77-517: Kirriemuir Town House is a municipal structure in the High Street in Kirriemuir , Angus , Scotland. The structure, which was used as a museum from 2001 to 2023, is a Category B listed building . The building was commissioned during the tenure of William Douglas, 10th Earl of Angus who, as chieftain and ruler of the province of Angus , owned extensive estates across the area. The building
154-494: A "mickle" (small) mill, but the reference is to one of James or his son Andrew Meikle's mills, based on ideas picked up in the Netherlands in the 1700s. The Meikles were a family of agricultural engineers from Haddington who were held in high esteem for many generations in . The adjacent "Court Hillock" was shown, during excavations for a housing development, to be no more than a spoil heap left after excavation and cleaning of
231-536: A benevolent pagan religion that had survived the Christianization of Europe. This has been discredited by further historical research. From the 1930s, occult neopagan groups began to emerge who called their religion a kind of 'witchcraft'. They were initiatory secret societies inspired by Murray's 'witch cult' theory, ceremonial magic , Aleister Crowley 's Thelema , and historical paganism. The biggest religious movement to emerge from this
308-550: A minority of the accused in any area studied". Likewise, Davies says "relatively few cunning-folk were prosecuted under secular statutes for witchcraft" and were dealt with more leniently than alleged witches. The Constitutio Criminalis Carolina (1532) of the Holy Roman Empire , and the Danish Witchcraft Act of 1617, stated that workers of folk magic should be dealt with differently from witches. It
385-641: A minority of those accused. European belief in witchcraft gradually dwindled during and after the Age of Enlightenment . Many indigenous belief systems that include the concept of witchcraft likewise define witches as malevolent, and seek healers (such as medicine people and witch doctors ) to ward-off and undo bewitchment. Some African and Melanesian peoples believe witches are driven by an evil spirit or substance inside them. Modern witch-hunting takes place in parts of Africa and Asia. Today, followers of certain types of modern paganism identify as witches and use
462-805: A multi-phase journey influenced by culture , spirituality , and societal norms. Ancient witchcraft in the Near East intertwined mysticism with nature through rituals and incantations aligned with local beliefs. In ancient Judaism , magic had a complex relationship, with some forms accepted due to mysticism while others were considered heretical . The medieval Middle East experienced shifting perceptions of witchcraft under Islamic and Christian influences, sometimes revered for healing and other times condemned as heresy . Jewish attitudes toward witchcraft were rooted in its association with idolatry and necromancy , and some rabbis even practiced certain forms of magic themselves. References to witchcraft in
539-539: A primary school. Northmuir's replaced Reform Street Primary School, which was in the town centre and demolished to build the Lyell Court Sheltered Housing complex. Southmuir's moved to new premises in 2002, which had been built as part of an extension to Webster's High School. The earlier Southmuir building (once the original Webster's Seminary) was destroyed by fire on 29 October 2006 and has since been demolished. The town's two main parks lie in
616-594: A silver casket containing the scroll which was presented to J. M. Barrie when he received the Freedom of Kirriemuir on 7 June 1930. After the managers, Angus Alive, handed the museum back to the local council, the museum closed in October 2023. Kirriemuir Kirriemuir ( / ˌ k ɪr i ˈ m jʊər / KIRR -ee- MURE , Scots: [ˌkɪreˈmeːr, -møːr] ; Scottish Gaelic : Ceathramh Mhoire [ˌkʲʰɛɾə ˈvɔɾʲə] ), sometimes called Kirrie or
693-617: A statue of Peter Pan stands in the town square. In 2016, a statue of Bon Scott , lead singer of AC/DC from 1974 until his death in 1980, was erected in Bellies Brae Car Park. While born in Forfar , Scott had lived in Kirriemuir as a child before his family moved to Australia . The history of Kirriemuir extends back to the early historical period. It appears to have been a centre of ecclesiastical importance. Some of
770-613: A wax or clay image (a poppet ) of a person to affect them magically; or using herbs , animal parts and other substances to make potions or poisons. Witchcraft has been blamed for many kinds of misfortune. In Europe, by far the most common kind of harm attributed to witchcraft was illness or death suffered by adults, their children, or their animals. "Certain ailments, like impotence in men, infertility in women, and lack of milk in cows, were particularly associated with witchcraft". Illnesses that were poorly understood were more likely to be blamed on witchcraft. Edward Bever writes: "Witchcraft
847-406: A wide range of practices, with belief in black magic and the evil eye coexisting alongside strict prohibitions against its practice. The Quran acknowledges the existence of magic and seeks protection from its harm. Islam's stance is against the practice of magic, considering it forbidden, and emphasizes divine miracles rather than magic or witchcraft. The historical continuity of witchcraft in
