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33-544: The word Kuna probably derives from a Shoshonean word meaning "fire," which appears in the Mono dialect of the area, with a meaning of firewood . On the summit of near-by Kuna Peak , there are many jagged pieces of rock which resemble fire themselves; see Kuna Crest Granodiorite . The Crest lies between two U-shaped glacial valleys: Lyell Canyon and the canyon of the Parker Pass Creek. Mammoth Peak lies at

66-474: A designated reservation, local settlers and some politicians tried to force the tribal members off the valuable Duck Valley lands in 1884, suggesting they should join their Western Shoshone kinsmen at the reservation at Fort Hall, Idaho . The bands' chiefs successfully resisted these efforts to be displaced from their lands. Meanwhile, the Northern Paiute band joined with another branch of Shoshone in

99-408: A typical Numic vowel inventory of five vowels. In addition, there is the common diphthong /ai/ , which functions as a simple vowel and varies rather freely with [e] ; however, certain morphemes always contain [ai] and others always contain [e] . All vowels occur as short or long, but [aiː] / [eː] is rare. Shoshoni has a typical Numic consonant inventory. Shoshoni syllables are of

132-483: A word; however, primary stress tends to fall on the second syllable if that syllable is long. For instance, natsattamahkantɨn [ˈnazattamaxandɨ] "tied up" bears primary stress on the first syllable; however, kottoohkwa [kotˈtoːxˌwa] "made a fire" bears primary stress on the second syllable, with long vowel [oː] , instead of the first syllable with short vowel [o] . As in other Numic languages, stress in Shoshoni

165-592: Is a traverse , between Mammoth Peak and Kuna Peak . Shoshonean language Shoshoni , also written as Shoshoni-Gosiute and Shoshone ( / ʃ oʊ ˈ ʃ oʊ n i / shoh- SHOH -nee ; Shoshoni: soni ' ta̲i̲kwappe , newe ta̲i̲kwappe or neme ta̲i̲kwappeh ), is a Numic language of the Uto-Aztecan family, spoken in the Western United States by the Shoshone people. Shoshoni

198-406: Is a primarily suffixing language. Many nouns in Shoshoni have an absolutive suffix (unrelated to the absolutive case ). The absolutive suffix is normally dropped when the noun is the first element in a compound, when the noun is followed by a suffix or postposition, or when the noun is incorporated into a verb. For instance, the independent noun sɨhɨpin "willow" has the absolutive suffix -pin ;

231-438: Is commonly marked through reduplication of the first syllable of the verb stem, so that singular kimma "come" becomes kikimma in the dual (and remains kima in the plural). A suppletive form is often used for the dual or plural forms of the verb; for instance, singular yaa "carry" becomes hima in both the dual and plural. Suppletion and reduplication frequently work in tandem to express number: singular nukki "run" becomes

264-423: Is distributed based on mora-counting. Short Shoshoni vowels have one mora, while long vowels and vowel clusters ending in [a] have two morae. Following the primary stress, every other mora receives secondary stress. If stress falls on the second mora in a long vowel, the stress is transferred to the first mora in the long vowel and mora counting continues from there. For example, natsattamahkantɨn "tied up" bears

297-420: Is marked by suffixes on all human nouns and optionally on other animate nouns. The regular suffixes for number are listed in the table below. The Shoshoni singular is unmarked. Case is also marked by suffixes, which vary depending on the noun. Subjective case is unmarked. Many nouns also have a zero objective case marker; other possible objective markers are -tta , -a , and -i . These suffixes correspond with

330-502: Is primarily spoken in the Great Basin , in areas of Wyoming , Utah , Nevada , and Idaho . The consonant inventory of Shoshoni is rather small, but a much wider range of surface forms of these phonemes appear in the spoken language. The language has six vowels, distinguished by length. Shoshoni is a strongly suffixing language, and it inflects for nominal number and case and for verbal aspect and tense using suffixes. Word order

363-421: Is relatively free but shows a preference toward SOV order. The endonyms newe ta̲i̲kwappe and Sosoni' ta̲i̲kwappe mean "the people's language" and "the Shoshoni language," respectively. Shoshoni is classified as threatened, although attempts at revitalization are underway. Shoshoni is the northernmost member of the large Uto-Aztecan language family, which includes nearly sixty living languages, spoken in

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396-412: Is the typical word order for Shoshoni. nɨ I hunanna badger puinnu see nɨ hunanna puinnu I badger see "I saw a badger" nɨwɨ person sakkuhtɨn there paittsɨkkinna was hollering nɨwɨ sakkuhtɨn paittsɨkkinna person there {was hollering} "the person was making a fuss there" In ditransitive sentences, the direct and indirect object are marked with

