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The Krymchaks ( Krymchak : plural: кърымчахлар , qrımçahlar , singular: кърымчах , qrımçah ) are Jewish ethno-religious communities of Crimea derived from Turkic -speaking adherents of Rabbinic Judaism . They have historically lived in close proximity to the Crimean Karaites , who follow Karaite Judaism .

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94-642: At first krymchak was a Russian descriptive used to differentiate them from their Ashkenazi Jewish coreligionists, as well as other Jewish communities in the former Russian Empire such as the Georgian Jews , but in the second half of the 19th century this name was adopted by the Krymchaks themselves. Before this their self-designation was "Срель балалары" ( Srel balalary ) – literally "Children of Israel". The Crimean Tatars referred to them as zuluflı çufutlar ("Jews with pe'ot ") to distinguish them from

188-794: A brief period of stability and unity in Francia . This created opportunities for Jewish merchants to settle again north of the Alps. Charlemagne granted the Jews freedoms similar to those once enjoyed under the Roman Empire . In addition, Jews from southern Italy, fleeing religious persecution, began to move into Central Europe. Returning to Frankish lands, many Jewish merchants took up occupations in finance and commerce, including money lending, or usury . (Church legislation banned Christians from lending money in exchange for interest.) From Charlemagne's time to

282-512: A cultural reorientation. Under the influence of the Haskalah and the struggle for emancipation, as well as the intellectual and cultural ferment in urban centres, some gradually abandoned Yiddish in favor of German and developed new forms of Jewish religious life and cultural identity . Throughout the centuries, Ashkenazim made significant contributions to Europe's philosophy , scholarship, literature , art , music , and science . As

376-649: A figure of one million Jews living in Egypt. Brian McGing rejects Baron's figures entirely, arguing that we have no clue as to the size of the Jewish demographic in the ancient world. Sometimes the scholars who accepted the high number of Jews in Rome had explained it by Jews having been active in proselytising . The idea of ancient Jews trying to convert Gentiles to Judaism is nowadays rejected by several scholars. The Romans did not distinguish between Jews inside and outside of

470-651: A number of push and pull factors . More Jews moved into these communities as a result of wars, persecution, unrest, and for opportunities in trade and commerce. Jews migrated to southern Europe from the Middle East voluntarily for opportunities in trade and commerce. Following Alexander the Great 's conquests, Jews migrated to Greek settlements in the Eastern Mediterranean, spurred on by economic opportunities. Jewish economic migration to southern Europe

564-494: A proportion of the world Jewish population , Ashkenazim were estimated to be 3% in the 11th century, rising to 92% in 1930 near the population's peak. The Ashkenazi population was significantly diminished by the Holocaust carried out by Nazi Germany during World War II which killed some six million Jews, affecting almost every European Jewish family. In 1933, prior to World War II, the estimated worldwide Jewish population

658-512: A result of Judeo-Latin language contact with various High German vernaculars in the medieval period. It is a Germanic language written in Hebrew letters, and heavily influenced by Hebrew and Aramaic , with some elements of Romance and later Slavic languages . Historical records show evidence of Jewish communities north of the Alps and Pyrenees as early as the 8th and 9th centuries. By

752-608: A true description of the events but merely an allegory using the supposed discussion to explain Jewish philosophy. According to Stampfer, there are no Jewish graveyards, buildings, writings or references in the writings of others to suggest that there was ever any significant Jewish community among the Khazars or their leadership. However, Stampfer's assessment regarding a lack of writings is contradicted by numerous other scholars who have cited wide-ranging medieval documents, some written contemporaneous with Khazaria's existence, beginning in

846-546: A very different lifestyle to that of their neighbours; all of these tendencies increased with every outbreak of antisemitism . In parts of Eastern Europe, before the arrival of the Ashkenazi Jews from Central Europe, some non-Ashkenazi Jews were present who spoke Leshon Knaan and held various other Non-Ashkenazi traditions and customs. In 1966, the historian Cecil Roth questioned the inclusion of all Yiddish speaking Jews as Ashkenazim in descent, suggesting that upon

940-546: A very high toll of life and enslavement. The First Jewish-Roman War (66–73 CE) resulted in the destruction of Jerusalem and the Second Temple . Two generations later, the Bar Kokhba Revolt (132–136 CE) erupted. Judea's countryside was devastated, and many were killed, displaced or sold into slavery. Jerusalem was rebuilt as a Roman colony under the name of Aelia Capitolina , and the province of Judea

1034-845: Is a researcher of East European Jewry specializing in Lithuanian yeshivas , Jewish demography, migration and education. Shaul Stampfer was born in Atlanta , Georgia , to a Jewish family, and is a descendant of Yehoshua Stampfer . He graduated from Lincoln High School in 1965 and moved to Israel in the 1970s. He received his BA from the Yeshiva University in 1970 and his Ph.D. from the Hebrew University of Jerusalem in 1982. He also studied at Yeshivat Har Etzion in Alon Shevut . Professor Stampfer currently resides in

