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50-736: Following on from the issuing of the Papal encyclical, Divino afflante Spiritu by Pope Pius XII in 1943, within the Catholic Church studies were permitted where academics inspired by biblical criticism were allowed to go back to older sources and re-evaluate the texts of the Bible, moving away from the Latin Vulgate . One of these efforts, inspired by the historical-critical method , the Jerusalem Bible (1966), perceived as

100-758: A critical approach to the text of the Vulgate within the scope of the Church, laying the groundwork for both liberal revisions published after the Second Vatican Council by groups which align with the modern Vatican and also the Palmarian "purification" of the text at the opposite end. The Palmarian Catholic Church claims that Jesus Christ moved the Holy See of the Catholic Church to

150-612: A human text or questioned its divine inspiration. However, a significant shift occurred under Pope Pius XII with the 1943 encyclical Divino afflante Spiritu , which opened the door for a more nuanced engagement with biblical criticism and created a pretext for a revision of the Vulgate , as well as use of other source texts. Pope Pius XII encouraged the use of critical methods, including historical and literary analysis, to deepen understanding of Scripture’s original meaning while maintaining its divine inspiration in matters of faith and morals. This encyclical made it possible to for there to be

200-529: A liberal effort, was especially unpopular with Catholic traditionalists and in 1979, was anathematised by the Palmarian Pontiff in favour of the Vulgate . Although Pope Gregory XVII had visions relating to sacred scripture since at least 1981, the most direct and specific was one of the Prophet Elias in 1997, who allegedly directed him to begin the project of mystical purification. Within

250-507: A source instead of the Latin Vulgate . Catholic biblical scholar Raymond E. Brown , SS , described Divino afflante Spiritu as a " Magna Carta for biblical progress". The Vulgate, made mostly by Jerome , had formed the textual basis for all Catholic vernacular translations of the Bible until Pius XII's encyclical. Divino afflante Spiritu inaugurated the modern period of Roman Catholic biblical studies by encouraging

300-665: Is first found in a letter of Athanasius of Alexandria from 367. For the Church, defining the approved books of the Biblical canon for the single Catholic Bible (including both the Old Testament and New Testament) from a wide range of scriptures that had been passed down was proclaimed at the Council of Rome of 382, presided over by Pope Damasus I . The late 5th century manuscript Decretum Gelasianum , associated with Pope Gelasius I , also affirms this same canon. This canon

350-671: Is the list of books officially considered canonical at the Roman Catholic Council of Trent . A decree, the De Canonicis Scripturis , from the Council's fourth session (of 8 April 1546), issued an anathema on dissenters of the books affirmed in Trent. The Council confirmed an identical list already locally approved in 1442 by the Council of Florence (Session 11, 4 February 1442), which had existed in

400-730: The Biblical Hebrew was first used and formed the basis of texts used by the Christian Church (including the Latin Church ). Supposedly, this was originally created in the 3rd century BC at the request of Ptolemy II Philadelphus , Pharoah of Ptolemaic Egypt and was carried out by seventy translators from the community of the Jews of Alexandria . With the coming of the Christian Church (what Catholics hold to be

450-727: The Catholic Church ), when the Roman Empire was the prevailing political power in the Mediterranean , Latin gradually replaced Greek as the lingua franca and the Septuagint was translated into various different Latin versions known collectively as the Vetus Latina (making them translations of a translation). Evidence of a complete list of books of the New Testament , which is now considered as canonical,

500-655: The Old Testament , had taken place at various junctures when the texts were in the possession of the Jewish people . In the New Testament , the Four Gospels are merged into one single Palmarian Gospel, laying out a single authoritative chronology of Jesus Christ 's life. In the early centuries of Christianity , the Greek-language Septuagint , a translation of the Old Testament from

