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Julia Kristeva ( French: [kʁisteva] ; born Yuliya Stoyanova Krasteva , Bulgarian : Юлия Стоянова Кръстева ; on 24 June 1941) is a Bulgarian-French philosopher , literary critic , semiotician , psychoanalyst , feminist , and novelist who has lived in France since the mid-1960s. She has taught at Columbia University , and is now a professor emerita at Université Paris Cité . The author of more than 30 books, including Powers of Horror , Tales of Love , Black Sun: Depression and Melancholia , Proust and the Sense of Time , and the trilogy Female Genius , she has been awarded Commander of the Legion of Honor , Commander of the Order of Merit , the Holberg International Memorial Prize , the Hannah Arendt Prize , and the Vision 97 Foundation Prize, awarded by the Havel Foundation.

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88-443: Kristeva became influential in international critical analysis, cultural studies and feminism after publishing her first book, Semeiotikè , in 1969. Her sizeable body of work includes books and essays which address intertextuality , the semiotic , and abjection , in the fields of linguistics , literary theory and criticism, psychoanalysis , biography and autobiography, political and cultural analysis , art and art history . She

176-451: A psychoanalytic approach to the poststructuralist criticism. For example, her view of the subject , and its construction, shares similarities with Sigmund Freud and Jacques Lacan . However, Kristeva rejects any understanding of the subject in a structuralist sense; instead, she favors a subject always " in process " or "on trial". In this way, she contributes to the poststructuralist critique of essentialized structures, whilst preserving

264-400: A central focus of cultural studies. Jeff Lewis summarized much of the work on textuality and textual analysis in his cultural studies textbook and a post-9/11 monograph on media and terrorism. According to Lewis, textual studies use complex and difficult heuristic methods and require both powerful interpretive skills and a subtle conception of politics and contexts. The task of

352-565: A culture she is unfamiliar with". Almond notes the absence of sophistication in Kristeva's remarks concerning the Muslim world and the dismissive terminology she uses to describe its culture and believers. He criticizes Kristeva's opposition which juxtaposes "Islamic societies" against "democracies where life is still fairly pleasant" by pointing out that Kristeva displays no awareness of the complex and nuanced debate ongoing among women theorists in

440-573: A famous disambiguation of three types of feminism in "Women's Time" in New Maladies of the Soul (1993); while rejecting the first two types, including that of Beauvoir, her stands are sometimes considered rejecting feminism altogether. Kristeva proposed the idea of multiple sexual identities against the joined code of "unified feminine language". Kristeva argues her writings have been misunderstood by American feminist academics. In Kristeva's view, it

528-640: A fearful scandal... But the reality shown in her files is trivial. After settling in Paris in 1965, she was cornered by Bulgarian spooks who pointed out to her that she still had a vulnerable family in the home country. So she agreed to regular meetings over many years, in the course of which she seems to have told her handlers nothing more than gossip about Aragon , Bataille & Co. from the Left Bank cafés – stuff they could have read in Le Canard enchaîné ...

616-433: A form of production (of meanings, of identities, etc.) in its own right. Stuart Hall , John Fiske , and others have been influential in these developments. A special 2008 issue of the field's flagship journal, Cultural Studies , examined " anti-consumerism " from a variety of cultural studies angles. Jeremy Gilbert noted in the issue, cultural studies must grapple with the fact that "we now live in an era when, throughout

704-463: A key site of political and social struggle. In his view, capitalists used not only brute force ( police , prisons , repression , military ) to maintain control , but also penetrated the everyday culture of working people in a variety of ways in their efforts to win popular "consent." It is important to recognize that for Gramsci, historical leadership, or hegemony , involves the formation of alliances between class factions, and struggles within

792-617: A kind of empty version of " postmodern " analysis, others hold that at its core, cultural studies provides a significant conceptual and methodological framework for cultural , social , and economic critique. This critique is designed to " deconstruct " the meanings and assumptions that are inscribed in the institutions, texts, and practices that work with and through, and produce and re-present, culture. Thus, while some scholars and disciplines have dismissed cultural studies for its methodological rejection of disciplinarity, its core strategies of critique and analysis have influenced areas of

880-431: A kind of radical interdisciplinarity as the basis for cultural studies. One sociologist whose work has had a major influence on cultural studies is Pierre Bourdieu , whose work makes innovative use of statistics and in-depth interviews. However, although Bourdieu's work has been highly influential within cultural studies, and although Bourdieu regarded his work as a form of science , cultural studies has never embraced