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1128-594: Is also believed to have occurred during the Roman period. In 63 BCE, the Siege of Jerusalem saw the Roman Republic conquer Judea, and thousands of Jewish prisoners of war were brought to Rome as slaves. After gaining their freedom, they settled permanently in Rome as traders. It is likely that there was an additional influx of Jewish slaves taken to southern Europe by Roman forces after the capture of Jerusalem by

1222-542: Is known that Kipchak converts to Judaism existed, and it is possible that from these converts the Krymchaks adopted their distinctive language. In times when the Crimea belonged to the Byzantine Empire and after then, waves of Byzantine Jews settled there. These newcomers were in most cases merchants from Constantinople and brought with them Romaniote Jewish practices (Bonfil 2011). The Mongol conquerors of

1316-546: Is no general work on the ethnography of Krymchaks. The available summary of folklore materials is not complete. Extensive anthroponimic data has been collected from the late 19th and early 20th centuries, but does not cover earlier periods, for which archival material does exist. The study of each of these groups of sources can shed light on the ethnogenesis of the Krymchak ethnic minority. The Russian Empire annexed Crimea in 1783. The Krymchaks were thereafter subjected to

1410-667: The Saquliba or Slavic territories , and such usage covered also the lands of tribes neighboring the Slavs, and Eastern and Central Europe. In modern times, Samuel Krauss identified the Biblical "Ashkenaz" with Khazaria . Sometime in the Early Medieval period, the Jews of central and eastern Europe came to be called by this term. Conforming to the custom of designating areas of Jewish settlement with biblical names, Spain

1504-770: The Cimmerians . The Biblical Ashkenaz is usually derived from Assyrian Aškūza ( cuneiform Aškuzai/Iškuzai ), a people who expelled the Cimmerians from the Armenian area of the Upper Euphrates ; the name Aškūza is identified with the Scythians . The intrusive n in the Biblical name is likely due to a scribal error confusing a vav ו ‎ with a nun נ ‎ . In Jeremiah 51:27, Ashkenaz figures as one of three kingdoms in

1598-564: The Crimean peninsula . The late classical era saw great upheaval in the region as Crimea was occupied by Goths , Huns , Bulgars , Khazars , and other peoples. Jewish merchants such as the Radhanites began to develop extensive contacts in the Pontic region during this period, and probably maintained close relations with the proto-Krymchak communities. Khazar dominance of Crimea during

1692-733: The Crusaders as Ashkenazim. Given the close links between the Jewish communities of France and Germany following the Carolingian unification , the term Ashkenazi came to refer to the Jews of both medieval Germany and France. Like other Jewish ethnic groups , the Ashkenazi originate from the Israelites and Hebrews of historical Israel and Judah . Ashkenazi Jews share a significant amount of ancestry with other Jewish populations and derive their ancestry mostly from populations in

1786-671: The Early Middle Ages is considered to have had at least a partial impact on Krymchak demographics. In the late 7th century most of Crimea fell to the Khazars. In the 12th century, Rabbi Yehuda haLevi wrote a philosophical work known as the Kuzari , in which he placed a learned Jew in a long discussion with the Khazar king, who was searching for the religion he would take up. According to Kuzari and certain other written sources, some or all of his people followed him into Judaism. In

1880-478: The Holocaust . The answer to why there was so little assimilation of Jews in central and eastern Europe for so long would seem to lie in part in the probability that the alien surroundings in central and eastern Europe were not conducive, though there was some assimilation. Furthermore, Jews lived almost exclusively in shtetls , maintained a strong system of education for males, heeded rabbinic leadership, and had

1974-631: The Isthmus of Corinth in Greece. Jewish slaves and their children eventually gained their freedom and joined local free Jewish communities. Many Jews were denied full Roman citizenship until Emperor Caracalla granted all free peoples this privilege in 212 CE. Jews were required to pay a poll tax until the reign of Emperor Julian in 363 CE. In the late Roman Empire, Jews were free to form networks of cultural and religious ties and enter into various local occupations. However, after Christianity became

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2068-906: The Karaites , who were called zulufsız çufutlar ("Jews without pe'ot"). The Krymchaks speak a modified form of the Crimean Tatar language , called the Krymchak language . It is the Jewish patois, or ethnolect of Crimean Tatar, which is a Kypchak Turkic language. Before the Russian Revolution in 1917, the Krymchaks were at least bilingual: they spoke the Krymchak ethnolect and at the same time mostly used Hebrew for their religious life and for written communication. The Krymchaks adhered to their Turkic patois up to World War II , but later began to lose their linguistic identity. Now they are making efforts to revive their language. Many of