429-523: Is used with verb stems to form nouns used for the purpose of the verb: katɨnnompɨh "chair" is derived from katɨ "sit"; puinompɨh "binoculars" is derived from pui "see". The characterization suffix -kantɨn be used with a root noun to derive a noun characterized by the root: hupiakantɨn "singer" is derived from hupia "song"; puhakantɨn "shaman" is derived from puha "power", as one characterized by power. Shoshoni verbs may mark for number, mainly through reduplication or suppletion . The dual

462-755: The Bannock War of 1878. Survivors were sent to a prisoner-of-war camp at the Yakama Indian Reservation in Yakima County, Washington . Upon their release, the Northern Paiute returned to the Duck Valley. President Grover Cleveland expanded the reservation by Executive Order on May 4, 1886 to accommodate the Paiute. President William Howard Taft expanded the reservation to its current size by Executive Order on July 1, 1910. It

495-545: The Bible were translated in 1986. As of 2012, Idaho State University offers elementary, intermediate, and conversational Shoshoni language classes, in a 20-year project to preserve the language. Open-source Shosoni audio is available online to complement classroom instruction, as part of the university's long-standing Shoshoni Language Project. The Shoshone-Bannock Tribe teaches Shoshoni to its children and adults as part of its Language and Culture Preservation Program. On

528-853: The Wind River Reservation in Wyoming, elders have been active in digital language archiving. Shoshoni is taught using Dr. Steven Greymorning's Accelerated Second Language Acquisition techniques. A summer program known as the Shoshone/Goshute Youth Language Apprenticeship Program (SYLAP), held at the University of Utah 's Center for American Indian Languages since 2009, has been featured on NPR 's Weekend Edition . Shoshoni youth serve as interns, assisting with digitization of Shoshoni language recordings and documentation from

561-949: The Central Numic languages Timbisha and Comanche . Timbisha, or Panamint, is spoken in southeastern California by members of the Timbisha Shoshone Tribe , but it is considered a distinct language from Shoshoni. The Comanche split from the Shoshone around 1700, and consonant changes over the past few centuries have limited mutual intelligibility of Comanche and Shoshoni. Principal dialects of Shoshoni are Western Shoshoni in Nevada, Gosiute in western Utah, Northern Shoshoni in southern Idaho and northern Utah, and Eastern Shoshoni in Wyoming. The main differences between these dialects are phonological. The number of people who speak Shoshoni has been steadily dwindling since

594-674: The Western United States down through Mexico and into El Salvador . Shoshoni belongs to the Numic subbranch of Uto-Aztecan. The word Numic comes from the cognate word in all Numic languages for "person". For example, in Shoshoni the word is neme [nɨw̃ɨ] or, depending on the dialect, newe [nɨwɨ] , in Timbisha it is nümü [nɨwɨ] , and in Southern Paiute, nuwuvi [nuwuβi] . Shoshoni's closest relatives are

627-608: The Wick R. Miller collection, in order to make the materials available for tribal members. The program released the first Shoshone language video game in August 2013. In July 2012, Blackfoot High School in Southeastern Idaho announced it would offer Shoshoni language classes. The Chief Tahgee Elementary Academy, a Shoshone-Bannock charter school teaching English and Shoshoni, opened at Fort Hall in 2013. Shoshoni has

660-413: The form (C)V(V)(C). For instance: nɨkka "dance" (CVC CV), ɨkkoi "sleep" (VC CVV), and paa "water" (CVV). Shoshoni does not allow onset clusters. Typical Shoshoni roots are of the form CV(V)CV(V). Examples include kasa "wing" and papi "older brother." Stress in Shoshoni is regular but not distinctive. Primary stress usually falls on the first syllable (more specifically, the first mora ) of

693-399: The late 20th century. In the early 21st century, fluent speakers number only several hundred to a few thousand people, while an additional population of about 1,000 know the language to some degree but are not fluent. The Duck Valley and Gosiute communities have established programs to teach the language to their children. Ethnologue lists Shoshoni as "threatened" as it notes that many of

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726-662: The northern end of the Kuna Crest. A number of lakes lie in cirques cut into the eastern edge of the Crest, including Kuna Lake, Bingaman Lake , Spillway Lake, and Helen Lake. The Crest consists of Kuna Crest Granodiorite , which is the oldest granitic rock of the Tuolumne Intrusive Suite . It is rich in biotite and hornblende . Climbing on Kuna Crest consists of mostly of walking and scrambling ; there isn't much rock climbing, on Kuna Crest proper. There

