61-601: Kurumbas may refer to: Kuruba , also known as Kurumba, Kuruma, Kurumbar or Kuruba Gowda, a Hindu caste in India Kurumba Gounder , a caste of Tamil Nadu, India Kurumbas (tribe) , tribal groups in southern India Kurumba languages , Southern Dravidian languages of the Tamil–Kannada subgroup spoken by the Kurumba tribes Alu Kurumba language , spoken by
122-587: A creeper or branch in Sanskrit. Pallava also means arrow or spruce in Tamil. The origins of the Pallavas have been debated by scholars. The available historical materials include three copper-plate grants of Sivaskandavarman in the first quarter of the 4th century CE, all issued from Kanchipuram but found in various parts of Andhra Pradesh , and another inscription of Simhavarman I half century earlier in
183-462: A higher position than the other two and prefers to be called Nayakas. They were an important part of the armies of Hyder Ali and Ankusagari Poligars . Nayakas were military leaders who often became Inamdars . The priestly class of Kurubas is called Oderu Kuruba. They don't eat meat and wear the lingam , and to that extent they resemble the Lingayats ' Jangamas . In Maharashtra , they are
244-461: A regional power by the end of the 6th century, defeating kings of Ceylon and mainland Tamilakkam. Narasimhavarman I and Paramesvaravarman I stand out for their achievements in both military and architectural spheres. Narasimhavarman II built the Shore Temple . The kings that came after Paramesvaravarman II belonged to the collateral line of Pallavas and were descendants of Bhimavarman,
305-445: A sub-caste of Dhangar community. Kurubas and Dhangars have the same religious ideas and practices. The Kannada speaking Dhangars of southern Maharashtra can easily be called Kurubas. They are divided into Unnikankan and Hattikankan Dhangars, which are subdivisions of Kurubas. Dhangars' priestly class is called Vadad, derived from Oderu, which is the priestly class of Kurubas. They differ from Kurubas only in name and language. By
366-728: A symbiotic relationship with local farmers. Although the Kurubas are traditionally Saivites , they worship a variety of deities. Mailara , Mallanna , Mallikarjuna , Vitthal (in his original Shiva form) and Beerappa , and Arivamma [Aluvelu mangamma] who all are forms of Shiva, and Yellamma are some of the important gods of Kurubas. They consider Vitthal and Beerappa as brothers, however, Beerappa has traditionally been their exclusive deity. Other deities they worship include Batyappa, Irachikappa, Kallu Kambhadappa, Budalappa, Settipalleppa, Karakuappa and Lakshmi Devi . They worship all gramadevatas and sacrifice sheep and goats. Previously,
427-584: Is 8-9% of the total 6.5 crore (65 million) population of the state. The Kurubas of Kodagu district are classified as a Scheduled Tribe . The Kuruba community mainly inhabits the eastern parts of Karnataka. The region is mainly plateau broken up by hills, rivers and tanks. The soil in this region is mainly red soils, and red sandy loams, unsuitable for agriculture. The low hills and plains have scrub and rocky country, ideal for pastoral lifestyles. The Kurubas traditionally practiced transhumance pastoralism : moving with large flocks of sheep from one pasture to
488-505: Is depicted as the son of Chola king Killi and the Naga princess Pilivalai, the daughter of king Valaivanan of Manipallavam . When the boy grew up the princess wanted to send her son to the Chola kingdom. So she entrusted the prince to a merchant who dealt in woolen blankets called Kambala Chetty when his ship stopped in the island of Manipallavam. During the voyage to the Chola kingdom, the ship
549-670: Is derived from kuri , meaning sheep in Kannada . Shepherding was traditionally their primary occupation and still is for many, who lead a nomadic lifestyle. Oral traditions of the Kurubas or Kuruma indicate their descent from Neolithic farming villages in South India which also kept cattle. Oral traditions indicate some of these original cattle-keeping agriculturalists branched off into new habitats and quickly came to rely on sheep pastoralism, absorbing Mesolithic hunter-gatherers. Rituals associated with hunting presumably came from
610-665: Is different from Wikidata All article disambiguation pages All disambiguation pages Language and nationality disambiguation pages Kuruba Kuruba is a Hindu caste native to the Indian state of Karnataka , Tamil Nadu , Andhra Pradesh and Telangana . They are the third-largest caste group in Karnataka. Traditionally, these are shepherds who used to do the work of sheep/goat and animal husbandry, in which they especially raised mixed herds of sheep and goats and cattle. The term kuruba , meaning shepherd ,