2162-675: The Minhag of Ashkenaz and Poland. According to 16th-century mystic Rabbi Elijah of Chelm , Ashkenazi Jews lived in Jerusalem during the 11th century. The story is told that a German-speaking Jew saved the life of a young German man surnamed Dolberger. So when the knights of the First Crusade came to siege Jerusalem, one of Dolberger's family members who was among them rescued Jews in Palestine and carried them back to Worms to repay

2256-566: The Pontic–Caspian steppe were promoters of religious freedom, and the Genoese occupation of southern Crimea (1315–1475) saw rising degrees of Jewish settlement in the region. The Jewish community was divided among those who prayed according to the Sephardi , Ashkenazi and Romaniote rites. In 1515 the different traditions were united into a distinctive Krymchak prayer book, which represented

2350-590: The Ramot neighborhood of Jerusalem . In 1989–1992 Stampfer was a head of the Institute for Jewish Studies in Moscow and helped to establish the city's Jewish University. Stampfer is currently a professor emeritus of Soviet and East European Jewry at the Hebrew University of Jerusalem . His book on Lithuanian yeshivas (published in Hebrew in 1995 and again in 2005) has been translated into English and published by

2444-561: The Republican Party , while Conservative, Reform, and non denominational ones tend to support the Democratic Party. Religious Jews have minhagim , customs, in addition to halakha , or religious law, and different interpretations of the law. Different groups of religious Jews in different geographic areas historically adopted different customs and interpretations. On certain issues, Orthodox Jews are required to follow

2538-865: The SHuM cities of Speyer, Worms, and Mainz. The cluster of cities contain the earliest Jewish settlements north of the Alps, and played a major role in the formation of Ashkenazi Jewish religious tradition, along with Troyes and Sens in France. Nonetheless, Jewish life in Germany persisted, while some Ashkenazi Jews joined Sephardic Jewry in Spain. Expulsions from England (1290), France (1394), and parts of Germany (15th century), gradually pushed Ashkenazi Jewry eastward, to Poland (10th century), Lithuania (10th century), and Russia (12th century). Over this period of several hundred years, some have suggested, Jewish economic activity

2632-701: The Statute of Kalisz of 1264. By the 15th century, the Ashkenazi Jewish communities in Poland were the largest Jewish communities of the Diaspora. This area, which eventually fell under the domination of Russia, Austria , and Prussia (Germany) following the Partitions of Poland , and was later largely regained by reborn Poland in the interbellum , would remain the main center of Ashkenazi Jewry until

2726-471: The 11th century, Hai Gaon refers to questions that had been addressed to him from Ashkenaz, by which he undoubtedly means Germany. Rashi in the latter half of the 11th century refers to both the language of Ashkenaz and the country of Ashkenaz. During the 12th century, the word appears quite frequently. In the Mahzor Vitry , the kingdom of Ashkenaz is referred to chiefly in regard to the ritual of

2820-477: The 11th century, Jewish settlers moving from southern European and Middle Eastern centers (such as Babylonian Jews and Persian Jews ) and Maghrebi Jewish traders from North Africa who had contacts with their Ashkenazi brethren and had visited each other from time to time in each's domain appear to have begun to settle in the north, especially along the Rhine, often in response to new economic opportunities and at

2914-421: The 20th century, a Jewish writer by the name of Arthur Koestler suggested that Ashkenazi Jews descended from this episode . Since then, this theory has reemerged, including by antisemites who seek to deny continuity between ancient Jews with modern Jewish populations. In 2013, Professor Shaul Stampfer of the history department of the Hebrew University of Jerusalem , argued that Kuzari was never intended to be

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3008-521: The 860s, that claimed that the conversion was widespread, whether among the ruling classes or the population at large. During the period of Khazar rule, some degree of intermarriage between Crimean Jews and Khazars could have occurred, but suggestions that the Krymchaks absorbed numerous Khazar refugees during the decline and fall of the Khazar kingdom (or during the Khazar successor state , ruled by Georgius Tzul , centered in Kerch ), seem to be fanciful. It

3102-539: The 9th century, and largely migrated towards northern and eastern Europe during the late Middle Ages due to persecution . Hebrew was primarily used as a literary and sacred language until its 20th-century revival as a common language in Israel. Ashkenazim adapted their traditions to Europe and underwent a transformation in their interpretation of Judaism. In the late 18th and 19th centuries, Jews who remained in or returned to historical German lands experienced

3196-483: The All-Highest God," or " God-Fearers ") existed. These quasi-proselytes kept the Jewish commandments but remained uncircumcised and retained certain pagan customs. Eventually, these sects disappeared as their members adopted either Christianity or normative Judaism . Another theory is that after the suppression of Bar Kokhba's revolt by the emperor Hadrian , those Jews who were not executed were exiled to

