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Hemşin ( Armenian : Համշէն Hamshen or Համամաշէն Hamamashen , literally "Hamam's Hamlet"; Laz and Georgian : ზუგა Zuga ), is a town in Rize Province in the Black Sea region of Turkey , 57 km from the city of Rize . It is the seat of Hemşin District . Its population is 1,472 (2021).

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43-573: As part of the Rize province, Hemshin had been a refuge for some Cimmerians and was a site of early Greek settlements and once part of the Roman Empire and the succeeding Byzantine Empire . In the 8th century, Armenian Prince Hamam , his father Prince Shapuh Amatuni , and their people migrated north to the Black Sea region in order to escape Arab invasions of Vaspurakan . They settled in

86-674: A diverse group of peoples who in the past or present have been affiliated with the region. Hemşin has an oceanic climate ( Köppen : Cfb ). Cimmerians Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European The Cimmerians were an ancient Eastern Iranic equestrian nomadic people originating in

129-599: A very broad outline of this complex development. The Cimmerians corresponded to a part of the Chernogorovka-Novocherkassk complex, to whose development three main cultural influences contributed to: The Chernogorovka-Novocherkassk complex thus developed natively in the North Pontic region over the course of the 9th to mid-7th centuries BC from elements which had earlier arrived from Central Asia, due to which it itself exhibited similarities with

172-714: The Arianoi . Strabo , in his Geographica (1st century AD), mentions of the Medes , Persians, Bactrians and Sogdians of the Iranian Plateau and Transoxiana of antiquity: The name of Ariana is further extended to a part of Persia and of Media, as also to the Bactrians and Sogdians on the north; for these speak approximately the same language, with but slight variations. The Bactrian (a Middle Iranian language) inscription of Kanishka (the founder of

215-777: The Iranic peoples , are the collective ethno-linguistic groups who are identified chiefly by their native usage of any of the Iranian languages , which are a branch of the Indo-Iranian languages within the Indo-European language family . The Proto-Iranians are believed to have emerged as a separate branch of the Indo-Iranians in Central Asia around the mid-2nd millennium BC. At their peak of expansion in

258-765: The Issedones , thus forcing the early Scythians to the west, across the Araxes river and into the Caspian and Ciscaucasian Steppes. Like the nomads of the Chernogorovka-Novocherkassk complex, the Scythians originated in Central Asia in the steppes corresponding to either present-day eastern Kazakhstan or the Altai-Sayan region, which is attested by the continuity of Scythian burial rites and weaponry types with

301-544: The Karasuk culture , as well as by the origin of the typically Scythian Animal Style art in the Mongolo-Siberian region. Therefore, the Scythians and the nomads of the Chernogorovka-Novocherkassk complex were closely related populations who shared a common origin, culture, and language, and the earliest Scythians were therefore part of a common Aržan-Chernogorovka cultural layer originating from Central Asia, with

344-522: The Kushan Empire ) at Rabatak, which was discovered in 1993 in an unexcavated site in the Afghan province of Baghlan , clearly refers to this Eastern Iranian language as Arya . All this evidence shows that the name Arya was a collective definition, denoting peoples who were aware of belonging to the one ethnic stock, speaking a common language, and having a religious tradition that centered on

387-921: The Parthians , the Persians , the Sagartians , the Saka , the Sarmatians , the Scythians , the Sogdians , and likely the Cimmerians , among other Iranian-speaking peoples of West Asia , Central Asia, Eastern Europe , and the Eastern Steppe . In the 1st millennium AD, their area of settlement, which was mainly concentrated in the steppes and deserts of Eurasia , was significantly reduced due to

430-959: The Pontic-Caspian Steppe regions, where they formed new tribal confederations which constituted the Chernogorovka-Novocherkassk complex . Among these tribal confederations were the Cimmerians in the Caspian Steppe, as well as the Agathyrsi in the Pontic Steppe, and possibly the Sigynnae in the Pannonian Steppe . The archaeological and historical records regarding these migrations are however scarce, and permit to sketch only

473-471: The Pontic–Caspian steppe , part of whom subsequently migrated into West Asia. Although the Cimmerians were culturally Scythian , they formed an ethnic unit separate from the Scythians proper, to whom the Cimmerians were related and who displaced and replaced the Cimmerians. The Cimmerians themselves left no written records, and most information about them is largely derived from Neo-Assyrian records of

