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49-446: Hisa may refer to: People with the given name [ edit ] Hisa Ōta ( 大田 ひさ , 1868–1945) , Japanese actress Hisa Sasagi (born 1987), Samoan rugby union player Hisa Sawada ( 沢田 ひさ , 1897 – 1979) , Japanese suffragist and politician Hisa Yoneyama ( 米山 久子 , 1897 – 1981) , Japanese poet, activist and politician Hisa Nagano (1865 - 1901) Japanese nurse People with

98-407: A medical journal out of his own funds. His view on the modernization of Japan was distinctive from other intellectuals in the point where he was very critical to the absence of the rationale basis in the scientific field, especially medicine. That the intellectuals kept importing only the fruit of the science, not the scientific method itself was the source of concern for Ōgai because he believed that

147-585: A thiamine deficiency caused by sailors' diet of polished white rice; this advice had been adopted by the Japanese Navy by the time of Russo-Japanese War. In 1919, the council conducted its first experiments on vitamins; this was 35 years after Takaki's experimentation in the Navy and six years after Edward Bright Vedder convinced the Western scientific community that rice bran could treat beriberi. By 1926,

196-468: A literary journal ( Mezamashi gusa , 1892–1909). He also produced translations of the works of Goethe , Schiller , Ibsen , Hans Christian Andersen , and Hauptmann . It was during the Russo-Japanese War (1904–05) that Mori started keeping a poetic diary. After the war, he began holding tanka writing parties that included several noted poets such as Yosano Akiko . Mori Ōgai helped found

245-542: A lot of authors to focus their individuality and feelings of isolation into their works through their principle characters. In Dancing Girl in particular, the traditionalism of Tokugawa Japan and familial duty is pulling Toyotaro back, while the Meiji Japan that encouraged international knowledge and duty to that Japan is keeping him there. Sansho Dayu was an early Japanese work written in the mid 1600's, and Ogai's rewrite of it essentially changed some minor details and

294-496: A new magazine called Subaru in 1909 with the help of others such as Yosano Akiko and Yosano Tekkan. His later works can be divided into three separate periods. From 1909 to 1912, he wrote mostly fiction based on his own experiences. This period includes Vita Sexualis and his most popular novel, Gan ( 雁 , The Wild Geese , 1911–13 ) , which is set in 1881 Tokyo and was filmed by Shirō Toyoda in 1953 as The Mistress . In 1909, he released his novel Vita Sexualis , which

343-444: A presentation entitled “Japan” at a lecture in which he criticized Japan. In short, his criticism was that the opening of Japan to international relations was not a voluntary act, but was the result of foreign pressure. After the lecture, Naumann was said to have made a number of jokes critical of Japan in conversation with other scholars. Ogai wrote in his "Doitsu Nikki" that he made a speech to refute Naumann's comments shortly. Since it

392-445: A source of trouble in later stage because his belligerent style was unwelcomed by his superiors. One of the reasons of his transfer to Kokura was of this conflict between a conservative administrative body and a progressive scientist. Meanwhile, he also attempted to revitalize modern Japanese literature and published his own literary journal ( Shigarami sōshi , 1889–1894) and his own book of poetry ( Omokage , 1889). In his writings, he

441-592: A thiamine deficiency led to the death of more than 27,000 Japanese soldiers. Mori was born as Mori Rintarō ( 森 林太郎 ) in Tsuwano , Iwami Province (present-day Shimane Prefecture ). His family were hereditary physicians to the daimyō of the Tsuwano Domain . As the eldest son, it was assumed that he would carry on the family tradition; therefore he was sent to attend classes in the Confucian classics at

490-604: A tile roof. As the Mori family were doctors, the small room to the left of the entrance was a medicine compounding room, and larger room to the back was for seeing patients. The house faces Nishi Amane 's former residence across the Tsuwano River, and is in a neighborhood called "Yokobori", so named because the outer moat of Tsuwano Castle passed to the side of the residence. Mori Ōgai lived in this building for only 11 years, from his birth until he departed for Tokyo in 1872 and

539-795: Is considered one of the leading writers of the Meiji period . In his literary journals, he instituted modern literary criticism in Japan, based on the aesthetic theories of Karl von Hartmann . A house which Mori lived in is preserved in Kokurakita Ward in Kitakyūshū , not far from Kokura Station . Here he wrote Kokura Nikki ("Kokura Diary"). His birthhouse is also preserved in Tsuwano . The two one-story houses are remarkably similar in size and in their traditional Japanese style. Because of his biographical works, most notably Shibui Chusai (1916) , Ogai

