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Hagia Triada Sarcophagus

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The Hagia Triada Sarcophagus is a late Minoan 137 cm (54 in)-long limestone sarcophagus , dated to around 1400 BC or some decades later, excavated from a chamber tomb at Hagia Triada , Crete in 1903 and now on display at the Heraklion Archaeological Museum (AMH) in Crete, Greece.

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113-489: Uniquely for such a piece from this date on Crete, it is coated in plaster and painted in fresco on all faces. Unlike the ancient Egyptians , the Minoans only used frescoes to decorate palaces and houses for the enjoyment of the living, not for funerary use. It is the only limestone sarcophagus of its era discovered to date; there are a number of smaller terracotta "ash-chests" ( larnax ), painted far more crudely, usually in

226-529: A Greek lyre appears in the famous sarcophagus of Hagia Triada (a Minoan settlement in Crete ). The sarcophagus was used during the Mycenaean occupation of Crete ( c.  1400 BCE ). The lyre of classical antiquity was ordinarily played by being strummed like a guitar or a zither , rather than being plucked with the fingers as with a harp. A pick called a plectrum was held in one hand, while

339-480: A binding medium, such as egg ( tempera ), glue or oil to attach the pigment to the wall. It is important to distinguish between a secco work done on top of buon fresco , which according to most authorities was in fact standard from the Middle Ages onwards, and work done entirely a secco on a blank wall. Generally, buon fresco works are more durable than any a secco work added on top of them, because

452-430: A chariot pulled by two horses. These scenes are surrounded by ornamental borders covering the remaining areas. These are comparable to the decorative borders around Minoan wall-paintings, although larger in relation to the figures. The ornament includes scrolls , stripes, and rows of rosettes . Immediately above and below the narrative scenes on the long sides are thin blank (white) strips, into which some elements of

565-411: A decorated vase and a bowl with fruit-like round objects. In front of this is a pole with a labrys double axe at the top and a black bird sitting on this. This has a chequered base; or perhaps this is a step up to the final element, either an altar or a building (in which case probably the tomb). This is topped by four Horns of Consecration symbols, and also a tree. Both the structures in this part of

678-420: A decorated vase or bucket into a large metal cauldron; this might be blood from the sacrifice on the other side, possibly as an invocation to the soul of the deceased. The cauldron appears to sit on a tripod, and stands between two poles on decorated bases. The poles are topped with labrys symbols and a bird each above that. Behind the first woman a richly-dressed woman wearing a crown is carrying two vessels on

791-450: A dozen painted monasteries , completely covered with frescos inside and out, that date from the last quarter of the 15th century to the second quarter of the 16th century. The most remarkable are the monastic foundations at Voroneţ (1487), Arbore (1503), Humor (1530), and Moldoviţa (1532). Suceviţa , dating from 1600, represents a late return to the style developed some 70 years earlier. The tradition of painted churches continued into

904-522: A feature also found later in Samaria (c. 375–323 BCE). In contrast, thin lyres in Syria and Phoenicia (c. 700 BCE) were symmetrical in shape and had straight arms with a perpendicular yoke which formed the outline of a rectangle. The kinnor is an ancient Israelite musical instrument that is thought to be a type of thin lyre based on iconographic archaeological evidence. It is the first instrument from

1017-522: A figure wearing a torc playing a seven-string lyre. The Germanic lyre is representative of a separate strand of lyre development. Appearing in warrior graves of the first millennium CE, these lyres differ from the lyres of the Mediterranean antiquity, by a long, shallow and broadly rectangular shape, with a hollow soundbox curving at the base, and two hollow arms connected across the top by an integrated crossbar or ‘yoke. Famous examples include

1130-477: A flat base and bull's head on one side. The lyres of Ur are bull lyres excavated in ancient Mesopotamia (modern Iraq ), which date to 2500 BCE and are considered to be the world's oldest surviving stringed instruments . However, older pictorial evidence of bull lyres exist in other parts of Mesopotamia and Elam , including Susa . Thick lyres are a type of flat-based eastern lyre that comes from Egypt (2000–100 BCE) and Anatolia (c. 1600 BCE). The thick lyre

1243-695: A fresco for the Cité Ouvrière du Laboratoire Débat, Garches. He also executed mural decorations for the Plan des anciennes enceintes de Paris in the Musée Carnavalet . The Foujita chapel in Reims completed in 1966, is an example of modern frescos, the interior being painted with religious scenes by the School of Paris painter Tsuguharu Foujita . In 1996, it was designated an historic monument by

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1356-406: A large fresco, by a faint seam that separates one from the next. Buon frescoes are difficult to create because of the deadline associated with the drying plaster. Generally, a layer of plaster will require ten to twelve hours to dry; ideally, an artist would begin to paint after one hour and continue until two hours before the drying time—giving seven to nine hours' working time. Once a giornata

1469-462: A linear order. Their identification has been a core area of research on the subject since the time of the site's rediscovery in 1819. Other locations with valuable preserved ancient and early medieval frescoes include Bagh Caves , Ellora Caves , Sittanavasal , Armamalai Cave , Badami Cave Temples and other locations. Frescoes have been made in several techniques, including tempera technique. The later Chola paintings were discovered in 1931 within