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#1732794622955924-499: A witch (m. kaššāpu , f. kaššāptu , from kašāpu ['to bewitch'] ) was "usually regarded as an anti-social and illegitimate practitioner of destructive magic ... whose activities were motivated by malice and evil intent and who was opposed by the ašipu , an exorcist or incantation-priest". These ašipu were predominantly male representatives of the state religion, whose main role was to work magic against harmful supernatural forces such as demons . The stereotypical witch mentioned in
1001-600: A witch, what makes a woman more likely than a man to be a witch, how to put a witch on trial, and how to punish a witch. The book defines a witch as evil and typically female. It became the handbook for secular courts throughout Europe, but was not used by the Inquisition, which even cautioned against relying on it. It was the most sold book in Europe for over 100 years, after the Bible. Islamic perspectives on magic encompass
1078-462: Is a crime punishable by death and the country has executed people for this crime as recently as 2014. Witchcraft-related violence is often discussed as a serious issue in the broader context of violence against women . In Tanzania, an estimated 500 older women are murdered each year following accusations of witchcraft or accusations of being a witch, according to a 2014 World Health Organization report. Children who live in some regions of
1155-481: Is a mere 40 centimetres ( 15 + 3 ⁄ 4 inches) wide. The family estate of Sir Hugh Munro , who created Munro's Tables of Scottish mountains over 3,000 feet (914.4 metres) in elevation (which are now called " munros "), is also located near the town. Kirriemuir Gingerbread was created by the baker, Walter Burnett, around 1900, though the recipe was sold to what is now Bell's Food Group, located in Shotts, in
1232-549: Is particularly used for women. A male practitioner of magic or witchcraft is more commonly called a ' wizard ', or sometimes, 'warlock'. When the word witch is used to refer to a member of a neo-pagan tradition or religion (such as Wicca ), it can refer to a person of any gender. Witches are commonly believed to cast curses ; a spell or set of magical words and gestures intended to inflict supernatural harm. Cursing could also involve inscribing runes or sigils on an object to give that object magical powers; burning or binding
1309-654: Is that witches cause harm by introducing cursed magical objects into their victim's body; such as small bones or ashes. James George Frazer described this kind of magic as imitative . In some cultures, witches are believed to use human body parts in magic, and they are commonly believed to murder children for this purpose. In Europe, "cases in which women did undoubtedly kill their children, because of what today would be called postpartum psychosis , were often interpreted as yielding to diabolical temptation". Witches are believed to work in secret, sometimes alone and sometimes with other witches. Hutton writes: "Across most of
1386-627: Is the town cemetery, where Barrie is buried in the family grave. There is a silver granite war memorial in the centre of the cemetery, a column surmounted by a kilted soldier looking down across the town and over the broad fields of Strathmore to the Sidlaws . Every August a local music team holds a music festival, Live in the Den , featuring local guitar bands. In 2011 it was not held due to flooding. Kirriemuir consists mainly of two areas: Northmuir and Southmuir. It sits looking south towards Glamis and
1463-414: Is the usual name, some are also known as 'blessers' or 'wizards', but might also be known as 'white', 'good', or 'unbinding witches'. Historian Owen Davies says the term "white witch" was rarely used before the 20th century. Ronald Hutton uses the general term "service magicians". Often these people were involved in identifying alleged witches. Such helpful magic-workers "were normally contrasted with
1540-411: Is to use protective magic or counter-magic , often with the help of magical healers such as cunning folk or witch-doctors . This includes performing rituals , reciting charms , or the use of talismans , amulets , anti- witch marks , witch bottles , witch balls , and burying objects such as horse skulls inside the walls of buildings. Another believed cure for bewitchment is to persuade or force
1617-446: Is tolerated or accepted by the population, even if the orthodox establishment opposes it. In these societies, practitioners of helpful magic provide (or provided) services such as breaking the effects of witchcraft, healing , divination , finding lost or stolen goods, and love magic . In Britain, and some other parts of Europe, they were commonly known as ' cunning folk ' or 'wise people'. Alan McFarlane wrote that while cunning folk
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#17327946229551694-495: The Age of Colonialism , many cultures were exposed to the Western world via colonialism , usually accompanied by intensive Christian missionary activity (see Christianization ). In these cultures, beliefs about witchcraft were partly influenced by the prevailing Western concepts of the time. In Christianity , sorcery came to be associated with heresy and apostasy and to be viewed as evil. Among Catholics, Protestants, and