3290-526: The Ashkenazim reduced the numbers of the distinct Krymchak community dramatically. By 1900 there were 60,000 Ashkenazim and only 6,000 Krymchaks in Crimea. In the mid-19th century the Krymchaks became followers of Rabbi Chaim Hezekiah Medini , also known by the name of his work the Sedei Chemed, a Sephardi rabbi born in Jerusalem who had come to Crimea from Istanbul . His followers accorded him

3384-625: The Crimean Karaites, the Krymchaks were targeted for annihilation by the Nazis following the Axis capture of Crimea in 1941. Six thousand Krymchaks, almost 75% of their population, were killed during the Holocaust . Moreover, upon the return of Soviet authority to the region in 1944, many Krymchaks found themselves forcibly deported to Central Asia along with their Crimean Tatar neighbors . By 2000, only about 600 Krymchaks lived in

3478-527: The Crimean city of Feodosia . Traditional occupations for the Krymchaks included farming, trade, and viticulture . The dress and customs of the Krymchaks resembled that of the nearby Karaites and Crimean Tatars. The Krymchaks considered themselves a distinct group and rarely intermarried with Karaites or the Crimean Tatars. The Krymchaks used to practice polygamy but then adopted monogamy by

3572-529: The Hellenized parts of the Roman Empire. The excavations suggest they first lived in isolated enclaves attached to Roman legion camps and intermarried with other similar oriental families within the military orders of the region. Raphael Patai states that later Roman writers remarked that they differed little in either customs, manner of writing, or names from the people among whom they dwelt; and it

3666-567: The Holocaust. These included 3 million of 3.3 million Polish Jews (91%); 900,000 of 1.5 million in Ukraine (60%); and 50–90% of the Jews of other Slavic nations, Germany, Hungary, and the Baltic states, and over 25% of the Jews in France. Sephardi communities suffered similar devastation in a few countries, including Greece, the Netherlands and the former Yugoslavia. As the large majority of

3760-643: The Karaites, although certain kinship between both peoples and the Khazars can hardly be denied. But Krymchaks during the Middle Ages and modern times constantly mixed with their European counterparts. There was an admixture with Italian Jews from the time of the Genoeses with the arrival of the Lombroso, Pyastro and other families. Cases of intermarriage with Russian Jews occurred in recent times. There

3854-548: The Krymchaks are probably partially descended from Jewish refugees who settled along the Black Sea in ancient times. Jewish communities existed in many of the Greek colonies in the region during the late classic period. Recently excavated inscriptions in Crimea have revealed a Jewish presence at least as early as the 1st century BC. In some Crimean towns, monotheistic pagan cults called sebomenoi theon hypsiston ("Worshippers of

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3948-418: The Middle East, Southern Europe and Eastern Europe. Other than their origins in ancient Israel, the question of how Ashkenazi Jews came to exist as a distinct community is unknown, and has given rise to several theories. Beginning in the fourth century BCE, Jewish colonies sprang up in southern Europe, including the Aegean Islands, Greece, and Italy. Jews left ancient Israel for a number of causes, including

4042-461: The Responsa of Isaac ben Sheshet (numbers 193, 268, 270). In the Midrash compilation, Genesis Rabbah , Rabbi Berechiah mentions Ashkenaz, Riphath, and Togarmah as German tribes or as German lands. It may correspond to a Greek word that may have existed in the Greek dialect of the Jews in Syria Palaestina , or the text is corrupted from "Germanica". This view of Berechiah is based on the Talmud (Yoma 10a; Jerusalem Talmud Megillah 71b), where Gomer,

4136-405: The Romaniote rite by Rabbi Moshe Ha-Golah, a Chief Rabbi of Kiev , who had settled in Crimea. In the 18th century the community was headed by David Ben Eliezer Lehno (d. 1735), author of the introduction to the "Kaffa" rite prayer book and Mishkan David ("Abode of David"), devoted to Hebrew grammar. He was also the author of a monumental Hebrew historical chronicle, Devar sefataim ("Utterance

4230-683: The United States after the war. Following the Holocaust, some sources place Ashkenazim today as making up approximately 83%–85% of Jews worldwide, while Sergio DellaPergola in a rough calculation of Sephardic and Mizrahi Jews , implies that Ashkenazi make up a notably lower figure, less than 74%. Other estimates place Ashkenazi Jews as making up about 75% of Jews worldwide. Jews of mixed background are increasingly common, partly because of intermarriage between Ashkenazi and non-Ashkenazi, and partly because many do not see such historic markers as relevant to their life experiences as Jews. Religious Ashkenazi Jews living in Israel are obliged to follow

4324-424: The arrival of Ashkenazi Jews from central Europe to Eastern Europe, from the Middle Ages to the 16th century, there were a substantial number of non-Ashkenazim Jews already there who later abandoned their original Eastern European Jewish culture in favor of the Ashkenazi one. However, according to more recent research, mass migrations of Yiddish-speaking Ashkenazi Jews occurred to Eastern Europe, from Central Europe in