1582-406: A narrative figure scene of religious ritual. One of the short end sides has a roughly square section with a scene of a chariot with two figures, presumably goddesses as they are pulled by a griffin (possibly two), above which hovers a large bird. The other end has two scenes, the upper almost entirely missing, but probably with a procession of male figures. The lower scene again has two figures in

1695-476: A paper pulp compress saturated with bicarbonate of ammonia solutions and removed with deionized water. These sections are strengthened and reattached then cleansed with base exchange resin compresses and the wall and pictorial layer were strengthened with barium hydrate. The cracks and detachments are stopped with lime putty and injected with an epoxy resin loaded with micronized silica. Lyre The lyre ( / ˈ l aɪər / ) (from Greek λύρα and Latin lyra)

1808-400: A pipe player, incense in the hand of one of the four rear participants and the jug of water for purification. The time of day of the sacrifice is night because chthonic rituals took place during the night, ouranic rituals took place during the day. The action of both the sacrifice scene and the libation scene moves from left to right. In Egyptian religion, the left was the side of death and right

1921-415: A red pigment called sinopia , a name also used to refer to these under-paintings. Later, new techniques for transferring paper drawings to the wall were developed. The main lines of a drawing made on paper were pricked over with a point, the paper held against the wall, and a bag of soot ( spolvero ) banged on them to produce black dots along the lines. If the painting was to be done over an existing fresco,

2034-449: A secco work lasts better with a roughened plaster surface, whilst true fresco should have a smooth one. The additional a secco work would be done to make changes, and sometimes to add small details, but also because not all colours can be achieved in true fresco, because only some pigments work chemically in the very alkaline environment of fresh lime-based plaster. Blue was a particular problem, and skies and blue robes were often added

2147-430: A secco , because neither azurite blue nor lapis lazuli , the only two blue pigments then available, works well in wet fresco. It has also become increasingly clear, thanks to modern analytical techniques, that even in the early Italian Renaissance painters quite frequently employed a secco techniques so as to allow the use of a broader range of pigments. In most early examples this work has now entirely vanished, but

2260-478: A single colour. It is the only object with a series of narrative scenes of Minoan funerary ritual (later sarcophagi found in the Aegean were decorated with abstract designs and patterns). It was probably originally used for the burial of a prince. It provides probably the most comprehensive iconography of a pre-Homeric thysiastikis ceremony and one of the best pieces of information on noble burial customs when Crete

2373-512: A small sheltered depression a hundred meters above ground only 19 survive today. Ancient references, however, refer to the existence of as many as five hundred of these frescoes. The late Medieval period and the Renaissance saw the most prominent use of fresco, particularly in Italy, where most churches and many government buildings still feature fresco decoration. This change coincided with

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2486-515: A tomb containing frescoes dating back to 470 BC, the so-called Tomb of the Diver , was discovered in June 1968. These frescoes depict scenes of the life and society of ancient Greece, and constitute valuable historical testimonials. One shows a group of men reclining at a symposium , while another shows a young man diving into the sea. Etruscan frescoes, dating from the 4th century BC, have been found in

2599-470: A trade exchange, a possibility which raises to the fore the importance of this art form within the society of the times. The most common form of fresco was Egyptian wall paintings in tombs , usually using the a secco technique. Frescoes were also painted in ancient Greece , but few of these works have survived. In southern Italy, at Paestum , which was a Greek colony of the Magna Graecia ,

2712-467: A tree representing regeneration and the seven branches is an Egyptian number signifying completeness. There are seven participants in the sacrifice scene with hands down palms down possibly indicating a forceful prayer or invocation of the chthonic deity behind the low altar in epiphany. Also, the sacrifice scene has three other elements common in sacrifices in Classical Greece, the presence of

2825-630: A tree, and three steps. Recent 20th century excavations on the same site have allowed the sarcophagus's dating to be tightened up to 1370-1320 BC, which coincides with the end of the 18th Dynasty in Egypt, a period of extensive contact between Crete and Egypt, thus allowing the sarcophagus's technical and artistic elements to be related to similar decorative techniques in Egyptian temples and tombs. Some miniature sculpture found in other places of Crete (Kamilari, Archanes) during this period are connected with

2938-470: A type of flat-based eastern lyre of immense size that typically required two players. Played from a standing position, the instrument stood taller than the instrumentalists. The oldest extent example of the instrument was found in the ancient city of Uruk in what is present day Iraq, and dates to c. 2500 BCE. Well preserved giant lyres dating to c. 1600 BCE have been found in Anatolia. The instrument reached

3051-554: A type of flat-based eastern lyre with a thinner soundbox where the sound hole is created by leaving the base of the resonator open. The earliest known example of the thin lyre dates to c. 2500 BCE in Syria . After this, examples of the thin lyre can be found throughout the Fertile Crescent . The thin lyre is the only one of the ancient eastern lyres that is still used in instrument design today among current practitioners of

3164-415: A wall-sized fresco, there may be ten to twenty or even more giornate , or separate areas of plaster. After five centuries, the giornate , which were originally nearly invisible, have sometimes become visible, and in many large-scale frescoes, these divisions may be seen from the ground. Additionally, the border between giornate was often covered by an a secco painting, which has since fallen off. One of

