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Hasan-Jalalyan

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Armenian ( endonym : հայերեն , hayeren , pronounced [hɑjɛˈɾɛn] ) is an Indo-European language and the sole member of the independent branch of the Armenian language family. It is the native language of the Armenian people and the official language of Armenia . Historically spoken in the Armenian highlands , today Armenian is also widely spoken throughout the Armenian diaspora . Armenian is written in its own writing system , the Armenian alphabet , introduced in 405 AD by Saint Mesrop Mashtots . The estimated number of Armenian speakers worldwide is between five and seven million.

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104-578: Hasan-Jalalyan ( Armenian : Հասան-Ջալալյաններ) is a medieval Armenian dynasty that ruled over parts of the South Caucasus . From the early thirteenth century, the family held sway in Khachen (Greater Artsakh ) in what are now the regions of lower Karabakh , Nagorno-Karabakh , and Syunik in modern Armenia. The family was founded by Hasan-Jalal Dawla, an Armenian feudal prince from Khachen. The Hasan-Jalalyans maintained their autonomy over

208-465: A "jewel". The monastery consists of a narthex ( gavit ) and the main church, named for John the Baptist . The church's exterior dimensions are 12.3 by 17.75 metres (40.4 ft × 58.2 ft). The narthex or gavit , measured 11.8 by 13.25 metres (38.7 ft × 43.5 ft), is a square-plan hall with two columns near the eastern wall that support the roof. It is very similar to

312-520: A consistent Proto-Indo-European pattern distinct from Iranian, and that the inflectional morphology was different from that of Iranian languages. The hypothesis that Greek is Armenian's closest living relative originates with Holger Pedersen (1924), who noted that the number of Greek-Armenian lexical cognates is greater than that of agreements between Armenian and any other Indo-European language. Antoine Meillet (1925, 1927) further investigated morphological and phonological agreement and postulated that

416-521: A document "guaranteeing freedom for Lord Nerses, Katolikos of Albania, for all his properties and goods, that he be free and untaxed and allowed to travel freely everywhere in the dioceses under his authority, and that no one disobey what he said." Hasan-Jalal also attempted to strengthen his alliances with the Mongols by having his daughter Rhuzukan marry Bora Noyan, the son of a Mongol leader. Relations between Armenians and Mongols deteriorated, however, and

520-658: A link to the ancient past and the Azerbaijanis' indigeneity to Nagorno-Karabakh. In the process, the Armenians, including Hasan-Jalal Dawla, who inhabited the South Caucasus have been written out of the narrative altogether. Mamedova asserted that Hasan-Jalal, based on a specious interpretation of an inscription carved into the Gandzasar monastery by the prince, was Caucasian Albanian. Her conclusions, and that of

624-468: A loan from Armenian (compare to Armenian եւ yev , ultimately from Proto-Indo-European *h₁epi ). Other loans from Armenian into Urartian includes personal names, toponyms, and names of deities. Loan words from Iranian languages , along with the other ancient accounts such as that of Xenophon above, initially led some linguists to erroneously classify Armenian as an Iranian language. Scholars such as Paul de Lagarde and F. Müller believed that

728-511: A lover of the poor, striving in prayers and entreaties like one who lived in the desert. He performed matins and vespers unhindered, no matter where he might be, like a monk; and in memory of the Resurrection of our Savior, he spent Sunday without sleeping, in a standing vigil. He was very fond of the priests, a lover of knowledge, and a reader of the divine Gospels. A further testament to this devotion included Hasan-Jalal's commissioning of

832-431: A monastery) near the village of Vank , in the region of Nagorno-Karabakh , Azerbaijan . It has historically been the most important church of Artsakh (Nagorno-Karabakh) since its foundation. One of the finest pieces of Armenian architecture of the mid-1200s, the building is best known among scholars for its richly decorated dome. In Azerbaijan , where it is referred to as "Ganjasar" ( Azerbaijani : Gəncəsər ),

936-425: A network of schools where modern Armenian was taught, dramatically increased the rate of literacy (in spite of the obstacles by the colonial administrators), even in remote rural areas. The emergence of literary works entirely written in the modern versions increasingly legitimized the language's existence. By the turn of the 20th century both varieties of the one modern Armenian language prevailed over Grabar and opened

1040-429: A thorough search, including in the graveyard. Fierce fighting took place around Gandzasar in 1992, when Azerbaijan besieged the area. The Armenians broke the siege, which saved Gandzasar and enhanced its spiritual status, wrote Thomas de Waal . On August 16, 1992 some of the outlying buildings within the monastery complex were destroyed as a result of Azerbaijani bombardment by helicopters, which intentionally targeted

1144-454: A video posted online showed Azerbaijani police at the monastery. Simultaneously, Azerbaijan's State Service of Cultural Heritage issued a statement that claimed that the "Ganjasar monastery" is "one of the most prominent monuments of Christian architecture of Caucasian Albania". It claimed that under Armenian "occupation" it was "vandalized by Armenians" who carried out "illegal repair-restoration". Azerbaijani historian Rizvan Hüseynov claimed

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1248-527: A well. After it was brought back, the body was given a funeral and buried at Gandzasar monastery. Following his death, the family shortened Hasan-Jalal's official title to just "Princes of Artsakh." Atabek was ordered by Hulegu to take over his father's position and held the post until 1306. His cousin Vakhtank (died 1347), whose descendants would become the Melik-Avanyan family, was given control over