1771-468: The Indo-European root from which it may have derived. Another Old English word for 'witch' was hægtes or hægtesse , which became the modern English word " hag " and is linked to the word " hex ". In most other Germanic languages, their word for 'witch' comes from the same root as these; for example German Hexe and Dutch heks . In colloquial modern English , the word witch
1848-864: The Kirriemuir Sculptured Stones , a series of late Pictish cross slabs, are on display at the Meffan Institute in Forfar , and the others can be seen in the Kirriemuir Gateway to the Glens Museum which now occupies the Kirriemuir Town House . The lands of Ummarchie lay in the feudal barony of Kirriemure – then in the Sheriffdom of Forfar – and were owned for centuries by the Lauder of
1925-574: The Tanakh , or Hebrew Bible, highlighted strong condemnations rooted in the "abomination" of magical belief. Christianity similarly condemned witchcraft, considering it an abomination and even citing specific verses to justify witch-hunting during the early modern period. Historically, the Christian concept of witchcraft derives from Old Testament laws against it. In medieval and early modern Europe, many Christians believed in magic. As opposed to
2002-513: The Wee Red Toon , is a burgh in Angus, Scotland . It reaches back to earliest recorded times, when it is thought to have been a major ecclesiastical centre. Later it was identified with witchcraft ; some older houses still feature a " witches stane " to ward off evil. In the 19th century, it was a major centre of the jute trade . The playwright J. M. Barrie was born and buried here –
2079-460: The accuser's estate was handed over instead. The Maqlû ("burning") is an ancient Akkadian text, written early in the first millennium BCE , which sets out a Mesopotamian anti-witchcraft ritual. This lengthy ritual includes invoking various gods , burning an effigy of the witch, then dousing and disposing of the remains. Witchcraft's historical evolution in the Middle East reveals
2156-456: The devil ; and he comes to them in the likeness of the man that is buried there, as if he arises from death." Most societies that have believed in harmful or black magic have also believed in helpful magic. Some have called it white magic , at least in more recent times. Where belief in harmful magic is common, it is typically forbidden by law as well as hated and feared by the general populace, while helpful or apotropaic (protective) magic
2233-434: The secular leadership of late medieval/early modern Europe, fears about witchcraft rose to fever pitch and sometimes led to large-scale witch-hunts . The fifteenth century saw a dramatic rise in awareness and terror of witchcraft. Tens of thousands of people were executed, and others were imprisoned, tortured, banished, and had lands and possessions confiscated. The majority of those accused were women, though in some regions
2310-435: The 124 bus route which ran once a day from Monday to Saturday to Forfar . It was withdrawn in 2019. [REDACTED] Media related to Kirriemuir at Wikimedia Commons Witch Witchcraft is the use of alleged supernatural powers of magic . A witch is a practitioner of witchcraft. Traditionally, "witchcraft" means the use of magic or supernatural powers to inflict harm or misfortune on others, and this remains
2387-500: The 1940s. Kirriemuir is represented within Angus Council by the Kirriemuir and Dean ward, from which three councillors are elected. As of 2019 these were: Julie Bell ( Scottish National Party ), George Meechan ( Scottish National Party ) and Ronnie Proctor ( Scottish Conservative and Unionist ). Kirriemuir Town Hall , which was the meeting place of the former burgh council, was completed in 1885. The town has three museums:
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2464-557: The Bass family. Alexander Lauder of Ummarchie, Co. Forfar, born about 1504 and a younger brother of Robert Lauder of the Bass (died 1576) , appears in many documents and died at some time in 1580. In October of this year, his younger son Walter had murdered his father's Roman Catholic brother James in a religious dispute. Walter was found guilty at Edinburgh on 15 December and beheaded. The eldest son, another Alexander Lauder of Ummarchie, stood surety on 22 March 1600 in an Act of Caution in
2541-612: The British Isles. Historian Ronald Hutton outlined five key characteristics ascribed to witches and witchcraft by most cultures that believe in this concept: the use of magic to cause harm or misfortune to others; it was used by the witch against their own community; powers of witchcraft were believed to have been acquired through inheritance or initiation; it was seen as immoral and often thought to involve communion with evil beings; and witchcraft could be thwarted by defensive magic, persuasion, intimidation or physical punishment of