671-690: The British Museum plates (Durga Prasad, 1988) belonging to Skandavarman I and written in Prakrit . Skandavarman appears to have been the first great ruler of the early Pallavas, though there are references to other early Pallavas who were probably predecessors of Skandavarman. Skandavarman extended his dominions from the Krishna in the north to the Pennar in the south and to the Bellary district in
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#1732776174372732-573: The Chalukyas of Vatapi to the north, and the Tamil kingdoms of Chola and Pandyas to their south. The Pallavas were finally defeated by the Chola ruler Aditya I in the 9th century CE. The Pallavas are most noted for their patronage of Hindu Vaishnava temple architecture, the finest example being the Shore Temple , a UNESCO World Heritage Site in Mamallapuram . Kancheepuram served as
793-605: The Kalabhra invasion of the Tamil country. Towards the close of the 6th century, the Pallava Simhavishnu stuck a blow against the Kalabhras. The Pandyas followed suit. Thereafter the Tamil country was divided between the Pallavas in the north with Kanchipuram as their capital, and Pandyas in the south with Madurai as their capital. The royal custom of using a series of descriptive honorific titles, Birudas ,
854-719: The Kalabhras and the confusion in the Tamil country was broken by the Pandya Kadungon and the Pallava Simhavishnu . Mahendravarman I extended the Pallava Kingdom and was one of the greatest sovereigns. Some of the most ornate monuments and temples in southern India, carved out of solid rock, were introduced under his rule. He also wrote the play Mattavilasa Prahasana . The Pallava kingdom began to gain both in territory and influence and were
915-711: The Māmallapuram Praśasti is as follows: According to historian S. Krishnaswami Aiyengar , the Pallavas were natives of Tondaimandalam and the name Pallava is identical with the word Tondaiyar. Chola Prince Ilandiraiyan is traditionally regarded as the founder of the Pallava dynasty. Ilandiraiyan is referred to in the literature of the Sangam period such as the Pathupattu . In the Sangam epic Manimekalai , he
976-526: The Pallavas to the Yadavarayas, were originally members of pastoralist, cowherd groups and belonged to Kuruba lineages. They have three divisions, namely Unnikankan, Hattikankan and Hande. Those who subsist on the wool economy wear a Unnikankan (wool bracelet), while those in agriculture wear a Hattikankan (cotton bracelet). These bracelets are tied during the marriage ceremony. Hande Kurubas claims
1037-583: The Palnadu (Pallava Nadu) area of the western Guntur district . All the early documents are in Prakrit , and scholars find similarities in paleography and language with the Satavahanas and the Mauryas . Their early coins are said to be similar to those of Satavahanas. Two main theories regarding the origins of the Pallavas have emerged based on available historical data. The first theory suggests that
1098-459: The Pathupattu . In the Sangam epic Manimekalai , he is depicted as the son of Chola king Killi and the Naga princess Pilivalai, the daughter of king Valaivanan of Manipallavam . Another theory is propounded by historians R. Sathianathaier and D. C. Sircar , with endorsements by Hermann Kulke , Dietmar Rothermund and Burton Stein . Sircar points out that the family legends of the Pallavas speak of an ancestor descending from Ashwatthama ,
1159-583: The kshatriyas ; but apart from the Pallava, Chola and Vijayanagar line of warriors which claimed chakravartin status, only few locality warrior families achieved the prestigious kin-linked organisation of northern warrior groups. The earliest documentation on the Pallavas is the three copper-plate grants, now referred to as the Mayidavolu (from Maidavolu village in Guntur district of Andhra Pradesh ), Hirehadagali (from Hire Hadagali of Karnataka ) and
1220-470: The shastras . Burton distinguishes between the chakravatin model and the kshatriya model, and likens kshatriyas to locally based warriors with ritual status sufficiently high enough to share with Brahmins; and states that in south India the kshatriya model did not emerge. As per Burton, south India was aware of the Indo-Aryan varna organised society in which decisive secular authority was vested in
