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69-654: In 1659 Barré, who was a respected scholar within his Order, was sent to the monastery of the Order in Rouen . He became widely known as a preacher and his sermons attracted a large audience. In 1662 Barré saw the need for the education of the poor in France. France in the late 17th century was suffering from the effects of the Franco-Spanish War (1635–1659) and a terrible plague . As a result of his efforts to promote

138-502: A dwaitha philosopher. Jainism , founded by Mahavira c.  570 BC , had its own monasteries since 5th century BC. Islam discourages monasticism, which is referred to in the Quran as "an invention". However, the term "Sufi" is applied to Muslim mystics who, as a means of achieving union with Allah, adopted ascetic practices including wearing a garment made of coarse wool called "sf". The term " Sufism " comes from "sf" meaning

207-593: A religious institute , and so were free to serve their local communities as needed, without the barriers that status would have imposed at that time. Around that time, he acquired a house located on the Rue Saint Maur in the 6th arrondissement of Paris (now called the Rue de l'Abbé Grégoire), which was to become the motherhouse of the Institute. In 1677 a convent was established in Rue Saint Maur, Paris (ii) and

276-652: A "knitting school" for younger girls and was also used to train teachers for the Asian mission. Less than half a decade after opening, the convent was churning out teachers and Sisters and sending them to Asia and South America. The Sisters first set foot in South America during the 1960s. Some of the Spanish-speaking Sisters arrived in Peru in 1967 and have since expanded to several other countries in

345-716: A charitable organisation for girls next to the Church in Victoria Street. In August 1852, Beurel bought the house at the corner of Victoria Street and Bras Basah Road. Beurel then appealed to the Superior General of the congregation in France for Sisters to run a school. Four Sisters were sent to the East. After a long and perilous voyage, one had died at sea, three of them landed at Penang in April 1852. That same year,

414-672: A firm doctrinal basis to the Vishishtadvaita philosophy which had existed since time immemorial. He ensured the establishment of a number of mathas of his Sri Vaishnava creed at different important centres of pilgrimage. Later on, other famous Sri Vaishnava theologians and religious heads established various important mathas such as Nimbarka Sampradaya of Nimbarkacharya is popular in North, West and East India and has several important Mathas. Ashta matha (eight monasteries) of Udupi were founded by Madhvacharya (Madhwa acharya),

483-779: A further list of Buddhist monasteries see list of Buddhist temples . Buddhist monasteries include some of the largest in the world. Drepung Monastery in Tibet housed around 10,000 monks prior to the Chinese invasion in 1950–1951. As of 2020 the relocated monastery in India houses around 8,000. According to tradition, Christian monasticism began in Egypt with Anthony the Great . Originally, all Christian monks were hermits seldom encountering other people. A transitional form of monasticism

552-480: A long time, and with them, their respective monasteries, called mathas . Important among them are the chatur-amnaya mathas established by Adi Shankara which formed the nodal centres of under whose guidance the ancient Order of Advaitin monks were re-organised under ten names of the Dashanami Sampradaya . Ramanuja heralded a new era in the world of Hinduism by reviving the lost faith in it and gave

621-487: A monastery is called a wat . In Burma , a monastery is called a kyaung . A Christian monastery may be an abbey (i.e., under the rule of an abbot ), or a priory (under the rule of a prior ), or conceivably a hermitage (the dwelling of a hermit ). It may be a community of men ( monks ) or of women ( nuns ). A charterhouse is any monastery belonging to the Carthusian order. In Eastern Christianity ,

690-470: A monk named Notker of St Gall , and was spread to musicians throughout Europe by way of the interconnected monasteries. Since monasteries offered respite for weary pilgrim travellers, monks were obligated also to care for their injuries or emotional needs. Over time, lay people started to make pilgrimages to monasteries instead of just using them as a stopover. By this time, they had sizeable libraries that attracted learned tourists. Families would donate

759-494: A place reserved for prayer which may be a chapel , church , or temple , and may also serve as an oratory , or in the case of communities anything from a single building housing only one senior and two or three junior monks or nuns, to vast complexes and estates housing tens or hundreds. A monastery complex typically comprises a number of buildings which include a church, dormitory , cloister , refectory , library , balneary and infirmary , and outlying granges . Depending on