968-543: A prestigious chair in sociology at the Open University , and Richard Johnson took over the directorship of the centre. In the late 1990s, "restructuring" at the University of Birmingham led to the elimination of CCCS and the creation of a new Department of Cultural Studies and Sociology (CSS) in 1999. Then, in 2002, the university's senior administration abruptly announced the disestablishment of CSS, provoking

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1056-501: A question of class alliance . The rise of cultural studies itself was based on the decline of the prominence of fundamental class-versus-class politics. Edgar and Sedgwick write: The theory of hegemony was of central importance to the development of British cultural studies [particularly The Birmingham School . It facilitated the analysis of the ways subordinate groups actively resist and respond to political and economic domination. The subordinate groups needed not to be seen merely as

1144-677: A range of studies on media policy , democracy , design , leisure , tourism , warfare , and development. While certain key concepts such as ideology or discourse , class, hegemony, identity, and gender remain significant, cultural studies has long engaged with and integrated new concepts and approaches. The field thus continues to pursue political critique through its engagements with the forces of culture and politics. Many cultural studies practitioners work in departments of English or comparative literature . Nevertheless, some traditional literary scholars such as Yale professor Harold Bloom have been outspoken critics of cultural studies. On

1232-472: A range of theoretical and methodological perspectives and practices. Although distinct from the discipline of cultural anthropology and the interdisciplinary field of ethnic studies , cultural studies draws upon and has contributed to each of these fields. Cultural studies was initially developed by British Marxist academics in the late 1950s, 1960s, and 1970s, and has been subsequently taken up and transformed by scholars from many different disciplines around

1320-424: A reform in the education system (if one changes the education system, then one can change the culture). Hall viewed culture as something that is institutionalized, which could only be studied through the interactional patterns that people within a culture exhibit and experience. Culture is something that makes up society, is a learned trait, and is influenced by various forms of media that help to establish it. Power

1408-405: A standpoint of radical contextualism . In other words, cultural studies rejects universal accounts of cultural practices , meanings, and identities. Judith Butler , an American feminist theorist whose work is often associated with cultural studies, wrote that: the move from a structuralist account in which capital is understood to structure social relations in relatively homologous ways to

1496-530: A substantial impact on sociology . For example, when Stuart Hall left CCCS at Birmingham, it was to accept a prestigious professorship in Sociology at the Open University in Britain. The subfield of cultural sociology , in particular, is disciplinary home to many cultural studies practitioners. Nevertheless, there are some differences between sociology as a discipline and the field of cultural studies as

1584-568: A substantial international outcry. The immediate reason for disestablishment of the new department was an unexpectedly low result in the UK's Research Assessment Exercise of 2001, though a dean from the university attributed the decision to "inexperienced 'macho management'." The RAE, a holdover initiative of the Margaret Thatcher-led British government of 1986, determines research funding for university programs. To trace

1672-420: A view of hegemony in which power relations are subject to repetition, convergence, and rearticulation brought the question of temporality into the thinking of structure. It has marked a shift from a form of Althusserian theory that takes structural totalities as theoretical objects to one in which the insights into the contingent possibility of structure inaugurate a renewed conception of hegemony as bound up with

1760-405: A way for audience members to safely reenact the process of abjection by vicariously expelling and destroying the mother figure. Kristeva is also known for her adoption of Plato ’s idea of the chora , meaning "a nourishing maternal space" (Schippers, 2011). Kristeva's idea of the chora has been interpreted in several ways: as a reference to the uterus, as a metaphor for the relationship between

1848-421: A whole. While sociology was founded upon various historic works purposefully distinguishing the subject from philosophy or psychology , cultural studies have explicitly interrogated and criticized traditional understandings and practices of disciplinarity. Most CS practitioners think it is best that cultural studies neither emulate disciplines nor aspire to disciplinarity for cultural studies. Rather, they promote

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1936-553: Is a realm associated with the musical, the poetic, the rhythmic, and that which lacks structure and meaning. It is closely tied to the "feminine", and represents the undifferentiated state of the pre-Mirror Stage infant. Upon entering the Mirror Stage, the child learns to distinguish between self and other, and enters the realm of shared cultural meaning, known as the symbolic . In Desire in Language (1980), Kristeva describes