1281-481: The 1920s, some of the Kurubas had begun to call themselves Prathama Sudra ('first Sudra') or Indra Sudra ('chief Sudra'). In Karnataka , the Kurubas are classified as Other Backward Class in the Indian system of reservation . Since the community is more dispersed, the Kurubas have been called a non-dominant minority community. The Kuruba community's population in Karnataka is around fifty lakh (five million), which
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#17327761743721342-435: The 2nd-7th century CE period contain the Pallava emblem, the maned lion, together with Kannada or Sanskrit inscription which showed that the Pallavas used Kannada too in their administration along with Prakrit, Sanskrit and Tamil. Overlaid on these theories is another hypothesis of Sathianathaier which claims that "Pallava" is a derivative of Pahlava (the Sanskrit term for Parthians). According to him, partial support for
1403-830: The Alu Kurumba Betta Kurumba language , spoken by the Betta Kurumba Jenu Kurumba language , spoken by the Jennu Kurumba/Kattunayakan Kurumba, Panchthar , village in eastern Nepal HMAS Kurumba , oil tanker operated by the Royal Australian Navy from 1919 to 1946 Kurumba Maldives , a resort in the Maldives See also [ edit ] Kuruva (disambiguation) Kuruma (disambiguation) Topics referred to by
1464-722: The Krishna River. Another theory posits that the Pallavas were descendants of Chola Prince Ilandiraiyan and had their roots in Tondaimandalam , the region around Kanchi. These theories provide different perspectives on the Pallavas' early history and territorial expansion, but the exact origins of the Pallava dynasty continue to be a subject of debate among historians. The proponents of the Andhra origin theory include S. Krishnaswami Aiyangar and K. A. Nilakanta Sastri . They believe that Pallavas were originally feudatories of
1525-485: The Kurubas celebrated parashe where the group of Kurubas throughout a region celebrated the festival of their gods. During this time Goravas , an order of saints dedicated to Mailari Devaru, are initiated. During the parashe , the idol of the temple where the parashe takes place is washed in a river, and decorated with hoovu - vibhuti . The worship is conducted by a Kuruba pujari and the Goravas sing songs dedicated to
1586-709: The Kurumas or Kurubas founded the Sangama dynasty , the founding dynasty of the Vijayanagara Empire . According to Ramchandra Chintaman Dhere , a scholar of the religious traditions of Maharashtra : The history of South India shows clearly that all the southern royal dynasties who arose from pastoralist, cowherd groups gained Kshatriya status by claiming to be Moon lineage Kshatriyas, by taking Yadu as their ancestor, and by continually keeping alive their pride in being 'Yadavas'. Many dynasties in South India, from
1647-608: The Pallava dynasty, a unique form of Grantha script , a descendant of Pallava script which is a type of Brahmic script , was used. Around the 6th century, it was exported eastwards and influenced the genesis of almost all Southeast Asian scripts. Pallavas were followers of Hinduism and made gifts of land to gods and Brahmins. In line with the prevalent customs, some of the rulers performed the Aswamedha and other Vedic sacrifices . They were, however, tolerant of other faiths. The Chinese monk Xuanzang who visited Kanchipuram during
1708-551: The Pallava style temples. The temple of Nalanda Gedige in Kandy , Sri Lanka is another. The famous Tondeswaram temple of Tenavarai and the ancient Koneswaram temple of Trincomalee were patronised and structurally developed by the Pallavas in the 7th century. The Pallava period beginning with Simhavishnu (575 CE – 900 CE) was a transitional stage in southern Indian society with monument building, foundation of devotional (bhakti) sects of Alvars and Nayanars ,
1769-468: The Pallavas away from Kanchi in the mid-4th century, in the reign of Vishnugopa , the tenth king of the Pallava line. The Pallavas re-captured Kanchi from the Kalabhras in the mid-6th century, possibly in the reign of Simhavishnu , the fourteenth king of the Pallava line, whom the Kasakudi plates state as "the lion of the earth". Thereafter the Pallavas held on to Kanchi until the 9th century, until
1830-463: The Pallavas could be divided into four separate families or dynasties; some of whose connections are known and some unknown. Aiyangar states We have a certain number of charters in Prakrit of which three are important ones. Then follows a dynasty which issued their charters in Sanskrit; following this came the family of the great Pallavas beginning with Simha Vishnu; this was followed by a dynasty of