1352-552: Is an independent branch of the Indo-European languages . It is of interest to linguists for its distinctive phonological changes within that family. Armenian exhibits more satemization than centumization , although it is not classified as belonging to either of these subgroups. Some linguists tentatively conclude that Armenian, Greek (and Phrygian ), Albanian and Indo-Iranian were dialectally close to each other; within this hypothetical dialect group, Proto-Armenian

1456-561: Is clearly the dialect to be most closely related to Armenian. Eric P. Hamp (1976, 91) supports the Graeco-Armenian thesis and even anticipates a time "when we should speak of Helleno-Armenian" (meaning the postulate of a Graeco-Armenian proto-language). Armenian shares the augment and a negator derived from the set phrase in the Proto-Indo-European language * ne h₂oyu kʷid ("never anything" or "always nothing"),

1560-474: Is derived from Proto-Indo-European *h₂r̥ǵipyós , with cognates in Sanskrit (ऋजिप्य, ṛjipyá ), Avestan ( ərəzifiia ), and Greek (αἰγίπιος, aigípios ). Hrach Martirosyan and Armen Petrosyan propose additional borrowed words of Armenian origin loaned into Urartian and vice versa, including grammatical words and parts of speech, such as Urartian eue ("and"), attested in the earliest Urartian texts and likely

1664-461: Is located atop a hill, at an altitude of 1,270 metres (4,170 ft), to the south-west of the village of Vank (Azerbaijani: Vəngli ) in the province of Martakert . The walled monastery complex includes the church with its narthex ( gavit ), living quarters, bishop's residence, refectory, and a school building. The living quarters, located on the northern side contain eight cells (2.9 by 2.5 metres (9.5 ft × 8.2 ft)), were built in

1768-471: Is not considered conclusive evidence of a period of common isolated development. There are words used in Armenian that are generally believed to have been borrowed from Anatolian languages, particularly from Luwian , although some researchers have identified possible Hittite loanwords as well. One notable loanword from Anatolian is Armenian xalam , "skull", cognate to Hittite ḫalanta , "head". In 1985,

1872-543: Is the working language. Armenian (without reference to a specific variety) is officially recognized as a minority language in Cyprus , Hungary , Iraq , Poland , Romania , and Ukraine . It is recognized as a minority language and protected in Turkey by the 1923 Treaty of Lausanne . Gandzasar monastery Gandzasar ( Armenian : Գանձասար ) is a 13th-century Armenian Apostolic cathedral (historically

1976-529: The 2020 Nagorno-Karabakh war , the more than one hundred manuscripts kept there were evacuated to Yerevan and displayed at the Yerevan Matenadaran in March 2021. In the 1970s, Soviet Azerbaijani historians, particularly Rashid Geyushev and Ziya Bunyadov , asserted a negationist theory that postulated that Gandzasar was a Caucasian Albanian monument. They based their claim on the fact that it

2080-466: The Armenian Kingdom of Cilicia (11–14th centuries) resulted in the addition of two more characters to the alphabet (" օ " and " ֆ "), bringing the total number to 38. The Book of Lamentations by Gregory of Narek (951–1003) is an example of the development of a literature and writing style of Old Armenian by the 10th century. In addition to elevating the literary style and vocabulary of

2184-563: The Armenian genocide , mostly in the diaspora ). The differences between them are considerable but they are mutually intelligible after significant exposure. Some subdialects such as Homshetsi are not mutually intelligible with other varieties. Although Armenians were known to history much earlier (for example, they were mentioned in the 6th-century BC Behistun Inscription and in Xenophon 's 4th century BC history, The Anabasis ),

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2288-525: The Arsacids , the second royal house of Albania, itself a branch of (7) the kings of ancient Parthia . Hasan-Jalal Dawla's family roots were entrenched in an intricate array of royal marriages with new and old Armenian nakharar families. Hasan-Jalal's grandfather was Hasan I (also known as Hasan the Great), a prince who ruled over the northern half of Artsakh. In 1182, Hasan I had stepped down as ruler of

2392-977: The First Nagorno-Karabakh War . Several artifacts of the Hasan-Jalalyans survive until today, including Hasan-Jalal's personal dagger , complete with an Armenian inscription, which is currently on display at the Hermitage Museum in St Petersburg. Armenian language Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European Armenian

2496-621: The Gandzasar Monastery . Construction of the monastery began in 1216 and lasted until 1238. On July 22, 1240, amid great celebration during Vardavar (Feast of the Transfiguration) celebrations and in the presence of nearly 700 priests including Nerses, the Catholicos of Albania, the church was consecrated. In 1261, Hasan-Jalalyan further completed a zhamatun next to the church, and left a dedicatory inscription: In

2600-641: The Greek language , the Armenian language, and the Indo-Iranian languages . Graeco-Aryan unity would have become divided into Proto-Greek and Proto-Indo-Iranian by the mid-3rd millennium BC. Conceivably, Proto-Armenian would have been located between Proto-Greek and Proto-Indo-Iranian, consistent with the fact that Armenian shares certain features only with Indo-Iranian (the satem change) but others only with Greek ( s > h ). Graeco-Aryan has comparatively wide support among Indo-Europeanists who believe

