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80-917: Historically, Hinthada was occupied by the Mon people (Talaings) , and was part of the Pagan Empire . The area has a tropical savanna climate (Koppen: Aw). The city is home to University of Computer Studies, Hinthada and Hinthada University and Technological University, Hinthada . This Ayeyarwady Region location article is a stub . You can help Misplaced Pages by expanding it . Mon people The Mon ( Mon : ဂကူမန် listen ; Thai Mon: ဂကူမည်; Burmese : မွန်လူမျိုး‌ , pronounced [mʊ̀ɰ̃ lù mjó] ; Thai : มอญ , pronounced [mɔ̄ːn] listen ) are an ethnic group who inhabit Lower Myanmar 's Mon State , Kayin State , Kayah State , Tanintharyi Region , Bago Region ,

160-504: A 400 meter football field and 1 public fitness center. The most common illness within the Township is diarrhea. Between 2017 and 2018, Bago Township saw 617 cases of HIV leading to 16 deaths. Bago also has 9 high schools and a university. Bago's larger high schools have branches within the city. There are 28 monastic schools within the Township. Bago has a school attendance rate of 99.82% and 33% attendance rate for university. Overall,

240-673: A cease-fire and, in 1996, the Mon Unity League was founded. Nowadays, the Mon are a major ethnic group in Myanmar and a minor ethnic group in Thailand . The Mons from Myanmar are called Burmese Mon or Myanmar Mon. The Mons from Thailand are referred as Thai Raman or Thai Mon. A recent study shows that there is a close genetic relationship between central Thai and Mon people in Thailand, who migrated from southern Myanmar. Due to

320-417: A living in both places. The area is known for its high-quality clay and the Mon pottery, including containers and decorative items, is a symbol of their heritage and expertise. The pottery is made of porous earthenware in light orange to red color and features unique designs inspired by nature. Despite technological advancements, the Mon continue to preserve this traditional handicraft. Floral umbrellas have

400-592: A long history in Mon culture, dating back to ancient times. In fact, inscriptions have been discovered in northern Thailand that mention the use of umbrellas and palm-leaf manuscripts in Mon religious ceremonies during the Hariphunchai Kingdom , which lasted from the 7th to the 13th century. Today, floral umbrellas are still used in various ceremonies and festivals throughout Mon communities, such as weddings, ordinations, and temple fairs, and remain an important part of Mon cultural heritage. Mon literature

480-458: A major seaport, the city was frequently visited by Europeans, among these, Gasparo Balbi and Ralph Fitch in the late 1500s. The Europeans often commented on its magnificence. Pegu also established maritime links with the Ottomans by 1545. The Portuguese conquest of Pegu, following the destruction caused by the kings of Tangot and Arrakan in 1599, was described by Manuel de Abreu Mousinho in

560-514: A merchant from the Portuguese casados settlement at Cochin , landed in Bago (known to the Portuguese as Pegu) looking for new markets for pepper from Cochin. A year later, Portuguese India Governor Diogo Lopes de Sequeira sent an ambassador to Pegu. The city remained the capital until the kingdom's fall in 1538. The ascendant Toungoo dynasty under Tabinshwehti made numerous raids that

640-505: A mythological water bird that is often illustrated as a swan. It is commonly known by its Burmese name, hintha ( Burmese : ဟင်္သာ , IPA: [hɪ́ɰ̃θà] ) or its Thai name: hong (หงส์). The hongsa is the state symbol of Myanmar's Bago Region and Mon State , two historical Mon strongholds. Also, the hongsa is the city symbol of Thailand's Pak Kret City , a historical Mon settlement area. Mon culture and traditional heritages includes spiritual dances, musical instruments such as

720-642: A small, but thriving tourism industry with many tourists from nearby Yangon. The Bago Development Committee manages 11 markets around the city. There are no airports within the township, and the city is served mostly by Yangon International Airport but the proposed Hanthawaddy International Airport serving Yangon and Bago may be located within Bago Township. There are two rail lines that pass through Bago, Yangon–Mandalay Railway and Yangon–Mawlamyine Railway . Bago also has several bus depots on its outskirts with intercity buses providing regular service. Bago

