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64-517: The site of Yinxu , in the village of Xiaotun within present-day Anyang on the south bank of the river, has been identified as the last capital of the Shang dynasty , occupied between the 13th and 11th centuries BCE. A walled city and palace complex at Huanbei on the north bank, occupied in the second half of the 14th century BCE, was destroyed at the time Yinxu was built. The river's name, Huan 洹, has been in use for more than 3,000 years. The character

128-622: A hiatus of around twenty years. The changes in the manuscript of the Shiji during this hiatus have always been disputed among scholars. That the text was more or less complete by ca. 91 BC is established in the Letter to Ren An ( 報任安書 ), composed in the Zhenghe ( 征和 ) era of Emperor Wu's reign. In this letter, Sima Qian describes his work as "spanning from the time of the Yellow Emperor to

192-414: A result of Sima Qian's use of different source texts. After ca. 91 BC, the more-or-less completed manuscript was hidden in the residence of the author's daughter, Sima Ying ( 司馬英 ), to avoid destruction under Emperor Wu and his immediate successor Emperor Zhao . The Shiji was finally disseminated during the reign of Emperor Xuan by Sima Qian's grandson (through his daughter), Yang Yun ( 楊惲 ), after

256-646: A site called Běimĕng ( 北蒙 ), where it was then renamed to Yīn ( 殷 ). (Conversely, according to the Records of the Grand Historian of Sima Qian , Pan Geng moved the Shang capital from a location north of the Yellow River to Bo 亳 , the capital of Shang dynasty founder Tang , on the south side of the river—a location inconsistent with the location of Yin. ) Regardless, Yin was clearly established as

320-552: Is a Chinese archeological site corresponding to Yin, the final capital of the Shang dynasty ( c.  1600  – c.  1046 BCE ). Located in present-day Anyang , Henan, Yin served as the capital during the Late Shang period ( c.  1250  – c.  1046 BCE ) which spanned the reigns of 12 Shang kings and saw the emergence of oracle bone script , the earliest known Chinese writing . Along with oracle bone script and other material evidence for

384-537: Is a Chinese historical text that is the first of the Twenty-Four Histories of imperial China. It was written during the late 2nd and early 1st centuries BC by the Han dynasty historian Sima Qian , building upon work begun by his father Sima Tan . The work covers a 2,500-year period from the age of the legendary Yellow Emperor to the reign of Emperor Wu of Han in the author's own time, and describes

448-530: Is also careful to balance the negative with the positive, for example, in the biography of Empress Dowager Lu which contains startling accounts of her cruelty, he points out at the end that, despite whatever her personal life may have been, her rule brought peace and prosperity to the country. Sima's family were hereditary historians to the Han emperor. Sima Qian's father Sima Tan served as Grand Historian, and Sima Qian succeeded to his position. Thus he had access to

512-545: Is generally credited as the work's author. The exact date of the Shiji 's completion is unknown. It is certain that Sima Qian completed it before his death in approximately 86 BC, with one copy residing in the imperial capital of Chang'an (present-day Xi'an ) and the other copy probably being stored in Sima's home. Little is known about the Shiji ' s early reception and circulation. Several 1st-century BC authors, such as

576-466: Is located in northern Henan , near modern Anyang and the borders Henan shares with Hebei and Shanxi . Public access to the site is permitted. According to the 2nd century Shuowen Jiezi dictionary (說文解字), the Chinese character " 殷 " ( yīn ) originally referred to "vibrant music-making". Although frequently used throughout written history to refer to both the Shang dynasty and its final capital,

640-575: Is some disagreement, though, as to when the move to Yin took place. Both the Book of Documents , (specifically, the "Pan Geng" chapter, which is believed to date from the late Spring and Autumn period ), and the Bamboo Annals state that Shang king Pan Geng moved the Shang capital to Yin. The Bamboo Annals state, more specifically, that during his reign Pan Geng moved the capital from Yān (奄; present-day Qufu , in present-day Shandong Province ), to

704-648: Is the earliest collection of the Sanjiazhu commentaries on the Shiji ( 三家注 , literally: The Combined Annotations of the Three Experts ). In modern times, the Zhonghua Book Company in Beijing has published the book in both simplified Chinese for mass consumption and traditional Chinese for scholarly study. The 1959 (2nd ed., 1982) Sanjiazhu edition in traditional Chinese (based upon