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828-425: A planned parish mission in the nearby village of Sotteville-lès-Rouen , Barré came to see the suffering of the local population. To enable parents to attend the mission, Barré asked two young women to come and help with the children. One was a local resident, Françoise Duval, 18 years old, the other was Marguerite Lestocq, then aged 20, who, like him, was from Amiens and with whom he had family connections. He saw

897-465: A portion of their yearly crop to the resident monks in the monastery, just as they would to a feudal landlord. In Sri Lanka and in Tibetan Buddhism , the ownership of a monastery often became vested in a single monk, who would often keep the property within the family by passing it on to a nephew ordained as a monk. In Japan , where civil authorities permitted Buddhist monks to marry,

966-915: A respected elder teacher. While the wandering lifestyle practised by the Buddha and by his disciples continues to be the ideal model for forest-tradition monks in Thailand , Myanmar , Sri Lanka and elsewhere, practical concerns - including shrinking wilderness areas, lack of access to lay supporters, dangerous wildlife, and dangerous border conflicts - dictate that increasing numbers of "meditation" monks live in monasteries, rather than wandering. Tibetan Buddhist monasteries or gompas are sometimes known as lamaseries , with their monks sometimes (mistakenly) known as lamas . Helena Blavatsky 's Theosophical Society named its initial New York City meeting-place "the Lamasery". Famous Buddhist monasteries include: For

1035-553: A similar ascetic discipline, and even their religious habit is the same (though nuns wear an extra veil, called the apostolnik ). Unlike Roman Catholic monasticism, the Eastern Orthodox do not have distinct religious orders, but a single monastic form throughout the Eastern Orthodox Church. Monastics, male or female, live away from the world, in order to pray for the world. Monasteries vary from

1104-538: A son in return for blessings. During the plagues , monks helped to till the fields and provide food for the sick. A Warming House is a common part of a medieval monastery, where monks went to warm themselves. It was often the only room in the monastery where a fire was lit. A number of distinct monastic orders developed within Roman Catholicism: While in English most mendicant Orders use

1173-588: A very small monastic community can be called a skete , and a very large or important monastery can be given the dignity of a lavra . The great communal life of a Christian monastery is called cenobitic , as opposed to the anchoretic (or anchoritic) life of an anchorite and the eremitic life of a hermit . There has also been, mostly under the Osmanli occupation of Greece and Cyprus, an "idiorrhythmic" lifestyle where monks come together but being able to own things individually and not being obliged to work for

1242-516: A young man. Soon the Egyptian desert blossomed with monasteries, especially around Nitria ( Wadi El Natrun ), which was called the "Holy City". Estimates are that upwards of 50,000 monks lived in this area at any one time. Eremetism never died out though, but was reserved only for those advanced monks who had worked out their problems within a cenobitic monastery. The idea caught on, and other places followed: The life of prayer and communal living

1311-455: Is a somewhat more specific definition of the term and many related terms. Buddhist monasteries are generally called vihara ( Pali language el). Viharas may be occupied by men or women, and in keeping with common English usage, a vihara populated by females may often be called a nunnery or a convent. However, vihara can also refer to a temple . In Tibetan Buddhism, monasteries are often called gompa . In Cambodia , Laos and Thailand ,

1380-486: Is socially separate from the surrounding populace can also vary widely; some religious traditions mandate isolation for purposes of contemplation removed from the everyday world, in which case members of the monastic community may spend most of their time isolated even from each other. Others focus on interacting with the local communities to provide services, such as teaching, medical care, or evangelism . Some monastic communities are only occupied seasonally, depending both on

1449-542: Is the Missionaries of Charity 's motherhouse in Kolkata , which functions as the congregation's headquarters. A motherhouse would normally be where the residence and offices of the religious superior of the community would be located. If the community is divided geographically, it is referred to as the provincial motherhouse and would be where the regional superior would be in residence. This article about

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1518-586: Is the present-day CHIJ Secondary and CHIJ Primary schools in Toa Payoh. CHIJ Saint Nicholas Girls' School (CHIJ SNGS) was co-located on the same site and functioned as the Chinese section while CHIJ Secondary and Primary were English-medium. After the abolition of vernacular schools, CHIJ SNGS was granted SAP status. All three schools moved out of the Victoria Street complex during the 1980s into larger and more spacious facilities. In 1872, Mother Mathilde led