550-654: The Second Vatican Council , in the early Papal documents of Pope Gregory XVII, released between 1978 and 1980, the Palmarians discuss sacred scripture in several documents. Notably, the Forty-Fourth Document published on 12 December 1979, lionises the Book of Isaias and sees within it prophecies foretelling of the Palmarians in the Last Times of the Church; "The Holy Prophet Isaiah , when he speaks of

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600-466: The Vulgate , in the distant past, in the original Hebrew , Aramaic or Greek texts, some no longer available, there may have been a more accurate and definitive texts. While carrying a favoured and influential position in the Latin Church, it was not declared as the definitive "official Bible" in the 1917 Code of Canon Law . The Catholic Church initially responded cautiously and defensively to

650-672: The Vulgate , there were several other Latin texts of the Bible in circulation at the time, which he compared to some of the Greek and Hebrew texts , before the Catholic Church chose the Vulgate of St. Jerome as the "most adequate" from what was available. In this document, Pope Gregory XVII claimed that, in reference to the Old Testament , "after the time of Our Lord Jesus Christ, the Jews falsified certain biblical texts, and even concealed and destroyed others, particularly those that better portrayed

700-690: The Vulgate , to be authoritative for the text of Scripture, contrary to Protestant views that the Greek and Hebrew texts were more authoritative. Later, on 3 September 1943, Pope Pius XII issued the encyclical Divino afflante Spiritu , which allowed Catholic translations to be based on texts other than the Latin Vulgate . Of the Old Testament: the five books of Moses , to wit, Genesis, Exodus, Leviticus, Numbers, Deuteronomy; Josue, Judges, Ruth, four books of Kings, two of Paralipomenon ,

750-666: The "Apocalyptic Noah " steering the Ark of Salvation of the remnant of true believers. I saw a large book, and the Holy Ghost with a quill in His beak tracing out writing, and that Book appears entirely full of light. A primitive sacred book appears there, and the Holy Ghost writing directly by way of His Prophets . Further down Saint Jerome appears with his ear-trumpet; he takes up the trumpet and puts it down; he writes, and takes up

800-546: The "Mystical Desert" of El Palmar de Troya , Andalusia , Spain , in 1978, in the form of Pope Gregory XVII (born Clemente Domínguez y Gómez ), following on from the supposed Great Apostasy of the Roman Catholic Church from the Catholic faith. Domínguez was a stigmatist and mystical seer associated with the alleged apparitions of Our Lady of Palmar . Representing a Catholic traditionalist pushback against

850-770: The Church, decree: That the Vulgate be revised, and that the chronology be made to conform with the Roman Martyrology ." During the First Palmarian Council, which was held between 1980 and 1992, considered the 21st ecumenical council of the Catholic Church , according to Palmarians (following on from the Vatican Council of 1869–1870), the Treatise on the Mass , which consisted of the Acts of

900-582: The Council, was gradually published, which consisted of 25 instalments, before culminating in a single volume in 1992. The central focus of this Council, was an allegorical interpretation of the sacred scriputes, drawn from the Latin Vulgate as a reference and inspired by the mystical ecstacies of Pope Gregory XVII, from the perspective of the Holy Sacrifice of the Mass . Already, however, as far back as 21 May 1981, Pope Gregory XVII had reported visions, which revealed that changes had allegedly been made to

950-694: The Creation of the World." In this effort, it seeks to align the chronology with that of the Roman Martyrology . Already, as far back as this document, the Palmarians discuss that there are differences of years between Greek versions of the Bible, such as the Septuagint , the Latin Vulgate and the dates of the Roman Martyrology . The Palmarians asserted that, when St. Jerome composed

1000-744: The Fourth Session, " Concerning the Edition and Use of the Sacred Books " would declare that, “out of all the Latin editions, now in circulation", the old Vulgate translation in Latin was to be regarded as the authorative edition for use in lectures, debates, sermons and expoisitions. Thus, while giving endorsement to the Vulgate from what was then available, it did not perclude that a future, superior Latin edition may superseed it, nor that, before