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768-432: Is the shortest of the five Shiji sections, and contains eight chapters (23–30) on the historical evolution of ritual, music, pitch pipes , the calendar, astronomy, sacrifices, rivers and waterways, and financial administration. The "Hereditary Houses" ( shìjiā 世家 ) is the second largest of the five Shiji sections, and spans chapters 31 to 60. Within this section, the earlier chapters are very different in nature than

832-634: The Houmuwu ding were cast by an elaborate section-mold process. A study of mitochondrial DNA (inherited in the maternal line) from Yinxu graves showed similarity with modern northern Han Chinese , but significant differences from southern Han Chinese. Citations Works cited Records of the Grand Historian The Shiji , often known in English as Records of the Grand Historian or The Grand Scribe's Records ,

896-601: The Imperial Academy . One account of Wang's discovery was that he was suffering from malaria at the time and was prescribed Longgu (龍骨) ( dragon bones ) at a traditional Chinese pharmacy. He noticed strange carvings on these bones and concluded that these could be samples of an ancient form of Chinese writing. News of the discovery of the oracle bones created a market for them among antiques collectors, and led to multiple waves of illegal digs over several decades, with tens of thousands of pieces taken. The source of

960-555: The Shiji does not treat history as "a continuous, sweeping narrative", but rather breaks it up into smaller, overlapping units dealing with famous leaders, individuals, and major topics of significance. The original title of the work, as given by the author in the postface, is Taishigongshu ( 太史公書 ), or Records of the Grand Historian . However, the book was also known by a variety of other titles, including Taishigongji ( 太史公記 ) and Taishigongzhuan ( 太史公傳 ) in ancient times. Eventually, Shiji ( 史記 ), or Historical Records became

1024-695: The Shiji survive, the earliest of which date to the Song dynasty (960–1279). The Shiji is about 526,500 Chinese characters long, making it four times longer than Thucydides ' History of the Peloponnesian War and longer than the Old Testament . Sima Qian conceived and composed his work in self-contained units, with a good deal of repetition between them. His manuscript was written on bamboo slips with about 24 to 36 characters each, and assembled into bundles of around 30 slips. Even after

1088-428: The Shiji was begun by Sima Tan , who was Grand Historian ( Tàishǐ 太史 , also translated "Grand Scribe") of the Han dynasty court during the late 2nd century BC. Sima Tan drafted plans for the ambitious work and left behind some fragments and notes that may have been incorporated into the final text. After Sima's death in 110 BC, the Shiji was continued and completed by his son and successor Sima Qian , who

1152-674: The Shiji with an account of the five rulers of supreme virtue, the Five Emperors , who modern scholars, such as those from the Doubting Antiquity School , believe to be originally local deities of the peoples of ancient China. Sima Qian sifted out elements of the supernatural and fantastic which seemed to contradict their existence as actual human monarchs, and was therefore criticized for turning myths and folklore into sober history. However, according to Joseph Needham , who wrote in 1954 on Sima Qian's accounts of

1216-539: The Xia–Shang–Zhou Chronology Project as follows: For most of Yinxu I, the site was a small settlement. The first large buildings appeared in the later part of the period, together with oracle bone inscriptions, large-scale human sacrifice and chariot burials. Dong also included kings Pan Geng , Xiao Xin and Xiao Yi in his oracle bone period I, but no inscriptions can be reliably assigned to pre-Wu Ding reigns. Some scholars assign these kings to

1280-465: The "Tables" ( biǎo 表 ), which comprise one genealogical table and nine other chronological tables. They show reigns, important events, and royal lineages in table form, which Sima Qian stated that he did because "the chronologies are difficult to follow when different genealogical lines exist at the same time." Each table except the last one begins with an introduction to the period it covers. The "Treatises" ( shū 書 , sometimes called "Monographs")

1344-410: The "dragon bones" was eventually traced to the small village of Xiaotun , just outside Anyang . In 1910, noted scholar Luo Zhenyu affirmed that the area was the site of the last Shang dynasty capital. Canadian missionary and oracle bone analyst James Menzies also independently identified Anyang as the capital in 1910. In 1917 , Wang Guowei deciphered the oracle bone inscriptions of the names of