2024-467: Is called cultural studies in all of the universities and colleges in the English-speaking world, and everyone knows what that phenomenon is. I mean, the...now-weary phrase 'political correctness' remains a perfectly good descriptive phrase for what has gone on and is, alas, still going on almost everywhere and which dominates, I would say, rather more than three-fifths of the tenured faculties in

2112-403: Is closely related to the infantile pre-Oedipal referred to in the works of Freud, Otto Rank , Melanie Klein , British Object Relation psychoanalysis, and Lacan's pre- mirror stage . It is an emotional field, tied to the instincts , which dwells in the fissures and prosody of language rather than in the denotative meanings of words." Furthermore, according to Birgit Schippers, the semiotic

2200-442: Is consumed, mediated and negotiated, etc. Hall has also been accredited with the expansion of cultural studies through “the primacy of culture’s role as an educational site where identities are being continually transformed, power is enacted, and learning assumes a political dynamic.” He viewed politics as being used mainly for power instead of the betterment of society. This led to the belief that political dynamics could change with

2288-412: Is contrasted with the semiotic in that it is associated with the masculine, the law, and structure. Kristeva departs from Lacan in the idea that even after entering the symbolic, the subject continues to oscillate between the semiotic and the symbolic. Therefore, rather than arriving at a fixed identity, the subject is permanently "in process". Because female children continue to identify to some degree with

2376-399: Is generated, disseminated, contested, bound up with systems of power and control, and produced from the social, political and economic spheres within a particular social formation or conjuncture. The movement has generated important theories of cultural hegemony and agency . Its practitioners attempt to explain and analyze the cultural forces related and processes of globalization . During

2464-689: Is one of the distinctive Australian contributions to the field, though it is not the only one. Australia also gave birth to the world's first professional cultural studies association (now known as the Cultural Studies Association of Australasia) in 1990. Cultural studies journals based in Australia include International Journal of Cultural Studies , Continuum: Journal of Media & Cultural Studies , and Cultural Studies Review . In Canada , cultural studies has sometimes focused on issues of technology and society , continuing

2552-512: Is prominent in structuralist and poststructuralist thought. Kristeva is also the founder of the Simone de Beauvoir Prize committee. Born in Sliven , Bulgaria to Christian parents, Kristeva is the daughter of a church accountant. On her mother's side, she has distant Jewish ancestry. Kristeva and her sister attended a Francophone school run by Dominican nuns. Kristeva became acquainted with

2640-685: Is relatively undeveloped in Germany , probably due to the continued influence of the Frankfurt School , which is now often said to be in its third generation, which includes notable figures such as Axel Honneth . Cultural studies journals based in continental Europe include the European Journal of Cultural Studies , the Journal of Spanish Cultural Studies , French Cultural Studies , and Portuguese Cultural Studies . In Germany,

2728-651: Is the same way in which societies are constructed. On a broader scale, cultures exclude the maternal and the feminine, and by this come into being. Kristeva has been regarded as a key proponent of French feminism together with Simone de Beauvoir , Hélène Cixous , and Luce Irigaray . Kristeva has had a remarkable influence on feminism and feminist literary studies in the US and the UK, as well as on readings into contemporary art although her relation to feminist circles and movements in France has been quite controversial. Kristeva made

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2816-832: Is the underlying tone of Hall’s cultural studies. Hall believed that culture has some power, but the media's use of it is what sways and dictates culture itself. In the US, prior to the emergence of British Cultural Studies, several versions of cultural analysis had emerged largely from pragmatic and liberal-pluralist philosophical traditions. However, in the late 1970s and 1980s, when British Cultural Studies began to spread internationally, and to engage with feminism , poststructuralism , postmodernism , and race, critical cultural studies (i.e., Marxist , feminist, poststructuralist, etc.) expanded tremendously in American universities in fields such as communication studies , education , sociology , and literature . Cultural Studies ,

2904-452: Is ultimately totalitarian . Kristeva has written a number of novels that resemble detective stories. While the books maintain narrative suspense and develop a stylized surface, her readers also encounter ideas intrinsic to her theoretical projects. Her characters reveal themselves mainly through psychological devices, making her type of fiction mostly resemble the later work of Dostoevsky . Her fictional oeuvre, which includes The Old Man and

