Hellenica ( Ancient Greek : Ἑλληνικά ) simply means writings on Greek (Hellenic) subjects. Several histories of 4th-century Greece, written in the mould of Thucydides or straying from it, have borne the conventional Latin title Hellenica . The surviving Hellenica is an important work of the Ancient Greek writer Xenophon and one of the principal sources for the last seven years of the Peloponnesian War not covered by Thucydides , as well as the war's aftermath.
86-480: Many consider this a very personal work, written by Xenophon in retirement on his Spartan estate, intended primarily for circulation among his friends, for people who knew the main protagonists and events, often because they had participated in them. Xenophon's account starts in 411 BC, the year where Thucydides breaks off, and ends in 362 BC, the year of the Battle of Mantineia . There is virtually no transition between
172-504: A philobarbaros , a "barbarian lover", to the detriment of the Greeks. Unlike Thucydides, however, these authors all continued to view history as a source of moral lessons, thereby infusing their works with personal biases generally missing from Thucydides's clear-eyed, non-judgmental writings focused on reporting events in a non-biased manner. Due to the loss of the ability to read Greek, Thucydides and Herodotus were largely forgotten during
258-488: A universal history , and though he attempted to set apart history from myth, he began his work with the legendary "Return of the sons of Heracles ", which modern readers understand as wholly mythic aitia . As a pupil of the rhetorician Isocrates he was not above embroidering his narrative with believable circumstantial detail. Oswyn Murray remarked, "His style and completeness, unfortunately, made him rather popular, but at least he stands out as one who had thought about
344-768: A brief account of the expedition of the Ten-thousand against the Persian king Artaxerxes II. For a further description of this, see Xenophon's Anabasis . Book 3 narrates the Spartan expedition led by King Agesilaus in Asia Minor against the Persians. The satraps of Ionia, Pharnabazus and Tissaphernes, are prominent characters with shifting allegiances throughout the Hellenica. Book 4 narrates events of 395–388 BC, and
430-507: A great war, and more worthy of relation than any that had preceded it. This is all that Thucydides wrote about his own life, but a few other facts are available from reliable contemporary sources. Herodotus wrote that the name Olorus , Thucydides's father's name, was connected with Thrace and Thracian royalty. Thucydides was probably connected through family to the Athenian statesman and general Miltiades and his son Cimon , leaders of
516-444: A heroic stylistic register. A celebrated example is Pericles' funeral oration , which heaps honour on the dead and includes a defence of democracy: The whole earth is the sepulchre of famous men; they are honoured not only by columns and inscriptions in their own land, but in foreign nations on memorials graven not on stone but in the hearts and minds of men. ( 2:43 ) Stylistically, the placement of this passage also serves to heighten
602-483: A historian's objectivity rather than a chronicler's flattery. The historian J. B. Bury writes that the work of Thucydides "marks the longest and most decisive step that has ever been taken by a single man towards making history what it is today". Historian H. D. Kitto feels that Thucydides wrote about the Peloponnesian War, not because it was the most significant war in antiquity but because it caused
688-549: A historian. Ephorus' magnum opus was a set of 29 books recounting a universal history . The whole work, edited by his son Demophilus—who added a 30th book—contained a summary description of the Sacred Wars , along with other narratives from the days of the Heraclids up until the taking of Perinthus in 340 BC by Philip of Macedon , covering a time span of more than seven hundred years. According to Polybius , Ephorus
774-534: A history, Thucydides had written an analytical treatise on politics, with particular reference to the Athenian empire, it is probable that ... he could have forestalled Machiavelli ... [since] the whole innuendo of the Thucydidean treatment of history agrees with the fundamental postulate of Machiavelli, the supremacy of reason of state . To maintain a state, said the Florentine thinker, "a statesman
860-518: A model of truthful history. Lucian refers to Thucydides as having given Greek historians their law , requiring them to say what had been done ( ὡς ἐπράχθη ). Greek historians of the fourth century BC accepted that history was political and that contemporary history was the proper domain of a historian. Cicero calls Herodotus the "father of history"; yet the Greek writer Plutarch, in his Moralia ( Ethics ) denigrated Herodotus, notably calling him