3277-405: A whole painting done a secco on a surface roughened to give a key for the paint may survive very well, although damp is more threatening to it than to buon fresco . A third type called a mezzo-fresco is painted on nearly dry intonaco—firm enough not to take a thumb-print, says the sixteenth-century author Ignazio Pozzo—so that the pigment only penetrates slightly into the plaster. By the end of

3390-530: A yoke over her shoulders. Behind her a man dressed in a long robe is playing a seven-string lyre . This is the earliest picture of the lyre known in Greece. This scene brings to mind a description in Homer, where the dead needed blood. In the central section, with a blue background, three men wearing hide aprons or kilts face right and carry models of animals (probably bulls) and a boat. They seem to be approaching

3503-441: Is a stringed musical instrument that is classified by Hornbostel–Sachs as a member of the lute family of instruments . In organology , a lyre is considered a yoke lute , since it is a lute in which the strings are attached to a yoke that lies in the same plane as the sound table , and consists of two arms and a crossbar. The lyre has its origins in ancient history . Lyres were used in several ancient cultures surrounding

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3616-412: Is a scene with a sacrifice of a bull, who is lying tethered on a table-like altar. Under the altar are at least two smaller animals, variously described as calves, deer or goats, possibly terracotta models like those being carried on the other side, or real ones waiting to be sacrificed. Behind this is a male figure playing the aulos double flute. He is painted red in the usual Minoan convention, unlike

3729-633: Is a technique of mural painting executed upon freshly laid ("wet") lime plaster . Water is used as the vehicle for the dry-powder pigment to merge with the plaster, and with the setting of the plaster, the painting becomes an integral part of the wall. The word fresco ( Italian : affresco ) is derived from the Italian adjective fresco meaning "fresh", and may thus be contrasted with fresco-secco or secco mural painting techniques, which are applied to dried plaster, to supplement painting in fresco. The fresco technique has been employed since antiquity and

3842-475: Is closely associated with Italian Renaissance painting . The word fresco is commonly and inaccurately used in English to refer to any wall painting regardless of the plaster technology or binding medium. This, in part, contributes to a misconception that the most geographically and temporally common wall painting technology was the painting into wet lime plaster. Even in apparently buon fresco technology,

3955-404: Is distinguished by a thicker sound box which allowed for the inclusion of more strings. These strings were held on a larger 'box-bridge' than the other type of eastern lyres, and the sound hole of the instrument was cut in the body of the lyre behind the box-bridge. While similar to the bull lyre in size, the thick lyre did not contain the head of an animal, but did depict images of animals on

4068-408: Is dried, no more buon fresco can be done, and the unpainted intonaco must be removed with a tool before starting again the next day. If mistakes have been made, it may also be necessary to remove the whole intonaco for that area—or to change them later, a secco . An indispensable component of this process is the carbonatation of the lime, which fixes the colour in the plaster ensuring durability of

4181-481: Is the process that was used when rescuing frescoes in La Fenice , a Venetian opera house, but the same process can be used for similarly damaged frescoes. First, a protection and support bandage of cotton gauze and polyvinyl alcohol is applied. Difficult sections are removed with soft brushes and localized vacuuming. The other areas that are easier to remove (because they had been damaged by less water) are removed with

4294-605: The Byzantine lyra . After the bow made its way into Europe from the Middle-East , it was applied to several species of those lyres that were small enough to make bowing practical. The dates of origin and other evolutionary details of the European bowed lyres continue to be disputed among organologists, but there is general agreement that none of them were the ancestors of modern orchestral bowed stringed instruments, as once

4407-793: The Churches of Göreme . Thanks to large number of ancient rock-cut cave temples, valuable ancient and early medieval frescoes have been preserved in more than 20 locations of India. The frescoes on the ceilings and walls of the Ajanta Caves were painted between c.  200 BC and 600 and are the oldest known frescoes in India. They depict the Jataka tales that are stories of the Buddha 's life in former existences as Bodhisattva . The narrative episodes are depicted one after another although not in

4520-574: The Fertile Crescent ( Mesoptamia ) in what is present day Syria, Anatolia, the Levant and Egypt. The eastern lyres all contain sound boxes with flat bases. They are the oldest lyres with iconographical evidence of their existence, such as depictions of the eastern lyre on pottery, dating back to 2700 BCE. While flat-based lyres originated in the East, they were also later found in the West after 700 BCE. By

4633-461: The Greek . Hornbostel–Sachs classifies the lyre as a member of the lute-family of instruments which is one of the families under the chordophone classification of instruments. Hornbostel–Sachs divide lyres into two groups Bowl lyres ( 321.21 ), Box lyres ( 321.22 ). In organology , a lyre is considered a yoke lute , since it is a lute in which the strings are attached to a yoke that lies in

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4746-484: The Hellenistic period (c. 330 BCE) what was once a clearly divided use of flat-based lyres in the East and round-based lyres in the West had disappeared, as trade routes between the East and the West dispersed both kinds of instruments across more geographic regions. Eastern lyres are divided into four main types: bull lyres, thick lyres, thin lyres and giant lyres. Bull lyres are a type of eastern lyre that have

4859-644: The Mediterranean Sea . The earliest known examples of the lyre have been recovered at archeological sites that date to c. 2700 BCE in Mesopotamia . The oldest lyres from the Fertile Crescent are known as the eastern lyres and are distinguished from other ancient lyres by their flat base. They have been found at archaeological sites in Egypt , Syria , Anatolia , and the Levant . The round lyre or