2618-670: The Devil , though anthropologist Jean La Fontaine notes that such accusations were mainly made against perceived "enemies of the Church". It was thought witchcraft could be thwarted by white magic , provided by ' cunning folk ' or 'wise people'. Suspected witches were often prosecuted and punished, if found guilty or simply believed to be guilty. European witch-hunts and witch trials in the early modern period led to tens of thousands of executions. While magical healers and midwives were sometimes accused of witchcraft themselves, they made up
2695-561: The Gairie Burn glen and on top of Kirriemuir Hill. The Den can be split into two parts. The east Den lies to the east of Bellies Brae (The Commonty) and the west Den to the west of Bellies Brae. This park has a climbing frame and swing set. The Den is prone to flooding, as it lies in a deep valley. This last happened in October 2023. In the far west Den, there is a large Den Waterfall and the Cuttle Well. The Hill with Neverland, or
2772-751: The Gateway to the Glens Museum, Barrie's Birthplace, and the Tayside Police Museum. There was once a museum of aviation , whose artifacts are now in the Richard Moss Memorial Collection at the Montrose Air Station Heritage Centre . There is a camera obscura , donated by J. M. Barrie, on the hill, offering views to the south and south-west and of the higher hills to the north. Also on the hill and offering views from its southern slopes
2849-468: The Middle East underlines the complex interaction between spiritual beliefs and societal norms across different cultures and epochs . During the 20th century, interest in witchcraft rose in English-speaking and European countries. From the 1920s, Margaret Murray popularized the ' witch-cult hypothesis ': the idea that those persecuted as 'witches' in early modern Europe were followers of
2926-789: The Peter Pan Play Park as it is sometimes called, is located in Northmuir. This play park with a Peter Pan theme was laid out in November 2010. Smaller parks include Davidson Park in Southmuir and Martin Park off Slade Road. Kirriemuir is home to the junior football club Kirriemuir Thistle . Although Kirriemuir lacks a senior team side, the nearest club in the Scottish Football League is Forfar Athletic in
3003-689: The Privy Council in a principal for 2000 merks for William Rynd of Kers, who was involved in violent armed feuds between the Lindsays and the Ogilvies. Alexander Lauder of Ummarchie was still living in 1608. Kirriemuir has a history of witchcraft accusations dating back to the 16th century. A pond on the outskirts, known as the Witch Pool, was a millpond for the 19th-century Meikle Mill. Local amateur historians tend to think this referred to
3080-611: The Sidlaws over Strathmore (one of the most fertile fruit-growing areas in Scotland). Its position at the base of the Angus glens makes it an attractive centre for hill walking on nearby Munros, and for fishing, partridge, pheasant and grouse shooting , and deer-stalking . There is also an 18-hole golf course with views north to Glen Clova and Glen Doll . Webster's High School is located in Southmuir; Northmuir and Southmuir each have
3157-401: The alleged witch to lift their spell. Often, people have attempted to thwart the witchcraft by physically punishing the alleged witch, such as by banishing, wounding, torturing or killing them. "In most societies, however, a formal and legal remedy was preferred to this sort of private action", whereby the alleged witch would be prosecuted and then formally punished if found guilty. Throughout
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3234-457: The alleged witch. It is commonly believed that witches use objects, words, and gestures to cause supernatural harm, or that they simply have an innate power to do so. Hutton notes that both kinds of practitioners are often believed to exist in the same culture and that the two often overlap, in that someone with an inborn power could wield that power through material objects. One of the most influential works on witchcraft and concepts of magic
3311-427: The body are believed to grant supernatural powers, the substance may be good, bad, or morally neutral. Hutton draws a distinction between those who unwittingly cast the evil eye and those who deliberately do so, describing only the latter as witches. The universal or cross-cultural validity of the terms "witch" and "witchcraft" are debated. Hutton states: [Malevolent magic] is, however, only one current usage of
3388-417: The building in red sandstone , the removal of the external staircase, the construction of a clock tower and the installation of a small clock in the clock tower. Following the remodelling, the left-hand section, which was bowed, featured a segmental headed doorway in the central bay; on the first floor, there was a cross-window flanked by pilasters supporting a pediment which was decorated with finials . On
3465-574: The concept of "witchcraft" as one of the ways humans have tried to explain strange misfortune. Some cultures have feared witchcraft much less than others, because they tend to have other explanations for strange misfortune. For example, the Gaels of Ireland and the Scottish Highlands historically held a strong belief in fairy folk , who could cause supernatural harm, and witch-hunting was very rare in these regions compared to other regions of