946-455: A patriotic essay in which he praised the traditions of Cyme . He also wrote Peri heurematon (Περὶ εὑρημάτων), a book about inventions, and Peri lexeos (Περὶ λέξεως), "On Style". Music was invented to deceive and delude mankind. — Ephorus, in History , preface. Other works attributed to him were: Despite having written all these works, nothing but isolated fragments survived from
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#17327661185021032-428: A plague ( loimos ). Thucydides admired Pericles , approving of his power over the people and showing a marked distaste for the demagogues who followed him. He did not approve of the democratic commoners nor of the radical democracy that Pericles ushered in, but considered democracy acceptable when guided by a good leader. Thucydides's presentation of events is generally even-handed; for example, he does not minimize
1118-585: A political philosopher than his successor, Polybius , although Poggio Bracciolini claimed to have been influenced by him. There is not much evidence of Thucydides's influence in Niccolò Machiavelli 's The Prince (1513), which held that the chief aim of a new prince must be to "maintain his state" [i.e., his power] and that in so doing he is often compelled to act against faith, humanity, and religion. Later historians, such as J. B. Bury , however, have noted parallels between them: If, instead of
1204-538: A summation by Xenophon that his history has ended but another historian may continue it. The Hellenica is the only primary source for the period from the end of the Peloponnesian War until the time of Alexander. Xenophon was familiar with the leading political figures in Sparta and witnessed many battles and expeditions described in the Hellenica . The work is noteworthy as the only major primary historical source between
1290-529: A thousand years after his death. According to Pausanias , someone named Oenobius had a law passed allowing Thucydides to return to Athens , presumably shortly after the city's surrender and the end of the war in 404 BC . Pausanias goes on to say that Thucydides was murdered on his way back to Athens , placing his tomb near the Melite gate . Many doubt this account, seeing evidence to suggest he lived as late as 397 BC, or perhaps slightly later. Plutarch preserves
1376-566: A tradition that he was murdered in Skaptē Hulē and that his remains were returned to Athens, where a monument to him was erected in Cimon 's family plot. There are problems with this, since this was outside Thucydides's deme and the tradition goes back to Polemon , who asserted he had discovered just such a memorial. Didymus mentions another tomb in Thrace. Thucydides's narrative breaks off in
1462-592: Is Thucydides's inclusion of lengthy formal speeches that, as he states, were literary reconstructions rather than quotations of what was said—or, perhaps, what he believed ought to have been said. Arguably, had he not done this, the gist of what was said would not otherwise be known at all—whereas today there is a plethora of documentation—written records, archives, and recording technology for historians to consult. Therefore, Thucydides's method served to rescue his mostly oral sources from oblivion. We do not know how these historical figures spoke. Thucydides's recreation uses
1548-402: Is not a person of any scrupulous honour; he is often duped, often he tries to dupe. For example, he asserts that the great comet which, by its rising, sank Helice and Buris , which was carefully watched by the eyes of the whole world since it drew issues of great moment in its train, split up into two stars; but nobody besides him has recorded it. Who, I wonder, could observe the moment at which
1634-522: Is often compelled to act against faith, humanity and religion". ... But ... the true Machiavelli, not the Machiavelli of fable ... entertained an ideal: Italy for the Italians, Italy freed from the stranger: and in the service of this ideal he desired to see his speculative science of politics applied. Thucydides has no political aim in view: he was purely a historian. But it was part of
1720-498: Is one of only two continuous narratives of this period that survive. It is clear that Ephorus made critical use of the best authorities. His history was highly praised and read in antiquity, and later ancient historians freely drew upon his work. Large parts of the history of Diodorus Siculus may have originated in Ephorus's history. Strabo attached much importance to Ephorus's geographical investigations, and praised him for being
1806-496: Is primarily concerned with the Corinthian War. Book 4 recalls King Agesilaus' Ionian campaign against Persia of 396–395 BC. During this time, the satrap Pharnabazus bribed Greek states into revolting against Sparta. This eventually led to the Corinthian War, with the states of Athens, Corinth, Argos and Thebes united against Sparta. Agesilaus and his army were recalled in 394 BC from his campaign against Persia. This period saw