2704-547: The Ilkhanate Mongol armies invaded the Caucasus. Prior to them entering Khachen, Hasan Jalal and his people were able to take refuge at Ishkhanberd (located directly south of Gandzasar; also known by its Persian name of Khokhanaberd). Given its formidable location atop a mountain, the Mongols chose not to besiege the fortress and sued for negotiations with Hasan-Jalal: they exchanged his loyalty and military service to

2808-643: The Indo-European homeland to be located in the Armenian Highlands , the " Armenian hypothesis ". Early and strong evidence was given by Euler's 1979 examination on shared features in Greek and Sanskrit nominal flection. Used in tandem with the Graeco-Armenian hypothesis, the Armenian language would also be included under the label Aryano-Greco-Armenic , splitting into Proto-Greek/Phrygian and "Armeno-Aryan" (ancestor of Armenian and Indo-Iranian ). Classical Armenian (Arm: grabar ), attested from

2912-542: The Mekhitarists . The first Armenian periodical, Azdarar , was published in grabar in 1794. The classical form borrowed numerous words from Middle Iranian languages , primarily Parthian , and contains smaller inventories of loanwords from Greek, Syriac, Aramaic, Arabic, Mongol, Persian, and indigenous languages such as Urartian . An effort to modernize the language in Bagratid Armenia and

3016-657: The Terek River . The territories gained by Russia in the North and South Caucasus were ceded back to Iran (now led by Nader Shah ) per the treaties of Resht and Ganja of 1732 and 1735, respectively. While the Ottomans temporarily gained the Christian regions of the disintegrating Safavid realm, Yesai was blamed for this failure by some of the leaders of the Armenian army as they were forced to fend for themselves against

3120-520: The Turko - Persian wars of the seventeenth century and eighteenth century, the meliks fiercely resisted and fought back against incursions made by both sides. In the last quarter of the 18th century, they aided the invading imperial Russian armies to help clear the region of both the Turks and Persians. The Hasan-Jalalyans were one of the most prominent of the melik families that took up the cause to liberate

3224-597: The clashes between Armenian and Azerbaijani forces , which were the deadliest since the ceasefire of 1994. The monastery's 770th anniversary was commemorated in 2010 and the 777th anniversary in 2017. It remained under Armenian control after the Second Nagorno-Karabakh War in 2020. Following the Azerbaijani offensive of September 19–20, 2023, Nagorno-Karabakh was dissolved and the entire population fled to Armenia. In early October 2023,

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3328-458: The gavit of the Holy Cross church of Haghpat Monastery . The portal on western facade of the gavit is richly decorated. The main church, named for John the Baptist , has a rectangular, cruciform plan with two-floored sacristies (chambers) on four corners. In its style, it is similar to the plans of the main churches of Geghard , Hovhannavank and Harichavank , also built in

3432-463: The (Feast of ) the Cross. The monastery went on to become the residence and sepulcher of the family as well as the residence of the catholicos; beginning in the fifteenth century, the family monopolized control over the seat of Catholicos itself, which would thereon pass down from uncle to nephew. Hasan-Jalal's son Hovhannes VII is considered to be the first to have established this practice when he became

3536-502: The 13th century. The church is prominent for its richly decorated 16-sided cupola . The bas-reliefs on its exterior depict the Crucifixion of Jesus , Mary with baby Jesus, Adam and Eve , two ktetors (patrons) holding the model of the church, geometrical figures, such as rosettes , head of a bull and an eagle. The bas-reliefs have been compared to the elaborate carvings of Aghtamar . The interior pendentives under

3640-425: The 17th century. On the eastern side there is a refectory , built circa 1689. The two-floored school building was erected in 1898. To the south of the monastery walls is the old cemetery, where priests, bishops and notable laypeople (such as meliks ) of the areas were buried. Anatoli L. Yakobson called Gandzasar an "encyclopedia" of Armenian architecture , while Bagrat Ulubabyan and M. S. Asatryan described it as

3744-408: The 5th century to the 19th century as the literary standard (up to the 11th century also as a spoken language with different varieties), was partially superseded by Middle Armenian , attested from the 12th century to the 18th century. Specialized literature prefers "Old Armenian" for grabar as a whole, and designates as "Classical" the language used in the 5th century literature, "Post-Classical" from

3848-475: The Aranshahik king of Dizak-Balk, Hasan-Jalal also inherited his father-in-law's lands. In the late 1960s and into the 1970s, Hasan-Jalal's origins became embroiled in a debate revolving around the history of Artsakh between Soviet Armenian and Azerbaijani scholars. Azerbaijani scholars have sought to construct a pseudohistorical national past by casting the kingdoms and principalities that were founded on

3952-481: The Armenian language by adding well above a thousand new words, through his other hymns and poems Gregory paved the way for his successors to include secular themes and vernacular language in their writings. The thematic shift from mainly religious texts to writings with secular outlooks further enhanced and enriched the vocabulary. "A Word of Wisdom", a poem by Hovhannes Sargavak devoted to a starling, legitimizes poetry devoted to nature, love, or female beauty. Gradually,

4056-598: The Armenian prince of Inner Khachen and the patriarch of the House of Hasan-Jalalyan . It was consecrated on July 22, 1240, on the Feast of the Transfiguration ( Vardavar ) in attendance of some 700 priests. The gavit ( narthex ), to the west of the church, was started in 1240 and completed in 1266 by Atabek, the son of Hasan-Jalal and his wife, Mamkan. Kirakos Gandzaketsi , a contemporary historian, described