4418-475: The authority of the chief Ashkenazi rabbi in halakhic matters. In this respect, a religiously Ashkenazi Jew is an Israeli who is more likely to support certain religious interests in Israel, including certain political parties. These political parties result from the fact that a portion of the Israeli electorate votes for Jewish religious parties; although the electoral map changes from one election to another, there are generally several small parties associated with

4512-426: The cradle of Germanic tribes, as early as a 6th-century gloss to the Historia Ecclesiastica of Eusebius . In the 10th-century History of Armenia of Yovhannes Drasxanakertc'i (1.15), Ashkenaz was associated with Armenia, as it was occasionally in Jewish usage, where its denotation extended at times to Adiabene , Khazaria , Crimea and areas to the east. His contemporary Saadia Gaon identified Ashkenaz with

4606-409: The culture of the Babylonian Talmud that underlies it became established in southern Italy and then spread north to Ashkenaz. Numerous massacres of Jews occurred throughout Europe during the Christian Crusades . Inspired by the preaching of a First Crusade, crusader mobs in France and Germany perpetrated the Rhineland massacres of 1096, devastating Jewish communities along the Rhine River, including

4700-459: The customs of their ancestors and do not believe they have the option of picking and choosing. For this reason, observant Jews at times find it important for religious reasons to ascertain who their household's religious ancestors are in order to know what customs their household should follow. These times include, for example, when two Jews of different ethnic background marry, when a non-Jew converts to Judaism and determines what customs to follow for

4794-466: The degree and sources of European admixture , with some focusing on the European genetic origin in Ashkenazi maternal lineages, contrasting with the predominantly Middle Eastern genetic origin in paternal lineages. The name Ashkenazi derives from the biblical figure of Ashkenaz , the first son of Gomer , son of Japhet , son of Noah , and a Japhetic patriarch in the Table of Nations ( Genesis 10 ). The name of Gomer has often been linked to

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4888-440: The early Middle Ages, some Jews assimilated into the dominant Greek and Latin cultures, mostly through conversion to Christianity. King Dagobert I of the Franks expelled the Jews from his Merovingian kingdom in 629. Jews in former Roman territories faced new challenges as harsher anti-Jewish Church rulings were enforced. Charlemagne 's expansion of the Frankish empire around 800, including northern Italy and Rome, brought on

4982-399: The early modern period. During the 16th century, as conditions for Italian Jews worsened, many Jews from Venice and the surrounding area migrated to Poland and Lithuania. During the 16th and 17th centuries, some Sephardi Jews and Romaniote Jews from throughout the Ottoman Empire migrated to Eastern Europe, as did Arabic-speaking Mizrahi Jews and Persian Jews . In the first half of

5076-529: The economy, media, and politics of Israel since its founding. During the first decades of Israel as a state, strong cultural conflict occurred between Sephardic and Ashkenazi Jews (mainly east European Ashkenazim). The roots of this conflict, which still exists to a much smaller extent in present-day Israeli society, are chiefly attributed to the concept of the " melting pot ". That is to say, all Jewish immigrants who arrived in Israel were strongly encouraged to "meltdown" their own particular exilic identities within

5170-438: The emancipation, Zionism developed in central Europe. Other Jews, particularly those in the Pale of Settlement , turned to socialism . These tendencies would be united in Labor Zionism , the founding ideology of the State of Israel. Of the estimated 8.8 million Jews living in Europe at the beginning of World War II , the majority of whom were Ashkenazi, about 6 million – more than two-thirds – were systematically murdered in

5264-412: The famines of the early 1920s and the early 1930s. Many emigrated to the Holy Land , the United States and Turkey . Under Joseph Stalin , the Krymchaks were forbidden to write in Hebrew and were ordered to employ the Cyrillic alphabet to write their own language. Synagogues and yeshivas were closed by government decree. Krymchaks were compelled to work in factories and collective farms . Unlike

5358-402: The far north, the others being Minni and Ararat (corresponding to Urartu ), called on by God to resist Babylon. In the Yoma tractate of the Babylonian Talmud the name Gomer is rendered as Germania , which elsewhere in rabbinical literature was identified with Germanikia in northwestern Syria, but later became associated with Germania . Ashkenaz is linked to Scandza/Scanzia , viewed as

5452-411: The father of Ashkenaz, is translated by Germamia , which evidently stands for Germany, and which was suggested by the similarity of the sound. In later times, the word Ashkenaz is used to designate southern and western Germany, the ritual of which sections differs somewhat from that of eastern Germany and Poland. Thus the prayer-book of Isaiah Horowitz , and many others, give the piyyutim according to

5546-444: The favor. Further evidence of German communities in the holy city comes in the form of halakhic questions sent from Germany to Jerusalem during the second half of the 11th century. Material relating to the history of German Jews has been preserved in the communal accounts of certain communities on the Rhine, a Memorbuch , and a Liebesbrief , documents that are now part of the Sassoon Collection. Heinrich Graetz also added to