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#17327661185021892-515: Is regarded as a seminal text of international relations theory , while his version of Pericles's Funeral Oration is widely studied by political theorists, historians, and students of the classics . More generally, Thucydides developed an understanding of human nature to explain behavior in such crises as plagues , massacres, and wars. In spite of his stature as a historian, modern historians know relatively little about Thucydides's life. The most reliable information comes from his own History of
1978-595: Is the History of the Peloponnesian War . This subdivision was most likely made by librarians and archivists, themselves being historians and scholars, most likely working in the Library of Alexandria . Thucydides is generally regarded as one of the first true historians. Like his predecessor Herodotus , known as "the father of history", Thucydides places a high value on eyewitness testimony and writes about events in which he probably took part. He also assiduously consulted written documents and interviewed participants about
2064-518: The Histories provided a basis for establishing Biblical chronology as advocated by Isaac Newton . The first European translation of Thucydides (into Latin) was made by the humanist Lorenzo Valla between 1448 and 1452, and the first Greek edition was published by Aldo Manuzio in 1502. During the Renaissance , however, Thucydides attracted less interest among Western European historians as
2150-452: The History —such as his views on nature revolving around the factual, empirical, and the non-anthropomorphic—which suggest that he was at least aware of the views of philosophers such as Anaxagoras and Democritus . There is also evidence of his knowledge concerning some of the corpus of Hippocratic medical writings. Thucydides was especially interested in the relationship between human intelligence and judgment, fortune and necessity, and
2236-692: The Middle Ages in Western Europe, although their influence continued in the Byzantine world. In Europe, Herodotus become known and highly respected only in the late-sixteenth and early-seventeenth century as an ethnographer, in part due to the discovery of America , where customs and animals were encountered that were even more surprising than what he had related. During the Reformation , moreover, information about Middle Eastern countries in
2322-504: The ancient world . His entire work has been lost. According to the Encyclopædia Britannica Eleventh Edition , his surviving writings all show a certain lack of passion, in spite of his keen interest in matters of style, and of political partisanship, except for his enthusiasm for Cyme. According to ancient writers, he was respected as an able and thorough, though somewhat dull historiographer. He
2408-418: The gods , as outlined in his introduction to his work. Thucydides has been called the father of the school of political realism , which views the political behavior of individuals and the subsequent outcomes of relations between states as ultimately mediated by, and constructed upon, fear and self-interest . His text is still studied at universities and military colleges worldwide. The Melian dialogue
2494-449: The golden age of Athens and the rise of Macedon . The Hellenica narrative begins as a continuation of Thucydides' unfinished History of the Peloponnesian War . It is alleged Xenophon was the editor of Thucydides' works after his death. This allowed Xenophon directly to continue the narration. Book 1 covers the "Decelian War" period of the Peloponnesian War in the years 411–406 BC. The rival navies of Sparta and Athens fight campaigns in
2580-547: The Amphipolitans for their surrender, which they accepted. Thus, when Thucydides arrived, Amphipolis was already under Spartan control. Amphipolis was of considerable strategic importance, and news of its fall caused great consternation in Athens. It was blamed on Thucydides, although he claimed that it was not his fault and that he had simply been unable to reach it in time. Because of his failure to save Amphipolis , he
2666-468: The Athenian people, the demos, who had exiled him, nor of its imperialist policy. Thucydides and his immediate predecessor, Herodotus , both exerted a significant influence on Western historiography. Thucydides does not mention his counterpart by name, but his famous introductory statement is thought to refer to him: To hear this history rehearsed, for that there be inserted in it no fables, shall be perhaps not delightful. But he that desires to look into
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2752-543: The Cold War, through the work of Hans Morgenthau , Leo Strauss , and Edward Carr . Ephorus Ephorus of Cyme ( / ˈ ɛ f ər ə s / ; ‹See Tfd› Greek : Ἔφορος ὁ Κυμαῖος , Ephoros ho Kymaios ; c. 400 BC – 330 BC) was an ancient Greek historian known for his universal history . Information on his biography is limited. He was born in Cyme , Aeolia , and together with