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516-802: The Sintashta culture and the subsequent Andronovo culture within the broader Andronovo horizon, and their homeland with an area of the Eurasian steppe that borders the Ural River on the west and the Tian Shan on the east. The Indo-Iranian migrations took place in two waves. The first wave consisted of the Indo-Aryan migration through the Bactria-Margiana Culture , also called "Bactria-Margiana Archaeological Complex," into

559-1288: The Zazas . Their current distribution spreads across the Iranian Plateau ;– stretching from the Caucasus in the north to the Persian Gulf in the south and from eastern Anatolia in the west to western Xinjiang in the east – covering a region that is sometimes called Greater Iran , representing the extent of the Iranian-speaking peoples and the reach of their geopolitical and cultural influence. The term Iran derives directly from Middle Persian Ērān / AEran ( 𐭠𐭩𐭥𐭠𐭭 ) and Parthian Aryān . The Middle Iranian terms ērān and aryān are oblique plural forms of gentilic ēr- (in Middle Persian) and ary- (in Parthian), both deriving from Old Persian ariya- ( 𐎠𐎼𐎡𐎹 ), Avestan airiia- ( 𐬀𐬌𐬭𐬌𐬌𐬀 ) and Proto-Iranian *arya- . There have been many attempts to qualify

602-472: The 1st millennium BC to the 1st millennium AD. Other Iranic nomads, such as the Scythians , Sauromatians , and Sarmatians , would later follow. The formation of genuine nomadic pastoralism itself happened in the early 1st millennium BC due to climatic changes which caused the environment in the Central Asian and Siberian steppes to become cooler and drier than before. These changes caused

645-526: The 8th to 7th centuries BC and from Graeco-Roman authors from the 5th century BC and later. The English name Cimmerians is derived from Latin Cimmerii , itself derived from the Ancient Greek Kimmerioi ( Κιμμεριοι ), of an ultimately uncertain origin for which there have been various proposals: The name of the Cimmerians is attested in: The Late Babylonian scribes of

688-474: The Achaemenid Empire used the name "Cimmerians" to designate all the nomad peoples of the steppe, including the Scythians and Saka. However, while the Cimmerians were an Iranic people sharing a common language, origins and culture with the Scythians and are archaeologically indistinguishable from the Scythians, all sources contemporary to their activities clearly distinguished the Cimmerians and

731-541: The Chernogorovka-Novocherkassk complex itself to strongly influence the Hallstatt culture of Central Europe: among these influences was the adoption of trousers, which were not used by the native populations of Central Europe before the arrival of the Central Asian steppe nomads. Within the western sections of the Eurasian Steppe, the Cimmerians lived in the Caspian and Ciscaucasian Steppes, situated on

774-785: The Greek sources. Herodotus , in his Histories , remarks about the Iranian Medes that "Medes were called anciently by all people Arians " (7.62). In Armenian sources, the Parthians, Medes and Persians are collectively referred to as Iranians . Eudemus of Rhodes (Dubitationes et Solutiones de Primis Principiis, in Platonis Parmenidem) refers to "the Magi and all those of Iranian ( áreion ) lineage". Diodorus Siculus (1.94.2) considers Zoroaster ( Zathraustēs ) as one of

817-677: The Indo-Aryans who founded the Mitanni kingdom in northern Syria; ( c.  1500  – c.  1300 BC ) the other group were the Vedic people. Christopher I. Beckwith suggests that the Wusun , an Indo-European Caucasian people of Inner Asia in antiquity , were also of Indo-Aryan origin. The second wave is interpreted as the Iranian wave, and took place in the third stage of

860-627: The Indo-European migrations from 800 BC onwards. The Sintashta culture, also known as the Sintashta–Petrovka culture or Sintashta–Arkaim culture, is a Bronze Age archaeological culture of the northern Eurasian steppe on the borders of Eastern Europe and Central Asia , dated to the period 2100–1800 BC . It is probably the archaeological manifestation of the Indo-Iranian language group. The Sintashta culture emerged from

903-760: The Levant, founding the Mittani kingdom ; and a migration south-eastward of the Vedic people, over the Hindu Kush into northern India. The Indo-Aryans split off around 1800–1600 BC from the Iranians, whereafter they were defeated and split into two groups by the Iranians, who dominated the Central Eurasian steppe zone and "chased [the Indo-Aryans] to the extremities of Central Eurasia." One group were