800-559: A tsunami. Today, Hanthawaddy is one of the wards of Bago's city proper. The town of Bago is subdivided into 34 wards. On 9 April 2021, during the Myanmar protests , Bago became the site of the Bago massacre , during which military forces killed at least 82 civilians following a protest crackdown. The 2014 Myanmar census reported that Bago had a population of 237,619, representing 48.35% of Bago Township 's total population. As of 2019,

880-635: Is a city and the capital of the Bago Region in Myanmar . It is located 91 kilometres (57 mi) north-east of Yangon . The Burmese name Bago (ပဲခူး) is likely derived from the Mon language place name Bagaw ( Mon : ဗဂေါ , [bəkɜ̀] ). Until the Burmese government renamed English place names throughout the country in 1989, Bago was known as Pegu . Bago was formerly known as Hanthawaddy ( Burmese : ဟံသာဝတီ ; Mon : ဟံသာဝတဳ Hongsawatoi ; Pali : Haṃsāvatī ; lit. "she who possesses

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960-555: Is a rich collection of works created by the Mon people in Myanmar and Thailand, including chronicles, poems, songs, folktales, and religious texts. " Lik Smin Asah " is a legendary tale about the establishment of the city of Pegu, "Sangada" is a well-known Mon folktale that has been adapted into Thai and Laotian literature as "Sangsinchay", and "Rājādhirāj" or "Razadarit" is a chronicle of the Mon king translated into Burmese as " Razadarit Ayedawbon " and into Thai as "Rachathirat." Mon literature

1040-674: Is another traditional festival celebrated during the Mon New Year. It features boat races, music, dance, feasting, releasing lanterns, and gift exchanging. The festival brings the Mon community together to make offerings for peace and prosperity. The Hae Hang Hong Tong Ta Khab Festival, also known as the Tawai Tong Ta Khab Festival, is an important tradition of the Mon people in Thailand, primarily in Pathum Thani , Pak Kret , and Phra Pradaeng . The festival

1120-556: Is assumed to be the city of Tak or Nakhon Chai Si . Another historical figure, Phaya Kakabatr, is believed to have also come from Takkasila and established the Chula Sakarat era in 638 CE, which was used by the Siamese and Burmese until the 19th century. Phaya Kalavarnadishraj, the son of Phaya Kakabatr, founded Lavo a decade later. By the late 7th century, Lavo had expanded to the north. The legendary Queen Camadevi , who

1200-675: Is considered important cultural heritage in Myanmar and Thailand. These works are highly valued for their cultural and historical significance. The Mon people have a mix of spiritual beliefs and Theravada Buddhism as their religion, with a majority of them practicing the mixture. Before Buddhism, three traditional beliefs were followed in the Mon Kingdom, including belief in Kalok (spirits), Isi (holy hermits), and Hinduism . The Mon people traditionally believed in various types of Kaloks (spirits), including family/clan kalok, guardian kalok of

1280-633: Is held during the Songkran festival and features a parade of flags that move towards the Hongsa Pole to offer tribute to the Buddha. Prior to the festival, the flags are prepared through the collective efforts of many individuals who come together to sew and decorate them. Bago, Myanmar Bago (formerly spelled Pegu ; Burmese : ပဲခူးမြို့ ; MLCTS : pai: khu: mrui. , IPA: [bəɡó mjo̰] ), formerly known as Hanthawaddy ,

1360-598: Is remembered for his generosity, having donated a significant amount of gold to the Shwedagon Pagoda, as well as for building important temples in the vicinity of Pegu, including the Shwegugyi Pagoda. In the early sixteenth century, the Bamar regained their momentum at Taungoo , leading to the fall of Hanthawaddy to King Tabinshwehti in 1539. This was after a devastating attack on Lower Burma, in which

1440-551: Is served by the Yangon–Mandalay Expressway as well as the old highways going to Taungoo and Myeik. Bago has seven major bridges crossing the Bago River in and around the city. Bago has a tropical monsoon climate ( Köppen Am ), similar to most of coastal Myanmar, with a hot, dry season from mid-November to mid-April and a, hot, extremely humid, and exceedingly rainy wet season from May to October. Bago has

1520-486: Is synonymous with the Burmese word for 'noble,' was likely derived from Old Mon "rmeñ" by way of Middle Mon "rman" (ရာမန်). The ethnonym "rmeñ" was first recorded in the Kyanzittha’s New Palace Inscription of AD 1102 in Myanmar. Derivatives of this ethnonym have been found in 6th to 10th-century Old Khmer and 11th-century Javanese inscriptions. The geographic term Rāmaññadesa , which now refers to