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588-478: Is credited to be the pioneer of modern biographical literature in Japanese culture. His daughter Mari , who was nineteen years old at the time of his death, wrote extensively about her relationship with her father. Starting with her 1961 novella, A Lovers' Forest ( 恋人たちの森 , Koibito Tachi no Mori ) , she wrote tragic stories about love affairs between older men and boys in their late teens which influenced

637-453: Is different from Wikidata All article disambiguation pages All disambiguation pages Hisa %C5%8Cta Hisa Ōta ( 大田 ひさ , Ōta Hisa , May 7, 1868 – April 2, 1945) was a Japanese stage actress who spanned the Meiji and Taishō periods of Japan and was known by the name Hanako (花子). The kanji given for her name when born were 飛佐 ( Hisa ), but she did not use those during her career. Starting in 1902, she spent

686-407: Is often regarded as “belligerent and combative”. This attitude emerged out of his passion to establish the basis for criticism and the principle of induction method. Given the background of the time where a lot of policies and ideas were based on the idealistic theory, Ogai’s enthusiasm could be fully explained. One of the representative examples which reflected the radical westernization took place in

735-673: The Imperial Japanese Army as a medical officer, hoping to specialize in military medicine and hygiene . He was commissioned as a deputy surgeon ( lieutenant ) in 1882. Mori was sent by the Army to study in Germany ( Leipzig , Dresden , Munich , and Berlin ) from 1884 to 1888. During this time, he also developed an interest in European literature . As a matter of trivia, Mori Ōgai is the first Japanese known to have ridden on

784-521: The Orient Express . One of his major accomplishments was his ability to create works using a style of "translation" that he obtained from his experience in European culture. In his stay in Germany, Ogai sometimes encountered situations where he expressed his patriotism . There was this one time that he started a public controversy against a German geologist, Dr Edmund Naumann. Dr. Naumann gave

833-792: The Army (lieutenant general), the highest post within the Japanese Army Medical Corps , and became head of the Imperial Fine Arts Academy, which is now the Japan Art Academy . Under his leadership, an estimated 27,000 soldiers in the army died of beriberi during the Russo-Japanese War ; in contrast, almost no sailors died. In 1908, the Diet of Japan appointed Mori as the head of the Beriberi Research Council to investigate

882-489: The Japanese Medical Journal of which he was editor. In 1902, he was reassigned to Tokyo. He was attached to a division in the Russo-Japanese War , based out of Hiroshima. Although Ogai was a fine artist, it is impossible to understand his thoughts on the war since he did not leave any personal document about it. This is because of his position in the army. In 1907, Mori was promoted to Surgeon General of

931-501: The Japanese themselves tend to disregard the traditional culture under the justification of the modernization was his argument. Ogai made a counterargument that the introduction of Western civilization was natural, rational, and spontaneous, and important point is to identify what to westernize and what to preserve as traditional Japanese culture. Ogai carried out this controversy all in German. After four years in Germany, Ogai felt that

980-533: The Ministry of Education regarding the understanding of "intellectual freedom" and how they police and dictate the potential of literature. During the time from 1912 to 1916 saw a shift in his writing work from fictions to historical stories, influenced by the shocking news of Nogi Maresukea’s death, a general of the Imperial Japanese Army. In this event, Ōgai saw a revival of pre-modern ritual in

1029-531: The Nobel Prize had been awarded to Christiaan Eijkman and Sir Frederick Hopkins for research on thiamine deficiency they had conducted in the late 19th century. He was appointed director of the Imperial Museum when he retired in 1916. Mori Ōgai then died of renal failure and pulmonary tuberculosis six years later, aged 60. Although Mori did little writing from 1892 to 1902, he continued to edit

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1078-473: The age of 11. He never returned to Tsuwano or visited this house again; however, in his writings he reminisced that his childhood home was in a compound surrounded by earthen walls and had a gate like a samurai residence. The house was relocated to another location within Tsuwano at one point, but in 1954, on the 33rd anniversary of his death, the town of Tsuwano bought it and restored it to its original site. It

1127-461: The art and literature world in the 19th century in his work. His writing style, depicted from the Meiji government's perspective, derived from naturalism and was implemented with his thoughts that were brought up from writers who focused on the truth. Ogai expressed his concern towards the intellectual freedom after High Treason Incident in 1910 where socialists and anarchists were unfairly executed by

1176-401: The causes of the disease. In this position, he led a faction of doctors from Tokyo Imperial University who asserted that beriberi was an endemic disease caused by an unknown pathogen, ultimately ensuring that the Japanese army lagged significantly behind research worldwide and even within the nation. In 1884, naval surgeon Takaki Kanehiro concluded his experiments showing that the disease was

