The Kwame Nkrumah Memorial Park and Mausoleum is located in downtown Accra , the capital of Ghana . Over the years, the park has attracted visitors from around the world, with an annual count of approximately 98,000 individuals who visit to pay homage to Ghana's first President, and learn about his life and legacy. As one of the top 10 most visited sites in the country, the park holds immense cultural and historical significance.
26-547: The mausoleum , originally designed by Dr. E. G. A. Don Arthur , is the centerpiece of the Kwame Nkrumah Memorial Park and houses the final remains of the first President and his wife, Fathia Nkrumah . The Mausoleum is dedicated to the prominent Ghanaian President Kwame Nkrumah . The memorial complex was dedicated in 1992, and is situated on the site of the former British colonial polo grounds in Accra. It
52-571: A clerk in an Egyptian telephone company and died early, leaving her mother widowed and having to raise Fathia single-handed. She was the eldest of five children in the family. After completing her secondary education, where she studied French , she worked as a teacher at her school in Zeitoun, Notre Dame des Apôtres. As teaching did not appeal to her, she took a job in a bank. Frederick, an American journalist, who published her book in 1967, said Nkrumah sent his friend, Alhaji Saleh Said Sinare, who
78-708: A funeral at the State House and, following her "lifelong request", was buried next to her husband at the Kwame Nkrumah Memorial Park . Islam in Ghana Islam was the first Abrahamic monotheistic religion to arrive in Ghana . Today, it is the second most widely professed religion in the country behind Christianity . Its presence in Ghana dates back to the 10th century. According to
104-598: A large minority Upper West Region . There a slightly less Muslims in the southern parts of Ghana. The Ahmadiyya Muslim Jama'at was formally established in 1921. By 1957, it had attracted about 100,000 converts, mostly from Muslim and Christian backgrounds. The first Ahmadi missionary to Ghana, Maulvi Abdul Rahim Nayyar , came upon invitation from Muslims in Saltpond . According to the Pew "The World's Muslims" survey, 16% of Ghanaian respondents indicated that they identify with
130-457: A lingua franca. Members of the Zongo community are mistakenly but commonly regarded as Northerners . However, the two communities are distinct, having different cultures and languages. The official Ghana Statistical Service census reports approximately 20% as being Muslims although that figure is being protested by independent organizations. The Coalition of Muslim Organizations maintain that
156-745: A majority that follows the Maliki school, which is predominant in West and North Africa, as well as a large contingent that follows the Hanbali school as interpreted by the Salafi movement. The Sufi orders have a historic presence in Ghana and, as with much of West Africa, the predominant orders are the Tijaniyya and the Qadiriyya . Sufism is common among the immigrant Muslim population of Ghana, also known as
182-559: A mini mastaba looking marble grave marker, surrounded by river-washed rocks. A skylight at the top in the mausoleum illuminates the grave. The mausoleum is surrounded by water, a symbol of life. Nkrumah's political journey began after twelve years abroad, where he pursued higher education and refined his political philosophy. On his return to the Gold Coast , he established the Convention People's Party , quickly winning over
208-492: Is five acres in size. It is the spot where Nkrumah made the declaration of Ghana's independence. On the premises is a museum that has on display objects from various stages of his life. The building is meant to represent an upside down sword, which in Akan culture is a symbol of peace. The mausoleum is clad from top to bottom with Italian marble, with a black star at its apex to symbolize unity. The interior boasts marble flooring and
234-822: The 1960s saw a rise in popularity of the Hanbali school , particularly as informed by the Salafi movement. Sufism, once widespread, has waned considerably over the years; the Tijaniyyah and the Qadiriyyah Sufi orders, however, are still represented among Ghana's traditionalist Muslims. Muslims and Christians in Ghana have had excellent relations. Guided by the authority of the Muslim Representative Council, religious, social, and economic matters affecting Muslims have often been redressed through negotiations. The National Hajj Council observes
260-567: The Ahmadiyya movement. Islam reached the kingdom of Ghana during the ninth and tenth centuries, during a period of trade and competition with the Berbers of North Africa, who had adopted Sunni Islam, according to the Maliki rite of jurisprudence. By the 14th century, Ghanaian kingdoms featured mosques and palaces, as well as Arabic-style Muslim poetry. Contemporary Sunnism in Ghana includes
286-639: The Ghana Statistical Service's Population and Housing census (2021), the percentage of Muslims in Ghana is about 19.9%. According to a comprehensive report by the Association of Religion Data Archives , 63.2% of Muslims are followers of Sunni Islam , while approximately 36.8% belong to the Ahmadiyya movement. Among Sunni Muslims, the Maliki school of jurisprudence is the most common, though Afa Ajura 's reformist activities in
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#1732791000602312-513: The Sahel regions of West Africa. Prior to that, Da'wah workers had made contact and written extensively about the people including inhabitants of Bonoman states located in the hinterlands of contemporary Ghana. The introduction of Islam into Ghana was mainly the result of the commercial activities of Mande and Hausa Speaking traders. Islam spread through several pathways; the Mande came through
338-525: The Zongos. About 37 percent of Muslims in Ghana say they belong to a Sufi order. Salafism was introduced into Ghana as part of the 1940s reformist activities of the late Ghanaian Imam, Afa Ajura . Ajura's campaign challenged the mainstream of Ghanaian Sunnism, which followed the Maliki school of jurisprudence and the Ash'ari school of theology. It was not until the 1970s that his movement gained popularity. From