2838-483: The Hellespont region. Initially, the Athenian navy saw several major sea victories. Book one also narrates restoration of Alcibiades to the Athenian military and his return to Athens in 407 BC. Book 2 narrates the years 406–402 BC and the end of the Peloponnesian War with the surrender of Athens in 404 BC. The Spartan commander Lysander ordered the long walls of Athens torn down, and Athens became formally allied with
2924-535: The Peloponnesian War , in which he mentions his nationality, paternity, and birthplace. Thucydides says that he fought in the war, contracted the plague, and was exiled by the democracy . He may have also been involved in quelling the Samian Revolt . Thucydides identifies himself as an Athenian , telling us that his father's name was Olorus and that he was from the Athenian deme of Halimous . A disputed anecdote from his early life says that when Thucydides
3010-629: The Peloponnesian allies, he was able to view the war from the perspective of both sides. Thucydides claimed that he began writing his history as soon as the war broke out, because he thought it would be one of the greatest wars waged among the Greeks in terms of scale: Thucydides, an Athenian, wrote the history of the war between the Peloponnesians and the Athenians, beginning at the moment that it broke out, and believing that it would be
3096-465: The Spartan hegemony. The Spartans also installed a new government. Book 2 focuses primarily on the internal politics of Athens following the war. The Spartan-instituted oligarch regime, known as the Thirty Tyrants ' regime, was overthrown and there was a resumption of democracy in Athens. Book 3 shifts viewpoint from Athenian to Spartan politics, covering the years 401–395 BC. Book 3 starts with
3182-495: The arts, literature, or the social milieu in which the events in his book take place and in which he grew up. He saw himself as recording an event, not a period, and went to considerable lengths to exclude what he deemed frivolous or extraneous. Paul Shorey calls Thucydides "a cynic devoid of moral sensibility". In addition, he notes that Thucydides conceived of human nature as strictly determined by one's physical and social environments, alongside basic desires. Francis Cornford
3268-524: The atrocities committed during the civil conflict on Corcyra , which includes the phrase "war is a violent teacher" ( πόλεμος βίαιος διδάσκαλος ). Thucydides believed that the Peloponnesian War represented an event of unmatched importance. As such, he began to write the History at the onset of the war in 431 BC. He declared his intention was to write an account which would serve as "a possession for all time". The History breaks off near
3354-516: The beginning of the Corinthian War, with the Persian Empire siding with Athens against Sparta. The Persian satrap Pharnabazus let the exiled Athenian general Conon lead the Persian navy in a number of battles, including the Battle of Cnidus in 394 BC. Conon then convinced Pharnabazus to allow Athens to keep the Persian fleet and to fund the rebuilding of the long walls at Athens. Book 5 covers
3440-460: The bodies as best they could. Many from want of the proper appliances, through so many of their friends having died already, had recourse to the most shameless sepultures: sometimes getting the start of those who had raised a pile, they threw their own dead body upon the stranger's pyre and ignited it; sometimes they tossed the corpse which they were carrying on the top of another that was burning, and so went off. ( 2:52 ) Thucydides omits discussion of
3526-610: The context of Greek thinking about international politics. Since the appearance of her study, other scholars further examined Thucydides's treatment of realpolitik . Other scholars have brought to the fore the literary qualities of the History , which they see in the narrative tradition of Homer and Hesiod and as concerned with the concepts of justice and suffering found in Plato and Aristotle and questioned in Aeschylus and Sophocles . Richard Ned Lebow terms Thucydides "the last of
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3612-424: The continuation of the stylistic legacy of the History in the writings of Thucydides's putative intellectual successor Xenophon . Such readings often described Xenophon's treatises as attempts to "finish" Thucydides's History . Many of these interpretations, however, have garnered significant scepticism among modern scholars, such as Dillery, who spurn the view of interpreting Xenophon qua Thucydides, arguing that
3698-470: The contrast with the description of the plague in Athens immediately following it, which graphically emphasizes the horror of human mortality, thereby conveying a powerful sense of verisimilitude: Though many lay unburied, birds and beasts would not touch them, or died after tasting them [...]. The bodies of dying men lay one upon another, and half-dead creatures reeled about the streets and gathered round all