1050-1145: The Machabees, the first and the second. Of the New Testament: the four Gospels, according to Matthew , Mark , Luke , and John ; the Acts of the Apostles written by Luke the Evangelist; fourteen epistles of Paul the apostle, (one) to the Romans , two to the Corinthians , (one) to the Galatians , to the Ephesians , to the Philippians , to the Colossians , two to the Thessalonians , two to Timothy , (one) to Titus , to Philemon , to

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1100-563: The Messiah." They claim that, the ordinary Jewish people were sure that the Messiah was near, due to the propehecies, but supposedly, the Scribes and Pharisees "who rejected Christ tried by every means to conceal the clear proofs that that was the time of the Messiah." He claimed that the Jews, "with patience and serenity, with premeditation and malice, took the trouble zealously to lessen

1150-655: The Most Holy Virgin Mary 's visage, appear the following words: "Permission and mystery". Next is seen a book in which all the mysteries appear: only one book was written with full inspiration, and that book no longer exists. Now the Dove with the quill appears writing in the Palmarian Council; the book of the Palmarian Council from beginning to end appears, that is, with all the work this Holy Council has done and will do, and which in its entirety will be

1200-625: The Palmarian Church, two ecumenical councils took place, which followed on from the Vatican Council (1869–1870); these were the First Palmarian Council (1980–1992) and the Second Palmarian Council (1995–2002). The conclusion of the latter was that various adulterations, simulations and falsifications within the texts, distorting the word of the Triune God and the true history of the people of God , especially in

1250-614: The Palmarian College of Cardinals and the solidification of the position of Fr. Isidore ( Manuel Alonso Corral ), who served as Palmarian Secretary of State, as a clearly defined Papal successor, rather than there being a Papal conclave permitted prepared for the future. During the Second Palmarian Council, from 1995 to 2002, the Palmarian Bible, also known as the Sacred History or Holy Palmarian Bible (2001),

1300-606: The earliest canonical lists from the synods of Carthage and Rome in the fourth century . The list confirmed that the deuterocanonical books were on a par with the other books of the canon (while Luther placed these books in the Apocrypha of his canon ) and ended debate on the Antilegomena and coordinated church tradition with the Scriptures as a rule of faith. It also affirmed Jerome 's Latin translation,

1350-575: The enemies of God (elsewhere defined as the Jewish people) had in ancient times corrupted significant parts of the text of the Bible through adding in adulterations, simulations and falsifications to the scriptures, contrary to the true word of God, which now needed to be "purified", the group (later to be known as the Archidona group) grew increasingly concerned. An additional concern was the suppression of

1400-466: The extant scriputes in ancient times by the Jews, distorting the word of God. According to this vision, there had been anciently a pure Urtext , which had been written by the Holy Ghost through the hand of the Prophets , but over time, at various historical junctures, the manuscripts had been subverted and what had passed down, whether in the Vulgate , Septuagint or Masoretic text was no longer

1450-410: The fall and destruction of the second Jerusalem, the present Rome, the City of the Seven Hills ." In the same Forty-Fourth Document , Pope Gregory XVII recommends that the faithful "read from older Bibles, approved by Holy Mother Church before Vatican Council II , and before the terrible pest of modernism , since as you know, modernism is the sum of all heresies and errors." It also discusses some of

1500-434: The feast of Jerome to commemorate the 50th anniversary of Pope Leo XIII 's 1893 encyclical Providentissimus Deus . With Providentissimus Deus , Pope Leo gave the first formal authorization for the use of critical methods in biblical scholarship. Previously, Catholic translations of the Bible into modern languages were usually based on the Latin Vulgate, the text used in the Liturgy. They generally referred back to