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1408-604: The 121st chapter, "Biographies of Scholars", he writes, "I read the Imperial Decrees that encouraged education officials." Sima Qian wrote of the problems with incomplete, fragmentary and contradictory sources. For example, he mentioned in the preface to chapter 15 that the chronicle records of the Zhou dynasty states kept in the royal archive were burnt by Qin Shi Huang because they contained criticisms and ridicule of

1472-477: The Basic Annals, but slipping negative information into other chapters, and so his work must be read as a whole to obtain full information. For example, the information that Liu Bang (later Emperor Gaozu of Han), in a desperate attempt to escape in a chase from Xiang Yu 's men, pushed his own children off his carriage to lighten it, is not given in the emperor's biography, but in the biography of Xiang Yu. He

1536-593: The Five Emperors", he writes, 余嘗西至空桐，北過涿鹿，東漸於海，南浮江淮矣，至長老皆各往往稱黃帝、堯、舜之處，風教固殊焉，總之不離古文者近是。 I myself have travelled west as far as Kongtong , north past Zhuolu , east to the sea, and in the south I have sailed the Yangtze and Huai Rivers . The elders and old men of these various lands frequently pointed out to me the places where the Yellow Emperor , Yao , and Shun had lived, and in these places

1600-679: The Hougang site, remains of palaces and temples, royal cemeteries, oracle bone inscriptions, bronze and bone workshops and the discovery of the Huanbei site on the north bank of the Huan River . One of the largest and oldest sites of Chinese archaeology, excavations here have laid the foundation for work across the country. Four periods are recognized at the site based on pottery types. They correlate approximately with oracle bone periods assigned by Dong Zuobin , royal reigns and dates assigned by

1664-560: The People", a chapter in the Guanzi ), Shan Gao ("The Mountains Are High"), Chengma ( chariot and horses; a long section on war and economics), Qingzhong (Light and Heavy; i.e. "what is important"), and Jiufu (Nine Houses), as well as the Spring and Autumn Annals of Yanzi ." In his 64th chapter, "Biography of Sima Rangju ", the Grand Historian writes, "I have read Sima's Art of War." In

1728-499: The Qin state, and that the Qin annals were brief and incomplete. In the 13th chapter he mentioned that the chronologies and genealogies of different ancient texts "disagree and contradict each other throughout". In his 18th chapter, Sima Qian writes, "I have set down only what is certain, and in doubtful cases left a blank." Scholars have questioned the historicity of legendary kings of the ancient periods given by Sima Qian. Sima Qian began

1792-575: The River Classic , published during the Southern and Northern Dynasties period (420-589 CE). Thereafter, the once-great city of Yīn was relegated to legend along with its founding dynasty until its rediscovery in the final years of the Qing dynasty . Yinxu is well known for its oracle bones , which were first recognized as containing ancient Chinese writing in 1899 by Wang Yirong , director of

1856-491: The Shang capital by the time of Shang king Wu Ding . Wu Ding launched numerous military campaigns from this base against surrounding tribes, thus securing Shang rule and raising the dynasty to its historical zenith. According to the traditional accounts, later rulers became pleasure-seekers who took no interest in state affairs. King Zhòu , the last of the Shang dynasty kings, is particularly remembered for his ruthlessness and debauchery. His increasingly autocratic laws alienated

1920-435: The Shang kings and constructed a complete Shang genealogy. This closely matched that in the Records of the Grand Historian by Sima Qian , confirming the historical authenticity of the legendary Shang dynasty and the archaeological importance of Yinxu. However, the oracle bone inscriptions record the name of the state as Dàyìshāng ( 大邑商 ) or Shāngyì ( 商邑 ). The first official archeological excavations at Yinxu were led by

1984-400: The Shang's existence, the site was forgotten for millennia. Its rediscovery in 1899 resulted from an investigation into oracle bones that were discovered being sold nearby. The rediscovery of Yinxu marked the beginning of decades of intensive excavation and study. It is one of China's oldest and largest archeological sites, and was selected by UNESCO as a World Heritage Site in 2006. Yinxu

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2048-441: The accounts in the "Biographies" give profiles using anecdotes to depict morals and character, with "unforgettably lively impressions of people of many different kinds and of the age in which they lived." The "Biographies" have been popular throughout Chinese history, and have provided a large number of set phrases still used in modern Chinese. Unlike subsequent official historical texts that adopted Confucian doctrine, proclaimed