759-557: The objective case. The indirect object can occur before the direct object, or vice versa. For example, in nɨ tsuhnippɨha satiia uttuhkwa "I gave the bone to the dog", tsuhnippɨh "bone" and satii "dog" take the objective case suffix -a . The subject is not a mandatory component of a grammatical Shoshoni sentence. Therefore, impersonal sentences without subjects are allowed; those sentences have an object-verb word order. ɨtɨinna Duck Valley Indian Reservation The Duck Valley Indian Reservation ( Shoshoni : Tokkapatih )

792-593: The possessive case markers -n , -ttan or -n , -an , or -n (in Western Shoshoni; this last suffix also appears as -an in Gosiute and is replaced by -in in Northern Shoshoni). These case markers can be predicted only to a degree based on phonology of the noun stem. Nominal derivational morphology is also often achieved through suffixing. For instance, the instrumental suffix -(n)nompɨh

825-534: The reduplicated nunukki in the dual and the suppleted nutaa in the plural; singular yɨtsɨ "fly" is reduplicated, suppleted dual yoyoti and suppleted plural yoti . Shoshoni uses prefixes to add a specific instrumental element to a verb. For instance, the instrumental prefix to"- "with the hand or fist" can be used with the verb tsima "scrape" to yield tottsima "wipe," as in pɨn puihkatti tottsimma yakaitɨn "he wiped at his eyes, crying". Common instrumental prefixes include: Subject-object-verb (SOV)

858-443: The root loses this suffix in the form sɨhɨykwi "to gather willows". The correlation between any particular noun stem and which of the seven absolutive suffixes it has is irregular and unpredictable. The absolutive suffixes are as follows: Shoshoni is a nominative-accusative language. Shoshoni nouns inflect for three cases ( subjective , objective , and possessive ) and for three numbers (singular, dual, and plural). Number

891-520: The southern 49.8 percent in northwestern Elko County, Nevada . The total land area is 450.391 square miles (1,166.5 km ). A resident population of 1,265 persons was reported in the 2000 census , more than 80 percent of whom lived on the Nevada side. In October 2016 the Nevada Native Nations Land Act was passed to put Bureau of Land Management (BLM) and Forest Service lands into trust for six federally recognized tribes in

924-515: The speakers are 50 and older. UNESCO has classified the Shoshoni language as "severely endangered" in Idaho, Utah, and Wyoming. The language is still being taught to children in a small number of isolated locations. The tribes have a strong interest in language revitalization, but efforts to preserve the language are scattered, with little coordination. However, literacy in Shoshoni is increasing. Shoshoni dictionaries have been published and portions of

957-400: The state. The Shoshone-Paiute Tribe will have 82 acres (33 ha) of Forest Service land added to their reservation. Some other tribes are receiving thousands of acres of trust lands. Gaming is prohibited on the new lands. The only significant community on the reservation is Owyhee, Nevada , at an elevation of 5,400 feet (1,650 m) above sea level . Owyhee is nearly equidistant from

990-594: The stress pattern [ˈnazatˌtamaˌxandɨ] , with stress falling on every other mora. With some dialectical variation, mora counting resets at the border between stems in compound words. Final syllables need not be stressed and may undergo optional final vowel devoicing. Given here are a few examples of regular, well-documented phonological rules in Shoshoni: Shoshoni is a synthetic , agglutinative language, in which words, especially verbs, tend to be complex with several morphemes strung together. Shoshoni

1023-617: The two nearest major cities: 98 miles (158 km) north of Elko, Nevada , the county seat of the county by that name; and 97 miles (156 km) south of Mountain Home, Idaho . On April 16, 1877, President Rutherford B. Hayes established the Duck Valley Western Shoshone Reservation by Executive Order ; it was also used for Northern Paiute people . Despite the Native Americans having

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1056-421: Was established in the 19th century for the federally recognized Shoshone - Paiute Tribe. It is isolated in the high desert of the western United States , and lies on the state line , the 42nd parallel , between Idaho and Nevada . The reservation, in the shape of a square , is almost evenly divided in land area between the two states, with the northern 50.2 percent in southern Owyhee County, Idaho and

1089-480: Was unusual to have two federal government actions to enlarge the reservation after it was established; most federal actions have been taken to reduce the size of Indian reservations. The Shoshone-Paiute Tribe of Duck Valley is one of five federally recognized tribes in the state of Idaho, each of which have reservations. The others are the Coeur d'Alene , Kootenai Tribe of Idaho , Nez Perce , and Shoshone-Bannock . It

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