1891-477: The Pallavas were Kurumbas and Kurubas their modern representatives. This is supported by Marathi historian R. C. Dhere who stated that Pallavas were originally pastoralists that belonged to Kuruba lineages. The territory of Pallavas was bordered by the Coromandel Coast along present Tamil Nadu and southern Andhra Pradesh. Out of the coins found here, the class of gold and silver coins belonging to
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1952-734: The Pallavas were initially subordinate to the Satavahanas, a ruling dynasty in the Andhradesa region (north of the Penna River in modern-day Andhra Pradesh ). According to this theory, the Pallavas later expanded their influence southward, eventually establishing their power in Kanchi (modern-day Kanchipuram ). The second theory proposes that the Pallavas originated in Kanchi itself, where they initially rose to prominence. From there, they expanded their dominion northward, reaching as far as
2013-808: The Pallis were one of the communities who served often in Pallava armies. The similarity of the name ending "- varman " of Pallava rulers with that of Hindu kings during the Hindu/Buddhist era of Indonesia such as king Mulavarman of the Kutai Martadipura Kingdom , king Purnawarman of the Tarumanagara kingdom, king Adityawarman of the Malayapura kingdom, etc. has been commented upon by historians since discovery. There have been possible high relations and connections of
2074-535: The Prakrit charters beginning with "Bappa-deva" were the historical founders of the Pallava dominion in southern India. The Hirahadagalli Plates were found in Hirehadagali, Bellary district and is one of the earliest copper plates in Karnataka and belongs to the reign of early Pallava ruler Shivaskanda Varma. Pallava King Sivaskandavarman of Kanchi of the early Pallavas ruled from 275 to 300 CE, and issued
2135-592: The Satavahanas in the south-eastern part of their empire who became independent when the Satavahana power declined. They are seen to be "strangers to the Tamil country", unrelated to the ancient lines of Cheras, Pandyas and Cholas. Since Simhavarman's grant bears no regal titles, they believe that he might have been a subsidiary to the Andhra Ikshvakus who were in power in Andhradesa at that time. In
2196-517: The West. He performed the Aswamedha and other Vedic sacrifices and bore the title of "Supreme King of Kings devoted to dharma". The Hirahadagali copper plate (Bellary District) record in Prakrit is dated in the eighth year of Sivaskanda Varman to 283 CE and confirms the gift made by his father who is described merely as "Bappa-deva" (revered father) or Boppa. It will thus be clear that this dynasty of
2257-521: The brother of Simhavishnu. They called themselves as Kadavas , Kadavesa and Kaduvetti. Hiranyavarman, the father of Nandivarman Pallavamalla is said to have belonged to the Kadavakula in epigraphs. Nandivarman II himself is described as "one who was born to raise the prestige of the Kadava family". According to the available inscriptions of the Pallavas, historian S. Krishnaswami Aiyangar proposes
2318-624: The capital of the Pallava kingdom. The dynasty left behind magnificent sculptures and temples, and are recognized to have established the foundations of medieval southern Indian architecture, which some scholars believe the ancient Hindu treatise Manasara inspired. They developed the Pallava script , from which Grantha ultimately took form. This script eventually gave rise to several other Southeast Asian scripts such Khmer . The Chinese traveller Xuanzang visited Kanchipuram during Pallava rule and extolled their benign rule. The word Pallava means
2379-590: The charter in 283 CE in the eighth year of his reign. As per the Hirahadagalli Plates of 283 CE, Pallava King Sivaskandavarman granted an immunity viz the garden of Chillarekakodumka, which was formerly given by Lord Bappa to the Brahmins, freeholders of Chillarekakodumka and inhabitants of Apitti. Chillarekakodumka has been identified by some as ancient village Chillarige in Bellary, Karnataka. In
2440-551: The deity. However, these celebrations were largely gone by the 1920s. The Kurubas also worship Iragaru , men who die unmarried, by building temples and setting up stones for them. They bury their dead. Pallavas The Pallava dynasty existed from 275 CE to 897 CE, ruling a significant portion of the Deccan , also known as Tondaimandalam . The Pallavas played a crucial role in shaping in particular southern Indian history and heritage. The dynasty rose to prominence after