1600-481: Is the Luknoo Festival, which marks the end of the monsoon season and the beginning of the new year. It involves the launch of homemade rockets, food offerings to spirits, and cultural activities such as music, dance, and games. The festival is an important part of Mon culture and helps to connect with the community, preserve traditions, and bring good luck for the coming year. The Mon Floating Boat Festival

1680-642: The Zabu Kuncha , an early 15th century Burmese administrative treatise, states that Pegu was founded in 1276/77 CE. The earliest extant evidence of Pegu as a place dates only to the late Pagan period (1212 and 1266) when it was still a small town, not even a provincial capital. After the collapse of the Pagan Empire, Bago became part of the breakaway Kingdom of Martaban by the 1290s. The earliest possible external record of Bago dates to 1028 CE. The Thiruvalangadu plate describe Rajendra Chola I ,

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1760-558: The Chola Emperor from South India, as having conquered "Kadaram" in the fourteenth year of his reign – 1028 CE. According to one interpretation, Kadaram refers to Bago. More modern interpretations understand Kadaram to be Kedah in modern day Malaysia, instead of Bago. A Chinese source mentions Jayavarman VII adding Pegu to the territory of the Khmer Empire in 1195. The small settlement grew increasingly important in

1840-470: The Hariphunchai stupa In 1289, Mangrai also known as Mengrai was visited by merchants from the Mon kingdom of Haripunchai . Hearing of the wealth of that kingdom, he determined to conquer it, against the advice of his counselors. As it was thought impossible to take the city by force, Mangrai sent a merchant named Ai Fa as a mole to gain the confidence of its Phaya Yi Ba. In time, Ai Fa became

1920-882: The Irrawaddy Delta , and several areas in Thailand (mostly in Pathum Thani province , Phra Pradaeng and Nong Ya Plong ). The native language is Mon , which belongs to the Monic branch of the Austroasiatic language family and shares a common origin with the Nyah Kur language , which is spoken by the people of the same name that live in Northeastern Thailand . A number of languages in Mainland Southeast Asia are influenced by

2000-470: The Netherlands . The Mon language is part of the Monic group of the Austroasiatic languages (also known as Mon–Khmer language family), closely related to the Nyah Kur language and more distantly related to Khmer and Vietnamese . The writing system is based on Indic scripts . The Mon language is one of the earliest documented vernacular languages of Mainland Southeast Asia. Many languages in

2080-626: The Pallava script , and the oldest form of the Mon script was discovered in a cave in modern-day Saraburi , dating back to around 550 CE. Although no remains have been found from the Thaton Kingdom, it is widely mentioned in Bamar and Lanna chronicles. According to the Northern Thai Chronicles, the city of Lavo (modern Lopburi) was founded by Phaya Kalavarnadishraj in 648 CE. He reportedly came from Takkasila, which

2160-520: The Shwemawdaw Pagoda . The city also has 9 churches, 6 mosques, 16 Hindu temples and 3 Chinese Mahayana temples. The main industries of Bago Township are agriculture and service sector employment. Bago city has an industrial zone with several factories, mostly in textiles and shoe-making. Smaller factories and workshops within the city also create food products, plastics, electric meters, motors, wood products, tea and halwa . Bago also has

2240-777: The Thaton Kingdom of the Mon people in Lower Burma. The Mon culture and script had a significant influence on the Bamar , bringing the Mons under Bamar control for the first time. Despite this, the Mon remained a majority in Lower Burma. On one hand, the Hariphunchai Kingdom of the Mon prospered during the reign of King Aditayaraj in the early twelfth century. He is said to have fought wars with Suryavarman II of Angkor between 1113 and 1150 CE and constructed

2320-612: The kyam or "crocodile xylophone", the la gyan hsaing gong chime, the saung harp and a flat stringed instrument. Mon dances are usually played in a formal theater or sometimes in an informal district of any village. The dances are followed by background music using a circular set of tuned drums and claps, crocodile xylophone, gongs, flute, flat guitar, harp, violin, etc. The Mon people in Thailand have been producing pottery for over 200 years. Their ancestors settled in Koh Kret and Nakhon Sawan , using their pottery making skills to earn