1225-481: The court on suspicion of the assassination of the Japanese Emperor Meiji. Although he was on the side of the government as an elite army doctor, Ogai showed strong concern about the government's suppression of thought and academics, and started to call for freedom of speech. His arguments were embedded in some of his works such as “Chinmoku no to” and “Shokudo”. His later works link his concerns with

1274-477: The creation of the Yaoi genre, stories about male-male relationships, written by women for women, that began to appear in the nineteen seventies in Japanese novels and comics . Mori's sister, Kimiko, married Koganei Yoshikiyo . Hoshi Shinichi was one of their grandsons. The house in Tsuwano where Mori Ōgai was born still exists, and is preserved as a memorial museum. This one-story structure has earthen walls and

1323-475: The domain academy, and took private lessons in rangaku ("Dutch learning", and by extension "Western learning") and Dutch . In 1872, after the Meiji Restoration and the abolition of the domains , the Mori family relocated to Tokyo . Mori stayed at the residence of Nishi Amane , in order to receive tutoring in German, which was the primary language for medical education at the time. In 1874, he

1372-402: The ending, wherein which the bailiff's punishment is not given as much attention as in the original, and it is not so much violent as it is politically appropriate. There are also numerous supernatural elements removed from the original story, making it palatable to a wider audience. Ogai's retelling of Sansho Dayu was made into a film, directed by Kenji Mizoguchi (1954). As an author, Mori

1421-458: The influence of oil painting techniques on Japanese painting, Buddhism and myth, the effectiveness of the modernization movement, and the future of Japan. Of these, "the pros and cons of the modernization movement in Japan" and "the future of Japan" were the major points. Naumann pointed out that Japan opened its door to the international relations from the external forces and had easily and superficially accepted Western civilization. Furthermore, that

1470-648: The kind of a person it turned him into. His decision to leave her was instigated by his Japanese friend Aizawa, and the news drove Elis into madness, but despite this, Toyotarō was grateful for his friend’s meddling. Throughout the time that Dancing Girl was written, following the fall of the Tokugawa Period and the beginning of the Meiji Restoration, an isolationist mindset was a common theme amongst other authors (such as Natsume Soseki , Junichiro Tanizaki , etc.). The drastic culture shift influenced

1519-486: The majority of her career touring Europe and was the only Japanese person to model for Auguste Rodin , who gave her two masks he created, using Hanako as a model. These masks are on display in the city of Gifu in Gifu Prefecture , Japan , where she spent her twilight years. She was also the basis for Mori Ōgai 's short story Hanako . Mori %C5%8Cgai His continued obstinacy to recognize beriberi as

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1568-440: The men who committed ritual death, Junshi with a realistic prose. Through these works, Ōgai realized that those people who had to die were, to a certain extent, victims of the long-held practice and social expectation. Why Ōgai was inclined to investigate the history, or in other word, the identity of Japan, was partially because of his personal matter in which he was struggling to take a balance between West and East. Another reason

1617-453: The realization of the mental revolution of the Japanese was his mission to be accomplished. Pushed by this idea, Ogai at first started to spend time on enlightening the public and other intellectuals by introducing the aesthetic scientific method which he obtained in the West. This took various forms such as journal articles and debates in the newspaper section. His attitude around this time period

1666-498: The responsibility to foster the process of the modernization as if it was his mission. Another concern regarding the process of the modernization was the potential that the reckless importation of Western culture could bring the destruction to the Japanese traditions, which Ōgai found in a sense unique and original to the West. In this sense, Ōgai was a conservative who knew the value of Japanese culture in contrast to other Japanese who were in favor of radical Westernization. This attitude

1715-655: The same term [REDACTED] This disambiguation page lists articles associated with the title Hisa . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Hisa&oldid=1159984921 " Categories : Disambiguation pages Disambiguation pages with given-name-holder lists Disambiguation pages with surname-holder lists Japanese feminine given names Feminine given names Japanese-language surnames Hidden categories: Articles containing Japanese-language text Short description

1764-435: The surname [ edit ] Takuma Hisa ( 久 琢磨 , c. 1895 – 1980) , Japanese aikidoka Asuka Hisa , Los Angeles-based artist, educator and curator. Other uses [ edit ] Hisa, a fictional alien species in C. J. Cherryh's Alliance–Union universe See also [ edit ] Sachiko, Princess Hisa (1927–1928), Japanese princess Health Informatics Service Architecture Topics referred to by

1813-427: The understanding of the essence of the Western value, for specifically, the manner and the procedures of the scientific method, was vital so that in the future Japan can produce the original works of science, not the borrowings of it. This view represented his aspiration, the realization of the mental revolution of Japanese, which he had been considering after the abroad experience. As a person who studied in West, he felt