1587-908: The Charitable Teachers of the Infant Jesus ( French : Maîtresses Charitable de l'Infant Jésus ). As part of their living in trust in God, it was established that the material needs of the schools were to be handled by women outside the new community. Due to his declining health, in 1675 Barré was sent to the Minim monastery in Paris. Though limited in his activities, he promoted new foundations of his "charitable schools of Providence", starting with two, Saint Jean en Grèves and Saint Nicolas des Champs, training teachers, both men and women for them. He urged his teachers not to wait until pupils arrived at

1656-551: The Greek word μοναστήριον , neut. of μοναστήριος – monasterios from μονάζειν – monazein "to live alone" from the root μόνος – monos "alone" (originally all Christian monks were hermits); the suffix "-terion" denotes a "place for doing something". The earliest extant use of the term monastērion is by the 1st century AD Jewish philosopher Philo in On The Contemplative Life, ch. III. In England,

1725-475: The Jesuits and his experience as a professor. He taught them the value of “instruction and education” and from the beginning he trained the young teachers to respect the uniqueness of each child and to develop each one’s potential. The teachers were to speak in a humble, gentle and simple manner so that even the youngest could understand, and they were to teach only what they themselves had adequately grasped. As

1794-590: The Reformation , and its Chapter preserves elements of the Benedictine tradition. See the entry cathedral . They are also to be distinguished from collegiate churches, such as St George's Chapel, Windsor . The term monastery is used generically to refer to any of a number of types of religious community. In the Roman Catholic religion and to some extent in certain branches of Buddhism , there

1863-567: The peninsula , the Sisters continued establishing schools with help from the local community such as Kuala Lumpur 's oldest girls' school Convent Bukit Nanas and the only Chinese convent girls school Convent Datuk Keramat in Penang . In 1952, St Bernadette's convent school was built in Pusing Road, Batu Gajah Perak with land donated and funds raised from communities. During World War II ,

1932-533: The sangha . Over the years, the custom of staying on property held in common by the sangha as a whole during the vassa retreat evolved into cenobitic monasticism , in which monks and nuns resided year-round in monasteries. In India , Buddhist monasteries gradually developed into centres of learning where philosophical principles were developed and debated; this tradition continues in the monastic universities of Vajrayana Buddhists , as well as in religious schools and universities founded by religious orders across

2001-618: The Buddhist world. In modern times, living a settled life in a monastery setting has become the most common lifestyle for Buddhist monks and nuns across the globe. Whereas early monasteries are considered to have been held in common by the entire sangha, in later years this tradition diverged in a number of countries. Despite vinaya prohibitions on possessing wealth, many monasteries became large landowners, much like monasteries in medieval Christian Europe. In Chinese Buddhism , peasant families worked monastic-owned land in exchange for paying

2070-655: The Christian Church the beginnings of growth of monasticism among Protestant denominations. The center of this movement was in the United States and Canada beginning with the Shaker Church, which was founded in England and then moved to the United States. In the 19th century many of these monastic societies were founded as Utopian communities based on the monastic model in many cases. Aside from

2139-675: The Holy Cross at St Augustine's House in Michigan is a Lutheran order of monks and there are Lutheran religious communities in Sweden and Germany. In the 1960s, experimental monastic groups were formed in which both men and women were members of the same house and also were permitted to be married and have children – these were operated on a communal form. There is a growing Christian neo-monasticism , particularly among evangelical Christians. In Hinduism, monks have existed for

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2208-551: The Holy Infant Jesus throughout France. Throughout his life, Barré had refused to allow the schools to accept benefices as a means of support, determined to place his trust in God alone, and was followed in this commitment by the teachers of the Institute. Upon his death, however, the lay trustees in Paris and Rouen, who were in charge of the finances of the schools and the teachers who staffed them, strongly disagreed over whether or not to continue this practice. This

2277-639: The Japanese invaded Malaya and either took over or closed down many such mission schools, notably the iconic Convent Primary School in the hills of Tanah Rata . The Tanah Rata convent is one of the few in the region which still contains an operating school and a church. Today, CHIJ schools can be found in most states and many major cities and they continue to educate local girls of all races and religions. In February 1854, three Sisters led by Rev. Mother Mathilde Raclot arrived in Singapore from Penang and set up

