Gath) is one poorly executed inscription of seven letters. Indeed, the city state of Gath, like all other Philistine city states (Ashkelon, Ashdod, Eqron) and all the Canaanite Late Bronze Age city states, managed their administration without the use of writing. On the other hand, the rise of a nation state required the intensification of social, administrative and economic networks and increased

6762-613: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about

6860-604: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c.  603 –689)

6958-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA

7056-510: The ma'gal (מעגל) or "circular camp" of the Israelites which is mentioned in the story of David and Goliath ( 1 Samuel 17:20 ) was described this way because it fitted the circular shape of the nearby Khirbet Qeiyafa. Levin argues that the story of David and Goliath is set decades before Khirbet Qeiyafa was built and so the reference to Israel's encampment at the ma'gal probably does "not represent any particular historical event at all". But when

7154-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya

7252-418: The necessity for further excavations as well as evidence from Bet Shemesh whose inhabitants also avoided eating pork, yet were associated with Ekron. Na'aman proposed identification with the Philistine city of Gob, whereas Garfinkel wrote that the site may actually point to the biblical Azekah, owing to its proximity to Socho and the valley of Elah that separated the two sites. Yigal Levin has proposed that

7350-782: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum  [ ar ] (1993), and Tunis (1993). They review language development, monitor new words and approve

7448-454: The need for communication". In 2010, Gershon Galil of the University of Haifa identified Khirbet Qeiyafa as the "Neta'im" of 1 Chronicles 4:23 , due to its proximity to Khirbet Ğudrayathe (biblical Gederah ). The inhabitants of both cities were said to be "potters" and "in the King's service", a description that is consistent with the archeological discoveries at that site. Yehuda Dagan of

7546-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on

7644-549: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on

7742-658: The palace in two. Arabic language Arabic (endonym: اَلْعَرَبِيَّةُ , romanized :  al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] ) is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which

7840-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within

7938-437: The residents were," says Aren Maeir , a Bar Ilan University archaeologist digging at Gath. "It will become more clear if, for example, evidence of the local diet is found. Excavations have shown that Philistines ate dogs and pigs, while Israelites did not. The nature of the ceramic shards found at the site suggest residents might have been neither Israelites nor Philistines but members of a third, forgotten people." Evidence that

8036-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there

8134-450: The site, or Neta'im ; and that the large structure at the center is an administrative building dating to the reign of King David , where he might have lodged at some point. This is based on their conclusions that the site dates to the early Iron IIA , ca. 1025–975 BCE, a range which includes the biblical date for the biblical Kingdom of David. Others suggest it might represent either a North Israelite , Philistine , or Canaanite fortress,

8232-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of

8330-563: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of

8428-539: The story was composed centuries later, the round structure of Khirbet Qeiyafa "would still have been visible and known to the author of 1 Samuel 17 ", who "guessed its function, and worked it into his story". Garfinkel and his colleagues have suggested that the identification with the ma'gal is unconvincing as the term is used to refer to a military camp/outpost, whereas Khirbet Qeiyafa was a fortified city. Benyamin Saas, Professor of Archaeology at Tel Aviv university, analyzed

8526-462: The suffix -ayim in ancient place names is not the dual suffix used for ordinary words. The fortifications at Khirbet Qeiyafa predate those of contemporary Lachish , Beersheba , Arad , and Timnah . All these sites have yielded pottery dated to early Iron Age II. The parallel valley to the north, mentioned in Samuel I, runs from the Philistine city of Ekron to Tel Beit Shemesh . The city gate of

8624-522: The surface have also revealed sherds from the early and middle Bronze Ages, as well as from the Persian, Roman, Byzantine, early Islamic, Mameluke and Ottoman periods. The Hellenistic/upper portion of the wall was built with small rocks atop the Iron-II lower portion, consisting of big boulders in a casemate design. Part of a structure identified as a city gate was uncovered, and some of the rocks where

8722-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to

8820-448: The village mosque of Farkha , dating to 606/1210. From 1934 to 1948 he conducted excavations and investigations at Hisham's Palace in Jericho. Baramki found the graffiti that mentions Hisham ibn Abd al-Malik and accordingly dated the construction of the palace (a statement that was later rejected) to the years of his rule (724-743), contemporary to Qasr al-Hayr al-Gharbi in Syria. Baramki's doctoral thesis, submitted in 1953 to

8918-418: The wall meets this gate are estimated to weigh 3 to 5 tons . The lower phase was built of especially large stones, 1–3 meters long, and the heaviest of them weigh 3–5 tons. Atop these stones is a thin wall, c. 1.5 meters thick; small and medium size fieldstones were used in its construction. These two fortification phases rise to a height of 2–3 meters and standout at a distance, evidence of the great effort that

9016-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study

9114-763: Was a Palestinian archaeologist who served as chief archaeologist at the Department of Antiquities of the Government of Mandatory Palestine from 1938 to 1948. From 1952 until his retirement, he was the curator of the Archaeological Museum at the American University of Beirut , Lebanon, where he served as a professor of archaeology. Dimitri Baramki was born in Jerusalem, then in the Ottoman Empire 's Mutasarrifate of Jerusalem , to

9212-576: Was appointed director of the department. In 1945 he was appointed Senior Archaeological officer. During his years in Palestine, Baramki published many articles, mainly in the Quarterly of the Department of Antiquities in Palestine (QDAP) journal, on various sites - from the Bronze Age tombs to Byzantine churches. In 1937, Baramki was the first person to identify the in situ Ayyubid text in

9310-569: Was invested in fortifying the place. In 2012 an inscription in Canaanite alphabetic script was found on the shoulder of a ceramic jar. The inscription read "ʾIšbaʿal [/Ishbaal/Eshbaal] son of Beda" and was dated to the late 11th or 10th century BCE (Iron Age IIA). In May 2012 archeologists announced the discovery of three large rooms that were likely used as cultic shrines. While the Canaanites and Philistine practiced their cults in separate temples and shrines, they did not have separate rooms within

9408-407: Was mostly neglected in the 20th century and not mentioned by leading scholars. Yehuda Dagan conducted more intense surveys in the 1990s and documented the visible remains. The site raised curiosity in 2005 when Saar Ganor discovered impressive Iron Age structures under the remnants. Excavations at Khirbet Qeiyafa began in 2007, directed by Yosef Garfinkel of the Hebrew University and Saar Ganor of

9506-542: Was prudent to ignore results from neighboring sites. Archeologists, Yosef Garfinkel, Mitka R. Golub, Haggai Misgav, and Saar Ganor rejected in 2019 the possibility that Khirbet Qeiyafa could be associated with the Philistines. They wrote: "The idea that in this chronological phase the knowledge of writing should be associated with the Philistine city state of Gath can now be rejected. While the various sites in Judah present an impressive assemblage of inscriptions, all we have from

9604-592: Was resettled during the late Persian and early Hellenistic periods, until it became deserted once again around 260 BCE. The top layer of the fortress shows that the fortifications were renewed in the Hellenistic period. In the Byzantine period , a luxurious land villa was built on top of the Iron Age II palace and cut the older structure in two. The meaning of the Arabic name of the site, Khirbet Qeiyafa ,

#197802