2400-574: The sheldrake "), the name of a Burmese-Mon kingdom. An alternative etymology from the 1947 Burmese Encyclopedia derives Bago (ပဲခူး) from Wanpeku ( Burmese : ဝမ်းပဲကူး ) as a shortening of Where the Hinthawan Ducks Graze ( Burmese : ဟင်္သာဝမ်းဘဲများ ကူးသန်းကျက်စားရာ အရပ် ). This etymology relies on the non-phonetic Burmese spelling as its main reasoning. Various Mon language chronicles report widely divergent foundation dates of Bago, ranging from 573 CE to 1152 CE while

2480-765: The 14th century as the region became most populous in the Mon-speaking kingdom. In 1369, King Binnya U made Bago the capital. During the reign of King Razadarit , Bago and the Ava Kingdom were engaged in the Forty Years' War . The peaceful reign of Queen Shin Sawbu came to an end when she chose the Buddhist monk Dhammazedi (1471–1492) to succeed her. Under Dhammazedi, Bago became a centre of commerce and Theravada Buddhism . In 1519, António Correia , then

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2560-524: The 17th century, the Bamar king Anaukpetlun launched a counter-attack against the Mon rebels and captured their stronghold at Syriam. Eventually, the Mon lands were retaken, and the capital was moved to Pegu. An unsuccessful Mon uprising occurred in Martaban in 1661, which led to the pursuit of fleeing Mon refugees into Ayutthaya via the Three Pagodas Pass . In the early eighteenth century,

2640-460: The Burmese from Pegu, but a series of intra-Mon disputes allowed Tabinshwehti's general, Bayinnaung , to recapture the city. Despite Bayinnaung allowing the Mon people to rule over townships and villages and accept them into the military, he did not grant them the right of national self-determination , and therefore the Mon became subservient to the Bamar. Significant Mon uprisings took place during Bayinnaung's reign, including in 1551 and 1564 when

2720-561: The Chief Minister and managed to undermine the King's authority. In 1292, taking advantage of discontent among the people, Mangrai defeated the Mon kingdom of Haripunchai and added it to his kingdom . Phaya Yi Ba, the last king of Hariphunchai, was forced to flee south to Lampang . A few years later, Phaya Yi Ba's son, King Boek of Lampang , attacked Chiang Mai with a large army. King Mangrai and his second son, Prince Khram, led

2800-749: The Mon alphabet, which the Tai developed into their own writing systems as the Tai Tham alphabet , for the Thai Yuan people in the northern Thailand. Although Thai adopted more features from the Old Khmer alphabet than from the Mon, plenty of vocabulary in Thai language today were derived from the Mon language. Burmese has derived and borrowed vocabulary from the Mon language, especially related to administration, architecture, cloth, cuisine and flowers. Nowadays,

2880-533: The Mon heartland on the Burmese coast, was coined by King Dhammazedi in 1479. The Mon of Myanmar are divided into three sub-groups based on their ancestral region in Lower Myanmar, including Mon Nya ( မန်ည ; /mòn ɲaˀ) from Pathein (the Irrawaddy Delta) in the west, Mon Tang ( မန်ဒိုင် ; /mòn tàŋ/ ) in Bago in the central region, and Mon Teh ( မန်ဒ ; /mòn tɛ̀ˀ/ ) at Mottama in

2960-605: The Mon language is recognised as an indigenous language in both Myanmar and Thailand . Due to the fall in number of Mon language speakers in the recent decades, Mon was classified as a "vulnerable" language in UNESCO 's 2010 Atlas of the World’s Languages in Danger . The language has an estimated 800,000 Thousand - 1,000,000 Million speakers The symbol of the Mon people is the hongsa ( Mon : ဟံသာ , [hɔŋsa] ),

3040-715: The Mon language, which is also in turn influenced by those languages. The Mon were one of the earliest to reside in Southeast Asia , and were responsible for the spread of Theravada Buddhism in Mainland Southeast Asia . The civilizations founded by the Mon were some of the earliest in Thailand as well as Myanmar and Laos . The Mon are regarded as a large exporter of Southeast Asian culture. Historically, many cities in Myanmar , Thailand , and Laos today, including Yangon , Pathum Thani , Lamphun , Lampang and Vientiane were founded either by