4160-645: The Azerbaijani school, have been roundly rejected by other historians. With the surrender of Ani in 1045 and Kars in 1064, the final independent Armenian state in historic Armenia , the Bagratuni kingdom , was dissolved and incorporated into the domains of the Byzantine Empire . However, despite foreign domination of the region, which became more pronounced after the Seljuk Turks defeated

4264-639: The Byzantines at the Battle of Manzikert in 1071, Armenians in eastern Armenia were able to maintain autonomy in the two mountainous strongholds in Syunik and Lori and in the principality of Khachen . From the early to mid-12th century, combined Georgian and Armenian armies were successful in pushing the Turkic groups out of eastern Armenia, thereby establishing a period of relative peace and prosperity until

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4368-783: The Catholicos whereas his nephew, also named Hovhannes, became the second. Despite his Christian faith, Muslim influence in the region had pervaded and influenced the culture and customs of the Christians living in Georgia and Armenia, especially after the Seljuk Turks invaded the Caucasus. Antony Eastmond , for example, notes that "many of the outward manifestations of [Hasan-Jalal's] rule were presented through Islamic customs and titles, most notably in his depiction on his principal foundation of Gandzasar." The image of Hasan-Jalal on

4472-512: The Great . Ori, however, died on the way, and Yesayi soon took over as the lead figure of the movement. He continued negotiations with Peter, and in a letter sent to him in 1718, promised the support of a 10–12,000-man Armenian army as well as support from neighboring Georgian forces. His entreaties continued until 1724, when the Treaty of Constantinople (1724) was signed by Peter the Great that gave

4576-467: The Hurro-Urartian and Northeast Caucasian origins for these words and instead suggest native Armenian etymologies, leaving the possibility that these words may have been loaned into Hurro-Urartian and Caucasian languages from Armenian, and not vice versa. A notable example is arciv , meaning "eagle", believed to have been the origin of Urartian Arṣibi and Northeast Caucasian arzu . This word

4680-668: The Kalbajar region, is not Gandzasar, but Ganjasar, and has nothing to do with the Armenian Gregorian Church." Historians who have challenged the Azerbaijani state version of the region's local history, including Victor Schnirelmann , note that Caucasian Albania disappeared in the 10th century, and that the Armenian Church simply adopted the name for its easternmost diocese out of tradition. Schnirelmann notes that Azerbaijani historians intentionally omit

4784-767: The Mongol Empire in return for some of the immediate lands adjacent to Khachen that they had conquered. In 1240–1242, Hasan Jalal struck coins of common Mongol types in Khachen on the mints of "Qarabāgh" (in Khokhanaberd) and "Lajīn" (in Havkakhaghats berd). Feeling the need to preserve his power, Hasan-Jalal twice undertook a journey to Karakorum , the capital of the Mongol empire, where he was able to obtain special autonomy rights and privileges for himself and

4888-542: The Muslim-populated regions in eastern Transcaucasia to Russia and Christian-populated western regions to the Turks. Both had just finished conquering swaths of Safavid territory comprising large parts of the Caucasus and eastern Anatolia while the Safavid realm was disintegrating in a civil war. Russian interest in the Caucasus soon waned after Peter's death in 1725 as its leaders pulled their forces back across

4992-669: The Russian Empire), removed almost all of their Turkish lexical influences in the 20th century, primarily following the Armenian genocide . In addition to Armenia and Turkey, where it is indigenous , Armenian is spoken among the diaspora . According to Ethnologue , globally there are 1.6 million Western Armenian speakers and 3.7 million Eastern Armenian speakers, totalling 5.3 million Armenian speakers. In Georgia, Armenian speakers are concentrated in Ninotsminda and Akhalkalaki districts where they represent over 90% of

5096-459: The Russian and Ottoman empires led to creation of two separate and different environments under which Armenians lived. Halfway through the 19th century, two important concentrations of Armenian communities were further consolidated. Because of persecutions or the search for better economic opportunities, many Armenians living under Ottoman rule gradually moved to Istanbul , whereas Tbilisi became

5200-833: The Soviet linguist Igor M. Diakonoff noted the presence in Classical Armenian of what he calls a "Caucasian substratum" identified by earlier scholars, consisting of loans from the Kartvelian and Northeast Caucasian languages . Noting that Hurro-Urartian-speaking peoples inhabited the Armenian homeland in the second millennium BC, Diakonoff identifies in Armenian a Hurro-Urartian substratum of social, cultural, and animal and plant terms such as ałaxin "slave girl" ( ← Hurr. al(l)a(e)ḫḫenne ), cov "sea" ( ← Urart. ṣûǝ "(inland) sea"), ułt "camel" ( ← Hurr. uḷtu ), and xnjor "apple (tree)" ( ← Hurr. ḫinzuri ). Some of

5304-702: The Turkish invasions. From the seventeenth century to the early nineteenth century, several cadet branches of the Hasan-Jalalyans were established, including the Melik-Atabekyan family, who became the last rulers of the principality of Jraberd. Allahverdi II Hasan-Jalalyan, who died in 1813, was the final melik of Khachen when the Russian Empire gained control of the region in 1805 during the Russo-Persian War of 1804–1813 . In 1828, following