5640-440: The first time, or when a lapsed or less observant Jew returns to traditional Judaism and must determine what was done in his or her family's past. In this sense, "Ashkenazic" refers both to a family ancestry and to a body of customs binding on Jews of that ancestry. Reform Judaism , which does not necessarily follow those minhagim, did nonetheless originate among Ashkenazi Jews. Shaul Stampfer Shaul Stampfer (born 1948)

5734-438: The forces of Herod the Great with assistance from Roman forces in 37 BCE. It is known that Jewish war captives were sold into slavery after the suppression of a minor Jewish revolt in 53 BCE, and some were probably taken to southern Europe. Regarding Jewish settlements founded in southern Europe during the Roman era, E. Mary Smallwood wrote that "no date or origin can be assigned to the numerous settlements eventually known in

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5828-411: The former Soviet Union , about half in Ukraine and the remainder in Georgia , Russia , and Uzbekistan . Some 600–700 Krymchaks still clinging to their Crimean identity live in Israel, and others in the United States and Canada. The Krymchaks practice Orthodox or Talmudic Judaism. Their unique nusah , or prayer book, known as Nusah Kaffa, emerged during the 16th century. Kaffa was a former name of

5922-436: The general social "pot" in order to become Israeli. As of 2020, 63% of American Jews are Ashkenazim. A disproportionate amount of Ashkenazi Americans are religious compared to American Jews of other racial groups. They live in large populations in the states of New York, California, Florida, and New Jersey. The majority of American Ashkenazi Jewish voters vote for the Democratic Party , although Orthodox ones tend to support

6016-401: The history of German Jewry in modern times in the abstract of his seminal work, History of the Jews , which he entitled "Volksthümliche Geschichte der Juden." In an essay on Sephardi Jewry, Daniel Elazar at the Jerusalem Center for Public Affairs summarized the demographic history of Ashkenazi Jews in the last thousand years. He noted that at the end of the 11th century, 97% of world Jewry

6110-409: The idea that Jews had the know-how and capacity to jump-start the economy, improve revenues, and enlarge trade seems to have played a prominent role. Typically, Jews relocated close to the markets and churches in town centres, where, though they came under the authority of both royal and ecclesiastical powers, they were accorded administrative autonomy. In the 11th century, both Rabbinic Judaism and

6204-409: The interests of religious Ashkenazi Jews. The role of religious parties, including small religious parties that play important roles as coalition members, results in turn from Israel's composition as a complex society in which competing social, economic, and religious interests stand for election to the Knesset , a unicameral legislature with 120 seats. Ashkenazi Jews have played a prominent role in

6298-405: The invitation of local Christian rulers. Thus Baldwin V, Count of Flanders , invited Jacob ben Yekutiel and his fellow Jews to settle in his lands; and soon after the Norman conquest of England , William the Conqueror likewise extended a welcome to continental Jews to take up residence there. Bishop Rüdiger Huzmann called on the Jews of Mainz to relocate to Speyer . In all of these decisions,

6392-488: The land of Israel/Judaea. They collected an annual temple tax from Jews both in and outside of Israel. The revolts in and suppression of diaspora communities in Egypt, Libya and Crete during the Kitos War of 115–117 CE had a severe impact on the Jewish diaspora. A substantial Jewish population emerged in northern Gaul by the Middle Ages, but Jewish communities existed in 465 CE in Brittany , in 524 CE in Valence , and in 533 CE in Orléans . Throughout this period and into

6486-413: The late 19th century. Ashkenazi Jews Ashkenazi Jews ( / ˌ ɑː ʃ k ə ˈ n ɑː z i , ˌ æ ʃ -/ A(H)SH -kə- NAH -zee ; also known as Ashkenazic Jews or Ashkenazim ) constitute a Jewish diaspora population that emerged in the Holy Roman Empire around the end of the first millennium CE . They traditionally speak Yiddish , a language that originated in

6580-498: The linguistic characteristics of the Krymchak language could be found in the Crimean Tatar language. In addition, it contains numerous Hebrew and Aramaic loan-words and was traditionally written in Hebrew characters (now it is written in Cyrillic script ). The Krymchaks are likely a result of diverse origins whose ancestors probably included Sephardic and Ashkenazi Jews, and Jews from the Byzantine empire, Genoa, Georgia, and other places. Other more speculative theories include that

6674-437: The majority of the American Jewish community since 1750. In the context of the European Enlightenment , Jewish emancipation began in 18th century France and spread throughout Western and Central Europe. Disabilities that had limited the rights of Jews since the Middle Ages were abolished, including the requirements to wear distinctive clothing, pay special taxes, and live in ghettos isolated from non-Jewish communities and