3120-423: The Mon people or Mon rulers. Nowadays, the Mon are a major ethnic group in Myanmar and a minor ethnic group in Thailand . The Mons from Myanmar are called Burmese Mon or Myanmar Mon. The Mons from Thailand are referred as Thai Raman or Thai Mon. The Mon dialects of Thailand and Myanmar are mutually intelligible . The Mon have been referred to by different names by different groups throughout history. During

3200-633: The Mon people to survive in Southern Burma. In 1947, Mon National Day was established to commemorate the founding of Hanthawady , the last Mon Kingdom which was centered in Pegu. The holiday is observed on the full moon of the 11th month of the Mon lunar calendar, except in Phrapadaeng , Thailand where it coincides with the Songkran festival. The Mon soon became anti-colonialists. Following

3280-536: The Mon people. Following Tabinshwehti's coronation in 1546, Ayutthaya launched several raids on Lower Burma, including the successful capture of Tavoy in 1548. With the Toungoo dynasty in disarray after Tabinshwehti's death in 1550, the Mon launched another bid for independence under the leadership of the legendary Mon rebel, the Smim Htaw . The Smim Htaw managed to capture the ancient settlement of Dagon and drive

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3360-517: The Mon rebelled multiple times, including at Dagon during the reign of Hsinbyushin , resulting in the destruction of the city. In 1814, the Mon rebelled again, but were harshly put down yet again. These uprisings played a major role in the large wave of Mon migration from Burma to Siam. On the one hand in Siam side, after the fall of Ayutthaya in 1767, two descendants of Mon aristocrats who moved to Siam in 1584; Phraya Pichai and Phraya Chakri became

3440-744: The Prince Mongkut (later Rama IV) proceeded to welcome the Mon himself at the Siam-Burma border . The Mon in Thailand settled mainly in certain areas of Central Thailand , such as Pak Kret in Nonthaburi , Phra Pradaeng in Samut Prakan and Ban Pong , among other minor Mon settlements. Mon communities built their own Buddhist temples . Over time, the Mons were effectively integrated into Siamese society and culture, although maintaining some of their traditions and identity. Burma

3520-508: The Toungoo dynasty flee their capital to Ava . The capital was looted by the viceroy of Toungoo , Minye Thihathu II of Toungoo , and then burned by the viceroy of Arakan during the Burmese–Siamese War (1594–1605) . Anaukpetlun wanted to rebuild Hongsawadi and the glories of Bago, which had been deserted since Nanda Bayin had abandoned it. He was only able to build a temporary palace, however. The Burmese capital's return to Bago

3600-567: The account called "Brief narrative telling the conquest of Pegu in eastern India made by the Portuguese in the time of the viceroy Aires de Saldanha, being captain Salvador Ribeiro de Sousa , called Massinga, born in Guimarães, elected as their king by the natives in the year 1600", published by Fernão Mendes Pinto in the 18th century. The 1599 destruction of the city and the crumbling authority of Bayinnaung's successor Nanda Bayin saw

3680-558: The capital of more land and eventually the largest empire in Indochina. A 1565 rebellion by resettled Shans in Bago burnt down major swaths of the city and the palace complex and the Kanbawzathadi Palace was rebuilt. Bayinnaung, this time, added 20 gates to the city named after the vassal who built it After the 1565 rebellion by resettled Shans in Pegu, he faced no new rebellions for the next two years (1565–1567). Because

3760-518: The capital to Pegu . His Hanthawaddy Kingdom , which existed from 1287 to 1539, was a period of prosperity and power for the Mon. In the mid-14th century, King Binnya U ruled over the Mon kingdom and successfully defended against an invasion by Lan Na. Despite losing control over the Tenasserim region , he was able to re-establish his capital at Pegu. After his death in 1384, King Razadarit , Binnya U's son, took over and formed an alliance with

3840-589: The city off from the sea. It never regained its previous importance. After the Second Anglo-Burmese War , the British annexed Bago in 1852. In 1862, the province of British Burma was formed, and the capital moved to Yangon . The substantial differences between the colloquial and literary pronunciations, as with Burmese words, was a reason of the British corruption "Pegu". In 1911, Hanthawaddy