2992-584: The Journal of African Cultural Studies . In Latin America , cultural studies have drawn on thinkers such as José Martí , Ángel Rama , and other Latin-American figures, in addition to the Western theoretical sources associated with cultural studies in other parts of the world. Leading Latin American cultural studies scholars include Néstor García Canclini , Jésus Martín-Barbero , and Beatriz Sarlo . Among

3080-643: The Labour Party to the Conservative Party had to be explained in terms of cultural politics, which they had been tracking even before Thatcher's first victory. Some of this work was presented in the cultural studies classic, Policing the Crisis , and in other later texts such as Hall's The Hard Road to Renewal: Thatcherism and the Crisis of the Left , and New Times: The Changing Face of Politics in

3168-408: The chora and the symbolic realm: the mother has access to culture and meaning, yet also forms a totalizing bond with the child. Kristeva is also noted for her work on the concept of intertextuality . Kristeva argues that anthropology and psychology , or the connection between the social and the subject, do not represent each other, but rather follow the same logic: the survival of the group and

3256-586: The social sciences and humanities ; for example, cultural studies work on forms of social differentiation , control and inequality , identity , community-building , media, and knowledge production has had a substantial impact. Moreover, the influence of cultural studies has become increasingly evident in areas as diverse as translation studies , health studies, international relations , development studies , computer studies , economics , archaeology , and neurobiology . Cultural studies has also diversified its own interests and methodologies, incorporating

3344-504: The structuralism of Louis Althusser , and later in the 1970s turned decisively toward Antonio Gramsci . Cultural studies has also embraced the examination of race, gender, and other aspects of identity, as is illustrated, for example, by a number of key books published collectively under the name of CCCS in the late 1970s and early 1980s, including Women Take Issue: Aspects of Women's Subordination (1978), and The Empire Strikes Back: Race and Racism in 70s Britain (1982). To understand

3432-489: The " Birmingham School " of cultural studies, thus becoming the world's first institutional home of cultural studies. Hoggart appointed as his assistant Stuart Hall , who would effectively be directing CCCS by 1968. Hall formally assumed the directorship of CCCS in 1971, when Hoggart left Birmingham to become Assistant Director-General of UNESCO . Thereafter, the field of cultural studies became closely associated with Hall's work. In 1979, Hall left Birmingham to accept

3520-514: The "fundamental questions" in life, but theorists have rarely realized this potential. English departments also host cultural rhetorics scholars. This academic field defines cultural rhetorics as "the study and practice of making meaning and knowledge with the belief that all cultures are rhetorical and all rhetorics are cultural." Cultural rhetorics scholars are interested in investigating topics like climate change , autism , Asian American rhetoric , and more. Cultural studies have also had

3608-405: The 1990s . In 2016, Duke University Press launched a new series of Stuart Hall's collected writings, many of which detail his major and decisive contributions toward the establishment of the field of cultural studies. In 2023, a new Stuart Hall Archive Project was launched at the University of Birmingham to commemorate Hall's contributions in pioneering the field of cultural studies at CCCS. By

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3696-433: The English-speaking world, who really do represent treason of the intellectuals, I think, a 'betrayal of the clerks'." Marxist literary critic Terry Eagleton is not wholly opposed to cultural studies, but has criticised aspects of it and highlighted what he sees as its strengths and weaknesses in books such as After Theory (2003). For Eagleton, literary and cultural theory have the potential to say important things about

3784-609: The Ministry of Interior. The process was long and difficult because anyone who made it to the west could declare political asylum. Kristeva has called the allegations "grotesque and false". On 30 March, the state Dossier Commission began publishing online the entire set of documents reflecting Kristeva's activity as an informant of the former Committee for State Security. She vigorously denies the charges. Neal Ascherson wrote: "...the recent fuss about Julia Kristeva boils down to nothing much, although it has suited some to inflate it into

3872-497: The Muslim world, and that she does not refer to anything other than the Rushdie fatwa in dismissing the entire Muslim faith as "reactionary and persecutory". In Impostures intellectuelles (1997), physics professors Alan Sokal and Jean Bricmont devote a chapter to Kristeva's use of mathematics in her early writings. They argue that Kristeva fails to show the relevance of the mathematical concepts she discusses to linguistics and