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5408-446: The altar, gavit, and tiling of the floor. Hayrapetyan also funded the asphalting of the road leading to the church. Some controversy surrounded the tiling of the wall around the monastery in 2011. It was funded by Hayrapetyan and carried out by a company owned by Vladimir Hayrapetyan, his younger brother. While Archbishop Pargev Martirosyan said the wall was not medieval and did not have much architectural significance, therefore tiling

5512-654: The appearance of the Mongols in 1236. Khachen had once been a part of Syunik until numerous Turkic invasions severed it from the rest of the kingdom. The reign of the Hasan-Jalalyan family was concentrated around the Terter and the Khachenaget rivers. Hasan-Jalal's birth date is unknown․ His reign began in 1214 and ended with his death sometime between 1261 and 1262 in Qazvin . His domain encompassed both Artsakh and

5616-434: The center of Armenians living under Russian rule. These two cosmopolitan cities very soon became the primary poles of Armenian intellectual and cultural life. The introduction of new literary forms and styles, as well as many new ideas sweeping Europe, reached Armenians living in both regions. This created an ever-growing need to elevate the vernacular, Ashkharhabar, to the dignity of a modern literary language, in contrast to

5720-472: The church. Corley writes that the attempted bombing of Gandzasar was not of any military importance and that its raid "appeared to be a deliberate attempt to attack the Armenian heritage in Karabakh." On August 31, 1992 Armenia's Defense Minister Vazgen Sargsyan and Serzh Sargsyan , the head of the self-defense committee of Karabakh Armenians, convened the first meeting of the region's commanders in one of

5824-700: The construction of the church in his History of Armenia . Gandzasar became the seat of the Catholicosate of (Caucasian) Albania , a see of the Armenian Apostolic Church , in the late 14th century. Rouben Paul Adalian considers the foundation of the see a result of an ancient bishopric seeking "ecclesiastical autonomy to compensate for the lack of control and communication from a central pontificate" and part of various local strategies in an Armenia dominated by foreign and Islamic rule to "preserve some semblance of religious authority among

5928-511: The course of several centuries of nominal foreign domination by the Seljuk Turks , Persians and Mongols . They, along with the other Armenian princes and meliks of Khachen, saw themselves as holding the last bastion of Armenian independence in the region. Through their patronage of churches and monasteries, Armenian culture flourished in the region. By the late sixteenth century, the Hasan-Jalalyan family had branched out to establish principalities in nearby Gulistan and Jraberd . Along with

6032-430: The cylindrical dome in the interior are decorated with geometrical ornaments such as stars, circles and squares, plants such as spiral shoots , palmettes . Each side of the pendentive has high reliefs depicting head of a sheep, heads of a bull and anthropomorphic figures. According to Yakobson, sheep and bulls were considered holy animals in this period and are used as protectors of the structure. Since its foundation

6136-472: The document issued by the khan failed to safeguard Hasan-Jalal's rights. Finally, in 1260, Hasan-Jalal decided to ally himself with the forces of the Georgian king David Narin , who was leading an insurrection against Mongol rule. He was captured several times by the Mongols yet his family was able to free him by paying a ransom. The insurrection eventually failed and on the orders of Arghun Khan, Hasan-Jalal

6240-477: The drum of Gandzasar's dome has him sitting cross-legged, which Eastmond remarks was a "predominant device for depicting power at the Seljuq court." Hasan-Jalal's name also betrayed Muslim influence: as was the fashion of the time, many Armenians adopted Arabic patronymics ( kunya ) that lost any "connection with original Armenian names," the Russian orientalist Vladimir Minorsky noted. Hasan-Jalal's Armenian name

6344-571: The end of the second Russo-Persian War and the cession of Persia's last territories in the South Caucasus to Russia according to the Treaty of Turkmenchay , the Russians dissolved the Catholicosate of Albania, although a member of the Hasan-Jalalyan family, Balthasar, became Primate of Artsakh, which was tantamount of the position of Catholicos of Albania in all but name. At the time of the publication of Hewsen's initial article in 1972 in

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6448-449: The existence of the two modern versions of the same language was sanctioned even more clearly. The Armenian Soviet Socialist Republic (1920–1990) used Eastern Armenian as its official language, whereas the diaspora created after the Armenian genocide preserved the Western Armenian dialect. The two modern literary dialects, Western (originally associated with writers in the Ottoman Empire) and Eastern (originally associated with writers in

6552-523: The fact that Gandzasar is a typical example of Armenian architecture of 10th-13th centuries, as well as the numerous Armenian inscriptions on its walls. Thomas de Waal noted that in a 1997 pamphlet titled "The Albanian Monuments of Karabakh" by Igrar Aliyev and Kamil Mamedzade "carefully left out all the Armenian writing" in the depiction of the façade of Gandzasar on its cover. Rouben Galichian notes that Gandzasar, though presented in Azerbaijan as supposedly an "Albanian-Azerbaijani" historic monastery and

6656-516: The first church to be reopened after decades of suppression. According to Zori Balayan several KGB agents "could [have been] spotted among the crowd attending." Gandzasar served as seat of the bishop before it was moved to Ghazanchetsots Cathedral in Shusha (Shushi) in 1998. Gandzasar was attacked several times during the First Nagorno-Karabakh War . On July 6, 1991 Soviet soldiers and OMON (special police) officers raided Gandzasar allegedly in search of guns. They checked papers and conducted