3920-403: The court and exercised considerable influence. Meanwhile, back in Burma, the fall of Martaban in 1541 was accompanied by massacre and pillage on a large scale, as was the capture of the old Pyu capital of Prome the following year. This marked the first time, since before the Mongol invasions, that most of Lower and Central Burma was under the control of a Bamar monarch. King Tabinshwehti, founder of

4000-406: The defence against the Lampang army. Prince Khram defeated King Boek in personal combat on elephant-back at Khua Mung, a village near Lamphun. King Boek fled by way of the Doi Khun Tan mountain range between Lamphun and Lampang, but he was caught and executed. King Mangrai's troops occupied the city of Lampang, and Phaya Yi Ba was made to flee further south, this time to Phitsanulok . The Mon culture

4080-407: The district was in Rangoon, which was also the sub-divisional headquarters. The second sub-division had its headquarters at Insein , where there were large railway works. Cultivation was almost wholly confined to rice, but there were many vegetable and fruit gardens. Bago was severely damaged during earthquakes in May and December 1930. The May earthquake killed at least 500 people and triggered

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4160-477: The earliest civilizations in the region, including Dvaravati in Central Thailand, which spread its culture into Northeastern Thailand, Sri Gotapura in Central Laos (modern Sikhottabong, Vientiane Prefecture), the Hariphunchai Kingdom in Northern Thailand, and the Thaton Kingdom in Lower Myanmar. The Mon were the first to receive Theravada Buddhist missionaries from Sri Lanka , in contrast to their Hindu contemporaries such as Cham peoples. They adopted

4240-508: The eponymous song genre in the Mahagita , the corpus of Burmese classical songs. The etymology of Talaing is debated; it may be derived from Mon, or is a reference to Telinga or Kalinga , a geographic region in southeast India. During the 12th century, the term acquired a derogatory connotation within the Mon community, when it became used by the Mon as a disparaging epithet for the mixed offspring of Mon women and foreign men. The term "Mon" (spelt မန် in Mon and မွန် in Burmese), which

4320-528: The festival is still observed in some Mon communities in Lamphun Province , it is now referred to as "Jong Gring", which is derived from other Mon cultural practices and means "Loi Krathong". However, the Jong Gring tradition of Mon people in Lamphun is different from the general Loi Krathong festival, as it resembles the ancient "Loi Hamod" tradition of Mon people in Hariphunchai, which involves offering food, both fresh and dried, and lighting some lanterns and small krathongs. Another traditional Mon festival

4400-560: The grant of independence to Burma in 1948, they sought self-determination. U Nu , the first Prime Minister of Burma refused the Mon self-determination. Mon separatist groups have risen in revolt against the central Burmese government on a number of occasions, initially under the Mon People's Front and from 1962 through the New Mon State Party (NMSP). The BSSP -led government established a partially autonomous Mon State in 1974 out of portions of Tenasserim and Pegu regions. Resistance continued until 1995 when NMSP and ruling SLORC agreed

4480-416: The house, town, village, farms, forest, and mountain. Kalok is considered to be a spirit, demon, or immaterial being that can take on a visible form. Festivals celebrating Mon culture are an important part of the Mon community in Myanmar and Thailand. One such festival is the Loi Hamod Festival, which has its roots in the Hariphunchai era and is believed to be the precursor to the Loi Krathong Festival. While

4560-443: The kingdom of Arakan . King Razadarit was known for his administration skills and successfully repelling invasions from the Ava Kingdom during his reign. He made significant contributions to the Shwedagon Pagoda and is considered one of the most celebrated Mon kings in history, with his reign lasting from 1384 to 1421. After King Razadarit's death, there were brief disputes over the succession in Pegu. Eventually, King Razadarit

4640-434: The kingdom, resulting in the deaths of tens of thousands of Mon civilians, including learned Mon monks , pregnant women, and children. The victorious Bamar soldiers massacred over 3,000 Mon monks in the capital city alone. During the Konbaung dynasty of Burma, the Mon people experienced harsh rule and massacres that led to a significant migration to Siam and Lanna. In addition to facing widespread violence and persecution,

4720-409: The left and right-hand man of King Taksin of Thonburi, and they largely helped Taksin's campaigns in the liberation of Siam from Burmese occupation and reuniting Siam. King Taksin himself also was a Sino -Mon descent and his maternal grandmother was a sister to chief of Siam's Mon community. After the collapse of Taksin's Thonburi Kingdom , Phraya Chakri founded the Chakri dynasty and ascended