2346-643: The Resurrection ), Nashdom Abbey ( Benedictine ), Cleeve Priory ( Community of the Glorious Ascension ) and Ewell Monastery ( Cistercian ), Benedictine orders, Franciscan orders and the Orders of the Holy Cross, Order of St. Helena. Other Protestant Christian denominations also engage in monasticism, particularly Lutherans in Europe and North America. For example, the Benedictine order of

2415-678: The Shakers, there were the Amanna , the Anabaptists , and others. Many did allow marriage but most had a policy of celibacy and communal life in which members shared all things communally and disavowed personal ownership. In the 19th-century monasticism was revived in the Church of England , leading to the foundation of such institutions as the House of the Resurrection , Mirfield ( Community of

2484-505: The Sisters were subsequently known as the "Dames of St. Maur". In 1678, Barré founded a novitiate for the sisters on the Seine. The Daughters of Providence were members of a Catholic religious congregation for women founded in 1643, by a pious widow, Marie Polaillon (née de Lumague) under a Rule of Life drawn up by Vincent de Paul . The Daughters would profess annual vows of obedience, chastity, service and stability. In 1681 several houses of

2553-467: The buildings of a community of monks. In modern usage, convent tends to be applied only to institutions of female monastics (nuns), particularly communities of teaching or nursing religious sisters . Historically, a convent denoted a house of friars (reflecting the Latin), now more commonly called a friary . Various religions may apply these terms in more specific ways. The word monastery comes from

2622-408: The common good. In Hinduism monasteries are called matha , mandir , koil , or most commonly an ashram . Jains use the Buddhist term vihara . In most religions, life inside monasteries is governed by community rules that stipulate the gender of the inhabitants and require them to remain celibate and own little or no personal property. The degree to which life inside a particular monastery

2691-580: The congregation merged with the Sisters of the Congregation of the Holy Infant Jesus, becoming the Sisters of St. Maur and of Providence . A number of ‘Little Charitable Schools’ were established throughout France. In 1683 Mother Françoise Duval, one of the foundresses, was sent to open a school in Lisieux . At the time of Barré's death in 1686, there were over 100 schools being operated by the Sisters of

2760-489: The contemporary abolition of monasticism in France in the wake of the French Revolution . Convents for female monastics, or nunneries, were often portrayed as punishments for women unable or unwilling to marry. In the 1880 novel The Brothers Karamazov , Fyodor Dostoyevsky was heavily inspired by real-life accounts of Orthodox monasticism. Parts of the novel focus in particular on the controversy surrounding

2829-525: The continent. The motto is Simple dans ma vertu, Forte dans mon devoir , which is often translated into "Simple in Virtue, Steadfast in Duty", is featured on the badges of IJ schools worldwide. Depending on the individual school and country, the motto may be in either English or French , or in the native language the school is located in. Incomplete list Note that mission schools were nationalised by

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2898-416: The convent in Singapore at Victoria Street . Soon they also started a Convent Orphanage and a Home for Abandoned Babies as they found day-old babies were being left at their doorstep. To raise funds for their work, Mother Mathilde taught needlework to her fellow nuns and their students, and they sold their products to the wives of the local Chinese merchants. The school became well-known and within ten years,

2967-428: The day took place around noon, often taken at a refectory table , and consisted of the most simple and bland foods e.g., poached fish, boiled oats. While they ate, scripture would be read from a pulpit above them. Since no other words were allowed to be spoken, monks developed communicative gestures. Abbots and notable guests were honoured with a seat at the high table, while everyone else sat perpendicular to that in

3036-419: The enrollment had increased to 300. Secondary education began in 1905. Under Mother Hombeline, the expansion programme continued. The convent occupied a full street block bordered by Bras Basah Road , Stamford Road , Victoria St and North Bridge Road . The iconic church was deconsecrated during the 1980s. Part of the Sisters' quarters has been demolished and converted into SMRT Corporation offices. Most of

3105-462: The enrollment increased, more schools were established, and four years later, the ladies in charge of these schools began to live in a community under a Superior. This was the beginning of a religious congregation whose main work was the education of the poor. The year 1666 saw the founding of the Congregation of the Sisters of the Infant Jesus . After several years of teaching in the schools,

3174-422: The few means of livelihood available. They began to give daily classes to young girls in a room which they were allowed to use, spending that year in this work. Soon three other young women joined them, and two separate schools were opened. Barré would visit the classes frequently, guiding the young women in how to teach and deal with both the children and their parents, drawing upon his own rigorous education under