4972-464: The Tomb of Orcus near Veii , Italy. The richly decorated Thracian frescoes of the Tomb of Kazanlak are dating back to 4th century BC, making it a UNESCO protected World Heritage Site . Roman wall paintings, such as those at the magnificent Villa dei Misteri (1st century BC) in the ruins of Pompeii , and others at Herculaneum , were completed in buon fresco. Roman (Christian) frescoes from

5085-660: The Western lyre also originated in Syria and Anatolia, but was not as widely used and eventually died out in the east c. 1750 BCE. The round lyre, so called for its rounded base, reappeared in ancient Greece c. 1700–1400 BCE, and then later spread throughout the Roman Empire . This lyre served as the origin of the European lyre known as the Germanic lyre or rotte that was widely used in north-western Europe from pre-Christian to medieval times. The earliest reference to

5198-415: The phorminx and kitharis . However, both of these terms have not had uniform meaning across time, and their use during Homer's time was later altered. Today, scholars divide instruments referred to as kitharis into two subgroups, the round-based cylinder kithara and the flat-based concert kithara. In Ancient Greece , recitations of lyric poetry were accompanied by lyre playing. The earliest picture of

5311-430: The "water" as nourishment because the dead did not feed on solid food, but rather on liquids. Therefore, the calves are symbolic food for dead. The stairs in front of the dead man's tomb, an Egyptian concept, allows the spirit of the dead man to ascend into the realm of the living. The tree on a sarcophagus in ancient Egypt represented regeneration. Fresco Fresco ( pl.   frescos or frescoes )

5424-663: The 19th century in other parts of Romania, although never to the same extent. Henri Clément Serveau produced several frescos including a three by six meter painting for the Lycée de Meaux , where he was once a student. He directed the École de fresques at l' École nationale supérieure des beaux-arts , and decorated the Pavillon du Tourisme at the 1937 Exposition Internationale des Arts et Techniques dans la Vie Moderne (Paris), Pavillon de la Ville de Paris ; now at Musée d'Art Moderne de la Ville de Paris . In 1954 he realized

5537-459: The 1st to 2nd centuries AD were found in catacombs beneath Rome, and Byzantine icons were also found in Cyprus , Crete , Ephesus , Cappadocia , and Antioch . Roman frescoes were done by the artist painting the artwork on the still damp plaster of the wall, so that the painting is part of the wall, actually colored plaster. Also a historical collection of Ancient Christian frescoes can be found in

5650-631: The Chola paintings were painted over. The Chola frescos lying underneath have an ardent spirit of saivism expressed in them. They probably synchronised with the completion of the temple by Rajaraja Cholan the Great. The frescoes in Dogra / Pahari style paintings exist in their unique form at Sheesh Mahal of Ramnagar (105 km from Jammu and 35 km west of Udhampur). Scenes from epics of Mahabharat and Ramayan along with portraits of local lords form

5763-465: The French government. José Clemente Orozco , Fernando Leal , David Siqueiros and Diego Rivera the famous Mexican artists, renewed the art of fresco painting in the 20th century. Orozco, Siqueiros, Rivera and his wife Frida Kahlo contributed more to the history of Mexican fine arts and to the reputation of Mexican art in general than anybody else. Channeling pre-Columbian Mexican artworks including

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5876-879: The Iron Age industrial settlement in the Ramsau valley at Dürrnberg , Austria. Possible further wooden tuning pegs have been found in Glastonbury in Somerset in England and Biskupin in Poland. The remains of what is thought to be the bridge of a 2300-year-old lyre were discovered on the Isle of Skye , Scotland in 2010. In 1988, a stone bust from the 2nd or 1st century BCE was discovered in Brittany, France which depicts

5989-471: The New York Times described the work as "objectifying some of the individual elements that have made modern paintings paintings." While Hyde's work "ranges from paintings on photographic prints to large-scale installations, photography, and abstract furniture design" his frescoes on Styrofoam have been a significant form of his work since the 1980s. The frescoes have been shown throughout Europe and

6102-536: The Styrofoam structure contrast the permanence of the classical fresco technique. In 1993, Hyde mounted four automobile sized frescoes on Styrofoam suspended from a brick wall. Progressive Insurance commissioned this site-specific work for the monumental 80- foot atrium in their headquarters in Cleveland, Ohio. The climate and environment of Venice has proved to be a problem for frescoes and other works of art in

6215-466: The United States. In ArtForum David Pagel wrote, "like ruins from some future archaeological dig, Hyde's nonrepresentational frescoes on large chunks of Styrofoam give suggestive shape to the fleeting landscape of the present." Over its long history, practitioners of frescoes always took a careful methodological approach. Hyde's frescoes are done improvisationally. The contemporary disposability of

6328-413: The altar. Blood pouring from the altar table is falling into a bucket or rhyton at the right of this section. In the final section the background colour changes again to a blue that is now rather muddy. A female figure with a skirt or apron of shaggy animal hide faces away from the bull towards the right. She holds out both arms over a bowl on a pedestal or altar. Shown as in the air beside her are