2112-789: The ancient Chinese court chronicle tradition, such as the Spring and Autumn Annals . The first five cover either periods, such as the Five Emperors , or individual dynasties, such as the Xia , Shang , and Zhou dynasties. The last seven cover individual rulers, starting with the First Emperor of Qin and progressing through the first emperors of the Han dynasty . In this section, Sima chose to also include de facto rulers of China, such as Xiang Yu and Empress Dowager Lü , while excluding rulers who never held any real power, such as Emperor Yi of Chu and Emperor Hui of Han . Chapters 13 to 22 are

2176-542: The archeologist Li Ji of the Institute of History and Philosophy from 1928 - 37 . They uncovered the remains of a royal palace, several royal tombs, and more than 100,000 oracle bones that show the Shang had a well-structured script with a complete system of written signs. Since 1950 ongoing excavations by the Institute of Archaeology, Chinese Academy of Social Sciences have uncovered evidence of stratification at

2240-498: The case of Wu Qian, the marquis of Bian...." (The father of Marquis Bian, Wu Rui , was named prince ( 王 ; wáng ) of Changsha for his loyalty to Gaozu .) In his chapter on the patriotic minister and poet Qu Yuan , Sima Qian writes, "I have read [Qu Yuan's works] Li Sao , Tianwen ("Heaven Asking"), Zhaohun (summoning the soul), and Ai Ying ( Lament for Ying )". In the 62nd chapter, "Biography of Guan and of Yan", he writes, "I have read Guan's Mu Min ( 牧民 - "Government of

2304-490: The commentaries of Pei Yin ( 裴駰 , 5th century), Sima Zhen (early 8th century), and Zhang Shoujie ( 張守節 , early 8th century). The primary modern edition of the Shiji is the ten-volume Zhonghua Book Company edition published in 1959 (revised in 1982), which is based on an edition created in the early 1930s by the Chinese historian Gu Jiegang . Only two fragments of pre-Tang dynasty Shiji manuscripts have survived to

2368-586: The corresponding chapters from the Hanshu . The earliest extant copy of the Shiji , handwritten, was made during the Southern and Northern Dynasties period (420–589 AD). The earliest printed edition, called Shiji jijie ( 史記集解 , literally Scribal Records, Collected Annotations ), was published during the Northern Song dynasty . Huang Shanfu 's edition, printed under the Southern Song dynasty ,

2432-523: The deep historical-mindedness of the Chinese—and that the Shang dynasty is perfectly acceptable. While the king names in Sima Qian's history of the Shang dynasty are supported by inscriptions on the oracle bones, there is, as yet, no archaeological corroboration of Sima Qian's history of the Xia dynasty . There are also discrepancies of fact such as dates between various portions of the work. This may be

2496-456: The divine rights of the emperors, and degraded any failed claimant to the throne, Sima Qian's more liberal and objective prose has been renowned and followed by poets and novelists. Most volumes of Liezhuan are vivid descriptions of events and persons. Sima Qian sought out stories from those who might have closer knowledge of certain historical events, using them as sources to balance the reliability and accuracy of historical records. For instance,

2560-403: The earliest evidence of written Chinese. Bronze and jade relics constitute evidence of the funeral customs of Yinxu, including human and animal sacrifice. A large number of handicrafts and workshops have been discovered at Yinxu. Patterns on utensils and bronzeware include those resembling animal faces, whorl patterns, and the taotie pattern. Large-scale bronzeware excavated at the site like

2624-415: The early Han dynasty archives, edicts, and records. Sima Qian was a methodical, skeptical historian who had access to ancient books, written on bamboo and wooden slips , from before the time of the Han dynasty. Many of the sources he used did not survive. He not only used archives and imperial records, but also interviewed people and traveled around China to verify information. In his first chapter, "Annals of

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2688-511: The entire work. The 69 "Biographies" chapters mostly contain biographical profiles of about 130 outstanding ancient Chinese men, ranging from the moral paragon Boyi from the end of the Shang dynasty to some of Sima Qian's near contemporaries. About 40 of the chapters are dedicated to one particular man, but some are about two related figures, while others cover small groups of figures who shared certain roles, such as assassins, caring officials, or Confucian scholars. Unlike most modern biographies,