3960-570: The Wolves , Murder in Byzantium , and Possessions , while often allegorical, also approaches the autobiographical in some passages, especially with one of the protagonists of Possessions , Stephanie Delacour—a French journalist—who can be seen as Kristeva's alter ego. Murder in Byzantium deals with themes from orthodox Christianity and politics; she referred to it as "a kind of anti- Da Vinci Code ". For her "innovative explorations of questions on

4048-410: The agency of subordinated people run counter to the work of traditional structuralists . Some analysts have however been critical of some work in cultural studies that they feel overstates the significance of or even romanticizes some forms of popular cultural agency. Cultural studies often concerns itself with the agency at the level of the practices of everyday life, and approaches such research from

4136-690: The beginning of the 1990s. Cultural studies journals based in Asia include Inter-Asia Cultural Studies . In India, the Centre for Study of Culture and Society, Bangalore and the Department of Cultural Studies at The English and Foreign Languages and the University of Hyderabad are two major institutional spaces for Cultural Studies. Marxism has been an important influence upon cultural studies. Those associated with CCCS initially engaged deeply with

4224-451: The capitalist world, the overriding aim of government economic policy is to maintain consumer spending levels. This is an era when 'consumer confidence' is treated as the key indicator and cause of economic effectiveness." Cultural studies, drawing upon and developing semiotics , uses the concept of text to designate not only written language, but also television programs , films , photographs , fashion , hairstyles , and so forth;

4312-586: The changing political circumstances of class , politics , and culture in the United Kingdom, scholars at The Birmingham School turned to the work of Antonio Gramsci , an Italian thinker, writer, and Communist Party leader. Gramsci had been concerned with similar issues: why would Italian laborers and peasants vote for fascists ? What strategic approach is necessary to mobilize popular support in more progressive directions? Gramsci modified classical Marxism , and argued that culture must be understood as

4400-439: The combined intelligence value of its product and her reports was almost zero. The Bulgarian security men seem to have known they were being played. But never mind: they could impress their boss by showing him a real international celeb on their books..." Cultural studies Cultural studies is a politically engaged postdisciplinary academic field that explores the dynamics of especially contemporary culture (including

4488-421: The contingent sites and strategies of the rearticulation of power. In recent decades, as capitalism has spread throughout the world via contemporary forms of globalization , cultural studies has generated important analyses of local sites and practices of negotiation with and resistance to Western hegemony . Cultural studies criticizes the traditional view of the passive consumer, particularly by underlining

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4576-677: The cultural analyst, for Lewis, is to engage with both knowledge systems and texts and observe and analyze the ways the two interact with one another. This engagement represents the critical dimensions of the analysis, its capacity to illuminate the hierarchies within and surrounding the given text and its discourse . Cultural studies has evolved through its uptake across a variety of different disciplines— anthropology , media studies , communication studies , literary studies , education , geography , philosophy , sociology , politics , and others. While some have accused certain areas of cultural studies of meandering into political relativism and

4664-401: The cultural realm of everyday common sense. Hegemony was always, for Gramsci, an interminable, unstable and contested process. Scott Lash writes: In the work of Hall, Hebdige and McRobbie, popular culture came to the fore... What Gramsci gave to this was the importance of consent and culture. If the fundamental Marxists saw the power in terms of class-versus-class, then Gramsci gave to us

4752-515: The development of British Cultural Studies, see, for example, the work of Richard Hoggart , E. P. Thompson , Raymond Williams , Stuart Hall, Paul Willis , Angela McRobbie , Paul Gilroy , David Morley, Charlotte Brunsdon , Richard Dyer , and others. There are also many published overviews of the historical development of cultural studies, including Graeme Turner's British Cultural Studies: An Introduction , 3rd Ed. and John Hartley's A Short History of Cultural Studies Beginning in 1964, after

4840-462: The different ways people read , receive and interpret cultural texts, or appropriate other kinds of cultural products, or otherwise participate in the production and circulation of meanings. On this view, a consumer can appropriate , actively rework, or challenge the meanings circulated through cultural texts. In some of its variants, cultural studies has shifted the analytical focus from traditional understandings of production to consumption – viewed as

4928-670: The emphasis in the work of Marshall McLuhan , Harold Innis , and others. Cultural studies journals based in Canada include Topia: Canadian Journal of Cultural Studies . In Africa, human rights and Third-World issues are among the central topics treated. There is a thriving cultural and media studies scholarship in Southern Africa, with its locus in South Africa and Zimbabwe. Cultural Studies journals based in Africa include