3542-712: The employment (or presumed employment) of some occult means of doing harm to other people in a way which was generally disapproved of. In this sense the belief in witchcraft can be defined as the attribution of misfortune to occult human agency". Emma Wilby says folk magicians in Europe were viewed ambivalently by communities, and were considered as capable of harming as of healing, which could lead to their being accused as malevolent witches. She suggests some English "witches" convicted of consorting with demons may have been cunning folk whose supposed fairy familiars had been demonised . Hutton says that magical healers "were sometimes denounced as witches, but seem to have made up
3619-466: The fourth added by Christina Larner : Witch-hunts, scapegoating, and the shunning or murder of suspected witches still occurs. Many cultures worldwide continue to have a belief in the concept of "witchcraft" or malevolent magic. Apart from extrajudicial violence , state-sanctioned execution also occurs in some jurisdictions. For instance, in Saudi Arabia practicing witchcraft and sorcery
3696-435: The general public in at least four ways. Neopagan writer Isaac Bonewits proposed dividing witches into even more distinct types including, but not limited to: Neopagan, Feminist, Neogothic, Neoclassical, Classical, Family Traditions, Immigrant Traditions, and Ethnic. The word is over a thousand years old: Old English formed the compound wiccecræft from wicce ('witch') and cræft ('craft'). The masculine form
3773-592: The helpful magic of the cunning folk , witchcraft was seen as evil and associated with Satan and Devil worship . This often resulted in deaths, torture and scapegoating (casting blame for misfortune), and many years of large scale witch-trials and witch hunts , especially in Protestant Europe, before largely ending during the Age of Enlightenment . Christian views in the modern day are diverse, ranging from intense belief and opposition (especially by Christian fundamentalists ) to non-belief. During
3850-437: The intention of improving the appearance of the High Street. In the late 20th century the building was restored and it re-opened as the Kirriemuir Gateway to the Glens Museum in 2001. Exhibits in the museum included memorabilia associated with the novelist, J. M. Barrie, the author, Violet Jacob , and the rock singer, Bon Scott , as well as an exhibition on the work of the geologist, Sir Charles Lyell . Exhibits also included
3927-541: The law codes also prescribed the death penalty for those found guilty of witchcraft. According to Tzvi Abusch, ancient Mesopotamian ideas about witches and witchcraft shifted over time, and the early stages were "comparable to the archaic shamanistic stage of European witchcraft". In this early stage, witches were not necessarily considered evil, but took 'white' and 'black' forms, could help others using magic and medical knowledge, generally lived in rural areas and sometimes exhibited ecstatic behavior. In ancient Mesopotamia,
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#17327946229554004-444: The majority were men. In Scots , the word warlock came to be used as the male equivalent of witch (which can be male or female, but is used predominantly for females). The Malleus Maleficarum (Latin for 'Hammer of The Witches') was a witch-hunting manual written in 1486 by two German monks, Heinrich Kramer and Jacob Sprenger. It was used by both Catholics and Protestants for several hundred years, outlining how to identify
4081-561: The masses did not accept this and continued to make use of their services. The English MP and skeptic Reginald Scot sought to disprove magic and witchcraft altogether, writing in The Discoverie of Witchcraft (1584), "At this day, it is indifferent to say in the English tongue, 'she is a witch' or 'she is a wise woman'". Historian Keith Thomas adds "Nevertheless, it is possible to isolate that kind of 'witchcraft' which involved
4158-525: The most common and widespread meaning. According to Encyclopedia Britannica , "Witchcraft thus defined exists more in the imagination", but it "has constituted for many cultures a viable explanation of evil in the world". The belief in witchcraft has been found throughout history in a great number of societies worldwide. Most of these societies have used protective magic or counter-magic against witchcraft, and have shunned, banished, imprisoned, physically punished or killed alleged witches. Anthropologists use
4235-519: The neighbouring town, one of several Angus clubs to play in the official league system. Kirriemuir also has a wheeled sports area in Martin Park and an all-weather sports pitch at Webster's Leisure Centre adjoining Webster's High School. In the 1880s, Lindertis F.C. from Kirriemuir played in the Scottish Cup for five seasons, and Kirriemuir F.C. for one. The town was formerly served by
4312-555: The particular societies with which they are concerned". While most cultures believe witchcraft to be something willful, some Indigenous peoples in Africa and Melanesia believe witches have a substance or an evil spirit in their bodies that drives them to do harm. Such substances may be believed to act on their own while the witch is sleeping or unaware. The Dobu people believe women work harmful magic in their sleep while men work it while awake. Further, in cultures where substances within