1550-438: The first book of Esdras, and the second which is entitled Nehemias; Tobias, Judith, Esther, Job, the Davidical Psalter, consisting of a hundred and fifty psalms; the Proverbs, Ecclesiastes, the Canticle of Canticles, Wisdom, Ecclesiasticus, Isaias, Jeremias, with Baruch; Ezechiel, Daniel; the twelve minor prophets, to wit, Osee, Joel, Amos, Abdias, Jonas, Micheas, Nahum, Habacuc, Sophonias, Aggaeus, Zacharias, Malachias; two books of

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1600-423: The former confessor to the Pope was pointed to as the supposed leader of the group and declared a heresiarch, a new Martin Luther , A significant number of the group moved to Archidona , near Málaga (from which they took their name) and continued to proclaim themselves as true Palmarian Catholics, but now sedevacantist , claiming that the Pope had fallen into error and lost the Chair of St. Peter. As part of this,

1650-406: The fruits of modernism, are designed to turn the Catholic into protestant ." One of the central themes of the document was attempting to work out an coherent chronology of the Bible and refers to the Mystical City of God by the Spanish mystic St. María de Jesús de Ágreda , which assigns very specific dates to biblical events, for instance, claiming that Jesus Christ was born in "the year 5,199 of

1700-412: The group rejected changes after 1995 and rejected the new Palmarian Bible in favour of the old Latin Vulgate . Divino afflante Spiritu Divino afflante Spiritu ('[By] the divine inspiration of the Spirit') is a papal encyclical letter issued by Pope Pius XII on 30 September 1943 calling for new translations of the Bible into vernacular languages using the original languages as

1750-427: The isolation of his room. As part of the process of the Second Palmarian Council, with the process of the development of this "true version" of the Bible underway, Pope Gregory XVII became far more active in front of his congregation in the years 1998 and 1999, delivering 19 long sermons, which detailed the meaning of these relevations and the current situation of the Palmarian Church, reduced in number, casting himself as

1800-467: The last times of the Church of Christ, repeatedly speaks of the Desert, the Holy Mountain, Mount Carmel , and of the Great Pontiff of the Last Times — as well as the great blind one who sees with spiritual eyes: the eyes of the soul" and in addition to this, "The Holy Prophet Isaiah speaks of the need to draw the faithful out of Babylon to avoid contagion, and to lead them to the desert, to the Holy Mountain, to Mount Carmel. The Holy Prophet Isaiah foretells

1850-434: The more recent translation attempts, which were then being promoted in the Catholic world and declared "We, with the authority with which we are vested, anathematise the famous bible known by the name " Jerusalem Bible ", as likewise all bibles similar or parallel to the famous Jerusalem Bible , since in these bibles the progressivists and cursed modernists have introduced heresies and errors. We observe that all these bibles,

1900-477: The number of years of the patriarchs, to let it appear that the Coming of the Messiah was still far off" and "adulterated the biblical texts", as "the prophets had given signs of the approximate years for the Coming of the Messiah. For that reason the perfidious Jews , that cursed deicide race, changed the years of the biblical chronology in order to hide their monstrous crime, that monstrous crime of deicide ." The document ends by declaring "We, as Universal Doctor of

1950-475: The pure word of God, but also included darkness alongside the light. In 1997, Pope Gregory XVII reported a mystical vision of the Prophet Elias , who appeared to him in his room and allegedly showed him the contents of a book he carried with him, which was supposed to be the pure, undiluted, original version of the sacred scriptures of the Bible, full of complete light, without any of the changes supposed to have been added by Jews in ancient times. The Prophet Elias

2000-466: The rise of the German liberal Protestant historical-critical method of Biblical criticism , viewing it as a threat to traditional doctrines about the Bible’s divine inspiration and authority. In the late 19th and early 20th centuries, Pope Leo XIII 's Providentissimus Deus (1893) and Pope Pius X ’s Pascendi Dominici gregis (1907) condemned the methods of higher criticism, warning Catholic scholars against approaches that treated Scripture merely as