2752-446: The excavation of Yinxu, the Chinese historical record began in the first year of the subsequent Zhou dynasty, but the discovery of oracle bone inscriptions confirmed the historicity of the Shang, which had come under question. The framework of early ancient Chinese history was reconstructed, making it possible to assess the credibility of traditional accounts of Shang history. The 150 000 oracle bones unearthed at Yinxu comprise much of

2816-404: The first century of the Han dynasty (i.e. the 2nd century BC) correspond exactly to the relevant chapters from the Book of Han ( Hanshu ). It is unclear whether those chapters initially came from the Shiji or from the Hanshu . Researchers Yves Hervouet (1921–1999) and A. F. P. Hulsewé argued that the originals of those chapters of the Shiji were lost and they were later reconstructed using

2880-576: The first chapter, "Annals of the Five Emperors", he writes, "I have read the Spring and Autumn Annals and the Guoyu ." In his 13th chapter, "Genealogical Table of the Three Ages", Sima Qian writes, "I have read all the genealogies of the kings ( dieji 諜記 ) that exist since the time of the Yellow Emperor." In his 14th chapter, "Yearly Chronicle of the Feudal Lords", he writes, "I have read all

2944-562: The kings of the Shang dynasty (c. 1600 – c. 1050 BC): It was commonly maintained that Ssuma Chhien [Sima Qian] could not have adequate historical materials for his account of what had happened more than a thousand years earlier. One may judge of the astonishment of many, therefore, when it appeared that no less than twenty-three of the thirty rulers' names were to be clearly found on the indisputably genuine Anyang bones . It must be, therefore, that [Sima Qian] did have fairly reliable materials at his disposal—a fact which underlines once more

3008-475: The later chapters. Many of the earlier chapters are chronicle-like accounts of the leading states of the Zhou dynasty , such as the states of Qin and Lu , and two of the chapters go back as far as the Shang dynasty . The later chapters, which cover the Han dynasty, contain biographies. The "Ranked Biographies" ( lièzhuàn 列傳 , usually shortened to "Biographies") is the largest of the five Shiji sections, covering chapters 61 to 130, and accounts for 42% of

3072-540: The manners and customs seemed quite different. In general those of their accounts which do not differ from the ancient texts seem to be near to the truth. The Grand Historian used The Annals of the Five Emperors ( 五帝系諜 ) and the Classic of History as source materials to make genealogies from the time of the Yellow Emperor until that of the Gonghe regency (841–828 BC). Sima Qian often cites his sources. For example, in

3136-431: The manuscript was allowed to circulate or be copied, the work would have circulated as bundles of bamboo slips or small groups. Endymion Wilkinson calculates that there were probably between 466 and 700 bundles, whose total weight would have been 88–132 pounds (40–60 kg), which would have been difficult to access and hard to transport. Later copies on silk would have been much lighter, but also expensive and rare. Until

3200-468: The material on Jing Ke 's attempt at assassinating the King of Qin incorporates an eye-witness account by Xia Wuju ( 夏無且 ), a physician to the king of Qin who happened to be attending the diplomatic ceremony for Jing Ke, and this account was passed on to Sima Qian by those who knew Xia. It has been observed that the diplomatic Sima Qian has a way of accentuating the positive in his treatment of rulers in

3264-589: The most commonly used title in Chinese. This title was originally used to refer to any general historical text, although after the Three Kingdoms period, Shiji gradually began to be used exclusively to refer to Sima Qian's work. In English, the title is variously translated as Records of the Grand Historian , Historical Records , The Grand Scribe's Records , or Records of the Historian , although other titles are sometimes used. The work that became

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3328-400: The name Yīn ( 殷 ) appears to have not been used in this way until the succeeding Zhou dynasty . In particular, the name does not appear in the oracle bones , which refer to the state as Shāng ( 商 ), and its final capital as Dàyì Shāng (大邑商 "Great Settlement Shang"). Among surviving ancient Chinese historical documents, Yin is described as the final capital of the Shang dynasty. There

3392-422: The names of a total of fifteen scholars supposed to have added material to the Shiji during the period after the death of Sima Qian. Only the additions by Chu Shaosun ( 褚少孫 , c. 105 – c. 30 BC) are clearly indicated by adding "Mr Chu said," (Chu xiansheng yue, 褚先生曰 ). Already in the first century AD, Ban Biao and Ban Gu claimed that ten chapters in Shiji were lacking. A large number of chapters dealing with