4389-625: The pond. Though Kirrimuir's importance as a market town has diminished, its former jute factories (now manufacturing synthetics) recall its 19th-century importance as a centre of a home-based weaving industry. Historic features near Kirriemuir include a carved Pictish stone known as the Eassie Stone . It was found in a burn near the village of Eassie . Kirriemuir claims the narrowest public footpath in Western Europe; Cat's Close, situated between Grant's Pend and Kirkwynd. It
4466-531: The present. According to the United Nations Special Rapporteur on Extrajudicial, Summary or Arbitrary Executions there is "difficulty of defining 'witches' and 'witchcraft' across cultures—terms that, quite apart from their connotations in popular culture, may include an array of traditional or faith healing practices". Anthropologist Fiona Bowie notes that the terms "witchcraft" and "witch" are used differently by scholars and
4543-509: The right, there was a three-stage crenelated clock tower with a doorway in the first stage, a blind panel in the second stage and clock faces in the third stage; the clock tower was surmounted by a pyramid -shaped roof and a weather vane . In the 1880s, the burgh council decided that the town house was too small for the administration of the burgh and they relocated to a new purpose built town hall in Reform Street in 1885. In 1896,
4620-415: The sources tended to be those of low status who were weak or otherwise marginalized, including women, foreigners, actors, and peddlers. The Law Code of Hammurabi ( 18th century BCE ) allowed someone accused of witchcraft (harmful magic) to undergo trial by ordeal , by jumping into a holy river. If they drowned, they were deemed guilty and the accuser inherited the guilty person's estate. If they survived,
4697-664: The term "witchcraft" for similar beliefs about harmful occult practices in different cultures, and these societies often use the term when speaking in English. Belief in witchcraft as malevolent magic is attested from ancient Mesopotamia , and in Europe , belief in witches traces back to classical antiquity . In medieval and early modern Europe , accused witches were usually women who were believed to have secretly used black magic ( maleficium ) against their own community. Usually, accusations of witchcraft were made by their neighbors and followed from social tensions. Witches were sometimes said to have communed with demons or with
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#17327946229554774-459: The term "witchcraft" for the actions of those who inflict harm by their inborn power and used "sorcery" for those who needed tools to do so. Historians found these definitions difficult to apply to European witchcraft, where witches were believed to use physical techniques, as well as some who were believed to cause harm by thought alone. The distinction "has now largely been abandoned, although some anthropologists still sometimes find it relevant to
4851-684: The term "witchcraft" or " pagan witchcraft " for their beliefs and practices. Other neo-pagans avoid the term due to its negative connotations. The most common meaning of "witchcraft" worldwide is the use of harmful magic. Belief in malevolent magic and the concept of witchcraft has lasted throughout recorded history and has been found in cultures worldwide, regardless of development. Most societies have feared an ability by some individuals to cause supernatural harm and misfortune to others. This may come from mankind's tendency "to want to assign occurrences of remarkable good or bad luck to agency, either human or superhuman". Historians and anthropologists see
4928-511: The term to servant spirit-animals which are described as a part of the witch's own soul. Necromancy is the practice of conjuring the spirits of the dead for divination or prophecy , although the term has also been applied to raising the dead for other purposes. The biblical Witch of Endor performed it (1 Samuel 28th chapter), and it is among the witchcraft practices condemned by Ælfric of Eynsham : "Witches still go to cross-roads and to heathen burials with their delusive magic and call to
5005-408: The town house was converted for retail use; it initially operated as a post office but by the early 20th century, the bowed section was operating as a chemist and the clock tower accommodated a bookseller. During the second half of the 20th century, the condition of the building deteriorated. The council acquired the building from the then owner, the former Prime Minister , Sir Alec Douglas-Home , with
5082-433: The town house was the place to which local weavers brought their cloth for examination by government inspectors; if the cloth met the required standard, it was stamped, the duty was taken and the weaver was paid. Weavers at that time included David Barrie, father of the novelist , J. M. Barrie . The building was repaired in 1835 and extensively remodelled by John Carver from Forfar in 1862. The remodelling involved coating