3243-809: The first group of French nuns to Japan and founded the Saint Maur International School in Yokohama , where they teach and cared for the disadvantaged Japanese women and children. Mother Mathilde Raclot died, aged 97, in 1911 whilst still in Yokohama , Japan , and buried there. The shortage of English teachers forced the Sisters to turn to the British Isles in hopes of recruiting and training potential missionary teachers. In 1909, Mother St Beatrice Foley, who had returned from Singapore, established Drishane Convent in Ireland . It had

3312-438: The five young women were invited by Barré to consider becoming part of a committed community. After some reflection, they felt that they were indeed called to this way of life and agreed. These women were not bound by religious vows or confined to a cloister. They were free to serve the local community and provide free education for poor children. They committed themselves to this in a legal document drawn up in 1669, becoming called

3381-560: The following churches), Ethiopian Orthodox Tewahedo Church , Eritrean Orthodox Tewahedo Church , Indian Orthodox Church , and Syriac Orthodox Church of Antioch. The monasteries of St. Macarius ( Deir Abu Makaria ) and St. Anthony ( Deir Mar Antonios ) are the oldest monasteries in the world and under the patronage of the Patriarch of the Coptic Orthodox Church. The last years of the 18th century marked in

3450-537: The fourth century BCE from the practice of vassa , a retreat undertaken by Buddhist monastics during the South Asian wet season . To prevent wandering monks and nuns from disturbing new plant-growth or becoming stranded in inclement weather, they were instructed to remain in a fixed location for the roughly three-month period typically beginning in mid-July. These early fixed vassa retreats took place in pavilions and parks that wealthy supporters had donated to

3519-599: The government during the 1980s and are no longer directly under their respective religious institutions. The IJ schools are no longer run by nuns but still retain the historic crest and motto, albeit translated in Malay . A rare few may still have a nun working in a chaplaincy or pastoral capacity. Monastery A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics , monks or nuns , whether living in communities or alone ( hermits ). A monastery generally includes

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3588-550: The institution of "elderhood" in Orthodox Monasticism. Dostoyevsky's understanding of the tradition of elderhood is taken largely from Life of Elder Leonid of Optina by Father Kliment Zeder-gol'm, from which he quotes directly in chapter 5, book 1 of the Brother's Karamazov. Motherhouse A motherhouse or mother house is the principal house or community for a Catholic religious community. One example

3657-402: The location, the monastic order and the occupation of its inhabitants, the complex may also include a wide range of buildings that facilitate self-sufficiency and service to the community. These may include a hospice , a school , and a range of agricultural and manufacturing buildings such as a barn , a forge , or a brewery . In English usage, the term monastery is generally used to denote

3726-579: The monastic terms of monastery or priory , in the Latin languages , the term used by the friars for their houses is convent , from the Latin conventus , e.g., ( Italian : convento ) or ( French : couvent ), meaning "gathering place". The Franciscans rarely use the term "monastery" at present, preferring to call their house a "friary". In the Eastern Orthodox Church and Eastern Catholic Church , both monks and nuns follow

3795-527: The need to make basic education more accessible to all. There were hardly any schools for girls and very few for boys. Most primary school teachers were poorly educated and religious education was almost non-existent; there was profound ignorance of the Catholic faith. In 1662, half the children in Rouen died of famine. Many were homeless and wandered the streets as beggars and, for some, prostitution became one of

3864-511: The order of seniority. This practice remained when some monasteries became universities after the first millennium, and can still be seen at Oxford University and Cambridge University . Monasteries were important contributors to the surrounding community. They were centres of intellectual progression and education. They welcomed aspiring priests to come and study and learn, allowing them even to challenge doctrine in dialogue with superiors. The earliest forms of musical notation are attributed to

3933-523: The original buildings were redeveloped as part of the Heritage Board's preservation scheme. The complex has since been redeveloped into a high-end retail complex called CHIJmes while the church is now a popular attraction for tourists and those interested in history. The eleven CHIJ schools in Singapore can trace their history to the Victoria Street convent. Satellite schools were founded before and after World War II . The "original" convent school

4002-631: The person, who wears "sf". But in the course of time, Sufi has come to designate all Muslim believers in mystic union. Matthew Lewis ' 1796 Gothic Novel The Monk has as parts of its setting both a fictional monastery and nunnery in Spain at the time of the Inquisition . Many have interpreted Lewis' novel as a critique of Catholicism . Jane Austen sets the latter half of her 1818 novel Northanger Abbey in an out of use monastery, reflecting on Henry VIII 's abolition of monasticism in England and