6768-462: The mid-first century became widely accepted, including by Louis Feldman . However, contemporary scholars now accept that Bar Hebraeus based his figure on a census of total Roman citizens and thus included non-Jews, the figure of 6,944,000 being recorded in Eusebius' Chronicon . Louis Feldman, previously an active supporter of the figure, now states that he and Baron were mistaken. Philo gives

6862-482: The migration patterns of Jews from Southern and Western Europe to Central and Eastern Europe. In 1740, a family from Lithuania became the first Ashkenazi Jews to settle in the Jewish Quarter of Jerusalem. In the generations after emigration from the west, Jewish communities in places like Poland, Russia, and Belarus enjoyed a comparatively stable socio-political environment. A thriving publishing industry and

6956-696: The mouth"), on the history of the Crimean Khanate. Under the Crimean Khanate the Jews lived in separate quarters and paid the dhimmi -tax (the Jizya ). A limited judicial autonomy was granted according to the Ottoman millet system. Overt, violent persecution was extremely rare. According to anthropologist S.Vaysenberg, "The origin of Krymchaks is lost in the darkness of the ages. Only one thing can be said, that they carry less Turkic blood than

7050-488: The movement was by no means a singular, centralized event, and a Jewish diaspora had already been established before. During both of these rebellions, many Jews were captured and sold into slavery by the Romans. According to the Jewish historian Josephus , 97,000 Jews were sold as slaves in the aftermath of the first revolt. In one occasion, Vespasian reportedly ordered 6,000 Jewish prisoners of war from Galilee to work on

7144-1109: The official religion of Rome and Constantinople in 380 CE, Jews were increasingly marginalized. The Synagogue in the Agora of Athens is dated to the period between 267 and 396 CE. The Stobi Synagogue in Macedonia was built on the ruins of a more ancient synagogue in the 4th century, while later in the 5th century, the synagogue was transformed into a Christian basilica. Hellenistic Judaism thrived in Antioch and Alexandria , and many of these Greek-speaking Jews would convert to Christianity. Sporadic epigraphic evidence in gravesite excavations, particularly in Brigetio ( Szőny ), Aquincum ( Óbuda ), Intercisa ( Dunaújváros ), Triccinae ( Sárvár ), Savaria ( Szombathely ), Sopianae ( Pécs ) in Hungary, and Mursa ( Osijek ) in Croatia, attest to

7238-475: The possible exception of Trier and Cologne , the archeological evidence suggests at most a fleeting presence of very few Jews, primarily itinerant traders or artisans. Estimating the number of Jews in antiquity is a task fraught with peril due to the nature of and lack of accurate documentation. The number of Jews in the Roman Empire for a long time was based on the accounts of Syrian Orthodox bishop Bar Hebraeus who lived between 1226 and 1286 CE, who stated by

7332-515: The presence of Jews after the 2nd and 3rd centuries where Roman garrisons were established. There was a sufficient number of Jews in Pannonia to form communities and build a synagogue. Jewish troops were among the Syrian soldiers transferred there, and replenished from the Middle East. After 175 CE Jews and especially Syrians came from Antioch , Tarsus , and Cappadocia . Others came from Italy and

7426-512: The present, Jewish life in northern Europe is well documented. By the 11th century, when Rashi of Troyes wrote his commentaries, Jews in what came to be known as "Ashkenaz" were known for their halakhic learning , and Talmudic studies . They were criticized by Sephardim and other Jewish scholars in Islamic lands for their lack of expertise in Jewish jurisprudence and general ignorance of Hebrew linguistics and literature. Yiddish emerged as

7520-467: The printing of hundreds of biblical commentaries precipitated the development of the Hasidic movement as well as major Jewish academic centers. After two centuries of comparative tolerance in the new nations, massive westward emigration occurred in the 19th and 20th centuries in response to pogroms in the east and the economic opportunities offered in other parts of the world. Ashkenazi Jews have made up

7614-485: The prohibitions on certain professions. Laws were passed to integrate Jews into their host countries, forcing Ashkenazi Jews to adopt family names (they had formerly used patronymics ). Newfound inclusion into public life led to cultural growth in the Haskalah , or Jewish Enlightenment, with its goal of integrating modern European values into Jewish life. As a reaction to increasing antisemitism and assimilation following

7708-503: The same religious persecution imposed on other Jews in Russia . Unlike their Karaite neighbors, the Krymchaks suffered the full brunt of anti-Jewish restrictions. During the 19th century many Ashkenazim from Ukraine and Lithuania began to settle in Crimea. Compared with these Ashkenazim the Krymchaks seemed somewhat backward; their illiteracy rates, for example, were quite high, and they held fast to many superstitions. Intermarriage with

7802-494: The synagogue there, but occasionally also with regard to certain other observances. In the literature of the 13th century, references to the land and the language of Ashkenaz often occur. Examples include Solomon ben Aderet 's Responsa (vol. i., No. 395); the Responsa of Asher ben Jehiel (pp. 4, 6); his Halakot (Berakot i. 12, ed. Wilna, p. 10); the work of his son Jacob ben Asher , Tur Orach Chayim (chapter 59);