4800-430: The much larger kingdom could not muster its resources against. While the kingdom would have a brief resurgence for 2 years in the 1550s, Tabinshwehti's successor Bayinnaung would firmly come to control Bago in 1553. In late 1553, Bago was proclaimed the new capital with commissioning of a new palace, the Kanbawzathadi Palace and Bayinnaung's coronation itself in January 1554. Over the next decade, Bago gradually become

4880-402: The new Toungoo dynasty, celebrated by decorating the Shwedagon and other pagodas with huge amounts of plundered gold. Although Tabinshwehti's made efforts to win over the Mon people, the Bamar monarch consistently emphasized his claim to Bamar nationality and sovereignty. Nevertheless, Tabinshwehti was relatively more tolerant than later Toungoo kings who outlawed the Mon language and persecuted

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4960-427: The north and Khmer invasions from the east. Many Dvaravati Mons fled to join other Mon civilizations in the present-day Lower Myanmar, while their descendants, the Nyah Kur people , still reside in Northeastern Thailand. Despite the pressure from the Northern Thai people , the Hariphunchai kingdom managed to survive as a Mon outpost in Northern Thailand. In 1057 CE, King Anawrahta of the Pagan Kingdom conquered

5040-400: The northern army overran the Irrawaddy Delta and captured Pegu. The siege of Pegu lasted four years and involved Portuguese mercenaries fighting on both sides. The History of Kings attributes Tabinshwehti's success, in part, to the decadence of the Mon king, Dhammazedi's heir. As a result of the fall of Pegu, large numbers of Mon refugees fled to Ayutthaya , where the Mon aristocracy joined

5120-444: The post-independence internal conflict in Myanmar , many ethnic Mon from conflict zones have migrated to the First World countries via the refugee camps along the Thai-Myanmar borders and in Malaysia. The Myanmar Mon refugee communities can be found in the United States (the largest community being in Fort Wayne, Indiana and the second largest being Akron, Ohio ), Australia , Canada , Norway , Denmark , Finland , Sweden , and

5200-443: The power of the Bamar declined rapidly. The Mon rebels joined forces with the Gwe Shan to restore their former Hanthawaddy Kingdom, and in 1740, a monk with Taungoo royal lineage was made king of Pegu. Binnya Dala succeeded him in 1747, and with French support, the Mon established an independent kingdom called the Restored Hanthawaddy Kingdom . However, the kingdom fell to Bamar King Alaungpaya in 1757, who invaded and devastated

5280-401: The practice of riverine agriculture, including the cultivation of wet rice . Modern linguistic research by Sidwell (2021) suggests that the locus of Proto-Austroasiatic people was in the Red River Delta area of Northern Vietnam , around 4,000-4,500 years before present. The Mon are believed to have been one of the earliest peoples of Mainland Southeast Asia . They established some of

5360-442: The pre-colonial era, the Burmese called them Talaing (တလိုင်း), which was adopted by the British during the colonial era. The term "Peguan" was also used by Europeans when Pegu was the capital of Lower Myanmar . The use of "Talaing" has been found on inscriptions dating back to the 11th century, but it is now considered a pejorative term and is no longer widely used, except in the context of specific historical terms, such as

5440-410: The province. Hanthawaddy, as it was constituted in 1911, consisted of a vast plain stretching up from the sea between the mouth of the Irrawaddy River and the Pegu Range . Except the tract of land lying between the Pegu Range on the east and the Yangon River , the country was intersected by numerous tidal creeks , many of which were navigable by large boats and some by steamers. The headquarters of

5520-566: The rebellion burned down major swaths of the capital, including the entire palace complex, he had the capital and the palace rebuilt. The new capital had 20 gates, each named after the vassal who built it. Each gate had a gilded two-tier pyatthat and gilded wooden doors. The newly rebuilt Kanbawzathadi Palace was officially opened on 16 March 1568, with every vassal ruler present. He even gave upgraded titles to four former kings living in Pegu: Mobye Narapati of Ava, Sithu Kyawhtin of Ava, Mekuti of Lan Na, and Maha Chakkraphat of Siam. As