4071-419: The population of the Holy Mountain is around 2,200 men only and can only be visited by men with special permission granted by both the Greek government and the government of the Holy Mountain itself. The Oriental Orthodox churches, distinguished by their Miaphysite beliefs, consist of the Armenian Apostolic Church , Coptic Orthodox Church of Alexandria (whose Patriarch is considered first among equals for

4140-533: The position of head of a temple or monastery sometimes became hereditary, passed from father to son over many generations. Forest monasteries – most commonly found in the Theravada traditions of Southeast Asia and Sri Lanka – are monasteries dedicated primarily to the study and cultivation of Buddhist meditation , rather than to scholarship or ceremonial duties. Forest monasteries often function like early Christian monasteries, with small groups of monks living an essentially hermit-like life gathered loosely around

4209-681: The religion, which in the past formed the traditional support of monasteries. There has been a long tradition of Christian monasteries providing hospitable, charitable and hospital services. Monasteries have often been associated with the provision of education and the encouragement of scholarship and research, which has led to the establishment of schools and colleges and the association with universities. Monastic life has adapted to modern society by offering computer services, accounting services and management as well as modern hospital and educational administration. Buddhist monasteries, known as vihāra in Pali and in Sanskrit , emerged sometime around

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4278-439: The school; they were to seek out especially those who might be at risk. He also set up trade schools so that girls could earn a living. Again, the education offered was to be entirely free and any profit derived from the pupils’ work was to go to them. In 1677 Barré began to send teachers to other locations in France, starting with his native Picardy , reaching as far as New France in North America. These women were not part of

4347-476: The three Sisters established a convent that contained an orphanage and school in Penang . In September 1852, the Congregation sent four Sisters to Penang, with Mother Mathilde Raclot in charge, to guide and support the group of sisters who had arrived earlier. The school, Convent Light Street ( Malay : SMK Convent Lebuh Light), is Penang's oldest girls' school and has occupied its current site along Light Street near historic George Town for over 150 years. While on

4416-412: The traditions involved and the local climate, and people may be part of a monastic community for periods ranging from a few days at a time to almost an entire lifetime. Life within the walls of a monastery may be supported in several ways: by manufacturing and selling goods, often agricultural products; by donations or alms ; by rental or investment incomes; and by funds from other organizations within

4485-416: The very large to the very small. There are three types of monastic houses in the Eastern Orthodox Church: One of the great centres of Eastern Orthodox monasticism is Mount Athos in Greece , which, like Vatican City , is self-governing. It is located on an isolated peninsula approximately 20 miles (32 km) long and 5 miles (8.0 km) wide, and is administered by the heads of the 20 monasteries. Today

4554-415: The word monastery was also applied to the habitation of a bishop and the cathedral clergy who lived apart from the lay community. Most cathedrals were not monasteries, and were served by canons secular , which were communal but not monastic. However, some were run by monasteries orders, such as York Minster . Westminster Abbey was for a short time a cathedral, and was a Benedictine monastery until

4623-415: Was eventually referred to the royal court, and, in 1691, King Louis XIV divided the Institute into three independent groups, with motherhouses in Rouen, Paris and Lisieux. In 1849 a Catholic missionary in the Straits Settlements , Reverend Father Jean-Marie Beurel , a native of Saint-Brieuc in France, suggested to the colonial governor, William John Butterworth, that it might be worthwhile to found

4692-444: Was later created by Ammonas in which "solitary" monks lived close enough to one another to offer mutual support as well as gathering together on Sundays for common services. It was Pachomius the Great who developed the idea of cenobitic monasticism : having renunciates live together and worship together under the same roof. Some attribute his mode of communal living to the barracks of the Roman Army in which Pachomios served as

4761-530: Was one of rigorous schedules and self-sacrifice. Prayer was their work, and the Office prayers took up much of a monk's waking hours – Matins , Lauds , Prime , Terce , daily Mass, Sext , None , Vespers , and Compline . In between prayers, monks were allowed to sit in the cloister and work on their projects of writing, copying, or decorating books. These would have been assigned based on a monk's abilities and interests. The non-scholastic types were assigned to physical labour of varying degrees. The main meal of

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