364-571: The colonial army. Finally, the mass exodus of immigrants into forest areas of Ghana following the 1892 Sack of Salaga by joint incursion by Dagomba , Namumba and Gonja tribes depleted Muslim populations in the north while boosting that of the south. The Muslim population is concentrated in northern Ghana and in Zongo communities scattered across the country. Zongo communities are settlements predominated by immigrants from Sahelian areas of West Africa ( Mandinka , Soninke , Hausa , Songhai , Fulani , etc.) who have adopted Hausa language as
390-520: The final figures released in 2002 "contained serious flaws and as a result could not be used as reliable data for planning and projecting the country’s development agenda". The call came at the same time groups mainly from the North petitioned the government to withdraw the results, expressing concern that some ethnic groups were underrepresented in the population count and that the service should open up their procedures for public scrutiny. CIA statistics put
416-658: The marriage. Nkrumah married Fathia at Christianborg Castle , Accra on the evening of the 1957 New Year's Eve upon her arrival in Ghana. Fathia Nkrumah was the mother of three young children when her husband was overthrown in Ghana's first successful military coup d'état on 24 February 1966. She had to take her children to Cairo, to be raised there while her husband went into exile in Guinea . Her children were Gamal (born in 1958), Sékou (born in 1964) and Samia Nkrumah (born in 1960). Her children have all gone on to have careers relating to politics. Her daughter, Samia Nkrumah ,
442-478: The masses with his promise of national independence. Nkrumah's vision came to fruition in 1957 when the Gold Coast declared independence from Britain, and in 1960, Ghanaians elected Nkrumah as their president under a new constitution. [1] Despite its popularity, the Kwame Nkrumah Memorial Park did not undergo significant renovation in its 25-year existence. Issues such as malfunctioning fountains, leaky roofs in
468-512: The museum, and deteriorating facilities impacted the overall visitor experience. On the 28th of May 2022, the government through its Ministry of Tourism closed down the Nkrumah Mausoleum to a temporary renovation. A year later after its closure, what appeared to be a standard facelift and refurbishment was opened to the public on the 4th of July 2023 with a redesign by Bethel Maphrey The facelift cost an estimated US$ 3.5 million, which
494-698: The north and north-western corridors of Ghana while the Borno and Hausa traders came from the north-east. Islam is thought to have successfully penetrated southern Ghana following the "collapse of the Bono and the Begho states, and its increase was encouraged by the fact that the slave trade became more lucrative and competitive". Furthermore, the British colonial administration in the nineteenth century enlisted people from various northern predominantly Muslim communities into
520-535: The onset of Ajura's mission, Salafism has been primarily propagated across Ghana in his native Dagbanli language. Recently Salafis in Zongo communities in southern Ghana (18% of Muslims) have formed the "Ahlusunnah wal Jamaa" (ASWaJ) organization in order to reach the Hausa-speaking population. ASWaJ still draws inspiration from their parent Anbariyya leadership, headed by Afa Seidu in Tamale. Shia Islam
546-557: The population of Muslims in Ghana at 17.6 percent. Other accounts place the figure at 25 percent. The government of Ghana's allocation of funds for national development is heavily influenced by population demographics. According to the 2017 Census, Muslims constitute about 20 percent of the population of Ghana. Muslims constitute a majority in Northern Region , the biggest religion in Upper East Region and
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#1732791000602572-428: The responsibility of arranging pilgrimages to Mecca for believers who can afford the journey. The National Chief Imam of Ghana is the highest authority on Muslim affairs in Ghana. Some metropolitan areas and cities, especially in areas with a significant Muslim population, have Islamic or Arabic schools offering primary, junior secondary, senior secondary and tertiary education. Islam was introduced by traders from
598-567: Was an Egyptian , and the First Lady of the newly independent Ghana as the wife of Kwame Nkrumah , its first president . Fathia Nkrumah was born to a Coptic Christian family and brought up in Zeitoun , a district of Cairo . She was the first child of a civil servant who died early; Fathia was raised by her mother single-handedly after her husband's death. She was born Fathia Halim Rizk in Zeitoun, Cairo , in 1932. Her father worked as
624-534: Was one of the first Ghanaian Muslims to study in Egypt, to find him a Christian wife from Egypt, and Fathia was one of the final five women chosen. At that stage, Kwame Nkrumah proposed to marry her. Her mother was reluctant to see another of her children marry a foreigner and quit the country, as Fathia's brother had left Egypt with his English wife. Fathia explained that Nkrumah was an anti-colonial hero, like Nasser , yet her mother refused to speak to her or bless
650-634: Was part of a US$ 40 million World Bank development project fund for the development of tourism in various countries. The Ministry of Tourism anticipates the facelift to help generate US$ 3.4 billion in tourism generated revenue. The newly refurbished facility boasts of an array of facelifts and additional features: 5°32′40″N 0°12′10″W / 5.54444°N 0.20278°W / 5.54444; -0.20278 Fathia Nkrumah Helena Ritz Fathia Nkrumah ( / n ər ˈ k r ʊ ˈ m ɑːr / nər-KRUU-MAR ) (22 February 1932 – 31 May 2007), born Fathia Halim Rizk ( Arabic : فتحية حليم رزق ),
676-623: Was the chairperson of the Convention People's Party (CPP) , the Ghanaian political party that her father founded, from 2011 to 2015. Fathia died on 31 May 2007 at Badrawy Hospital in Cairo due to a stroke after a period of illness. Her memorial mass was held in the Coptic Orthodox Cathedral Church in Cairo by Pope Shenouda III on 1 June 2007. Subsequently, Fathia Nkrumah's bodily remains were flown to Ghana for
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