7896-413: The time of the destruction of the Second Temple in 70 CE, as many as six million Jews were already living in the Roman Empire, a conclusion which has been contested as highly exaggerated. The 13th-century author Bar Hebraeus gave a figure of 6,944,000 Jews in the Roman world. Salo Wittmayer Baron considered the figure convincing. The figure of seven million within and one million outside the Roman world in

7990-749: The title of gaon . Settling in Karasubazaar , the largest Krymchak community in Crimea, Rabbi Medini spent his life raising their educational standards. By 1897, the Krymchaks stopped being "the majority of Talmudic Jews on the Crimean Peninsula". After the Russian Revolution of 1917, civil war tore apart Crimea. Many Krymchaks were killed in the fighting between the Red Army and the White Movement . More still died in

8084-531: The victims were Ashkenazi Jews, their percentage dropped from an estimate of 92% of world Jewry in 1930 to nearly 80% of world Jewry today. The Holocaust also effectively put an end to the dynamic development of the Yiddish language in the previous decades , as the vast majority of the Jewish victims of the Holocaust, around 5 million, were Yiddish speakers. Many of the surviving Ashkenazi Jews emigrated to countries such as Israel, Canada, Argentina, Australia , and

8178-590: The west, and some may have been founded as a result of the dispersal of Palestinian Jews after the revolts of AD 66–70 and 132–135, but it is reasonable to conjecture that many, such as the settlement in Puteoli attested in 4 BC, went back to the late republic or early empire and originated in voluntary emigration and the lure of trade and commerce." The first and second centuries CE saw a series of unsuccessful large-scale Jewish revolts against Rome . The Roman suppression of these revolts led to wide-scale destruction,

8272-518: The west, who due to high birth rates absorbed and largely replaced the preceding non-Ashkenazi Jewish groups of Eastern Europe (whose numbers the demographer Sergio Della Pergola considers to have been small). Genetic evidence also indicates that Yiddish-speaking Eastern European Jews largely descend from Ashkenazi Jews who migrated from central to eastern Europe and subsequently experienced high birthrates and genetic isolation. Some Jewish immigration from southern Europe to Eastern Europe continued into

8366-446: Was 15.3 million. Israeli demographer and statistician Sergio D. Pergola implied that Ashkenazim comprised 65–70% of Jews worldwide in 2000, while other estimates suggest more than 75%. As of 2013 , the population was estimated to be between 10 million and 11.2 million. Genetic studies indicate that Ashkenazim have both Levantine and European (mainly southern European) ancestry. These studies draw diverging conclusions about

8460-558: Was Sephardic and 3% Ashkenazi; in the mid-17th century, "Sephardim still outnumbered Ashkenazim three to two"; by the end of the 18th century, "Ashkenazim outnumbered Sephardim three to two, the result of improved living conditions in Christian Europe versus the Ottoman Muslim world." By 1930, Arthur Ruppin estimated that Ashkenazi Jews accounted for nearly 92% of world Jewry. These factors are sheer demography showing

8554-654: Was denominated Sefarad ( Obadiah 20), France was called Tsarefat ( 1 Kings 17:9 ), and Bohemia was called the Land of Canaan . By the high medieval period, Talmudic commentators like Rashi began to use Ashkenaz/Eretz Ashkenaz to designate Germany , earlier known as Loter , where, especially in the Rhineland communities of Speyer , Worms and Mainz , the most important Jewish communities arose. Rashi uses leshon Ashkenaz (Ashkenazi language) to describe Yiddish, and Byzantium and Syrian Jewish letters referred to

8648-594: Was especially difficult to differentiate Jews from the Syrians. After Pannonia was ceded to the Huns in 433, the garrison populations were withdrawn to Italy, and only a few, enigmatic traces remain of a possible Jewish presence in the area some centuries later. No evidence has yet been found of a Jewish presence in antiquity in Germany beyond its Roman border, nor in Eastern Europe. In Gaul and Germany itself, with

8742-478: Was focused on trade, business management, and financial services, due to several presumed factors: Christian European prohibitions restricting certain activities by Jews, preventing certain financial activities (such as " usurious " loans) between Christians, high rates of literacy, near-universal male education, and ability of merchants to rely upon and trust family members living in different regions and countries. In Poland, Jews were granted special protection by

8836-556: Was renamed Syria Palaestina . Jews were prohibited from entering the city on pain of death. Jewish presence in the region significantly dwindled after the failure of the Bar Kokhba revolt. With their national aspirations crushed and widespread devastation in Judea, despondent Jews migrated out of Judea in the aftermath of both revolts, and many settled in southern Europe. In contrast to the earlier Assyrian and Babylonian captivities,

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