3784-511: The dominant city-state in Greece after the Peloponnesian War; continuing into the period known as the Theban hegemony following Sparta's defeat at the battle of Leuctra. Scholars believe the first two books were written at a much earlier time when Xenophon was still living in Athens; while books three to seven were written after Xenophon was banished from Athens and lived in Sparta. The work ends with
3870-448: The end of the twenty-first year of the war (411 BC), in the wake of the Athenian defeat at Syracuse, and so does not elaborate on the final seven years of the conflict. The History of the Peloponnesian War continued to be modified well beyond the end of the war in 404 BC, as exemplified by a reference at Book I.1.13 to the conclusion of the war. After his death, Thucydides's History was subdivided into eight books: its modern title
3956-597: The episode is most likely from a later Greek or Roman account of his life. He survived the Plague of Athens , which killed Pericles and many other Athenians. There is a first observation of acquired immunity. He also records that he owned gold mines at Scapte Hyle (literally "Dug Woodland"), a coastal area in Thrace , opposite the island of Thasos . Because of his influence in the Thracian region, Thucydides wrote, he
4042-433: The events that he recorded. Unlike Herodotus, whose stories often teach that a hubris invites the wrath of the deities, Thucydides does not acknowledge divine intervention in human affairs. Thucydides exerted wide historiographical influence on subsequent Hellenistic and Roman historians, although the exact description of his style in relation to many successive historians remains unclear. Readers in antiquity often placed
4128-422: The fables related to him during his extensive travels. Typically, he passes no definitive judgment on what he has heard. In the case of conflicting or unlikely accounts, he presents both sides, says what he believes and then invites readers to decide for themselves. Of course, modern historians would generally leave out their personal beliefs, which is a form of passing judgment upon the events and people about which
4214-409: The family considerable and lasting affluence. The security and continued prosperity of the wealthy estate must have necessitated formal ties with local kings or chieftains, which explains the adoption of the distinctly Thracian royal name Óloros into the family. Once exiled, Thucydides is commonly said to have taken up permanent residence in the estate and, given his ample income from the gold mines, he
4300-480: The film based on it boosted the sale of the Histories to a wholly unforeseen degree) and—as food for a starved soul—of an equally imaginative foreign correspondent from Iron Curtain Poland, Ryszard Kapuscinski . These historians also admired Herodotus, however, as social and ethnographic history increasingly came to be recognized as complementary to political history. In the twentieth century, this trend gave rise to
4386-425: The first to separate the historical from the simply geographical element. In his Geographica , Strabo quoted Ephorus at length. Polybius , while crediting him with a knowledge of the conditions of naval warfare, ridiculed his description of the 362 BCE Battle of Mantinea as showing ignorance of the nature of land operations. Besides the universal history, Ephorus wrote an Epichorios logos (Ἐπιχώριος λόγος),
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#17327661185024472-407: The fountains in their longing for water. The sacred places also in which they had quartered themselves were full of corpses of persons who had died there, just as they were; for, as the disaster passed all bounds, men, not knowing what was to become of them, became equally contemptuous of the property of and the dues to the deities. All the burial rites before in use were entirely upset, and they buried
4558-477: The historian Theopompus was a pupil of Isocrates in rhetoric . He does not seem to have made much progress as a speaker, and at the suggestion of Isocrates himself he took up literary composition and the study of history . According to Plutarch , Ephorus declined Alexander the Great 's offer to join him on his Persian campaign as the official historiographer . His son Demophilus followed in his footsteps as
4644-983: The historian is reporting. The work of Herodotus is reported to have been recited at festivals, where prizes were awarded, as for example, during the games at Olympia . Herodotus views history as a source of moral lessons, with conflicts and wars as misfortunes flowing from initial acts of injustice perpetuated through cycles of revenge. In contrast, Thucydides claims to confine himself to factual reports of contemporary political and military events, based on unambiguous, first-hand, eye-witness accounts, although, unlike Herodotus, he does not reveal his sources. Thucydides views life exclusively as political life, and history in terms of political history. Conventional moral considerations play no role in his analysis of political events while geographic and ethnographic aspects are omitted or, at best, of secondary importance. Subsequent Greek historians—such as Ctesias , Diodorus , Strabo , Polybius and Plutarch —held up Thucydides's writings as