5016-522: The flagship journal of the field, has been based in the US since its founding editor, John Fiske , brought it there from Australia in 1987. A thriving cultural studies scene has existed in Australia since the late 1970s, when several key CS practitioners emigrated there from the UK, bringing British Cultural Studies with them, after Margaret Thatcher became Prime Minister of the UK in 1979. A school of cultural studies known as cultural policy studies

5104-416: The flavor championed by Stuart Hall, lacks a stable research agenda, and privileges the contemporary reading of texts, thus producing an ahistorical theoretical focus. Many, however, would argue, following Hall, that cultural studies have always sought to avoid the establishment of a fixed research agenda; this follows from its critique of disciplinarity. Moreover, Hall and many others have long argued against

5192-484: The following five main characteristics of cultural studies: Dennis Dworkin writes that "a critical moment" in the beginning of cultural studies as a field was when Richard Hoggart used the term in 1964 in founding the Centre for Contemporary Cultural Studies (CCCS) at the University of Birmingham . The centre would become home to the development of the intellectual orientation that has become known internationally as

5280-433: The idea that it should aspire toward "scientificity," and has marshalled a wide range of theoretical and methodological arguments against the fetishization of "scientificity" as a basis for cultural studies. Two sociologists who have been critical of cultural studies, Chris Rojek and Bryan S. Turner , argue in their article, "Decorative sociology: towards a critique of the cultural turn," that cultural studies, particularly

5368-663: The initial appearance of the founding works of British Cultural Studies in the late 1950s, Stuart Hall 's pioneering work at CCCS , along with that of his colleagues and postgraduate students, gave shape and substance to the field of cultural studies. This would include such people as Paul Willis , Dick Hebdige , David Morley, Charlotte Brunsdon , John Clarke, Richard Dyer , Judith Williamson, Richard Johnson, Iain Chambers , Dorothy Hobson, Chris Weedon , Tony Jefferson, Michael Green and Angela McRobbie . Many cultural studies scholars employed Marxist methods of analysis , exploring

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5456-1076: The intersection of language, culture and literature", Kristeva was awarded the Holberg International Memorial Prize in 2004. She won the 2006 Hannah Arendt Prize for Political Thought. She has also been awarded Commander of the Legion of Honor, Commander of the Order of Merit, and the Vaclav Havel Prize. On October 10, 2019, she received an honoris causa doctorate from Universidade Católica Portuguesa . Roman Jakobson said that "Both readers and listeners, whether agreeing or in stubborn disagreement with Julia Kristeva, feel indeed attracted to her contagious voice and to her genuine gift of questioning generally adopted 'axioms,' and her contrary gift of releasing various 'damned questions' from their traditional question marks." Roland Barthes comments that "Julia Kristeva changes

5544-527: The key issues addressed by Latin American cultural studies scholars are decoloniality , urban cultures , and postdevelopment theory . Latin American cultural studies journals include the Journal of Latin American Cultural Studies . Even though cultural studies developed much more rapidly in the UK than in continental Europe , there is significant cultural studies presence in countries such as France , Spain , and Portugal . The field

5632-614: The late 1970s, scholars associated with The Birmingham School had firmly placed questions of gender and race on the cultural studies agenda, where they have remained ever since. Also by the late 1970s, cultural studies had begun to attract a great deal of international attention. It spread globally throughout the 1980s and 1990s. As it did so, it both encountered new conditions of knowledge production, and engaged with other major international intellectual currents such as poststructuralism , postmodernism , and postcolonialism . The wide range of cultural studies journals now located throughout

5720-437: The level of methodology , these scholars dispute the theoretical underpinning of the movement's critical framework. Bloom stated his position during the 3 September 2000 episode of C-SPAN 's Booknotes , while discussing his book How to Read and Why : [T]here are two enemies of reading now in the world, not just in the English-speaking world. One [is] the lunatic destruction of literary studies...and its replacement by what

5808-420: The meanings and practices that arise from the constant power dynamics that comprise culture. Hall viewed culture as a "critical site of social action and intervention, where power relations are both established and potentially unsettled." He perceived culture as a power dynamic, in which the media unintentionally possesses more control over ideology than the public. Hall viewed the media as a source of preserving