6760-405: The history of the monastery is falsified. Azerbaijan authorities deny its Armenian heritage and instead call it a " Caucasian Albanian temple." The name Gandzasar , which means "treasure mountain" in Armenian , is believed to have originated from the tradition that the monastery was built on a hill containing ores of silver and other metals. The site was first mentioned in written records by

6864-425: The hypothetical Mushki language may have been a (now extinct) Armenic language. W. M. Austin (1942) concluded that there was early contact between Armenian and Anatolian languages , based on what he considered common archaisms, such as the lack of a feminine gender and the absence of inherited long vowels. Unlike shared innovations (or synapomorphies ), the common retention of archaisms (or symplesiomorphy )

6968-530: The inscriptions have been "falsified." Armenian archaeologist and historian Hamlet Petrosyan and the organization Monument Watch responded to the claims. Armenia's representative to UNESCO, Christian Ter-Stepanian accused Azerbaijan of an attempt to "appropriate and distort the identity of Gandzasar, one of the most famous medieval Armenian monasteries." In a Time article, Christina Maranci warned that its Armenian inscriptions, khachkars, and tombstones are endangered under Azerbaijani control. The monastery

7072-410: The interests of the population at large were reflected in other literary works as well. Konsdantin Yerzinkatsi and several others took the unusual step of criticizing the ecclesiastic establishment and addressing the social issues of the Armenian homeland. These changes represented the nature of the literary style and syntax, but they did not constitute immense changes to the fundamentals of the grammar or

7176-434: The journal Revue des Études Arméniennes , the author was unable to trace any survivors of the house but did note that the final two Catholicos of Albania, Hovhannes XII (1763–1786) and Sargis II (1794–1815), had a dozen brothers altogether, all who left a "numerous progeny by the middle of the nineteenth century." He was also able to identify a woman named Eleanora Hasan-Jalalian who was living in Yerevan as an artist at

7280-434: The late 5th to 8th centuries, and "Late Grabar" that of the period covering the 8th to 11th centuries. Later, it was used mainly in religious and specialized literature, with the exception of a revival during the early modern period, when attempts were made to establish it as the language of a literary renaissance, with neoclassical inclinations, through the creation and dissemination of literature in varied genres, especially by

7384-400: The male line, (1) the princes (who later became kings) of Siunik . Through various princesses, who married his ancestors, Hasan-Jalal was descended from (2) the kings of Armenia or the Bagratuni dynasty , centered at Ani ; (3) the Armenian kings of Vaspurakan of the Artsruni dynasty, centered in the region of Van ; 4) the princes of Gardman ; (5) the Sassanid dynasty of Persia, and (6)

7488-474: The monastery was for centuries a center of education and manuscript production. It served as the burial place of Armenian princes of Khachen. Gandzasar is the principal historic tourist attraction in all of Karabakh (Artsakh) and one of the top destinations overall. It is also a center of pilgrimage as the region's main historic cathedral both for Karabakh Armenians and tourists (of Armenian ancestry). Thomas de Waal noted as early as 1997 that Gandzasar,

7592-475: The monastic cells of Gandzasar. On January 20, 1993 an air strike conducted by two Azerbaijani attack aircraft caused serious damage to the monastery, killed several people nearby and wounded a priest. Following the war, the monastery was completely refurbished through the funding of Russia-based businessman and philanthropist Levon Hayrapetyan  [ hy ] , a native of Vank. Restoration works, which lasted from 2000 to 2002, included restoration of

7696-567: The morphology of the language. Often, when writers codify a spoken dialect, other language users are then encouraged to imitate that structure through the literary device known as parallelism . In the 19th century, the traditional Armenian homeland was once again divided. This time Eastern Armenia was conquered from Qajar Iran by the Russian Empire , while Western Armenia , containing two thirds of historical Armenia, remained under Ottoman control. The antagonistic relationship between

7800-592: The most famous church in Karabakh, "has acquired a mythical status in Karabakh." Felix Corley wrote that it is, along with Ghazanchetsots Cathedral in Shushi (Shusha), a powerful symbol of history and identity of Karabakh Armenians regardless their religiosity. A branch of the Matenadaran , the Yerevan-based museum and research institute of manuscripts, was established at the monastery in 2015. During

7904-554: The new and better organized Haysmavurk to Hasan-Jalal, who asked Father Israel (Ter-Israel), a disciple of an important Armenian medieval philosopher and Artsakh native known as Vanakan Vardapet, to undertake the work. The Haysmavurk was further developed by Kirakos Gandzaketsi. Ever since the Haysmavurk ordered by Hasan-Jalal became known as "Synaxarion of Ter-Israel"; it was mass printed in Constantinople in 1834. In 1236,

8008-403: The now-anachronistic Grabar. Numerous dialects existed in the traditional Armenian regions, which, different as they were, had certain morphological and phonetic features in common. On the basis of these features two major standards emerged: Both centers vigorously pursued the promotion of Ashkharhabar. The proliferation of newspapers in both versions (Eastern & Western) and the development of

8112-541: The official status of the Armenian language. Eastern Armenian is the official variant used, making it the prestige variety while other variants have been excluded from national institutions. Indeed, Western Armenian is perceived by some as a mere dialect. Armenian was also official in the Republic of Artsakh . It is recognized as an official language of the Eurasian Economic Union although Russian