6441-410: The ancient Greeks to Egyptian box instruments reveals the apparent similarities recognized by Greeks themselves. The cultural peak of ancient Egypt , and thus the possible age of the earliest instruments of this type, predates the 5th century classic Greece . This indicates the possibility that the lyre might have existed in one of Greece's neighboring countries, either Thrace , Lydia , or Egypt , and

6554-457: The ancient history that were extant in the Aegean , Greece and Italy . They initially contained only round rather than flat bases; but by the Hellenistic period both constructs of lyre could be found in these regions. Like the flat-based Eastern lyres, the round-based lyre also originated in northern Syria and southern Anatolia in the 3rd millennium BCE. However, this round-based construction of

6667-504: The arms or yoke of the instrument. Like the bull lyre, the thick lyre did not use use a plectrum but was plucked by hand. While the clearest examples of the thick lyre are extant to archaeological sites in Egypt and Anatolia, similar large lyres with thicker soundboxes have been found in Mesopotamia (1900–1500 BCE). However, these Mesopotamia lyres lack the box-bridge found in the instruments from Egypt and Anatolia. Thin lyres are

6780-725: The artist in 2013. The American painter, James Hyde first presented frescoes in New York at the Esther Rand Gallery, Thompkins Square Park in 1985. At that time Hyde was using true fresco technique on small panels made of cast concrete arranged on the wall. Throughout the next decade Hyde experimented with multiple rigid supports for the fresco plaster including composite board and plate glass. In 1991 at John Good Gallery in New York City, Hyde debuted true fresco applied on an enormous block of Styrofoam. Holland Cotter of

6893-541: The backs of large bulls. The oldest surviving Minoan frescoes are found on the island of Santorini (classically known as Thera), dated to the Neo-Palatial period ( c.  1640–1600 BC ). While some similar frescoes have been found in other locations around the Mediterranean basin, particularly in Egypt and Morocco, their origins are subject to speculation. Some art historians believe that fresco artists from Crete may have been sent to various locations as part of

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7006-556: The bull. In Classical Greece the offering of fruits of the earth was made to a chthonic deity just as on the Hagia Triada Sarcophagus. On the high altar, altar for the ouranioi, are the horns of consecration and a tree with seven branches. Most often, but not always, the horns of consecration are found in high places in Minoan religious art indicating they related to the ouranioi. The tree, with seven branches, may be

7119-731: The ceilings of domes. The Sigiriya Frescoes are found in Sigiriya in Sri Lanka . Painted during the reign of King Kashyapa I (ruled 477 – 495 AD). The generally accepted view is that they are portrayals of women of the royal court of the king depicted as celestial nymphs showering flowers upon the humans below. They bear some resemblance to the Gupta style of painting found in the Ajanta Caves in India . They are, however, far more enlivened and colorful and uniquely Sri Lankan in character. They are

7232-457: The chthonioi. The position of the throat of sacrificial animal, the bull, is down indicating the sacrifice is for the chthonioi or chthonic deity. The high altar is reserved for the ouranioi, deities of the heavens. Above the low altar, chthonic altar, are two objects, a jug of water and a basket of fruits of the earth (standard Egyptian icon). The jug of water is for purification of the sacrifice participants who wash their hands before sacrificing

7345-521: The circumambulatory passage of the Brihadisvara Temple in India and are the first Chola specimens discovered. Researchers have discovered the technique used in these frescos. A smooth batter of limestone mixture was applied over the stones, which took two to three days to set. Within that short span, such large paintings were painted with natural organic pigments. During the Nayak period,

7458-520: The city for centuries. The city is built on a lagoon in northern Italy. The humidity and the rise of water over the centuries have created a phenomenon known as rising damp. As the lagoon water rises and seeps into the foundation of a building, the water is absorbed and rises up through the walls often causing damage to frescoes. Venetians have become quite adept in the conservation methods of frescoes. The mold aspergillus versicolor can grow after flooding, to consume nutrients from frescoes. The following

7571-601: The early 18th century BC. The oldest frescoes done in the buon fresco method date from the first half of the second millennium BCE during the Bronze Age and are to be found among Aegean civilizations , more precisely Minoan art from the island of Crete and other islands of the Aegean Sea . The most famous of these , the Bull-Leaping Fresco , depicts a sacred ceremony in which individuals jump over

7684-465: The finger gave the string a greater vibrating length, thereby producing a tone lower in pitch. This is the principle on which the modern violin and guitar work. The term is also used metaphorically to refer to the work or skill of a poet, as in Shelley's "Make me thy lyre, even as the forest is" or Byron's "I wish to tune my quivering lyre, / To deeds of fame, and notes of fire". Over time,

7797-429: The fingers of the free hand silenced the unwanted strings. A classical lyre has a hollow body or sound-chest (also known as soundbox or resonator), which, in ancient Greek tradition, was made out of turtle shell. Extending from this sound-chest are two raised arms, which are sometimes hollow, and are curved both outward and forward. They are connected near the top by a crossbar or yoke. An additional crossbar, fixed to

7910-712: The first painters in the post-classical period to use this technique was the Isaac Master (or Master of the Isaac fresco, and thus a name used to refer to the unknown master of a particular painting) in the Upper Basilica of Saint Francis in Assisi . A person who creates fresco is called a frescoist. A secco or fresco-secco painting is done on dry plaster ( secco meaning "dry" in Italian). The pigments thus require