5896-400: The misunderstanding that textual analysis is the sole methodology of cultural studies, and have practiced numerous other approaches, as noted above. Rojek and Turner also level the accusation that there is "a sense of moral superiority about the correctness of the political views articulated" in cultural studies. Black Sun (Kristeva book) Black Sun: Depression and Melancholia is

5984-400: The mother and child, and as the temporal period preceding the Mirror Stage. In her essay Motherhood According to Giovanni Bellini from Desire in Language (1980), Kristeva refers to the chora as a "non-expressive totality formed by drives and their stases in a motility that is as full of movement as it is regulated." She goes on to suggest that it is the mother's body that mediates between

6072-561: The mother figure, they are especially likely to retain a close connection to the semiotic. This continued identification with the mother may result in what Kristeva refers to in Black Sun (1989) as melancholia ( depression ), given that female children simultaneously reject and identify with the mother figure. It has also been suggested (e.g., Creed, 1993) that the degradation of women and women's bodies in popular culture (and particularly, for example, in slasher films ) emerges because of

6160-473: The novelist Philippe Sollers , born Philippe Joyaux. Kristeva taught at Columbia University in the early 1970s, and remains a Visiting Professor. She has also published under the married name Julia Joyaux. After joining the ' Tel Quel group' founded by Sollers, Kristeva focused on the politics of language and became an active member of the group. She trained in psychoanalysis, and earned her degree in 1979. In some ways, her work can be seen as trying to adapt

6248-621: The other fields she studies, and that no such relevance exists. In 2018, Bulgaria's state Dossier Commission announced that Kristeva had been an agent for the Committee for State Security under the code name "Sabina". She was supposedly recruited in June 1971. Five years earlier she left Bulgaria to study in France. Under the People's Republic of Bulgaria , any Bulgarian who wanted to travel abroad had to apply for an exit visa and get an approval from

6336-561: The passive dupes of the dominant class and its ideology. The development of hegemony theory in cultural studies was in some ways consonant with work in other fields exploring agency , a theoretical concept that insists on the active, critical capacities of subordinated people (e.g. the working classes , colonized peoples, women). As Stuart Hall famously argued in his 1981 essay, "Notes on Deconstructing 'the Popular ' ": "ordinary people are not cultural dopes." Insistence on accounting for

6424-657: The place of things: she always destroys the last prejudice, the one you thought you could be reassured by, could be take [sic] pride in; what she displaces is the already-said, the déja-dit, i.e., the instance of the signified, i.e., stupidity; what she subverts is authority -the authority of monologic science, of filiation." Ian Almond criticizes Kristeva's ethnocentrism. He cites Gayatri Spivak 's conclusion that Kristeva's book About Chinese Women "belongs to that very eighteenth century [that] Kristeva scorns" after pinpointing "the brief, expansive, often completely ungrounded way in which she writes about two thousand years of

6512-617: The politics of popular culture ) and its social and historical foundations. Cultural studies researchers generally investigate how cultural practices relate to wider systems of power associated with, or operating through, social phenomena. These include ideology , class structures , national formations , ethnicity , sexual orientation , gender , and generation. Employing cultural analysis , cultural studies views cultures not as fixed, bounded, stable, and discrete entities, but rather as constantly interacting and changing sets of practices and processes. The field of cultural studies encompasses

6600-451: The post-WWII period. Also during the 1970s, the politically formidable British working classes were in decline. Britain's manufacturing industries while continuing to grow in output and value, were decreasing in share of GDP and numbers employed, and union rolls were shrinking. Millions of working-class Britons backed the rise of Margaret Thatcher , through the labour losses. For Stuart Hall and his colleagues, this shift in loyalty from

6688-509: The relationships between cultural forms (i.e., the superstructure ) and that of the political economy (i.e., the base ). By the 1970s, the work of Louis Althusser radically rethought the Marxist account of base and superstructure in ways that had a significant influence on the "Birmingham School." Much of the work done at CCCS studied youth-subcultural expressions of antagonism toward "respectable" middle-class British culture in

6776-658: The rise of neoliberalism in Britain and the US, cultural studies both became a global movement, and attracted the attention of many conservative opponents both within and beyond universities for a variety of reasons. A worldwide movement of students and practitioners with a raft of scholarly associations and programs, annual international conferences and publications carry on work in this field today. Distinct approaches to cultural studies have emerged in different national and regional contexts. In his 1994 book, Introducing Cultural Studies , orientalist scholar Ziauddin Sardar lists