5600-405: The region have been influenced by the Mon language. Tai Tham alphabet and Burmese alphabet are adaptations of the Mon script . Tai Tham alphabet is primarily used for Northern Thai language , Tai Lue language , Khün language and Lao Tham language. The Burmese alphabet is used for Burmese language , Shan language , S'gaw Karen language and other languages. Historically, the Tai adopted

5680-418: The royal palace at Pegu was destroyed. Following the death of King Bayinnaung, his successor King Nanda instituted oppressive policies against the Mon people, leading to the Mon chiefs Phaya Kiat and Phaya Ram attempting to assassinate Naresuan of Phitsanulok in 1584. However, they learned that Naresuan was not responsible for the policies and instead joined his campaigns against the Toungoo court. In

5760-594: The southeast. The Mon people, who descended from Proto-Austroasiatic people, are believed to have migrated from the Yangtze Kiang valley in Southern China to Southeast Asia between 3,000 and 2,000 BCE, along the Mekong , Salween , Sittaung , Irrawaddy , Ping and Chao Phaya rivers. They eventually settled in locations including as far south as Malaya . Along the way, they brought with them

5840-488: The throne in 1782 as Rama I. Rama I was born to Thongdi, a leading Mon nobleman serving the royal court in Ayutthaya in 1737. Rama I's queen consort Amarindra was born to a wealthy Mon family who migrated to Siam in the earlier times. Rama I founded Bangkok City and moved the capital from Thonburi to Bangkok. When a huge wave of Mon migrations from Burma (now Myanmar) to Siam (now Thailand) happened in 1814, his grandson,

5920-504: The urban town has 179,505 people based on the General Administration Department 's estimates. 88.73% of the Township is Bamar with a significant Karen , Mon, Palaung and Burmese Indian population. Buddhists make up 94.2% of the city with Christianity being the second most populous at 4.2%. There are 749 monasteries, 92 nunneries and 134 stupas of various sizes including the tallest pagoda in Myanmar,

6000-536: Was conquered by the British in a series of wars. After the Second Anglo-Burmese War in 1852, the Mon territories in Burma were completely under the control of the British. The British aided the Mons to free themselves from the rule of the Bamar monarchy. Under Bamar rule, the Mon people had been massacred after they lost their kingdom and many sought asylum in the Thai Kingdom. The British conquest of Burma allowed

6080-406: Was described as a district in the Bago (or Pegu ) division of Lower Burma . It lay in the home district of Yangon , from which the town was detached to make a separate district in 1880. It had an area of 3,023 square miles (7,830 km ), with a population of 48,411 in 1901, showing an increase of 22% in the past decade. Hanthawaddy and Hinthada were the two most densely populated districts in

6160-687: Was integrated into Lan Na culture . The Lan Na adopted the Mon script and religion. In 1287, the collapse of the Pagan Kingdom created a power vacuum. Wareru , who was born to a Mon mother and a Tai father in Donwun Village in the Thaton District, went to Sukhothai for trade and later eloped with the daughter of the king. He established himself as king of the Mon in Martaban (present-day Mottama ), and later moved

6240-594: Was said to be a daughter of a Lavo king, according to the Northern Thai Chronicle Cāmadevivaṃsa , came to rule as the first queen of Hariphunchai (modern Lamphun) around 750-800 CE. A few years later, her son Prince Anantayot founded Khelang Nakhon (modern Lampang ), playing a significant role in the history of the Hariphunchai Kingdom. After the year 1000 CE, the Dvaravati Mon people faced constant pressure from Tai migrations from

6320-543: Was short lived as the royal capital was once again relocated to Ava in 1634 by the next king Thalun to focus on the core of the smaller Burmese empire. In 1740, the Mon revolted and founded the Restored Hanthawaddy Kingdom . However, a Bamar king, Alaungpaya , captured the city in May 1757. Bago was rebuilt by King Bodawpaya (r. 1782–1819), but by then the river had shifted course, cutting

6400-459: Was succeeded by his daughter, Queen Shin Sawbu , in 1453. Queen Shin Sawbu, was a skilled politician and maintained harmony between rival kingdoms. She is remembered for her good nature, renovation of the Shwedagon Pagoda, and construction of important monasteries, such as the Kyaikmaraw near Moulmein . King Dhammazedi , who succeeded Queen Shin Sawbu in 1470, was a just and wise ruler. He

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