8216-639: The oldest surviving Armenian-language writing is etched in stone on Armenian temples and is called Mehenagir . The Armenian alphabet was created by Mesrop Mashtots in 405, at which time it had 36 letters. He is also credited by some with the creation of the Georgian alphabet and the Caucasian Albanian alphabet . While Armenian constitutes the sole member of the Armenian branch of the Indo-European family, Aram Kossian has suggested that

8320-483: The parent languages of Greek and Armenian were dialects in immediate geographical proximity during the Proto-Indo-European period. Meillet's hypothesis became popular in the wake of his book Esquisse d'une histoire de la langue latine (1936). Georg Renatus Solta (1960) does not go as far as postulating a Proto-Graeco-Armenian stage, but he concludes that considering both the lexicon and morphology, Greek

8424-407: The path to a new and simplified grammatical structure of the language in the two different cultural spheres. Apart from several morphological, phonetic, and grammatical differences, the largely common vocabulary and generally analogous rules of grammatical fundamentals allows users of one variant to understand the other as long as they are fluent in one of the literary standards. After World War I ,

8528-443: The people under his domain from the ruling khan . Despite this arrangement, the Mongols viewed many of the people of the region with contempt and taxed them excessively. Arghun Khan, the regional Mongol ostikan at the time, placed so many restrictions against Armenians that it prompted Hasan-Jalal in 1256 to travel to the capital once more to protest against the encroachments upon Catholicos Nerses. In response, Batu Khan drafted

8632-541: The people". In the 16th century it became subordinate to the Etchmiadzin catholicosate . According to contemporary sources, in early 1700s the patriarch of Gandzasar had authority over some 900 villages with hundreds of households in each, composed of peasant and merchant Armenians. In the 17th and 18th centuries Gandzasar became the center in the liberation efforts by Karabakh Armenian meliks , who were united around Catholicos Yesayi Hasan-Jalalyan (d. 1728). He

8736-570: The population. The short-lived First Republic of Armenia declared Armenian its official language. Eastern Armenian was then dominating in institutions and among the population. When Armenia was incorporated into the USSR, the Armenian Soviet Socialist Republic made Eastern Armenian the language of the courts, government institutions and schools. Armenia was also russified . The current Republic of Armenia upholds

8840-523: The region and entered monastic life at Dadivank , dividing his land into two: the southern half (comprising much of Khachen) went to his oldest son Vakhtank II (also known as Tangik) and the northern half went to the youngest, Gregory the Black. Vakhtank II married Khorishah Zakarian, who was the daughter of Sargis Zakarian, the progenitor of the Zakarid line of princes. When he married the daughter of Mamkan,

8944-438: The region from foreign control; the foremost among them being Catholicos Yesayi Hasan-Jalalyan (? - 1728). In 1677, Armenian Catholicos Hakob of Julfa had held a secret meeting with the meliks of Karabakh, proposing that a delegation journey to Europe to garner support for the liberation of the region. In 1711, Yesayi, accompanying Israel Ori , traveled to Russia to gather support for the formation of an Armenian army under Peter

9048-539: The region of Dizak. As a method of showing their relation to Hasan-Jalal, his descendants adopted Hasan-Jalal as their surname and appended the suffix -yan at the end. The family funded numerous architectural and cultural projects which continue to stand today, including Gandzasar monastery and the adjacent Church of St. John the Baptist. In the late 16th century, the family branched out and established melikdoms in settlements in Jraberd , Khachen and Gulistan . During

9152-436: The representation of word-initial laryngeals by prothetic vowels, and other phonological and morphological peculiarities with Greek. Nevertheless, as Fortson (2004) comments, "by the time we reach our earliest Armenian records in the 5th century AD, the evidence of any such early kinship has been reduced to a few tantalizing pieces". Graeco-(Armeno)-Aryan is a hypothetical clade within the Indo-European family , ancestral to

9256-572: The seat of the diocese of Artsakh, which was moved to Shusha. It was gradually abandoned and became dilapidated by the late 19th century. Gandzasar was closed down by the Soviet authorities no later than 1930. The diocese of Artsakh was reestablished in 1989. Archbishop Pargev Martirosyan was named its primate. Due to his efforts, Gandzasar reopened on October 1, 1989 after six months of renovations. The Soviet government had given permission, while that of Soviet Azerbaijan had not. Gandzasar became

9360-669: The separately ruled melikdoms of Varanda and Dizak , these five principalities formed the Five Melikdoms of Karabakh, also known as the Melikdoms of Khamsa . Hasan-Jalal traced his descent to the Armenian Aranshahik dynasty, a family that predated the establishment of the Parthian Arsacids in the region. Hasan-Jalal's ancestry was "almost exclusively" Armenian according to Robert H. Hewsen : In

9464-468: The similarities between the two languages meant that Armenian belonged to the Iranian language family . The distinctness of Armenian was recognized when philologist Heinrich Hübschmann (1875) used the comparative method to distinguish two layers of Iranian words from the older Armenian vocabulary . He showed that Armenian often had two morphemes for one concept, that the non-Iranian components yielded

9568-709: The surrounding Armenian regions. When his father Vakhtank died in 1214, Hasan-Jalal inherited his lands and took up residence in a castle at Akana in Jraberd. He was addressed with the titles tagavor (king; Armenian : թագավոր ) or inknakal (autocrat or absolute ruler; ինքնակալ) but took the official title of "King of Artsakh and Balk" when he married the daughter of the final king of Dizak -Balk. The medieval Armenian historian Kirakos Gandzaketsi extolled Hasan-Jalal in his work History of Armenia , showering him with praise for his piety and devotion to Christianity: He was...a pious and God-loving man, mild and meek, merciful, and