2501-643: The descendants of the Pallavas . Groups of soldiers from the Kuruba community became important in the armies of Deccan powers in the Medieval era. It is believed that Kurubas are ethnically related to the Kuruvars of Sangam literature . This is also supported by the fact that Kuruvars worshiped Murukan and his Kuruvar wife, Valli whereas Kurubas worship Mailara /Mallanna, who represents Murukan, and his Kuruba wife, Kurubattyavva. Traditional sources claim that
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2562-564: The downfall of the Satavahana Empire , whom they had formerly served as feudatories . The Pallavas became a major southern Indian power during the reign of Mahendravarman I (600–630 CE) and Narasimhavarman I (630–668 CE), and dominated the southern Telugu region and the northern parts of the Tamil region for about 600 years, until the end of the 9th century. Throughout their reign, they remained in constant conflict with both
2623-456: The flowering of rural Brahmanical institutions of Sanskrit learning, and the establishment of chakravartin model of kingship over a territory of diverse people; which ended the pre-Pallavan era of territorially segmented people, each with their culture, under a tribal chieftain. While a system of ranked relationship among groups existed in the classical period , the Pallava period extolled ranked relationships based on ritual purity as enjoined by
2684-417: The following half-century, the Pallavas became independent and expanded up to Kanchi. S. Krishnaswami Aiyengar also speculates that the Pallavas were natives of Tondaimandalam and the name Pallava is identical with the word Tondaiyar. Chola Prince Ilandiraiyan is traditionally regarded as the founder of the Pallava dynasty. Ilandiraiyan is referred to in the literature of the Sangam period such as
2745-669: The inscription of the Pallava king, Mahendravarman I and his successors. Among the accomplishments of the Pallava architecture are the rock-cut temples at Mamallapuram . There are excavated pillared halls and monolithic shrines known as Rathas in Mahabalipuram. Early temples were mostly dedicated to Shiva . The Kailasanatha temple in Kanchipuram and the Shore Temple built by Narasimhavarman II , rock cut temple in Mahendravadi by Mahendravarman are fine examples of
2806-517: The integration of these hunter-gatherers into the Neolithic pastoralists. These pastoralists later became almost totally separated from their villager antecedents and interacted with them only based on initial conflict and acculturation. For pastoralists such as the Kurubas, the horse became an important pack animal after the Iron Age and an animal for fighting. Nanjundaiah claimed the Kurubas were
2867-475: The later Satavahanas with a partial northern lineage, Sathianathaier sees them as natives of Tondaimandalam (the core region of Aruvanadu). He argues that they could well have adopted northern Indian practices under the Mauryan Asoka 's rule. He relates the name "Pallava" to Pulindas , whose heritage is borne by names such as "Pulinadu" and "Puliyurkottam" in the region. According to Sir H. A. Stuart
2928-482: The legendary warrior of Mahabharata , and his union with a Naga princess. According to Ptolemy , the Aruvanadu region between the northern and southern Penner rivers ( Penna and Ponnaiyar ) was ruled by a king Basaronaga around 140 CE. By marrying into this Naga family, the Pallavas would have acquired control of the region near Kanchi. While Sircar allows that Pallavas might have been provincial rulers under
2989-436: The other. A secondary source of livelihood was once weaving kamblis , but that had mostly disappeared by the 20th century. With the disappearance of pastureland, they have been settling down to agriculture, some as landlords and other as tenants. Today, the majority of Hattikankan Kurubas practice farming and cattle-breeding, and many Unnikankan Kurubas are also farmers. But some also sell sheep and goats, as well as cow dung, in
3050-524: The practice came into vogue of inscribing a part of the record in Sanskrit and the rest in Tamil. Almost all the copper plate records, viz., Kasakudi, Tandantottam, Pattattalmangalm, Udayendiram and Velurpalaiyam are composed both in Sanskrit and Tamil. Many Pallava royal inscriptions were in Sanskrit or Prakrit, considered the official languages. Similarly, inscriptions found in Andhra Pradesh and Karnataka State are in Sanskrit and Prakrit. Sanskrit
3111-649: The reign of Simhavarman II , who ascended the throne in 436, the territories lost to the Vishnukundins in the north up to the mouth of the Krishna were recovered. The early Pallava history from this period onwards is furnished by a dozen or so copper-plate grants in Sanskrit . They are all dated in the regnal years of the kings. The following chronology was composed from these charters by Nilakanta Sastri in his A History of South India : The incursion of