6864-469: The status quo of a reflection that already exists in society. The media hegemony in question, he emphasized, "is not a conscious plot or conspiracy, it’s not overtly coercive, and its effects are not total." Compared to other thinkers on this subject, he studied and analyzed symbols, ideologies, signs, and other representations within cultural studies. Most of his contributions occurred in the 1980s, where he looked at how media cultivates cultural power, how it

6952-425: The subject. Furthermore, in her analysis of Oedipus , she claims that the speaking subject cannot exist on his/her own, but that he/she "stands on the fragile threshold as if stranded on account of an impossible demarcation" ( Powers of Horror , p. 85). In her comparison between the two disciplines, Kristeva claims that the way in which an individual excludes the abject mother as a means of forming an identity,

7040-412: The symbolic as the space in which the development of language allows the child to become a "speaking subject," and to develop a sense of identity separate from the mother. This process of separation is known as abjection, whereby the child must reject and move away from the mother in order to enter into the world of language, culture, meaning, and the social. This realm of language is called the symbolic and

7128-402: The teachings of psychoanalysis. She travelled to China in the 1970s and later wrote About Chinese Women (1977). One of Kristeva's most important contributions is that signification is composed of two elements, the symbolic and the semiotic , the latter being distinct from the discipline of semiotics founded by Ferdinand de Saussure . As explained by Augustine Perumalil, Kristeva's "semiotic

7216-608: The term cultural studies specifically refers to the field in the Anglosphere , especially British Cultural Studies, to differentiate it from the German Kulturwissenschaft which developed along different lines and is characterized by its distance from political science. However, Kulturwissenschaft and cultural studies are often used interchangeably, particularly by lay people. Throughout Asia, cultural studies have boomed and thrived since at least

7304-605: The texts of cultural studies comprise all the meaningful artifacts of culture. This conception of textuality derives especially from the work of the pioneering and influential semiotician, Roland Barthes , but also owes debts to other sources, such as Juri Lotman and his colleagues from Tartu–Moscow School . Similarly, the field widens the concept of culture . Cultural studies approach the sites and spaces of everyday life, such as pubs, living rooms, gardens, and beaches, as "texts." Culture , in this context, includes not only high culture , but also everyday meanings and practices,

7392-407: The threat to identity that the mother's body poses: it is a reminder of time spent in the undifferentiated state of the semiotic, where one has no concept of self or identity. After abjecting the mother, subjects retain an unconscious fascination with the semiotic, desiring to reunite with the mother, while at the same time fearing the loss of identity that accompanies it. Slasher films thus provide

7480-528: The work of Mikhail Bakhtin at this time in Bulgaria. Kristeva went on to study at the University of Sofia , and while a postgraduate there obtained a research fellowship that enabled her to move to France in December 1965, when she was 24. She continued her education at several French universities, studying under Lucien Goldmann and Roland Barthes , among other scholars. On August 2, 1967, Kristeva married

7568-508: The world, as shown below, is one indication of the globalization of the field. For overviews of and commentaries on developments in cultural studies during the twenty-first century, see Lawrence Grossberg's Cultural Studies in the Future Tense , Gilbert Rodman's Why Cultural Studies? and Graeme Turner's What's Become of Cultural Studies? Hall's cultural studies explores culture as a system that affects individuals' identities through

7656-878: The world. Cultural studies is avowedly and even radically interdisciplinary and can sometimes be seen as anti-disciplinary. A key concern for cultural studies practitioners is the examination of the forces within and through which socially organized people conduct and participate in the construction of their everyday lives. Cultural studies combines a variety of politically engaged critical approaches drawn including semiotics , Marxism , feminist theory , ethnography , post-structuralism , postcolonialism , social theory , political theory , history , philosophy , literary theory , media theory , film/video studies , communication studies , political economy , translation studies , museum studies and art history /criticism to study cultural phenomena in various societies and historical periods. Cultural studies seeks to understand how meaning

7744-524: Was not enough simply to dissect the structure of language in order to find its hidden meaning. Language should also be viewed through the prisms of history and of individual psychic and sexual experiences. This post-structuralist approach enabled specific social groups to trace the source of their oppression to the very language they used. However, Kristeva believes that it is harmful to posit collective identity above individual identity, and that this political assertion of sexual, ethnic, and religious identities

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