2050-483: The source texts (in Biblical Hebrew , Biblical Aramaic and Biblical Greek ) only to clarify the exact meaning of the Latin text. In his encyclical, Pius stressed the importance of diligent study of the original languages and other cognate languages to arrive at a deeper and fuller knowledge of the meaning of the sacred texts: We ought to explain the original text which was written by the inspired author himself and has more authority and greater weight than any, even

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2100-489: The study of textual criticism (or 'lower criticism'), pertaining to text of the Scriptures themselves and transmission thereof (for example, to determine correct readings) and permitted the use of the historical-critical method (or 'higher criticism'), to be informed by theology , Sacred Tradition , and ecclesiastical history on the historical circumstances of the text, hypothesizing about matters such as authorship, dating, and similar concerns. The encyclical appeared on

2150-467: The trumpet; and the book appears with considerable light and considerable darkness. With the Greek Bible called the Septuagint the same occurs as with the trumpet; and the book appears with light and darkness. The masoretic bible is written by several people, and the same occurs as with the ear-trumpet, for the book appears with light and much darkness; and then upon the Hebrew text, some gestures are seen of jews making capricious changes. Then, below

2200-488: The very best, translation whether ancient or modern. This can be done all the more easily and fruitfully if to the knowledge of languages be joined a real skill in literary criticism of the same text. It is likely that in the detailed presentation of the work of textual criticism Pius had learned from the expertise of his confessor, Augustin Bea SJ, rector of the Pontifical Biblical Institute and professor of textual criticism. Canon of Trent The Canon of Trent

2250-459: The work of the Holy Ghost. In the Palmarian Catholic Church , there had been a degree of internal unrest and growing discontent since the mid-1990s among the clergy. Some elements did not want the Palmarian Church to move too far away from the conservative 1950s positions of the Roman Catholic Church . Following Pope Gregory XVII's ( Clemente Domínguez y Gómez ) announcement in 1997, that the Prophet Elias had appeared to him and allegedly said that

2300-456: Was defined as an article of faith for Catholics. The Council of Trent, an ecumenical council of the Catholic Church, most directly approached the subject of sacred scripture in its Fourth Session on 8 April 1546. The First Decree of this Fourth Session, " Concerning the Canonical Scriptures ", dealt with the Canon of Trent and made an explicit list of the books which must be included in a Catholic Bible , on pain of anathema. The Second Decree of

2350-405: Was developed. As this process gathered steam, members of the Palmarian Church (including its Bishops), were expected to hand in their old versions of the Bible, typically the Latin Vulgate , to be destroyed. This caused a significant amount of discontent among the unhappy faction, who protested that they could not even study the Treatise of the Mass which references the Vulgate throughout (this

2400-512: Was highly symbolic, as the Prophet who defended the worship of the "true God," contrary to the worshippers of Baal ; the Palmarians uphold the traditional account of the Prophet Elias as the literal founder of the Carmelites on Mount Carmel and their order, the Carmelites of the Holy Face, being the legitimate successors. An ex-Palmarian Bishop, hostile to the Church, has claimed that this vision took place after Clemente had been listening to flamenco music and drinking copius amounts of alcohol in

2450-407: Was reiterated by a number of other synods , such as the Synod of Hippo (393) and the Councils of Carthage (397 and 419), which were ratified by Pope Innocent I . This Biblical canon was confirmed in later ecumenical councils of the Catholic Church, first the Council of Florence (1431) and then the Council of Trent (1545), in the latter of which including the aforementioned books in the Bible

2500-409: Was the result of the First Palmarian Council and until the Sacred History, had served as the pivotal text). On the 5 November 2000, the group of clerics who were discontented with the Palmarian Bible ; eighteen Palmarian bishops and seven Palmarian nuns; were anathematised and excommunicated, expelled from the Palmarian properties and declared ex-Palmarian. Ex-Fr. Isaac (José Antonio Perales Salvatella),

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