1862-569: The western style building called “ Rokumeikan ”, located in Chiyoda-ku in Tokyo. Rokumei-kan was established in 1888 by the then minister of foreign affair, Inoue Kaoru for the diplomatic purpose. His policy faced strong criticism by the right-wing nationalists and Ogai was one of those critics to the westernization without solid foundation. Ogai had dealt with various fields including urban planning, dietetics, and also lifestyle itself. His activity

1911-435: The world where the individualism was gradually stemming. While the public opinion quickly labeled Nogi’s death as anachronistic, Ōgai, who was closer to Nogi, started the investigation of the spiritual background of his age by narrating the biographies of the past events. The works such as ‘Abe Ichizoku’ and ‘Shibue Chusai’ were the byproducts of his approach to the Japanese history. In these historical biographies, Ōgai depicted

1960-464: Was a social occasion, the controversy seemed to have been settled, but the debate was continued when Dr. Naumann published a column in the newspaper "Allgemeine Zeitung”. According to "Wakaki hi no Mori Ogai" by Keiichiro Kobori, the controversy was focused on eight points including the origin of the Japanese people and the treatment of the Ainu people, food and clothing, public health, manners and customs,

2009-419: Was a story chronicling the love affair of a Japanese prodigy, Toyotarō, with an uneducated German woman Elis. During this affair, Elis gets pregnant, and he leaves her to return to Japan. Toyotarō spends much of his tale being torn between the life he leads in Germany with his new love, while being is pulled back to Japan by his job and family. He also spends a reasonable amount of time pondering his education, and

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2058-409: Was abruptly banned a month later. Authorities deemed his work too sexual and dangerous to public morals. Mori Ōgai, during the period he was writing Vita Sexualis , focused on making a statement regarding the current literary trends of modern Japanese literature. He approached the trend on sexuality and individualism by describing them as a link between body and soul. Ōgai points out problems concerning

2107-501: Was admitted to the government medical school (the predecessor for Tokyo Imperial University 's Medical School), and graduated in 1881 at the age of 19, the youngest person ever to be awarded a medical license in Japan. It was also during this time that he developed an interest in literature, reading extensively from the late-Edo period popular novels, and taking lessons in Chinese poetry and literature. After graduation, Mori enlisted in

2156-406: Was an "anti-realist", asserting that literature should reflect the emotional and spiritual domain. The short story " The Dancing Girl " (舞姫, Maihime , 1890) described an affair between a Japanese man and a German woman. He married two times. His first wife was Toshiko Akamatsu, a daughter of Admiral Noriyoshi Akamatsu and a close friend of Nishi Amane . The couple married in 1889 and had a son who

2205-487: Was born in 1890, Oto (from German Otto ), before divorcing later that same year. The divorce was under acrimonious circumstances that irreparably ended his friendship with Nishi. His second wife, whom he married in 1902, was Shigeko Arakawa. They had four children: Mari (Marie, 1903-1987), Furitsu (Fritz, 1907-1908), who died in childhood, Annu (Anne, 1909-1998), and Rui (Louis, 1911-1991). Both daughters, Mari and Annu, as well his son Rui, became writers. In May 1893, Mori

2254-633: Was promoted to senior surgeon, first class (colonel). At the start of the First Sino-Japanese War of 1894–1895, Mori was sent to Manchuria and, the following year, to Taiwan . In February 1899, he was appointed head of the Army Medical Corps with the rank of surgeon major-general and was based in Kokura , Kyūshū . His transfer was because of his responses to fellow doctors and his criticism about their fields of research in

2303-422: Was reflected in his journal articles. For example, one of his works, Nihon Kaoku ron (essay on urban planning), he argued that the urban development shall not be driven by the idealistic theories in which the primary objective was to imitate the Western style, but to be processed based on the scientific evidence. As a result of his contribution, he was considered as a public educator at that time. This was, however,

2352-622: Was supported by other nationalists and conservatives and he came to play an important role as a public educator. Upon his return to Japan, he was promoted to surgeon first class (captain) in May 1885; after graduating from the Army War College in 1888, he was promoted to senior surgeon, second class (lieutenant colonel) in October 1889. Now a high-ranking army doctor, he pushed for a more scientific approach to medical research, even publishing

2401-539: Was that he wanted to look back at the Meiji era at the very last time. After "Yasui Fujin" in 1914, his style changed from "history as it is," in which he depicted history as it had been narrated, to "story based on history," in which he somehow added his own arrangements to historical events. Followed by this change, “ Shibue Chusai” , one of his best known works, was come off. From 1916 to 1921, he turned his attention to biographies of three Edo period doctors. To elaborate on one of Ōgai’s earlier works, Dancing Girl (舞姫)

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