5159-482: The witch archetype. In some parts of the world, it is believed witches can shapeshift into animals, or that the witch's spirit travels apart from their body and takes an animal form, an activity often associated with shamanism . Another widespread belief is that witches have an animal helper. In English these are often called " familiars ", and meant an evil spirit or demon that had taken an animal form. As researchers examined traditions in other regions, they widened
5236-464: The witch who practiced maleficium —that is, magic used for harmful ends". In the early years of the European witch hunts "the cunning folk were widely tolerated by church, state and general populace". Some of the more hostile churchmen and secular authorities tried to smear folk-healers and magic-workers by falsely branding them 'witches' and associating them with harmful 'witchcraft', but generally
5313-404: The word. In fact, Anglo-American senses of it now take at least four different forms, although the one discussed above seems still to be the most widespread and frequent. The others define the witch figure as any person who uses magic ... or as the practitioner of nature-based Pagan religion; or as a symbol of independent female authority and resistance to male domination. All have validity in
5390-497: The world, accusations of witchcraft are often linked to social and economic tensions. Females are most often accused, but in some cultures it is mostly males. In many societies, accusations are directed mainly against the elderly, but in others age is not a factor, and in some cultures it is mainly adolescents who are accused. Éva Pócs writes that reasons for accusations of witchcraft fall into four general categories. The first three of which were proposed by Richard Kieckhefer , and
5467-555: The world, such as parts of Africa, are also vulnerable to violence stemming from witchcraft accusations. Such incidents have also occurred in immigrant communities in Britain, including the much publicized case of the murder of Victoria Climbié . Magic was an important part of ancient Mesopotamian religion and society, which distinguished between 'good' (helpful) and 'bad' (harmful) rites. In ancient Mesopotamia , they mainly used counter-magic against witchcraft ( kišpū ), but
5544-401: The world, witches have been thought to gather at night, when normal humans are inactive, and also at their most vulnerable in sleep". In most cultures, witches at these gatherings are thought to transgress social norms by engaging in cannibalism, incest and open nudity. Witches around the world commonly have associations with animals. Rodney Needham identified this as a defining feature of
5621-680: Was wicca ('male sorcerer'). According to the Oxford English Dictionary , wicce and wicca were probably derived from the Old English verb wiccian , meaning 'to practice witchcraft'. Wiccian has a cognate in Middle Low German wicken (attested from the 13th century). The further etymology of this word is problematic. It has no clear cognates in other Germanic languages outside of English and Low German, and there are numerous possibilities for
5698-533: Was E. E. Evans-Pritchard 's Witchcraft, Oracles and Magic Among the Azande , a study of Azande witchcraft beliefs published in 1937. This provided definitions for witchcraft which became a convention in anthropology. However, some researchers argue that the general adoption of Evans-Pritchard's definitions constrained discussion of witchcraft beliefs, and even broader discussion of magic and religion , in ways that his work does not support. Evans-Pritchard reserved
5775-473: Was designed in the Scottish medieval style , built in rubble masonry and was completed in 1604. It accommodated a lock-up for petty criminals on the ground floor and an assembly room for the burgh council on the first floor. The design involved a symmetrical main frontage facing north onto The Square, with an external staircase for access to the first floor in front of the middle bay. In the mid-19th century,
5852-549: Was particularly likely to be suspected when a disease came on unusually swiftly, lingered unusually long, could not be diagnosed clearly, or presented some other unusual symptoms". A common belief in cultures worldwide is that witches tend to use something from their target's body to work magic against them; for example hair, nail clippings, clothing, or bodily waste. Such beliefs are found in Europe, Africa, South Asia, Polynesia, Melanesia, and North America. Another widespread belief among Indigenous peoples in Africa and North America
5929-672: Was suggested by Richard Horsley that 'diviner-healers' ( devins-guerisseurs ) made up a significant proportion of those tried for witchcraft in France and Switzerland, but more recent surveys conclude that they made up less than 2% of the accused. However, Éva Pócs says that half the accused witches in Hungary seem to have been healers, and Kathleen Stokker says the "vast majority" of Norway's accused witches were folk healers. Societies that believe (or believed) in witchcraft also believe that it can be thwarted in various ways. One common way
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