3456-542: The nearby Huanbei urban site, which was roughly contemporaneous with the early part of Yinxu I. Excavation at the latter site is complicated by the fact that it lies under Anyang airport, and no inscriptions have been found. At 30 square kilometers, Yinxu is the largest archaeological site in China. Excavations have uncovered over 80 rammed-earth foundation sites including palaces, shrines, tombs and workshops. From these remains archaeologists have been able to confirm that this

3520-484: The nobility until King Wu of the Zhou dynasty was able to gain the support to rise up and overthrow the Shang. The Zhou dynasty established their capital at Fenghao near modern-day Xi'an , and Yīn was abandoned to fall into ruin. These ruins were mentioned by Sima Qian in his Records of the Grand Historian , more precisely in the Battle of Julu , and described in some detail by Li Daoyuan in his Commentary to

3584-505: The other tombs on the site, and in addition to the remains of the Queen the tomb was discovered to contain six dog skeletons, 16 human slave skeletons, and numerous grave goods of huge archaeological value. The tomb was thoroughly excavated and extensively restored and is now open to the public. The exhibition hall also features chariot pits where the earliest samples of animal-driven carts discovered by Chinese archaeology are on display. Before

3648-436: The present age and consisting of ten tables, twelve basic annals, eight treatises, thirty chapters on hereditary houses, and seventy biographies, together totaling 130 chapters." These numbers are likewise given in the postface to Shiji . After his death (presumably only a few years later), few people had the opportunity to see the whole work. However, various additions were still made to it. The historian Liu Zhiji reported

3712-776: The present, and both are held by the Ishiyama-dera temple in Ōtsu , Japan. Portions of nine Tang dynasty manuscripts survive: three fragments discovered among the Dunhuang manuscripts in the early 20th century, and six manuscripts preserved in Japanese temples and museums such as the Kōzan-ji temple in Kyoto and the Tōyō Bunko museum in Tokyo . Several woodblock printed editions of

3776-573: The royal annals ( chunqiu li pudie 春秋曆譜諜 ) up until the time of King Li of Zhou ." In his 15th chapter, "Yearly Chronicle of the Six States", he writes, "I have read the Annals of Qin ( qin ji 秦記 ), and they say that the Quanrong [a barbarian tribe] defeated King You of Zhou [ca 771 BC]." In the 19th chapter, he writes, "I have occasion to read over the records of enfeoffment and come to

3840-530: The scholar Chu Shaosun ( 褚少孫 ; fl. 32–7 BC), added interpolations to it. Ten of the Shiji 's original 130 chapters were lost in the Eastern Han period (AD 25–220) and seem to have been reconstructed later. The first commentaries to the Shiji date from the Northern and Southern dynasties (420–589) and the early Tang dynasty (618–907). Most historical editions of the Shiji included

3904-413: The work was transferred to paper many centuries later, circulation would have been difficult and piecemeal, which accounts for many of the errors and variations in the text. Sima Qian organized the chapters of the Shiji into five categories, which each comprise a section of the book. The "Basic Annals" ( běnjì 本紀 ) make up the first 12 chapters of the Shiji , and are largely similar to records from

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3968-532: The world as it was known to the Chinese of the Western Han dynasty . The Shiji has been called a "foundational text in Chinese civilization". After Confucius and Qin Shi Huang , "Sima Qian was one of the creators of Imperial China, not least because by providing definitive biographies, he virtually created the two earlier figures." The Shiji set the model for all subsequent dynastic histories of China. In contrast to Western historiographical conventions,

4032-498: Was recorded on both Shang-era oracle bones and bronze vessels. 35°59′06″N 114°47′24″E  /  35.985°N 114.79°E  / 35.985; 114.79 This Henan location article is a stub . You can help Misplaced Pages by expanding it . This article related to a river in China is a stub . You can help Misplaced Pages by expanding it . Yinxu Yinxu ( Mandarin pronunciation: [ín.ɕý] ; Chinese : 殷墟 ; lit. 'Ruins of Yin')

4096-461: Was the spiritual and cultural center of the Shang dynasty. The best preserved of the Shang dynasty royal tombs unearthed at Yinxu is the Tomb of Fu Hao . The extraordinary Lady Hao was a military leader and the wife of Shang King Wu Ding . The tomb was discovered in 1976 by Zheng Zhenxiang and has been dated to 1250 BCE. It was completely undisturbed, having escaped the looting that had damaged

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