4730-457: The idea that history is too irrational and incalculable to predict. Scholars traditionally viewed Thucydides as recognizing and teaching the lesson that democracies need leadership but that leadership can be dangerous to democracy. Leo Strauss (in The City and Man ) locates the problem in the nature of Athenian democracy, about which, he argued, Thucydides was ambivalent. Thucydides's "wisdom
4816-562: The latter's "modern" history (defined as constructed based on literary and historical themes) is antithetical to the former's account in the Hellenica , which diverges from the Hellenic historiographical tradition in its absence of a preface or introduction to the text and the associated lack of an "overarching concept" unifying the history. A noteworthy difference between Thucydides's method of writing history and that of modern historians
4902-545: The method of both alike to eliminate conventional sentiment and morality. In the seventeenth century, the English political philosopher Thomas Hobbes , whose Leviathan advocated absolute monarchy, admired Thucydides and in 1628 was the first to translate his writings into English directly from Greek. Thucydides, Hobbes, and Machiavelli are together considered the founding fathers of western political realism , according to which, state policy must primarily or solely focus on
4988-470: The middle of the year 411 BC, and this abrupt end has traditionally been explained as due to his death while writing the book, although other explanations have been put forward. During his description of the Athenian plague , he remarks that old Athenians seemed to remember a verse predicting a Dorian War that would bring about a "plague" ( loimos ) λοιμός . A dispute later arose, when some claimed that
5074-416: The most suffering. Several passages of Thucydides's book are written "with an intensity of feeling hardly exceeded by Sappho herself". In his book The Open Society and Its Enemies , Karl Popper writes that Thucydides was the "greatest historian, perhaps, who ever lived". Thucydides's work, Popper goes on to say, represents "an interpretation, a point of view; and in this we need not agree with him". In
5160-486: The need to maintain military and economic power rather than on ideals or ethics. Nineteenth-century positivist historians stressed what they saw as Thucydides's seriousness, his scientific objectivity and his advanced handling of evidence. A virtual cult following developed among such German philosophers as Friedrich Schelling , Friedrich Schlegel , and Friedrich Nietzsche , who claimed that, "[in Thucydides],
5246-445: The negative effect of his own failure at Amphipolis . Occasionally, however, strong passions break through, as in his scathing appraisals of the democratic leaders Cleon and Hyperbolus . Sometimes, Cleon has been connected with Thucydides's exile. It has been argued that Thucydides was moved by the suffering inherent in war and concerned about the excesses to which human nature is prone in such circumstances, as in his analysis of
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#17327661185025332-528: The old aristocracy supplanted by the Radical Democrats . Cimon's maternal grandfather's name also was Olorus, making the connection quite likely. Another Thucydides lived before the historian and was also linked with Thrace, making a family connection between them very likely as well. Combining all the fragmentary evidence available, it seems that his family had owned a large estate in Thrace , one that even contained gold mines, and which allowed
5418-480: The only historical writers whose language was accurate and complete. Ephorus reported that a comet split apart as far back as the winter of 372–373 BC . The Roman philosopher Seneca the Younger , whose Naturales quaestiones is the ancient source for Ephorus's comet report, is severe in his judgment (7.16): It requires no great effort to strip Ephorus of his authority; he is a mere chronicler. ... Ephorus
5504-454: The portrayer of Man, that culture of the most impartial knowledge of the world finds its last glorious flower." The late-eighteenth-century Swiss historian Johannes von Müller described Thucydides as "the favourite author of the greatest and noblest men, and one of the best teachers of the wisdom of human life". For Eduard Meyer , Thomas Babington Macaulay and Leopold von Ranke , who initiated modern source-based history writing, Thucydides