8023-546: The fresco are otherwise known from other Naqada II objects, such as the Gebel el-Arak Knife . It shows the scene of a " Master of Animals ", a man fighting against two lions, individual fighting scenes, and Egyptian and foreign boats. Ancient Egyptians painted many tombs and houses, but those wall paintings are not frescoes. An old fresco from Mesopotamia is the Investiture of Zimri-Lim (modern Syria ), dating from

8136-516: The fresco for future generations. A technique used in the popular frescoes of Michelangelo and Raphael was to scrape indentations into certain areas of the plaster while still wet to increase the illusion of depth and to accent certain areas over others. The eyes of the people of the School of Athens are sunken-in using this technique which causes the eyes to seem deeper and more pensive. Michelangelo used this technique as part of his trademark 'outlining' of his central figures within his frescoes. In

8249-403: The heavens, and the chthonioi , earth deities: position of the hands of the worshipers, level of the altar and color of the deity. The position of the hands of the participants is hands down, palms down indicating the deity invoked is a chthonic deity who is the deity in epiphany as a black bird on the baetylus behind the low altar, the altar for the chthonioi, who has black color, the color of

8362-488: The height of its popularity in Ancient Egypt during the reign of Pharaoh Akhenaten (c. 1353—1336 BCE). A giant lyre found in the ancient city of Susa (c. 2500 BCE) is suspected to have been played by only a single instrumentalist, and giant lyres in Egypt dating from the Hellenistic period most likely also required only a single player. Western lyres, sometimes referred to as round-based lyres, are lyres from

8475-669: The herd of cattle for the lyre. Hence, the creation of the lyre is attributed to Hermes. Other sources credit it to Apollo himself. Some of the cultures using and developing the lyre were the Aeolian and Ionian Greek colonies on the coasts of Asia (ancient Asia Minor , modern day Turkey ) bordering the Lydian empire. Some mythic masters like Musaeus , and Thamyris were believed to have been born in Thrace , another place of extensive Greek colonization. The name kissar ( cithara ) given by

8588-433: The imagistic effects of fresco, David Novros was developing a 50-year practice around the technique. David Novros is an American painter and a muralist of geometric abstraction. In 1968 Donald Judd commissioned Novros to create a work at 101 Spring Street, New York, NY soon after he had purchased the building. Novros used medieval techniques to create the mural by "first preparing a full-scale cartoon, which he transferred to

8701-486: The instrument. As a means of support, players of the thin lyre wear a sling around the left wrist which is also attached to the base of the lyre's right arm. It is played using a plectrum or pic to strike the strings; a technique later used by the Greeks on the western lyres. There are several regional variations in the design of thin lyres. The Egyptian thin lyre was characterized by arms that bulged outwards asymmetrically;

8814-412: The latter) suggests the hide skirt reflects close involvement with ritual sacrifices and offerings, and that the same royal figures are shown more than once on the sarcophagus, especially the queen, who is shown both in procession wearing a long robe and plumed crown, and then changed into a hide skirt to conduct ceremonies. In her view, in Minoan art "the plumed crown" is only worn by deities, griffins and

8927-680: The lyre family mentioned in the Old Testament . Its exact identification is unclear, but in the modern day it is generally translated as "harp" or "lyre", and associated with a type of lyre depicted in Israelite imagery, particularly the Bar Kochba coins. It has been referred to as the "national instrument" of the Jewish people, and modern luthiers have created reproduction lyres of the "kinnor" based on this imagery. Giant lyres are

9040-710: The lyre from the ship burial at Sutton Hoo , and the decayed lyre discovered in silhouette at the Prittlewell royal Anglo-Saxon burial in Essex. The waterlogged lyre recovered from a grave at Trossingen , Germany, in 2001 is the best-preserved example found so far. Some instruments called "lyres" were played with a bow in Europe and parts of the Middle East , namely the Arabic rebab and its descendants, including

9153-495: The lyre was less common than its flat-based counterparts in the east, and by c. 1750 BCE the instrument had died out completely in this region. The round-based lyre re-appeared in the West in Ancient Greece where it was sole form of lyre used between 1400 BCE and 700 BCE. Like the eastern flat-based lyre, the western round-based lyre also had several sub-types. Homer described two different western lyres in his writings,

9266-493: The medium holding the pigment. The pigment is absorbed by the wet plaster; after a number of hours, the plaster dries in reaction to air: it is this chemical reaction which fixes the pigment particles in the plaster. The chemical processes are as follows: In painting buon fresco , a rough underlayer called the arriccio is added to the whole area to be painted and allowed to dry for some days. Many artists sketched their compositions on this underlayer, which would never be seen, in

9379-403: The musicians of the archaic period Olympus and Terpander , that they used only three strings to accompany their recitation; but there is no evidence for or against this dating from that period. The earliest known lyre had four strings, tuned to create a tetrachord or series of four tones filling in the interval of a perfect fourth. By doubling the tetrachord a lyre with seven or eight strings

9492-401: The only figure in the right-hand section, with a white background. He is a static left-facing male figure without arms and feet, who wears a full-length hide cloak-like garment, with gold edging; it is presumed that he represents the dead man receiving gifts (and the boat for his journey to the next world). The dead man stands outside what is presumably the elaborate entrance to his tomb, beside