9672-449: The tenth century Catholicos Anania of Moks (r. 946-968), who listed Sargis, a monk from Gandzasar, among the participants of a 949 council convened in Khachen to reconcile Chalcedonian and non-Chalcedonian Armenians. Khachkars dated 1174, 1182, and 1202 have been found around the monastery, which also point to the existence of a church or monastery at the site. The main church was built between 1216 and 1238 by Hasan-Jalal Dawla,

9776-519: The terms he gives admittedly have an Akkadian or Sumerian provenance, but he suggests they were borrowed through Hurrian or Urartian. Given that these borrowings do not undergo sound changes characteristic of the development of Armenian from Proto-Indo-European , he dates their borrowing to a time before the written record but after the Proto-Armenian language stage. Contemporary linguists, such as Hrach Martirosyan , have rejected many of

9880-444: The territory of the modern republic of Azerbaijan during the medieval period as Caucasian Albanian. Based on a dubious rereading and interpretation of primary sources, scholars Ziya Bunyadov and Farida Mammadova both argued in their first publications in the 1950s and 1960s that the leaders and inhabitants of Caucasian Albania , a state established in the 2nd century BC, were the direct ancestors of modern Azeris, thereby establishing

9984-554: The turn of the 19th to 20th century. In later years, Soviet sources also listed the biography of Ruben Hasan-Jalalyan (1840–1902), an Armenian writer, poet and lawyer who lived in the Russian Empire . One person, a man named Stepan Hasan Jalalyan from Drmbon , Martakert Region of Nagorno Karabakh , served as a deputy in the Armenian National Assembly as a member of the Heritage Party and fought in

10088-598: The year 710 (ie 1261 CE) I, J̌alal Dawlay, son of Vaxt‘ang, Governor of Arc‘ax, and my wife Mamk‘an, granddaughter of the King of Bałk‘, and my son At‘abak-Iwanē, founded (this) žamatun after the completion of the Church and finished it after much work... And again I, At‘abak, gladly donated a golden cased Gospel and the glorious holy Christ-bearing Sign and... instituted to celebrate the Eucharist for Christ for eight days during

10192-524: Was Haykaz but the Arabic words in his name, in fact, described his person: thus, Hasan meant handsome; Jalal, grand; Dawla, wealth and governance. Gandzasar served as a scriptorium , and was where the first completed Haysmavurk ( Synaxarion ), a calendar collection of short lives of saints and accounts of important religious events, was completed in Armenia. Medieval chroniclers attributed the production of

10296-523: Was arrested once more and taken to Qazvin , (now in Iran ). According to Kirakos Ganzaketsi, Rhuzukan appealed to the Hulagu Khan 's wife Doquz Khatun , to pressure Arghun to free her father. Upon learning of this, however, Arghun Khan had Hasan-Jalal tortured and finally executed. Hasan Jalal's son Atabek sent several of his men to Iran to retrieve his father's dismembered body, which had been tossed into

10400-497: Was justified, critics argued it was part of the historic complex. On October 16, 2008 a mass wedding , sponsored by Levon Hayrapetyan took place in Karabakh. Some 700 couples got married on that day, 500 of whom married at Ghazanchetsots Cathedral in Shushi and 200 at Gandzasar. On April 13, 2016 Catholicos Karekin II and Catholicos of Cilicia Aram I delivered a prayer for peace and safety of Nagorno-Karabakh. It came days after

10504-405: Was situated between Proto-Greek ( centum subgroup) and Proto-Indo-Iranian ( satem subgroup). Ronald I. Kim has noted unique morphological developments connecting Armenian to Balto-Slavic languages . The Armenian language has a long literary history, with a 5th-century Bible translation as its oldest surviving text. Another text translated into Armenian early on, and also in the 5th-century,

10608-449: Was staunchly pro-Russian and in a 1701 letter signed by Karabakh and Syunik meliks , he asked Peter the Great to protect Armenians from Muslims. However, it was not until the early 1800s that the Russian Empire took control of the region. The Karabakh Khanate eventually came under complete Russian control through the Treaty of Gulistan . Through the 1836 regulation by the Russian authorities, known as Polozhenie , Gandzasar ceased to be

10712-682: Was the Armenian Alexander Romance . The vocabulary of the language has historically been influenced by Western Middle Iranian languages , particularly Parthian ; its derivational morphology and syntax were also affected by language contact with Parthian, but to a lesser extent. Contact with Greek, Persian , and Syriac also resulted in a number of loanwords. There are two standardized modern literary forms, Eastern Armenian (spoken mainly in Armenia) and Western Armenian (spoken originally mainly in modern-day Turkey and, since

10816-646: Was the seat of the Albanian Catholicosate of the Armenian Apostolic Church. This theory was adopted and promoted by other Azerbaijani historians, such as Davud Akhundov, and since been adopted by Azerbaijan's authorities. For instance, in 2017, Hikmet Hajiyev , Spokesman for the Azerbaijani Foreign Ministry, stated that Gandzasar is an "Albanian Christian temple, occupied by the Armenian armed forces in

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