5590-735: The purposes that history should serve, and got them wrong." The Hellenica of Theopompus, another pupil of Isocrates, was a continuation of Thucydides. There is evidence that Anaximenes of Lampsacus wrote a Hellenica . Yet another, fragmentary Hellenica found in papyrus at Oxyrhynchus , is known as Hellenica Oxyrhynchia ; it covered events from 411 to the year of the Battle of Cnidus , 395/4 BC. It has been tentatively attributed to several historians. Thucydides Thucydides ( / θj uː ˈ s ɪ d ɪ ˌ d iː z / thew- SID -ih-deez ; Ancient Greek : Θουκυδίδης , romanized : Thoukudídēs [tʰuːkydǐdɛːs] ; c. 460 – c. 400 BC)
5676-621: The purposes which arise out of it, shapes his course. That is all, in Thucydides' view, that we can say: except that, now and again, out of the surrounding darkness comes the blinding strokes of Fortune, unaccountable and unforeseen.' Thucydides's work indicates an influence from the teachings of the Sophists that contributes substantially to the thinking and character of his History . Possible evidence includes his skeptical ideas concerning justice and morality. There are also elements within
5762-420: The saying referred to the advent in such a war of "famine" or "starvation" ( limos ) λιμός . Thucydides draws the conclusion that people adapt their recollections to their present state of suffering. Were the same situation to recur, but with people experiencing famine rather than a pestilence, the verse would be remembered differently, in terms of starvation ( limos ), thereby cancelling the received adage about
5848-405: The son of a physician, speculated that Thucydides generally (and especially in describing the plague in Athens ) was influenced by the methods and thinking of early medical writers such as Hippocrates of Kos . After World War II , classical scholar Jacqueline de Romilly pointed out that the problem of Athenian imperialism was one of Thucydides's preoccupations and situated his history in
5934-494: The tragedians", stating that "Thucydides drew heavily on epic poetry and tragedy to construct his history, which not surprisingly is also constructed as a narrative". In this view, the blind and immoderate behaviour of the Athenians (and indeed of all the other actors)—although perhaps intrinsic to human nature—leads to their downfall. Thus his History could serve as a warning to leaders to be more prudent, by putting them on notice that someone would be scrutinizing their actions with
6020-484: The truth of things done, and which (according to the condition of humanity) may be done again, or at least their like, shall find enough herein to make him think it profitable. And it is compiled rather for an everlasting possession than to be rehearsed for a prize. ( 1:22 ) Herodotus records in his Histories not only the events of the Persian Wars , but also geographical and ethnographical information, as well as
6106-492: The two works, to the extent that the opening words of Hellenica , μετὰ δὲ ταῦτα, are translated as After this , or sometimes Following these events . Xenophon's Hellenica is a Classical Greek historical narrative divided into seven books that describe Greco-Persian history in the years 411–362 BC. The first two books narrate the final years of the Peloponnesian War from the moment at which Thucydides' history ends. The remaining books, three to seven, focus primarily on Sparta as
6192-415: The war between Athenian democracy and the "arrested oligarchic tribalism of Sparta", we must never forget Thucydides's "involuntary bias", and that "his heart was not with Athens, his native city." Although he apparently did not belong to the extreme wing of the Athenian oligarchic clubs who conspired throughout the war with the enemy, he was certainly a member of the oligarchic party, and a friend neither of
6278-406: The works of Johan Huizinga , Marc Bloch , and Fernand Braudel , who pioneered the study of long-term cultural and economic developments and the patterns of everyday life. The Annales School , which exemplifies this direction, has been viewed as extending the tradition of Herodotus. At the same time, Thucydides's influence was increasingly important in the area of international relations during
6364-552: The years 374–370 BC. The Athenian general Iphicrates stealthily travels around the Peloponnesus. The Battle of Leuctra results in a major loss for Sparta against Thebes, ending the Boeotian War and Spartan hegemony in Greece, although Sparta would remain influential over the next decade. Theban hegemony begins under the leadership of Theban general Epaminondas. Book 7 narrates the years 370–362 BC. During this period Thebes
6450-536: The years 388–374 BC. There is a peace conference at the end of the Corinthian War in 387 BC that results in a treaty called the "King's Peace". The acropolis in Thebes is seized by the supposed renegade Spartan Phoebidas, enabling Sparta to control the city until 378 BC, when a group of Thebans expelled the Spartans and reclaimed the city. This later led to the Boeotian War from 378–372 BC. Book 6 describes events during