9605-530: The only surviving secular art from antiquity found in Sri Lanka today. The painting technique used on the Sigiriya paintings is "fresco lustro". It varies slightly from the pure fresco technique in that it also contains a mild binding agent or glue. This gives the painting added durability, as clearly demonstrated by the fact that they have survived, exposed to the elements, for over 1,500 years. Located in

9718-406: The queen, who is, by definition, also the chief priestess. The king is only shown wearing the hide skirt. She cites Hittite and Syrian ( Ugarit ) equivalents for priest-royalty changing clothes to mark a transition in roles. The sacrifice scene may in part be interpreted by the following criteria from classical and archaic Greece used in worshiping two sets of deities, the ouranioi , deities of

9831-665: The reevaluation of murals in the liturgy . Romanesque churches in Catalonia were richly painted in 12th and 13th century, with both decorative and educational—for the illiterate faithfuls—roles, as can be seen in the MNAC in Barcelona , where is kept a large collection of Catalan romanesque art. In Denmark too, church wall paintings or kalkmalerier were widely used in the Middle Ages (first Romanesque, then Gothic) and can be seen in some 600 Danish churches as well as in churches in

9944-442: The same plane as the sound table , and consists of two arms and a crossbar. There is evidence of the development of many forms of lyres from the period 2700 BCE through 700 BCE. Lyres from the ancient world are divided by scholars into two separate groups, the eastern lyres and the western lyres, which are defined by patterns of geography and chronology. Eastern lyres, also known as flat-based lyres, are lyres which originated in

10057-399: The scene have decoration including spiral scrolls and stripes that is comparable to that on the borders on the sarcophagus. The narrative scene on the second long side (called here the "front") is also divided into three zones with different background colours. On the left, with a white background, there are three left-facing figures. Firstly a woman wearing a hide skirt apron is emptying

10170-431: The scenes intrude at the top. On the sides the strips are a mixture of colours. Unlike larnakes , the sarcophagus has no lid, and none was apparently intended. It also has drainage holes. The long painted scenes show the stages of the sacred ceremony which was performed at the burial of important personages. In the centre of one of the long sides of the sarcophagus (here called the "rear" side, purely for convenience)

10283-408: The sixteenth century this had largely displaced buon fresco , and was used by painters such as Gianbattista Tiepolo or Michelangelo . This technique had, in reduced form, the advantages of a secco work. The three key advantages of work done entirely a secco were that it was quicker, mistakes could be corrected, and the colours varied less from when applied to when fully dry—in wet fresco there

10396-436: The sound-chest, makes the bridge, which transmits the vibrations of the strings. The deepest note was that closest to the player's body; since the strings did not differ much in length, more weight may have been gained for the deeper notes by thicker strings, as in the violin and similar modern instruments, or they were tuned by having a slacker tension . The strings were of gut (animal intestines). They were stretched between

10509-790: The south of Sweden, which was Danish at the time. One of the rare examples of Islamic fresco painting can be seen in Qasr Amra , the desert palace of the Umayyads in the 8th century Magotez. Fresco painting continued into the Baroque in southern Europe, for churches and especially palaces. Gianbattista Tiepolo was arguably the last major exponent of this tradition, with huge schemes for palaces in Madrid and Würzburg in Germany. Northern Romania (historical region of Moldavia ) boasts about

10622-562: The string. The last of the bowed lyres with a fingerboard was the "modern" ( c.  1485–1800 ) Welsh crwth . It had several predecessors both in the British Isles and in Continental Europe. Pitch was changed on individual strings by pressing the string firmly against the fingerboard with the fingertips. Like a violin, this method shortened the vibrating length of the string to produce higher tones, while releasing

10735-421: The strings as being damped by the fingers of the left hand of the player, after having been struck by the plectrum held in the right hand. According to ancient Greek mythology , the young god Hermes stole a herd of sacred cows from Apollo. In order not to be followed, he made shoes for the cows which were facing backwards, making it appear that the animals had walked in the opposite direction. Apollo, following

10848-470: The subject matter of these wall paintings. Rang Mahal of Chamba ( Himachal Pradesh ) is another site of historic Dogri fresco with wall paintings depicting scenes of Draupti Cheer Haran , and Radha- Krishna Leela . This can be seen preserved at National Museum at New Delhi in a chamber called Chamba Rang Mahal . During the Mughal Era, frescos were used for making interior design on walls and inside

10961-444: The surface would be roughened to provide better adhesion. On the day of painting, the intonaco, a thinner, smooth layer of fine plaster was added to the amount of wall that was expected to be completed that day, sometimes matching the contours of the figures or the landscape, but more often just starting from the top of the composition. This area is called the giornata ("day's work"), and the different day stages can usually be seen in

11074-455: The trails, could not follow where the cows were going. Along the way, Hermes slaughtered one of the cows and offered all but the entrails to the gods. From the entrails and a tortoise / turtle shell , he created the Lyre. Apollo, figuring out it was Hermes who had his cows, confronted the young god. Apollo was furious, but after hearing the sound of the lyre, his anger faded. Apollo offered to trade

11187-447: The true frescoes at Teotihuacan, Orozco, Siqueiros, River and Fernando Leal established the art movement known as Mexican Muralism . There have been comparatively few frescoes created since the 1960s but there are some significant exceptions. The American artist, Brice Marden's monochrome works first shown in 1966 at Bykert Gallery, New York were inspired by frescos and "watching masons plastering stucco walls." While Marden employed