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946-410: The Pontic Steppe, with neither Hesiod nor Aristeas of Proconnesus ever recording them living in this area; moreover the groups of the Chernogorovka-Novocherkassk complex from the Pontic Steppe and Central Europe have so far not been identifiable with the historical Cimmerians. Instead, the main grouping of Iranic nomads of Central Asian origin belonging to the Chernogorovka-Novocherkassk complex in

989-545: The Pontic-Caspian Steppes were able to gradually infiltrate into Central and Southeast Europe and therefore expand deep into this region over a very long period of time, so that the Chernogorovka-Novocherkassk complex covered a wide territory ranging from Central Europe and the Pannonian Plain in the west to Caucasia in the east, including present-day Southern Russia . This in turn allowed

1032-611: The Scythians as being two separate political entities. In 1966, the archaeologist Maurits Nanning van Loon described the Cimmerians as Western Scythians , and referred to the Scythians proper as the Eastern Scythians . There are three main sources of information on the historical Cimmerians: The arrival of the Cimmerians in Europe was part of the larger process of westwards movement of Central Asian Iranic nomads towards Southeast and Central Europe which lasted from

1075-554: The arrival of the early Scythians from Central Asia into the Caucasian Steppe, which started in the 9th century BC, when a significant movement of the nomadic peoples of the Eurasian Steppe started after the early Scythians were expelled out of Central Asia by either the Massagetae , who were a powerful nomadic Iranic tribe from Central Asia closely related to the Scythians, or by another Central Asian people called

1118-718: The command of Shapur I gives a more clear description. The languages used are Parthian, Middle Persian, and Greek. In Greek inscription says "ego ... tou Arianon ethnous despotes eimi" , which translates to "I am the king of the kingdom ( nation ) of the Iranians". In Middle Persian, Shapur says "ērānšahr xwadāy hēm" and in Parthian he says "aryānšahr xwadāy ahēm" . The Avesta clearly uses airiia- as an ethnic name ( Videvdat 1; Yasht 13.143–44, etc.), where it appears in expressions such as airyāfi daiŋˊhāvō ("Iranian lands"), airyō šayanəm ("land inhabited by Iranians"), and airyanəm vaējō vaŋhuyāfi dāityayāfi ("Iranian stretch of

1161-403: The cult of Ohrmazd. The academic usage of the term Iranian is distinct from the state of Iran and its various citizens (who are all Iranian by nationality), in the same way that the term Germanic peoples is distinct from Germans . Some inhabitants of Iran are not necessarily ethnic Iranians by virtue of not being speakers of Iranian languages. Some scholars such as John Perry prefer

1204-540: The early Scythian culture being materially indistinguishable from the Chernogorovka-Novocherkassk complex. This western migration of the early Scythians lasted through the middle 8th century BC, and archaeologically corresponded to the movement of a population originating from Tuva in southern Siberia in the late 9th century BC towards the west, and arriving in the 8th to 7th centuries BC into Europe, especially into Ciscaucasia, which it reached some time between c.  750 and c.  700 BC , thus following

1247-596: The eastern parts of the Pontic Steppe were the Agathyrsi to the north of the Lake Maeotis. Some later place names mentioned by the ancient Greeks in the 5th century BC as existing in the Bosporan region , might have owed their origin to the historical presence of the Cimmerians in this area, such as: However, a derivation of these names from the historical Cimmerian presence is still very uncertain. A second wave of migration of Iranic nomads corresponded with

1290-1381: The expansion of the Slavic peoples , the Germanic peoples , the Turkic peoples , and the Mongolic peoples ; many were subjected to Slavicization and Turkification . Modern Iranian peoples include the Baloch , the Gilaks , the Kurds , the Lurs , the Mazanderanis , the Ossetians , the Pamiris , the Pashtuns , the Persians, the Tats , the Tajiks , the Talysh , the Wakhis , the Yaghnobis , and

1333-411: The good Dāityā"). In the late part of the Avesta (Videvdat 1), one of the mentioned homelands was referred to as Airyan'əm Vaējah which approximately means "expanse of the Iranians". The homeland varied in its geographic range, the area around Herat ( Pliny 's view) and even the entire expanse of the Iranian Plateau ( Strabo 's designation). The Old Persian and Avestan evidence is confirmed by