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#17327761743723172-526: The reign of Narasimhavarman I reported that there were 100 Buddhist monasteries, and 80 Hindu temples in Kanchipuram. The semi-legendary founder of Zen Buddhism , Bodhidharma , is in an Indian tradition regarded to be the third son of a Pallava king. The Pallavas were instrumental in the transition from rock-cut architecture to stone temples. The earliest examples of Pallava constructions are rock-cut temples dating from 610 to 690 and structural temples between 690 and 900. A number of rock-cut cave temples bear
3233-416: The reign of their last king, Vijaya-Nripatungavarman . The Pallavas were in conflict with major kingdoms at various periods of time. A contest for political supremacy existed between the early Pallavas and the Kadambas . Numerous Kadamba inscriptions provide details of Pallava-Kadamba hostilities. During the reign of Vishnugopavarman II (approx. 500–525), political convulsion engulfed the Pallavas due to
3294-450: The same term [REDACTED] This disambiguation page lists articles associated with the title Kurumba . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Kurumba&oldid=1257500423 " Categories : Disambiguation pages Place name disambiguation pages Hidden categories: Short description
3355-405: The theory can be derived from a crown shaped like an elephant's scalp depicted on some sculptures, which seems to resemble the crown of Demetrius I . The Pallavas captured Kanchi from the Cholas as recorded in the Velurpalaiyam Plates, around the reign of the fifth king of the Pallava line Kumaravishnu I. Thereafter Kanchi figures in inscriptions as the capital of the Pallavas. The Cholas drove
3416-405: The usurper Nandi Varman, another great Pallava. We are overlooking for the present the dynasty of the Ganga-Pallavas postulated by the Epigraphists. The earliest of these Pallava charters is the one known as the Mayidavolu 1 (Guntur district) copper-plates. Based on a combination of dynastic plates and grants from the period, Aiyangar proposed their rule thus: The genealogy of Pallavas mentioned in
3477-402: Was called Ekamalla "the sole warrior or wrestler". Pallava kings, presumably exalted ones, were known by the title Mahamalla ("great wrestler"). Pallava inscriptions have been found in Tamil , Prakrit and Sanskrit . Tamil was main language used by the Pallavas in their inscriptions although a few records continued to be in Sanskrit. At the time of the time of Paramesvaravarman I ,
3538-442: Was known as "Tondaman." Pallava royal lineages were influential in the old kingdom of Kedah of the Malay Peninsula under Rudravarman I, Champa under Bhadravarman I and the Kingdom of the Funan in Cambodia. Some historians have claimed the present Palli Vanniyar caste are descendants of the Pallavas who ruled the Andhra and Tamil countries between the 6th and 9th centuries. Tamil scholar M. Srinivasa Iyengar claimed claimed
3599-450: Was particularly prevalent among the Pallavas. The Birudas of Mahendravarman I are in Sanskrit, Tamil and Telugu. The Telugu Birudas show Mahendravarman's involvement with the Andhra region continued to be strong at the time he was creating his cave-temples in the Tamil region. The suffix "Malla" was used by the Pallava rulers. Mahendravarman I used the Biruda, Shatrumalla , "a warrior who overthrows his enemies", and his grandson Paramesvara I
3660-517: Was widely used by Simhavishnu and Narasimhavarman II in literature. The phenomenon of using Prakrit as official languages in which rulers left their inscriptions and epigraphies continued till the 6th century. It would have been in the interest of the ruling elite to protect their privileges by perpetuating their hegemony of Prakrit in order to exclude the common people from sharing power (Mahadevan 1995a: 173–188). The Pallavas in their Tamil country used Tamil and Sanskrit in their inscriptions. Under
3721-476: Was wrecked due to rough weather and the boy was lost. He was later found washed ashore with a Tondai twig (creeper) around his leg. So he came to be called Tondaiman Ilam Tiraiyan meaning the young one of the seas or waves . When he grew up the northern part of the Chola kingdom was entrusted to him and the area he governed came to be called Tondaimandalam after him.He was a poet himself and four of his songs are extant even today. He ruled from Tondaimandalam and
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