11300-430: The use of supplementary organic materials was widespread, if underrecognized. Buon fresco pigment is mixed with room temperature water and is used on a thin layer of wet, fresh plaster , called the intonaco (after the Italian word for plaster). Because of the chemical makeup of the plaster, a binder is not required, as the pigment mixed solely with the water will sink into the intonaco , which itself becomes

11413-403: The wet plaster using the traditional pouncing technique," the act of passing powdered pigment onto the plaster through tiny perforations in a cartoon. The surface unity of the fresco was important to Novros in that the pigment he used bonded with the drying plaster, becoming part of the wall rather than a surface coating. This site-specific work was Novros's first true fresco, which was restored by

11526-414: The white females. At the left of the scene are five female figures in profile, facing the altar. Only the front one is complete, as a chunk of the plaster is missing, and the others are missing their upper bodies. The front figure has a large crown with long plumes, probably of feathers. She holds her hands in front of her, with open palms. This section has a yellow background, which changes to white at

11639-520: The word "lyre" is the Mycenaean Greek ru-ra-ta-e , meaning "lyrists" and written in the Linear B script. In classical Greek, the word "lyre" could either refer specifically to an amateur instrument, which is a smaller version of the professional cithara and eastern- Aegean barbiton , or "lyre" can refer generally to all three instruments as a family. The English word comes via Latin from

11752-513: The worship of the dead and there are traces of a true funereal Egyptian cult at the same period. Funereal cults were not common in Crete, but they were practised in certain instances: at the tombs of dead kings, or possibly of higher officials and kings. Nanno Marinatos , whose view of Minoan religion emphasizes a theocracy ruled by a royal couple of a priest-king and queen, combining political and religious roles (the queen perhaps more central to

11865-438: The yoke and bridge, or to a tailpiece below the bridge. There were two ways of tuning: one was to fasten the strings to pegs that might be turned, while the other was to change the placement of the string on the crossbar; it is likely that both expedients were used simultaneously. Lyres were used without a fingerboard , no Greek description or representation having ever been met with that can be construed as referring to one. Nor

11978-447: Was a bow possible, the flat sound-board being an insuperable impediment. The pick, or plectrum, however, was in constant use. It was held in the right hand to set the upper strings in vibration; when not in use, it hung from the instrument by a ribbon. The fingers of the left hand touched the lower strings (presumably to silence those whose notes were not wanted). Before Greek civilization had assumed its historic form (c. 1200 BCE), there

12091-467: Was a considerable change. For wholly a secco work, the intonaco is laid with a rougher finish, allowed to dry completely and then usually given a key by rubbing with sand. The painter then proceeds much as he or she would on a canvas or wood panel. The first known Egyptian fresco was found in Tomb 100 at Hierakonpolis , and dated to c.  3500–3200 BC . Several of the themes and designs visible in

12204-856: Was introduced into Greece at pre-classic times. Other instruments known as lyres have been fashioned and used in Europe outside the Greco-Roman world since at least the Iron Age . Lyres are depicted on ceramic and bronze vessels of the Proto-Celtic Hallstatt culture across central Europe. Among them there are lyres with rounded bottoms, stringed instruments whose resonators seem to be missing and lyres with strongly curved yokes and single or double bulging resonators. The number of strings depicted varies from two to ten. Fragmented tuning pegs and bridges made of wood have been discovered from

12317-523: Was likely to have been great freedom and independence of different localities in the matter of lyre stringing, which is corroborated by the antique use of the chromatic (half-tone) and enharmonic ( quarter-tone ) tunings - pointing to an early exuberance, and perhaps also to a bias towards refinements of intonation. The number of strings on the classical lyre therefore varied, with three, four, six, seven, eight and ten having been popular at various times. The priest and biographer Plutarch (c. 100 CE) wrote of

12430-399: Was obtained. Likewise the three-stringed lyre may have given rise to the six-stringed lyre depicted on many archaic Greek vases. The accuracy of this representation cannot be insisted upon, the vase painters being little mindful of the complete expression of details; yet one may suppose their tendency would be rather to imitate than to invent a number. It was their constant practice to represent

12543-486: Was the side of life. The libation scene has seven participants giving force to the offering. The two birds in gold color on baetyls sit on double axes and are the highest objects in the scene indicating they are deities in epiphany. The blood in the sacrifice scene is transformed into water because it quenches lips of the "thirsty dead" as mentioned in the Pylos Linear B tablets. The dead man (lowest object) receives

12656-529: Was thought. There came to be two different kinds of bowed European lyres: those with fingerboards, and those without. The last surviving examples of instruments within the latter class were the Scandinavian talharpa and the Finnish jouhikko . Different tones could be obtained from a single bowed string by pressing the fingernails of the player's left hand against various points along the string to fret

12769-452: Was under Mycenaean rule, combining features of Minoan and Mycenaean style and subject matter, as well as probable influence from Ancient Egyptian religion . All four faces of the sarcophagus are fully painted in several colours, using the fresco technique otherwise only found in Minoan paintings on walls, and sometimes floors and ceilings. Each of the long sides has a long section with

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