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1376-425: The interaction of two antecedent cultures. Its immediate predecessor in the Ural-Tobol steppe was the Poltavka culture , an offshoot of the cattle-herding Yamnaya horizon that moved east into the region between 2800 and 2600 BC. Several Sintashta towns were built over older Poltavka settlements or close to Poltavka cemeteries, and Poltavka motifs are common on Sintashta pottery. Sintashta material culture also shows

1419-470: The literature of Avesta . The earliest epigraphically attested reference to the word arya- occurs in the Bistun Inscription of the 6th century BC. The inscription of Bistun (or Behistun ; Old Persian : Bagastana ) describes itself to have been composed in Arya [language or script]. As is also the case for all other Old Iranian language usage, the arya of the inscription does not signify anything but Iranian . In royal Old Persian inscriptions,

1462-399: The mid-1st millennium BC, the territory of the Iranian peoples stretched across the entire Eurasian Steppe ; from the Danubian Plains in the west to the Ordos Plateau in the east and the Iranian Plateau in the south. The ancient Iranian peoples who emerged after the 1st millennium BC include the Alans , the Bactrians , the Dahae , the Khwarazmians , the Massagetae , the Medes ,

1505-405: The northern and western shores of the Caspian Sea and along the Araxes river , which acted as their eastern border separating them from the Scythians; to the west, the territory of the Cimmerians extended until the Bosporus . The Cimmerians were thus the first large nomadic confederation to have inhabited the Ciscaucasian Steppe, and they never formed the basic mass of the population of

1548-487: The other early nomadic cultures of the Eurasian steppe and forest steppe which existed before the 7th century BC, such as the Aržan culture , so that these various pre-Scythian early nomadic cultures were thus part of a unified Aržan-Chernogorovka cultural layer originating from Central Asia. Thanks to their development of highly mobile mounted nomadic pastoralism and the creation of effective weapons suited to equestrian warfare, all based on equestrianism , these nomads from

1591-410: The ruined city of Tambur and its surrounding villages. Prince Hamam rebuilt the city and named it Hamamshen ("Hamam's hamlet" in Armenian ), this becoming the nucleus of the modern district. This Principality of Hamamshen existed until the 14th century, when it was conquered by the Ottoman Empire . The Hemshin peoples ( Armenian : Համշէնցիներ , Hamshentsiner ; Turkish : Hemşinliler ) are

1634-602: The same general migration path as the first wave of Central Asian Iranic nomads who had formed the Chernogorovka-Novocherkassk complex. Iranian peoples Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European The Iranian peoples , or

1677-502: The sedentary mixed farmers of the Bronze Age to become nomadic pastoralists, so that by the 9th century BC all the steppe settlements of the sedentary Bronze Age populations had disappeared, and therefore led to the development of population mobility and the formation of warrior units necessary to protect herds and take over new areas. These climatic conditions in turn caused the nomadic groups to become transhumant pastoralists constantly moving their herds from one pasture to another in

1720-444: The steppe, and to search for better pastures to the west, in Ciscaucasia and the forest steppe regions of western Eurasia. The Cimmerians originated as a section of the first wave of the nomadic populations who originated in the parts of Central Asia corresponding to eastern Kazakhstan or the Altai-Sayan region , and who had, beginning in the 10th century BC and lasting until the 9th to 8th centuries BC, migrated westwards into

1763-433: The term Iranic as the name for the linguistic family of this category (many of which are spoken outside Iran), while Iranian for anything about the country Iran. He uses the same analogue as in differentiating German from Germanic or differentiating Turkish and Turkic . German scholar Martin Kümmel also argues for the same distinction of Iranian from Iranic . The Proto-Indo-Iranians are commonly identified with

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1806-411: The term arya- appears in three different contexts: In the Dna and Dse, Darius and Xerxes describe themselves as "an Achaemenid, a Persian, son of a Persian, and an Aryan, of Aryan stock". Although Darius the Great called his language arya- ("Iranian"), modern scholars refer to it as Old Persian because it is the ancestor of the modern Persian language. The trilingual inscription erected by

1849-436: The verbal root of ar- in Old Iranian arya- . The following are according to 1957 and later linguists: Unlike the Sanskrit ārya- ( Aryan ), the Old Iranian term has solely an ethnic meaning. Today, the Old Iranian arya- remains in ethno-linguistic names such as Iran , Alan , Ir , and Iron . In the Iranian languages , the gentilic is attested as a self-identifier included in ancient inscriptions and

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