6536-492: Was exiled : I lived through the whole of it, being of an age to comprehend events, and giving my attention to them in order to know the exact truth about them. It was also my fate to be an exile from my country for twenty years after my command at Amphipolis ; and being present with both parties, and more especially with the Peloponnesians by reason of my exile, I had leisure to observe affairs somewhat particularly. Using his status as an exile from Athens to travel freely among
6622-477: Was 10–12 years old, he and his father were supposed to have gone to the agora of Athens where the young Thucydides heard a lecture by the historian Herodotus . According to some accounts, the young Thucydides wept with joy after hearing the lecture, deciding that writing history would be his life's calling. The same account also claims that after the lecture, Herodotus spoke with the youth and his father, stating: Oloros your son yearns for knowledge . In all essence,
6708-424: Was able to dedicate himself to full-time history writing and research. In essence, he was a well-connected gentleman of considerable resources who, after involuntarily retiring from the political and military spheres, decided to fund his own historical investigations. The remaining evidence for Thucydides's life comes from later and rather less reliable ancient sources; Marcellinus wrote Thucydides's biography about
6794-415: Was again the model historian. Generals and statesmen loved him: the world he drew was theirs, an exclusive power-brokers' club. It is no accident that even today Thucydides turns up as a guiding spirit in military academies, neocon think tanks and the writings of men like Henry Kissinger ; whereas Herodotus has been the choice of imaginative novelists (Michael Ondaatje's novel The English Patient and
6880-409: Was an Athenian historian and general. His History of the Peloponnesian War recounts the fifth-century BC war between Sparta and Athens until the year 411 BC. Thucydides has been dubbed the father of " scientific history " by those who accept his claims to have applied strict standards of impartiality and evidence-gathering and analysis of cause and effect, without reference to intervention by
6966-501: Was commended for drawing (though not always) a sharp line of demarcation between the mythical and historical; he even recognized that a profusion of detail, though lending corroborative force to accounts of recent events, is ground for suspicion, in reports of far-distant history. His style was high-flown and artificial, as was natural considering his early training, and he frequently sacrificed truth to rhetoric effect. However, according to Dionysius of Halicarnassus , he and Theopompus were
7052-571: Was made possible" by the Periclean democracy, which had the effect of liberating individual daring, enterprise and questioning spirit; this liberation, by permitting the growth of limitless political ambition, led to imperialism and eventually, to civic strife. For Canadian historian Charles Norris Cochrane (1889–1945), Thucydides's fastidious devotion to observable phenomena, focus on cause and effect and strict exclusion of other factors anticipates twentieth-century scientific positivism . Cochrane,
7138-401: Was more nuanced: Thucydides's political vision was informed by a tragic ethical vision, in which: Man, isolated from, and opposed to, Nature, moves along a narrow path, unrelated to what lies beyond and lighted only by a few dim rays of human 'foresight'(γνώμη/ gnome ), or by the false, wandering fires of Hope. He bears within him, self-contained, his destiny in his own character: and this, with
7224-500: Was sent as a strategos (general) to Thasos in 424 BC. During the winter of 424–423 BC, the Spartan general Brasidas attacked Amphipolis , a half-day's sail west from Thasos on the Thracian coast, sparking the Battle of Amphipolis . Eucles , the Athenian commander at Amphipolis, sent to Thucydides for help. Brasidas, aware of the presence of Thucydides on Thasos and his influence with the people of Amphipolis, and afraid of help arriving by sea, acted quickly to offer moderate terms to
7310-539: Was the ascendant power in Greece. The old power structures fluctuated as new ones came into being. There was briefly an alliance between Athens and Sparta against Thebes. Sparta faced increasing harassment from internal rebellions and outside resistance. The Spartan homeland saw the first invasion in centuries. The Theban hegemony ended in 362 BC with the second battle of Mantinea. Among competing works under this title, now lost, two stand out, that written by Ephorus of Cyme and that by Theopompus of Chios . Ephorus attempted
7396-416: Was the first historian to ever author a universal history. For each of the 29 separate books, Ephorus wrote a prooimion . The work was probably simply named Historiai , and followed a thematic, rather than a strictly chronological order in its narrative. These writings are generally believed to be the main or sole source for Diodorus Siculus ' account of the history of Greece between 480 and 340 BC, which
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